The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of the Rosary, 07 October 2021
Acts 1:12-14 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:26-28
This feast of the Holy Rosary has its origin in the victory of Christian forces against the Ottoman Turks in the Battle of Lepanto Bay in 1571 that decisively stopped the Moslems from occupying Europe. The first Dominican Pope, St. Pius V attributed that victory to the recitation of the Holy Rosary. Popularity and devotion to the Rosary eventually grew and spread when subsequent other victories in various parts of the world, including the Philippines’ La Naval were attributed to our Lady of the Most Holy Rosary.
In our gospel today, we find the key behind every victory attributed to the praying of the Holy Rosary: it is when we “lose” that we actually “win”! After explaining to her the plan of God, Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed her (Lk.1:38). In a sense, Mary was a loser— she “lost” herself to God and eventually became an instrument for our victory in the salvation through her Son Jesus Christ. The Lord Himself was crucified, another “loser” in a sense but truly a victor because in dying on the cross, Jesus Christ resurrected on the third day and won over death and sin.
Sometimes it can happen we feel at a loss, when we have lost in some battles in life when later on, we find out we have actually won.
Some may have been bullied while in school. Or, sometimes we fail an exam or flunk a semester but eventually we graduated, now have a career, a wonderful family.
In business, sometimes investors and entrepreneurs may go bankrupt before hitting gold.
That’s how it is with life. Win or lose, in the end, it is always a win. Especially when we in God.
When we choose to be like Mary, to submit ourselves to the will and plans of God, we must be ready to endure so many sufferings and hardships in life that sometimes we feel like we are at the losing end. When we try to be patient, when we try to understand, when we forgive, when we bear all the pains because we love, that is when we win as we lose ourselves and begins to be filled with Christ Jesus like Mary in the gospel.
True, a lot often we lose so many battles when we try to stand for what is true and good but in the end, we actually win the war against evil. That is the greatest victory Christ had gifted us, first His Mother Mary: salvation. Hence, we find in Marian prayers and hymns the requests for the Blessed Mother’s prayer for us sinners to be saved from hell and be brought to her Son Jesus Christ in eternity. That’s the final victory we all hope for in praying and living out the Holy Rosary with Mary.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of the Rosary, 07 October 2021
Malachi 3:13-20 <*(((>< + ><)))*> Luke 11:5-13
Glory and thanksgiving
to you God our loving Father
in fulfilling to us your promise
to the Prophet Malachi in
sending us Jesus Christ, our Light
of healing and wholeness born
by the Blessed Virgin Mary.
But for you who fear my name, there will arise the sun of justice with its healing rays.
But, still, times and people have
not truly changed that much since the time
of Malachi as many of us are easily tempted
to seek the easier way to the good life
through evil and sins; many of us choose
to simply pay lip service to calls of faith,
going through external religious observances,
and worst of all, still refuse to pray and
reach out to be one with you, O God.
Teach us to rediscover prayer through
the beauty and efficacy of the Holy Rosary
of the Blessed Virgin Mary that has guided
nations and history for almost 2000 years,
enabling us to contemplate the face of Jesus
your Son through Mary his Mother.
Yes, it is a Marian prayer method but
strongly Christ-centered because it is
Mary who truly knows Jesus so well
that through her Holy Rosary, we are able
to enter into the Lord's very life expressed
in its Mysteries that hopefully help us to
become like him through Mary.
Most of all, open our eyes
to the wonder and joy of praying,
of coming to you, loving Father,
that is pure grace from the Holy Spirit
who enables us to call you in
Jesus Christ your Son; in the Rosary,
"we plead to you with Mary, the
sanctuary of the Holy Spirit, interceding
for us before you Father who filled her
with grace and before the Son born
of her womb, praying with us and
for us" (St. John Paul II, Rosarium
Virginis Maria, #16).
