The goodness of God our Father

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XIV, Year II in Ordinary Time, 09 July 2020
Hosea 11:1-4, 8-9 >><}}}*> >><}}}*> >><}}}*> Matthew 10:7-15
Photo by Mr. Jim Marpa, 2019 in Carigara, Leyte.

This is the fourth straight day, O God when you have come to me in the most touching and personal manner through your prophet Hosea. It is so comforting to dwell on the tenderness of your love for me but at the same time so embarrassing too at what I have given back to you.

Thus says the Lord: When Israel was a child I loved him, out of Egypt I called my son. The more I called them, the farther they were from me, sacrificing to the Baals and burning incense to idols. Yet it was I who thought Ephraim to walk, who took them in my arms. I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks. Yet, though I stooped to feed my child, they did not know I was their healer.

Hosea 11:1-7

These expressions are so true and so lovely, O God! I could feel your personal closeness to me as my Father, feeling all your love and concern for me, teaching me how to walk, taking me into your arms. And most especially that part of being fostered and raised like an infant to a father’s cheeks.

That’s how close you have been to me in many instances but sadly, it is true that the more you called me to stay closer to you, the more I drifted apart from you in sin and evil.

Forgive me, dearest God our Father, in taking you for granted in the same manner we I disregard the love and affection of those closest to me.

And that is where I feel most your personal love for me — when despite my sinfulness and turning away from you, you prefer not to give vent to your “blazing anger” to me because you are God, not human.

In fact, when your Son Jesus Christ came, his first order to his disciples was to cure the sick among us, raise the dead, cleanse lepers and exorcise those possessed by evil spirits. You only have our good always in your mind that we always fail to see or even refuse to accept and believe.

Today, Lord, we ask you for the grace to bask in your goodness and grace! Amen.

Photo by author, Church of the Our Father outside Jerusalem where Jesus taught his disciples the Lord’s Prayer.

The “heart is false”

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XIV, Year II in Ordinary Time, 08 July 2020
Hosea 10:1-3, 7-8, 12 <*(((><< >><)))*> Matthew 10:1-7
Photo by Dr. Mai B. Dela Peña, statues of the Twelve Apostles on the facade of the Church of our Lady of Montserrat in Spain, 2019.

How beautiful are your words today, dearest God our Father. You never fail to surprise me with your deep personal involvement with us all that you can capture exactly what is inside us without any doubt at all.

After praising Israel’s great achievements that have brought them material prosperity, you remain impartial and fair in pronouncing your judgement:

Israel is a luxuriant vine whose fruit matches its growth. The more abundant his fruit, the more altars he built. The more productive his land, the more sacred pillars he set up. Their heart is false, and now they pay for their guilt. God shall break down their altars and destroy destroy their sacred pillars.

Hosea 10:1-2

Indeed, only you can read our hearts, our inmost beings.

How many times have we been deceived by outward appearances like material prosperity in life, thinking these are the crowing glory of one’s great efforts in balancing prayer and work only to be rejected by God for their hard headedness and pride?

A heart that is false is also a heart that has turned away from you, O God; sometimes, these are not evident right away because a heart can always fake outside what is inside.

A heart that takes pride in its grand designs and visions is a heart that is false. Most of all, a heart that refuses to look into the pains and hurts of others, their shortcomings and sins, is a heart that is false because it denies humanity, its being a human flesh tormented by love amidst pains and sufferings. A heart that is false is a heart that refuses to see other hearts with many hurts because it believes more with its self than with God’s love and mercy.

A heart that is false is a heart that has refused to grow and outgrow its previously held convictions and beliefs, more intent in looking at its own heart than into Christ’s meek and humble heart, eventually betraying Jesus and loved ones.

Incline our hearts into the Father’s loving heart, dear Jesus, and give us a heart that is both true and humble, accepting our many limitations, full of hope in becoming a better person in you like your Apostles who started out like us all with imperfect hearts. Amen.

Photo by author, Davao City, 2018.

“Someone Like You” by Van Morrison (1987)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 05 July 2020

At that time Jesus exclaimed: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light.”

Matthew 11:28-30

If there is anything we all wish this first Sunday of July 2020, it must be rest from all the worries and burdens in this time of the corona. We all want something that would be lighter in this second half of the heaviest year we have ever had in decades or even a generation.

Being light does not mean being worry-free, no problems nor sufferings. Dr. M. Scott Peck insists in his book Road Less Travelled that “life is difficult” – the sooner we realize and accept this, the better for us (see our homily, https://lordmychef.com/2020/07/04/we-are-disciples-of-a-meek-and-humble-lord/).