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”
On this day of remembering
the intercession of our Lady of the
Holy Rosary at the Battle of Lepanto Bay,
we praise and thank you Father
for this unique grace of praying
to be like Jesus Christ your Son
victorious over sin and evil at his Cross
where he gave us his Mother Mary
to be our teacher in following and
imitating him our Lord and Master.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 26 September 2021
Today’s featured music is one of our favorites by the great Paul Simon whose meaning we only realized now. We were discussing in our communication class last week the meaning of his classic Sound of Silence when I invited my senior high students to check this one too.
Released in 1986 from his seventh studio album Graceland that featured South African musicians, You Can Call Me Al according to Simon is inspired by a funny anecdote at a party he and his first wife Peggy Harper hosted in New York in 1970. Simon’s friend and fellow composer Stanley Silverman brought along the French composer and conductor Pierre Boulez who mistakenly referred to him as “Al” and his wife as “Betty”.
You Can Call Me Al became Simon’s first hit since 1980 which according to him is partly about himself and largely a man in a midlife crisis who went to South Africa at the midst of an economic embargo against that nation due to apartheid, so absorbed with so many mundane things that eventually ended up awakening to something extraordinary spiritual experience.
Filled with Simon’s poetic play with words that at first seem to be unrelated but by the time you are absorbed with his music, you realize how in this life God has blessed us with so many good things that we have marred with our selfish interests like labels and groupings, even names as Simon had experienced being referred to as “Al”!
A man walks down the street He says, “Why am I short of attention? Got a short little span of attention And, whoa, my nights are so long Where’s my wife and family? What if I die here? Who’ll be my role model Now that my role model is gone, gone?” He ducked back down the alley With some roly-poly little bat-faced girl All along, along There were incidents and accidents There were hints and allegations
If you’ll be my bodyguard I can be your long lost pal I can call you Betty And Betty, when you call me, you can call me Al Call me Al
A man walks down the street It’s a street in a strange world Maybe it’s the third world Maybe it’s his first time around Doesn’t speak the language He holds no currency He is a foreign man He is surrounded by the sound, the sound Cattle in the marketplace Scatterings and orphanages He looks around, around He sees angels in the architecture Spinning in infinity He says, “Amen and Hallelujah!”
In our readings today, we find how people would always resort to labels and tags, names and groups in determining what is good and best for everyone when God has total freedom in dispensing his blessings to everyone. All good gifts come from God which he gives us meant to be shared with everyone for the building up of the community. How sad that in our simplistic views, we feel that we are doing a great service in jealously guarding the generous prerogatives of God and others.
Quiet Storm by Fr. Nicanor F. Lalog II, 20 September 2021
That beautiful painting by Caravaggio, “The Calling of St. Matthew” completed in 1600 for the French congregation of San Luigi Francesi in Rome is said to be the favorite of Pope Francis among the many other masterpieces found in the eternal city.
It was through the Holy Father that I have started to fall in love with Caravaggio’s works, promising myself to see them if given another chance to return to Rome. His paintings like the meeting of Thomas Didymus with the Risen Lord and his breaking of bread at Emmaus evoke body movements and inner motions among the characters that lead us to continue the beautiful story of his subject.
And that is what I wish to share with you on this Feast of St. Matthew, a reflection on his sitting, arising and standing to follow Jesus who had called him while at work as a tax collector.
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.
Sitting. Many centuries from now, anthropologists and other experts will be studying our generation on how humans have evolved – or retrogressed – with our spending too much time sitting. Doctors warn of the many health risks that result in prolonged sitting like obesity and heart disease. They have recently sounded the alarm anew following a surge in zoom meetings and webinars as well as the new set ups of classes on-line and work from home that entail sitting for long hours.
When the term “couch potato” was coined in the 1980’s, potato growers in the US complained against the association of their beloved crop with those people glued on their seats watching TV, doing nothing at all.