Being light is having a companion to share with our burdens and woes in life because having these all by ourselves is so difficult and impossible. Most of the time, our problems need not be solved at all but simply be accepted and shared with someone who loves us, cares for us, and believes in us.

Jesus Christ is that only companion par excellence we can have for he is meek and humble of heart.

Van Morrison’s lovely ballad Someone Like You released in 1987 captures this essential desire among us all to seek and forge many relationships.

I've been searching a long time
Someone exactly like you
I've been traveling all around the world
Waiting for you to come through

Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone exactly like you

Though the song has become a staple in many weddings and in many romantic movies covered by various artists, Someone Like You sounds more like a spiritual song longing for God through our loved ones for he is always faithful and loving to us despite our many weaknesses and sins.

I've been doin' some soul searching
To find out where you're at
I've been up and down the highway
In all kinds of foreign lands

Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone…

May Van Morrison’s song bring you closer to God through your loved ones as we continue to hurdle the many obstacles and trials ahead in this time of COVID-19.

Have a blessed Sunday and brand new week ahead!

Video uploaded at YouTube by Megan Smith.

When do we really call on God?

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XII, Year II in Ordinary Time, 23 June 2020
2 Kings 19:9-11, 14-21, 31-35, 36 ><)))*> <*(((>< Matthew 7:6, 12-14
Photo by author, Our Lady of Lourdes Chapel, the Grotto, Baguio City, 2019.

God our loving Father, I have been praying to you for so long, in fact almost in my entire life. But as I prayed over your words for today, it just dawned upon me that every “existential question”: when do I really call on you?

The attitude of your King in Jerusalem struck me while praying, wondering if I have the same attitude of having you first of all when things are not going good in my life.

Hezekiah took the letter from the hand of the messengers and read it; then he went up to the temple of the Lord, and spreading it out before him, he prayed in the Lord’s presence: “O Lord, God of Israel, enthroned upon the cherubim! You alone are God over all the kingdoms of the earth… Therefore, O Lord, our God, save us from the power of this man, that all the kingdoms of the earth may know that you alone, O Lord, are God.”

2 Kings 19:14-15, 19

What a deep faith and intimate relationship with you, Lord, by Hezekiah! He went straight up to you, even presenting to you the letter of the Assyrian king threatening to conquer Jerusalem at that time. He did not mind at all the warnings about the strength and power of the Assyrians because he only had you, Lord, in his mind and in his heart.

So often, Lord, I only come to you after I have exhausted my mind thinking about my problems and situations in life; I come to you when I can no longer find solutions; worst, I come to you after I have tried everything and had failed.

Forgive me, Father, when I only think of you as a last resort — instead of being my first always!

Maybe, that is because before ever coming to you, calling on you, Lord, I try doing things first on my own that is always be easy and quick. I have no patience of waiting and of going through sufferings and inconvenience especially through paths and doors.

Jesus said to his disciples: “Enter through the narrow gate; for the gae is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. All those who find it are few.”

Matthew 7:13-14

Dearest Jesus Christ, you have come among us to bring us closest to the Father and yet we continue to remain far from him. Give us the grace today to be more intimate with God our Father so we may truly be centered on him in life, having him as our personal “default” in every situation, whether good or bad. Amen.

Photo by author, Tam-Awan, Baguio City, 2019.

Loving presence of Jesus in us

The Lord Is My Chef Sunday Recipe, Easter Week VI-A, 17 May 2020

Acts of the Apostle 8:5-8, 14-17 ><)))*> 1 Peter 3:15-18 ><)))*> John 14:15-21

Nuns bringing relief goods to a remote village. Photo from Facebook.

We are about to end two great seasons in our liturgy and still, here we are in our enhanced community quarantine due to COVID-19. Prospects remain dim as experts say the corona virus may never be totally eradicated despite the discovery of vaccines and medicines later this year.

It is in this background we find our readings this Sunday so reassuring, reminding us of how so often in history that tragic or painful events in the lives of individuals and societies have led to happy endings.

In our first reading, we have seen how the persecution of the Church at Jerusalem so tragic but at the same time also helped spread Christianity so fast led by the Holy Spirit promised by Jesus Christ before he was betrayed and arrested on that Holy Thursday evening.

All this is possible if we believe in Jesus, if we love Jesus.

Jesus said to his disciples: “If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Advocate to be with you always, the Spirit of truth, which the world cannot accept, because it neither sees nor knows it. But you know it, because it remains with you, and will be in you. I will not leave you orphans; I will come to you.”

John 14:15-18
Photo by author, flowers at Church of Gallicantu near Jerusalem, May 2019.

Intimacy with Jesus Christ in the Holy Spirit

For the first time, Jesus promised during their Last Supper the sending of the Holy Spirit when he fulfills his mission.

In most translations, the Holy Spirit is referred to as Advocate although some prefer the transliteration Paraclete from its original Greek Parakletos to truly capture its full meaning or context.

Only St. John used the word Parakletos to denote the Holy Spirit. In its Hellenistic context, Parakletos had come to be known as Advocate like a lawyer or a friend who speaks on behalf of the “accused” like Jesus in a hostile world (Jn.16:7-11).

However, St. John also used parakletos in different contexts like in our gospel today.

See how before introducing to us the sending of the Holy Spirit, Jesus speaks more of a grand instruction – in fact, a reality, a truth in the life of his every disciple: “If you love me, you will keep my commandments” (Jn.14:15).

Without specifying any commandments to keep, Jesus further explained that “Whoever has my commandments and observes them is the one who loves me” (Jn.14:21). He would be speaking of this like a refrain four more times later to stress that loving Jesus is keeping his commandments.

It is a very difficult task to fulfill and most often, more difficult to understand or interpret especially when we are in real life-situations like loving an arrogant president or loving officials who break the rules of quarantine!

This is so because Jesus himself is the law, the commandments which is his very person; therefore, to love him is to be like him and that is always keeping his commandments of love.

And that is why Jesus made sure to inscribe this lesson and reality into his disciples’ memory and hearts during their last supper by promising the Holy Spirit he called as Parakletos who would be acting as his Advocate, Counsellor, and Comforter when he returns to the Father.

It is the Holy Spirit who leads us now into an intimacy with Christ that we are able to love Jesus, love like Jesus, and love in Jesus. This is the same Holy Spirit who binds the Three Persons of the Trinity in love who also makes us one with God and with others.

Photo from Facebook post by Ms. Marivic Tribiana, 17 April 2020 fire in Tondo area.

Making Jesus present in our love

We make Jesus most present when we love because when we love, everything changes for the best, even the most difficult and worst situations in life.

Albert Camus rightly said when he wrote in his 1947 novel The Plague now being reread due to the corona virus, that “A loveless world is a dead world.”

Without love, we would have gone extinct by now.

Because of love, every tragedy, every suffering and problem we go through leads to happy ending primarily because we discover something, someone beyond far more important than any situation or plight we may be into.

Artwork by Fr. Marc Ocariza upon seeing the FB post by Ms. Marivic Tribiana above on the eve of Divine Mercy Sunday 2020.

Most of all, love has a distinctive characteristic that moves the lover to become like the beloved. This is the reason why we who love strive harder, persevere and forge into every obstacle and fight until we are one with our beloved!

And who is ultimately our very love?

God.

The God revealed to us by Jesus Christ his Son who became human like us to be one with us in everything including death except sin so that we become like him – divine – in his Resurrection.

Jesus Christ whom we “sanctify as Lord in our hearts” (1Pt.3:15) is the one we imitate and follow, the one we see and, most of all, the only one we (must) share when we love, when we serve especially in this time of the corona pandemic.

Sometimes, it is still difficult to believe how these pandemic and quarantine are happening to us when all of a sudden here comes typhoon Ambo that wreaked a path of destruction in the Visayas and Bicolandia the other day, making us wonder what is happening in the world right now?

Making things worst that have stressed us all so much is our government at all levels lacking preparations, with some officials into alleged corruptions while the enforcers of the laws are the ones breaking all the rules of quarantine!

We just keep on hoping things would get better by starting right at our own end.

Sometimes it can be funny although painful when some people forget us or take us for granted, thinking we are fine or doing great without any hint of the sufferings within.

But the grace is always there because Jesus is within each one of us who believes in him and tries hard to keep his commandments.

“In a little while the world will no longer see me, but you will see me, because I live and you will live. On that day you will realize that I am in my Father and you are in me and I in you.”

John 14:19-20

We just have to do our part, to keep on believing in Jesus, loving Jesus, and most of all, keeping his commandments because Jesus is the “explanation to anyone who asks us for a reason for our hope” (1Pt.3:15).

This does not mean the world is lacking the Lord’s presence.