Sitting is an important human movement especially in studying and learning lessons through reading and writing, meeting and discussions. Meals become more satisfying and fulfilling when taken while seated in a leisurely manner whether at the table or even on the ground like picnics in the park or forest. In fact, it is when we are seated at the table for meals we are most peaceful and neutral – nobody eats with weapons laid on the table or while holding a gun or clenching a fist which is the reason why we are not supposed to rest our elbows on the table!
Imagine St. Matthew when he was called by Jesus, while sitting at the customs post: here we find sitting at its worst imagery of being stuck on our seats of comfort and complacency, sins and other vices. Worst is see how in our modern time we have given so much premium on where we sit to insist on our ego trips and sense of territory as well as claims to fame and prominence not realizing that what really matters in life is not where we sit but where we stand (https://lordmychef.com/2019/02/22/it-is-where-we-stand-that-matters-most-not-where-we-sit/).
Going back to Caravaggio’s painting, we notice everybody seated at the table with St. Matthew dressed in the artist’s period of the 1600’s to show that Jesus continues to come in our own particular time in history.
Most of all, the gospel tells us that St. Matthew was seated at his customs post when called by Jesus but Caravaggio’s painting portrays them to be inside a tavern to tell us that we are also St. Matthew whom Jesus visits and calls daily while we are busy or drunk sitting at our comfort zones, in our vices and sins, in our complacency and mediocrity.
And like St. Matthew, we, too, are invited to rise and follow Jesus right away!
Don't you hear how Jesus is calling you daily,
asking you, "will the real you please rise up and stand for who you really are"?
See yourself the way Jesus sees you - forgiven and beloved,
precious and loved. No need for us to look good before Jesus.
Just rise and stand with him!
Standing. Following Jesus demands that we must first rise from our seats to make a stand for Jesus and his teachings of love and kindness, mercy and forgiveness, service and self-sacrifice. Notice how St. Matthew, the fat man at the middle with a black hat like a beret pointing to the man bowed down to the table.
See and feel the hesitancy of St. Matthew – like us – always wondering, asking God, “is it I, Lord?” So many times we cannot believe Jesus really looking for us, wanting us, calling us, believing in us!
And in all that beautiful interplay of light and darkness by Caravaggio in his painting, we feel the eyes of Jesus looking at our beloved apostle as if telling him, “yes, you, Matthew; Follow me”.
Cast all your doubts if Jesus were really calling you, believing in you, trusting you – he does! Jesus always comes to each of us in the most personal manner like with all his apostles, telling us, “It was not you who chose me, but I who chose you and appointed you to go and bear fruit” (Jn.15:16).
Don’t you hear how Jesus is calling you daily, asking you, “will the real you please rise up and stand for who you really are”? See yourself the way Jesus sees you – forgiven and beloved, precious and loved. No need for us to look good before Jesus. Just rise and stand with him!
Walking. It is not enough for us to remain standing. Making a stand for Jesus means to follow him in his path of justice and love, mercy and forgiveness, being small and the least serving the weak and the poorest of the poor.
To walk in Christ is to be like Christ because Jesus himself is “the way the truth and the life” (Jn.14:6).
Walking in Christ is following the “road less travelled” that leads to the Cross of self-offering and sacrifice, of love and acceptance.
Notice in Caravaggio’s painting how he portrayed Jesus in his own traditional clothes along with Simon Peter – and they are both barefooted!
There seems to be a slight commotion wherein Simon is like warning the man with a sword close to him to be still, to not make any move for they are walking away soon once St. Matthew rises and stands from his seat. Look at the feet of Jesus and Simon; they are all set to walk, as if telling St. Matthew, “come on, let us go!”
But where to?
While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”
We all first walk home with Jesus, right into our hearts to reconcile again with him and be healed of many hurts and aches in the past. Then, we walk with Jesus to our fellow sinners so that they too may experience Christ’s love and forgiveness.
Following Jesus, walking on his path of the cross means going to those forgotten by us and the society, walking to meet those who are not like us – in beliefs and way of thinking, in clothing and appearances, in disposition and backgrounds.