He has not left us indeed and sooner or later, we shall see how he, the God of history, will direct everything according to his greater plan for us.

Today’s gospel reminds us of his assurance to be with us always in the Holy Spirit.

It is now our turn to pick up the pieces and make him more felt, especially in comforting those affected severely by the many storms that hit us in this time of the corona virus.

Have a blessed Sunday and stay safe! Amen.

Photo from CBCPNews of the debris left by Typhoon Ambo in Arteche, Eastern Samar, 14 May 2020.

Pagkain sa Quarantine ng COVID-19

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-30 ng Abril 2020

Photo by Ray Piedra on Pexels.com
Sana ay huwag ninyong masamain
itong aking puna at pansin 
sa marami nating kababayan
ngayong panahon ng COVID-19
palaging daing walang makain
ating sinasambit
saan mang bahagi ng mundo sumapit
kapag tayo ay nagigipit.
Hindi naman sa kung ano pa man
pagkain lamang ba ang sadya nating kailangan
na siyang laging pinahahalagahan 
kaya naman kadalasan ito ang sanhi 
ng ating mga alitan at di pagkakaunawaan?
Anong sakit mapakinggan, malaman na
nag-aagawan, pinag-aawayan
ay pagkain lamang?
Larawan mula sa Google.
Sa Banal na Kasulatan ating matutunghayan
habilin ng Diyos sa ating unang magulang
maari nilang kainin mga munting butil 
pati na rin mga bunga ng punong kahoy sa hardin
huwag na huwag lamang nilang kakanin
mahigpit Niyang bilin 
bunga ng puno ng karunungan 
dahil magiging sanhi ng ikasasawi natin.
Hindi napigilan kanilang tinikman
pinagbabawal na bunga kaya lumuwa mga mata
sa katotohanang lumantad sa kanila na di nakaya
kaya't dating kapwa hubad ay nagdamit na!
Nang pumarito si Jesu-Kristo upang tubusin ang tao
unang tukso na kanyang pinagdaanan sa ilang
sa gitna ng kanyang kagutuman
ay gawing tinapay mga bato upang busugin Kanyang tiyan.
Hindi nalito si Kristo nang sagurtin niya ang diyablo
na hindi lamang sa tinapay nabubuhay ang tao
kungdi sa bawat salitang namumutawi sa bibig ng Diyos;
kaya noong gabing ipagkanulo siya habang kumakain sila,
nangunsap Siya sa mga alagad Niya
habang hawak-hawak ang tinapay na pinaghati-hati
"Tanggapin ninyong lahat ito at kanin
ito ang aking katawan na ihahandog para sa inyo."
Mula noon hanggang ngayon
nakikilala, naaalala natin ang Panginoon
sa hapag ng kanyang piging, sa mesa ng Misa
nang kanyang inangat katayuan at kahulugan 
nitong pangkaraniwang gawain natin na kumain:
hindi lamang upang busugin mga tiyan at laman natin
kungdi upang punuin din kamalayan at kaluluwa natin
ng diwa ng piging na mismo tayo ay maging pagkain din!
Larawan ng “Supper at Emmaus” ni Caravaggio mula sa Google.
Nakikila pag-uugali ng tao 
kapag nakita paano siyang kumain
sapagkat doon lamang sa mesa ng piging
nawawala mga pagkukunwari natin
nabubunyag tunay nating saloobin
kaya naman sa bawat pagdiriwang natin
palaging mayroon pagkain upang
magkasalu-salo, magkaniig at magkaisa mga kumakain.
Alalahanin si Hudas noong Huling Hapunan
lumisan na kaagad dahil siya ay tumiwalag
di lamang sa hapag kungdi sa kaisahan at
pakikipag-kaibigan kay Jesus at mga kasamahan;
iyon din ang sinasaad sa bawat piging ng mga 
dumadalo at hindi dumarating
mga kumakain at nanginginain
kay daming pagkain ngunit makasarili pa rin!
Sa tuwing tayo ay kumakain
laging alalahanin kaisa palagi natin
Diyos na bukal ng lahat ng pagpapala sa atin:
huwag mangangamba o mag-aalinlangan
kung sakali mang tayo ay gutumin
sapagkat hindi iyan ikamamatay natin
kungdi pagkabunsol sa labis na pagkain
lahat-lahat ay inaangkin.
Ang tunay na sarap ng pagkain
nalalasap pa rin
maski tapos nang kumain
kapag nabusog di lamang tiyan 
kungdi puso at kalooban; 
mga alitan nahuhugasan sa inuman
mapanghahawakan pagsasamahan at pagkakapatiran 
upang huwag masabi ninuman na wala silang makain!

Father, into your hands I commend my spirit

Quiet Storm by Fr. Nicanor F. Lalog II, 15 April 2020

Photo by Mr. Chester Ocampo, Immaculate Conception Seminary chapel, 2014.
It was three in the morning
my day was earlier than usual calling
while kneeling I began praying
I could not believe the words coming
for they are meant before sleeping:
"Father, into your hands, I commend my spirit."
Since the beginning
of this quarantine
there is this feeling
seeping within, asking
what is happening
but scared when answering.
It is reality now biting
reminding me of one thing
that is so intimidating
haunting me ever since
not just of dying
but of being alone.
I know it is the Easter season
but there must be a reason
why this is going on:
I have never felt alone
until I have grown old
when there is nobody home.
When Jesus died on the cross
he was alone but never abandoned
for when he implored 
the Psalm for his farewell song
he added the word "Father" that will lead us on.
Father, into your hands I commend my spirit!
Such was the loneliness of the Lord
but in one word expressed his oneness
and closeness amid the great darkness
a love so immense, so intense
where every life and spirit here on earth commenced.
What a unique invitation
from Jesus to follow him on the Cross
into his Resurrection  
by being lonely and abandoned
so we may pray in his filial way
Father, into your hands I commend my spirit!
It is in calling God our Father
when we are far and lost
that we can truly have that intimacy
with our Maker who breathed into thee
the very spirit that keep us alive
here and in eternity.

Conversing with God in time of COVID-19

40 Shades of Lent, Sunday Week-V, Year-A, 29 March 2020

Ezekiel 37:12-14 +++ Romans 8:8-11 +++ John 11:1-45

Photo by Ms. Anne Ramos last March 22, 2020 during our procession of Blessed Sacrament in the Parish when a rainbow appeared at the horizon.

Once again as we near the closing of our Lenten journey, Jesus does another “sign” or miracle — his last and grandest in anticipation of his coming Passion, Death, and Resurrection: the raising from death of his friend Lazarus.

What is so beautiful in this story is how the evangelist involves us his readers and hearers into a conversation with Jesus unlike last Sunday at the healing of a man born blind where the characters conversed only among themselves.

The raising of Lazarus to life is more engaging because it is deeply personal and intimate as it involves friends dearest to Jesus — exactly like each one of us! And that is why it is also very timely as we go through the ongoing lockdown due to COVID-19.

When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.”

John 11:4

My dear family and friends, Jesus assures us today of the Father’s love and healing, that he would save us from the deadly corona virus. Come and let us converse with him with the sisters of Lazarus, Martha and Mary.

After my “private Mass” (Missa sine populo) during the Solemnity of the Annunciation, 25 March 2020.

Presence of Jesus

Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.”

John 11:21-22

Twice do we hear this line in this very long story of the raising of Lazarus when Mary repeated it upon meeting Jesus later at the entrance of their town of Bethany.

And like Martha and Mary, we always say it to Jesus too as if he ever leaves us alone!

“Lord, if you had been here…”

Jesus is always with us.

We are the ones who always leave Jesus behind.

We always have so many other things to do, so many other people to meet that we have no time to truly pray and most of all, celebrate the Sunday Mass every week.

It is my hope that following the suspension of the “public Masses” due to lockdown, people now realize the value of the Holy Eucharist which is the “summit” of our Christian life where we are nourished by the words of God and strengthened by the Body and Blood of Christ.

Photo from Forbes.com via Facebook, 2019.

Long before we were told to observe “social distancing” in this time of pandemic, we have long been distant from one another and from God.

How ironic that these modern means of communications were invented to bring us closer but have actually brought us farther apart! Most often, we are close enough with someone miles across the seas but too distant and cold to persons physically near us, even seated beside us.

Let us spend more time with our family and most especially with God in prayer during this enhanced quarantine period to be the presence of Christ with one another. Let us remember Fr. Patrick Peyton’s expression, “The family that prays together, stays together; a world at prayer is a world at peace”.

Remember: the most wonderful and enriching relationships we can have are those rooted in Jesus Christ who is always present in us.

Jesus is perturbed and deeply troubled

While praying over this long gospel, this photo by Raffy Lerma kept on flashing in my mind, showing me how Jesus must have reacted upon seeing Mary weeping over the death of her brother Lazarus.

He became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept.