It can be a lonely walk filled with pains and sufferings, and yes, disappointments like the two disciples who walked back to Emmaus on Easter without realizing Jesus was the stranger who had joined them along the way. That is the beauty of walking with Jesus, in Jesus, and to Jesus: you never see him nor recognize him right away but he is always with us, walking with us by our side even if we are going the opposite direction in life!
Walking the way of Jesus is tough and rough. It is not easy but it is the only way we must follow. That is why we need to rest in Jesus, with Jesus who asks us to be seated again as he washes our feet to comfort and console us, and prepare us for longer walks in the journey.
Kneeling. Of all the body movements modern man has forgotten is kneeling. Again, look at Caravaggio’s painting, take a peek below the table and notice the robust knees of St. Matthew, look at the soft throw of light on his right leg and the softer tone on his left.
Caravaggio must be telling us something about the healthy lower body of St. Matthew despite his sitting position. See Caravaggio’s genius in throwing that soft light on St. Matthew’s legs and knees that were made strong not only by long hours of standing and walking with Jesus but with longer time of kneeling and praying after the Lord’s Ascension.
Kneeling is one very important gesture and body movement we must regain to truly follow Jesus and regain order in ourselves and in our nation. It is the best praying position for it signifies surrender and humility before God. In fact, for the Hebrews, the knee is the symbol of strength that to bend one’s knees – to kneel – means to submit one’s self to God the all-powerful.
How sad when people refuse to kneel because their knees or expensive pants and clothes might get dirty. Worst of all is when we have refused to kneel and bend our knees because we feel so strong and able to accomplish a lot that we would rather be pursuing our own interests than following Jesus.
Like Caravaggio’s painting of “The Calling of St. Matthew”, our lives and nation are into a great darkness due to the pandemic and the worsening decadence in every aspect of our society.
It is not a time to be a fence-sitter or a bystander; Jesus calls us to arise and make a stand against the pervading evils, asking us whom are we really following in this journey in history and life.
Amid the gloom are streaks of light bringing hope and reason, truth and goodness, inviting us to learn from the call of St. Matthew to…
Sit and learn more of Jesus
Rise and stand with Jesus
Walk and follow Jesus
Kneeling always at the foot of his cross
to truly follow him our Lord and Master.
Quiet Storm by Fr. Nicanor F. Lalog II, 15 September 2021
Instead of being sick with the government’s new experiment that begins today of designating letters and numerals to our quarantine level, stay home if there is nothing really necessary for you to do outside and keep your sanity as you enjoy some series at Netflix that has become our bestest friend since this pandemic began.
Topping our recommendations are Clickbait and Blackspace that tackle relevant issues of our time, reminding us for the need to recover our sense of morals, values and virtues now becoming so rare.
What we like best with both series is its packaging into short installments of eight episodes with each running less than 50 minutes. Each episode is quick-paced, so impactful that you would be forced to finish the series in one whole day, especially if you happen to be in quarantine due to COVID-19.
The term “clickbait” was coined by blogger Jay Geiger in December 2006 by combining the words “click” of the computer mouse and “bait” that literally means to lure the user to something in the internet. Google defines clickbait is an internet content that aims to attract attention and encourage visitors to click on a link to a particular web page.
The term has become notorious in its meaning and usage which the Netflix series Clickbait presents and explores so well that in the process every episode had in fact been a clickbait – luring you to click on the next episode to finish the series.
Clickbait is one series that may be used in computer literacy programs
that reminds us of the Church's teaching at Vatican II that
"Communication is more than the expression of ideas and the indication of emotion. At its most profound level, it is the giving of self in love" (Communio et Progressio, #11).
Australian Tony Ayres did an excellent job creating the series with its story line that kept us “clickbaiting” too to find out if Nick Brewer really “abused women” and finally, who really killed him.
And that indeed is a good question to ask as the series unfolds with so many twists and turns happening, exactly like in real life when we are so quick to jump into conclusions “whodunnit” just because everything seems to fit with what we think, with what we know, or what we believe.
In the end, we realize like Dustin Hoffman in the 1997 movie Mad City that “we killed” a totally innocent man because of how we have allowed ourselves to fall into bait in abusing and mishandling the great powers of communication.
Clickbait teems with so many instances reminding us to be careful with this gift of communication which is a power God only shared with us humans. Recall how in the creation account that God spoke only with words and everything came into being; such is the power of communication. Hence, another movie, Spiderman reminds us too that with “great powers come great responsibilities”.
The series Clickbait presents so well how our pride and ego come into interplay for our dreams of greatness, of being somebody else who is famous, well-liked by everybody, building our own tower of Babel, only to crash and crumble in death and destruction because of the web of lies we have succumbed to and could no longer be stopped just like those nasty things we find trending and viral in the internet or simple rumors and gossips going out of proportion.
At the same time, Clickbait teaches us with so many values, primarily the importance of family relationships (first and foremost), fidelity, respect to elders and love among siblings, the value of life as against suicide, and most of all, the value of every person – that we in our very selves are good without any need to be famous and be liked by everybody.
It also focuses on the need for more trust among couples and siblings in this age of modern and instant communications that can never fully express who we are and what we feel deep inside us.
Clickbait is one series that may be used in computer literacy programs that reminds us of the Church’s teaching at Vatican II that “Communication is more than the expression of ideas and the indication of emotion. At its most profound level, it is the giving of self in love” (Communio et Progressio, #11).
Don’t miss this series. See it with your loved ones because Clickbait is one good mirror of who we are these days of the internet and smartphones, of how sincere and honest are we with one another and with our true selves.
Respect for each one’s dignity
One very good thing with Netflix is our being exposed to foreign movies and series we never had the chances before. It is very educating and enriching like this Israeli series Blackspace that is so bold and daring to discuss the dignity of every human person through prevailing issues not only there but in the whole world.
The series begins with a caution to viewers of the violent and disturbing scenes in its first episode that opens with a mass shooting inside a school during a memorial program.
As we have said, the series is bold to present how the Israeli police attempted to twist their investigation by coercing some workers found hiding on the school’s roof deck as primary suspects to the crime just because some were from the West Bank and non-Jewish.
But what is so entertaining and thought-provoking in Blackspace is how the chief investigator Rami Davidi played by Guri Alfi solved the case by proving himself right that it was an inside job by some students who were all victims of bullying – just like him!
It was in fact a homecoming of sorts for Davidi to his old high school still with the same principal who was the assistant principal when he was bullied while a student that cost him his right eye.
Though the series is a bit slow in its pacing, it is still an excellent one where the creators have woven seamlessly various topics into a beautiful tapestry that present to us the many problems we adults and the young people are dealing with without getting into its very roots.
First is the value of respect for every person with equal rights and dignity that begins at home, at how parents treat their children and accept/reject them when their inclinations are different from theirs or when they have homosexual tendencies. It is very surprising how this series is able to weave into its storyline issues about fatherhood and single-parenthood, about suicide and drugs, and yes, the abuse and misuse of the internet and computer technologies!
“Blackspace” is supposed to be a meeting room of the students in the dark internet.
Everything is summarized towards the end like a scene between Pontius Pilate and Jesus (no pun intended) when Davidi finally solved the crime that involved a school official who told him, “There is no truth. Only consequences.”
It is amazing that 85 years ago today, Pope Pius XI wrote “good motion pictures are capable of exercising a profoundly moral influence upon those who see them. In addition to affording recreation, they are able to arouse noble ideals of life, to communicate valuable conceptions, to impart a better knowledge of the history and of the beauties of the Fatherland and of other countries, to present truth and virtue under attractive forms, to create, or at least, to favor understanding among nations, social classes and races, to champion the cause of justice, to give new life to the claims of virtue and to contribute positively to the genesis of aa just social order in the world” (Vigilanti Cura, #25).