John 11:33-35

Like our gospel today, Lerma’s photo of a mother crying over her son lost to “tokhang” at the height of this administration’s war against drug in July 2016 is very conversant, so moving like the Pieta by Michaelangelo in Rome. In fact, the government doubted the veracity of the photo, claiming through its trolls it was merely “staged” or “drawing” as we say in journalism. The photo is authentic because the event truly happened. And continued to happen before this lockdown.

What I like most with this photo is the composure of the mother. You can feel she was deeply sad and troubled, weeping without the hysterical theatrics or palahaw in Tagalog that we see in many instances like funerals.

Photo by Mr. Jay Javier, Quiapo, January 2020.

Multiply that to the highest degree and we get the image of Jesus “perturbed and deeply troubled, weeping” at the death of his friend Lazarus.

There is the gentle yet firm mastery by Jesus of the situation, of the loss and tragedy.

No hysterics nor theatrics. Pure and all-encompassing presence.

It would be the same mastery and composure Jesus would exhibit at his coming Passion and Death, reaching its highest point on Easter.

Here we find Jesus Christ truly human, truly Divine. Yes, he was perturbed and deeply troubled; he cried and wept not because of weakness but rather more of strength, of being true and determined in overcoming not only his coming Passion but most of all, our own setbacks and losses.

Have faith, my dear reader. Jesus is surely “perturbed and deeply troubled, weeping” again with us in this time of the corona pandemic. Step back and let him be himself in being one with us; then, wait and see what he is going to do next for us.

Photo from theguardian.com, 19 March 2020 reporting how a “generation has died” in Bergamo, Italy struggling with 1959 deaths from corona virus that has overwhelmed the nation’s funeral sector.

Jesus joins us in death so we can rise to life in him

Today is not a beautiful day to die, especially for victims of COVID-19. No wakes. No Masses. Just simple blessings after cremation. If ever possible.

The scenes from Italy are deeply disturbing that has become the new epicenter of corona pandemic. According to a report last Monday, the obituary page of a local newspaper had increased tenfold in a week, listing up to 150 deaths daily! More disturbing is the fact that “death and mourning happen in isolation”.

Our readings this Sunday speak a lot about death symbolized by graves.

But not on a morbid sense like a defeat or a loss; rather, as a victory, a raising to new life!

Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live.

Ezekiel 37:12-14

Ezekiel proclaimed these words of the Lord to the Israelites during their Babylonian Exile when they lost everything and everyone, including God as they thought have forsaken them for their sinfulness. This prophecy is finally fulfilled in Christ’s coming and victory over death on Easter.

In calling back Lazarus to life, Jesus shows us in this scene his tremendous power over death and defeat, agony and pain, sin and evil. It is a prefiguration to a grander scale of his own Resurrection on Easter after the Good Friday.

And when he had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in cloth. So Jesus said to them, “Untie him and let him go.”

John 11:43-44
Photo by Mr. Raffy Tima of GMA-7 News. Used with permission. Seen here from atop the GMA Network Center in QC is Mt. Samat in Bataan with the Memorial Cross visible, across the Manila Bay, taken on 26 March 2020.

Do you believe this?

Jesus is calling us to have faith in him, to believe in him especially in this time of COVID-19 pandemic. And like his question to Martha which he repeated twice, the Lord is asking us the same question today:

Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?

John 11:25-26

Do you believe in him, Jesus the Christ?

Good things have also been happening lately in this two-week old lockdown.

Families are again getting together, staying together. Finally we now have more time than ever to converse once again as husband and wife, children and parents, brothers and sisters.

Some people have rediscovered God and are back to praying again, to believing again.

Even Mother Nature is said to have taken a big break during this lockdown, giving us spectacular views never seen before due to cleaner air, less pollution and congestion in the cities.

These are all conversations going on – thanks to COVID-19!

Let us join the conversations with our loved ones, with nature, with our self, and with God.

Below is one of my favorite photos this week taken by GMA-7 reporter Mr. Raffy Tima. Again, another photo conversing with us, like Jesus in the story of the raising to life of Lazarus.

See the Memorial Cross on Mt. Samat in Bataan?

The raising of Lazarus is the “sign” or miracle as the other evangelists would say, that prefigures the definitive victory of Jesus on the cross.

Like the sisters of Lazarus, believe in Jesus who is awakening us today amid the threats or crosses of corona virus to bear all these sufferings, to passover like him to the life that bodily death cannot touch “through his Spirit dwelling in us” (Rom. 8:11). Amen.