Clickbait and Blackspace just did what the Holy Father wrote in 1936.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Gregory the Great, Pope and Doctor of the Church,
03 September 2021
Colossians 1:15-20 ><)))'> ><]]]]*> ><)))'> Luke 5:33-39
The scribes and the Pharisees said to Jesus, “The disciples of John the Baptist fast so often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.”
Oh yes, God our Father!
So many times we are like
the scribes and the Pharisees
asking Jesus not to seek the truth
but to confirm what we believe
as true and proper, trying to find
justifications for what we are
doing which we hardly understand
the deeper meaning.
Like the gospel last Sunday,
we cannot distinguish what is
traditional and what is new,
what is clean and unclean,
and most of all, what is good
and what is evil because
we are more focused with our
selves than with you and Jesus.
And he also told them a parable. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins, and it will be spilled, and the skins will be ruined. Rather, new wine must be poured into fresh wineskins. And no one who has been drinking old wine desires new, for he says, “The old is good.””
Luke 5:36, 37-39
Like St. Gregory the Great,
refresh us in your Son Jesus Christ,
Make us "new wineskins"
to be poured with Jesus, the "new wine";
indeed, old wine always tastes good
but we have to become new wineskins too
to be able to adjust to the new wine
to bring out its goodness and zest.
For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the Blood of his cross through him, whether those on earth or those in heaven.
Let us always seek first Jesus Christ,
loving Father in looking at things
in life and especially in the Church;
like St. Gregory the Great who
accomplished so much not only
in the Church but also in civil society
despite his short stint as Pope for
only 13 years, help us to center our
lives in Christ Jesus because
"he is the image of the invisible God,
the first born of all creation"
Quiet Storm by Fr. Nicanor F. Lalog II, 30 August 2021
Like the months of November and January, August now suffers the same fate of being more known with pagan rituals and beliefs despite its rich liturgical celebrations and feasts we celebrate – ironically – as the only Christian nation in this part of the world.
Spurred mainly by the social media, more and more Filipinos now believe that August is a “ghost month” with almost everybody even not a Chinoy are posting those “Do’s” and “Don’ts” on Facebook to cast away or avoid the evil spell by ghosts that August is supposed to bring.
What a sad reality in our Catholic Christian country.
Forty or 30 years ago, all we have was “pangangaluluwa” when some people would sing in front of our homes for some donations like in caroling during Christmas season. With the advent of social media and our penchant for anything American, we now have every November those grossly erroneous and pagan Halloween practices of costume party and “trick or treat”. Not far from that is our January tradition borrowed also from pagans of literally welcoming every New Year with a lot of “bang”, wasting precious money that also cost some lives and injuries to so many due to fireworks and firecrackers.
Here we find the kind of religiosity that binds most of us, more on rites and rituals but lacking in roots and spirituality, centered on ourselves to be assured of every kind of blessings, forgetting all about the very object of faith who is God expressed in our concern for one another.
August is not a ghost month nor any other month of the year.
Like the days of the week, every month is a blessed one.
No day nor date nor time ismalas because
when God became human like us in the coming of Jesus Christ,
life has become holy, filled with God,
debunking those ancient beliefs of the Divine being seen in various cosmic forces.
August is not a ghost month nor any other month of the year. Like the days of the week, every month is a blessed one. No day nor date nor time is malas because when God became human like us in the coming of Jesus Christ, life has become holy, filled with God, debunking those ancient beliefs of the Divine being seen in various cosmic forces.
In this regard a text by Saint Gregory Nazianzen is enlightening. He says that at the very moment when the Magi, guided by the star, adored Christ the new king, astrology came to an end, because the stars were now moving in the orbit determined by Christ. This scene, in fact, overturns the world-view of that time, which in a different way has become fashionable once again today. It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person. And if we know this Person and he knows us, then truly the inexorable power of material elements no longer has the last word; we are not slaves of the universe and of its laws, we are free. In ancient times, honest enquiring minds were aware of this. Heaven is not empty. Life is not a simple product of laws and the randomness of matter, but within everything and at the same time above everything, there is a personal will, there is a Spirit who in Jesus has revealed himself as Love.