Huwag matakot tulad ni San Jose

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-19 ng Marso 2020
Larawan ng mosaic ng panaginip ni San Jose mula sa clarusonline.it
"Huwag kang matakot, Jose
na tuluyang pakasalan si Maria",
mga salita na atin ding kinakailangan
sa panahong ito ng pagsubok at kagipitan.
Ating tularan si San Jose
huwaran ng kabanalan 
lalo ng mga kalalakihan 
at ama ng tahanan.
Kaya naman katulad niya,
manalangin tayo na huwag matakot
magsama-sama muli sa tahanan
mabuo muli pamilyang ating pinabayaan.
Huwag matakot 
mag-usap muli mag-asawa
di lamang makapakinig
kungdi muling magkaniig.
Huwag matakot
mga anak lumapit sa magulang,
magtapat ng saloobin
ihinga mga hinaing.
Gayon din mga magkakapatid
huwag matakot magkalapit-lapit
madalas kulang na sa malasakit
palaging mayroong hinanakit.
Larawan mula zenit.org, figurine ng “Let Mom Rest”.
Huwag matakot
tingnan din pangangailangan
ng mga maliliit sa lipunan
mga may-sakit, nag-iisa at aba.
Sila palagi nating
kinakalimutan at pinababayaan
higit ngayong nangangailangan
ng tulong at kaibigan.
Huwag matakot
ipadama pagmamahal
kapwa ay igalang
itigil na mga kabastusan.
Huwag matakot
humingi ng tawad
gayon din ng magpatawad
tunay na sukatan ng pagmamahalan.
Larawan kuha ng may-akda, dating gawaan ni San Jose sa kanilang tahanan sa Nazareth, Israel (Mayo 2017).
O aming San Jose
taong matuwid at banal
kami man ay ipinalangin
maging matapang tulad mo.
Huwag kaming matakot
lumuhod at manalangin muli
sa Diyos upang kanyang kalooban
aming malaman, masundan, at mapanindigan.
Higit sa lahat
katulad mo kami ay gumising
sa pagkakahimbing ng pagkamakasarili namin
upang si Kristo ay muling dumating!  Amen. 
Larawan kuha ng may-akda, kapilya ni San Jose sa Nazareth, Israel (Mayo 2017).

In touch Vs. Out of touch

40 Shades of Lent, Sunday Week II-A, 08 March 2020

Genesis 12:1-4 +++ 2 Timothy 1:8-10 +++ Matthew 17:1-9

“Creation of Adam” by Michaelangelo at Sistine Chapel, the Vatican. From Wikipedia.

Touch is a very powerful word – literally and figuratively speaking. We say “we are touched” when we are deeply moved by words or music, gestures, acts, and scenes that need not be so spectacular because to touch is about making a connection, a communion of persons.

A touch can be so powerful that when filled with love and sincerity, it can transform the person being touched. Experts say that a touch of about five seconds is worth more than 300 words of encouragement and praise!

And that is why our Lord Jesus Christ, the Son of God is a certified “touch person” who always reached out to people by physically touching them, embracing them to make them feel his loving presence, his mercy, and most of all, his healing.

Almost all his healings were done by touching the sick when he would lay his hands on them like with the blind Bartimaeus on the street of Jericho.

There were times Jesus held up the hand of the sick to raise them up from their bed like Peter’s mother-in-law and the daughter of Jairus. Sometimes in rare occasions, Jesus healed in the most bizarre ways with his sense of touch like with that deaf in Decapolis.

He (Jesus) put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”).

Mark 7:33-34

In Nain, Jesus raised to life the son of a widow by touching the coffin – not the dead – by saying, “Young man, I tell you, arise!” that everyone was amazed, saying “the Lord has visited his people”.

Jesus never missed an occasion without personally touching another person, especially the children like when he caught his disciples driving them away.

“Jesus blessing Little Children”, painting by British North American Benjamin West PRA (1781). Photo from wikipedia.

It is perhaps one of the most touching story of Jesus touching others when he told his disciples to “let the children come to me for theirs is the kingdom of heaven”, after which he embraced them, laid his hands on them and blessed them.

How blessed were those children must be to be embraced and laid with hands on by Jesus! According to tradition, one of those kids embraced and blessed by Jesus was St. Ignatius of Antioch who became a bishop and martyr in the early Church.

That is the transforming power of the touch by Jesus that children are blessed, the sick are healed by restoring their sight or cleansing their skin of leprosy, forgiving the sinners, giving hope to the poor. His touch is always a part of his proclamation of the good news to the people.

Photo by Pixabay on Pexels.com

Jesus continues to touch us today in every Mass we celebrate when he first speaks to us in the scriptures, trying to make us feel our “hearts burn inside” like the disciples going home to Emmaus on Easter Sunday; and secondly, when he gives us his Body and Blood to partake in the Holy Eucharist.

Most of all, Jesus continues to literally touch us today through one another in our loving service to one another as a community of his disciples.

But, in this age of social media when every communication is mediated by gadgets and other instruments, this kind of personal communication is something we have all been missing because we have stopped touching Jesus, touching others too.

And this is what the second Sunday of Lent is trying to remind us today in the Transfiguration of Jesus.

Transfiguration of Jesus, communion of God with us

Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them… a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

Matthew 17:1-2, 5-7
“Transfiguration of Jesus” by Raphael from wikipedia.

We hear this story of the Transfiguration of Jesus twice every year: the Second Sunday of Lent and the sixth of August for the Feast of the Transfiguration. At this time of the year, the Transfiguration story is heard in relation with the Lord’s coming Passion, Death, and Resurrection.

At his Transfiguration, Jesus made it very clear that his glory and divinity must always be seen in the light of his Cross for it is only with his Cross that he can be correctly recognized as the Christ. It is on the Cross where Jesus truly touches us too in our personhood, in our humanity.

See how the three disciples were seized with fear upon hearing the voice of the Father while a bright cloud cast a vast shadow over them; but, it was right in that “tremendum fascinans” that we also find the intimacy, the closeness of God to us through Jesus Christ when he touched the three disciples.

Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone.

Matthew 17:7

And that is the good news for us all!

God had chosen to be so close to us in his Son Jesus Christ who touches us most not only in glory but most especially in moments of trials and tribulations! It is on the Cross where humanity and the divine truly become one in Jesus, when that personal and loving touch of Jesus becomes transformative and even performative.

This is the reason St. Paul exhorted Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2Tim.1:8) because oneness with Jesus always starts at the cross!

This is very true with us too when we only come to realize who are our true friends, our BFF’s when they are personally one with us in our trials and tribulations, not only in times we are well and good.

True transformation in Jesus can only happen when we are willing to be one with him, to be in touch with him in his passion and death for it is the only path to his Easter glory of transfiguration.

Touch communication vs. mediated communication

From Forbes.com

How sad that in this age of modern communications that have shrunk the world into a “global village” with instant communications that instead of growing together we have grown more apart than ever from each other.

We have lost real communications that lead to communion of persons or unity of people because we have become more concerned with the techniques of communication, more of skills and gadgets than of persons.

That is the meaning of media or “mediated communication” where there is always a medium between or among persons like cellphones and gadgets.

No more interpersonal relationships, making us more isolated and alienated, leading to growing problems of loneliness, depression, and suicides.

How frustrating sometimes to attend social functions like dinners and weddings where everyone is more busy and interested with their cellphones than with persons beside them!

Aside from isolation from persons, we have also grown “out of touch” with reality itself when more and more people are retreating into their own small worlds like cocoons with wires attached into their ears while their eyes fixated on screens oblivious to the world around them.

We have become so out of touch with ourselves and with others that more and more we are becoming like porcupines – we have not only stopped getting in touch with others but even hurt others if ever we touch them!

From Google.

Parents, lovers, couples, even people we trust like priests and religious sometimes hurt us with their touch instead of healing us, comforting us. Nobody would want to go through the Passion of the Cross anymore that we would rather stay on top of the mountain, of everything to be delighted with our perceived power and glory.

So unlike in our first reading where we get the feel and touch of real encounter in persons between God and Abraham. Note how in just four verses the word “bless” used five times by God to Abraham, promising to bless him more if he leaves his kin to follow him to the land he would give him.

In their conversation, we find a very personal and engaging communication, as if God and Abraham were literally in touch with each other, where there is personal contact and communication.

We know this for a fact at how effective and more reliable are personal interactions in communication than mediated ones through phones and email – personal communications always have that feel and touch that enable us to negotiate further and be more fruitful.

This Season of Lent, the Father is asking us to be in touch with him again by listening to the words of his Son Jesus who asks us only one thing: deny yourself, take up your cross and follow him. Let us heed him, touch him, and allow him to touch us again to be healed and transformed.

May you be touched as you touch also others in the most loving way this Sunday throughout the whole week! Amen.