#5 of Spe Salvi (Saved in Hope) by Pope Emeritus Benedict XVI, 30 November 2007
Consider the name of this month August which was borrowed from the Roman Caesar Augustus that signifies reverence or to hold someone in high regard. As an adjective, august means “respected and impressive” like when we say “in this august hall of men and women of science”.
Most of all, consider the great feasts that fall on this month of August: the Transfiguration of the Lord Jesus Christ on August 6 and the Assumption of the Blessed Virgin Mary into Heaven on August 15. Both feasts remind us of the promise of glory in heaven as we strive and persevere to lead holy lives in this world filled with pain and sufferings.
There are also so many saints we celebrate on this month of August like our patron saint as priests, St. John Vianney (August 4); St. Dominic who died 800 years ago on August 8 after serving not only the Church but also the whole world in general when he founded the Order of Preachers (O.P.) also known as the “Dominicans”; St. Clare of Assisi (August 11), a contemporary and friend of St. Francis; St. Bernard of Clairvaux (August 20) who wrote so many beautiful homilies, hymns and prayers like the Memorare; St. Rose of Lima (August 23) who was the first saint from the New World; and of course not to forget the greatest mother and son tandem next maybe to Mary and Jesus, St. Monica (August 27) and St. Augustine (August 28).
August is also the month of two great followers of Jesus, St. Bartholomew the Apostle (August 24) and two former Pharisees who buried our Lord, St. Joseph of Arimathea and St. Nicodemus (August 31). Likewise, it is on August 29 when we celebrate the martyrdom of the Lord’s precursor, St. John the Baptist who was beheaded during the birthday party of Herod who was so afraid to take back his oath to give whatever Salome would ask him after delighting his guests with a dance number.
There are two special saints we celebrate this holy month that according to St. John Paul II are both saints of our modern time, St. Teresa Benedicta of the Cross (August 09) and St. Maximilian Kolbe (August 14). Both saints were martyred in the gas chambers of Auschwitz during the Holocaust.
St. Teresa Benedicta is the same German philosopher Edith Stein, a former Jew who had become an atheist in her younger years in the university but upon further studies and prayer, converted into Catholicism, becoming a Carmelite nun where she adopted her new name. She wrote in one of her writings that “Those who seek truth seek God, whether they realize it or not“.
Though she had become Catholic, she did not abandon her Judaic roots, even writing the Pope at that time to ask him to speak strongly against the Nazi Germans’ extermination of Jews. Her death on August 9, 1942 at Auschwitz with her younger sister who had become a Catholic too was a fitting testimony to her faith, honoring her Jewish roots by dying among them as a martyr of Christ and one who had “learned to live in God’s hands” according to Sr. Josephine Koeppel, OCD, a translator of much of her works.
Dying ahead of her in Auschwitz on August 14, 1941 was St. Maximilian Kolbe, a Franciscan priest who was arrested for his writings against the evil Nazis. It was actually his second time to be arrested.
When a prisoner had escaped from the camp, authorities rounded up ten men to die in exchange of the lone escapee. Fr. Kolbe volunteered to take the place of a married man with children. They were all tortured and starved in order to die slowly in pain. A devotee of the Blessed Virgin Mary, St. Maximilian was injected with carbolic acid on the eve of the Assumption after guards found him along with three other prisoners still alive, without any signs of fear like screaming but silently praying.
We no longer have gas chambers but atrocities against human life continue in our time, hiding in the pretext of science and laws. Until now, men and women, young and old alike including those not yet born in their mother’s womb are hunted and killed to correct what many perceived as excesses and wrongs in the society. Just like what Hitler and his men have thought of the Jews at that time.
The Nazi officers and soldiers of Auschwitz remind us the true “ghosts” or evil spirits of our time sowing hatred and deaths are people who may be well-dressed, even educated in the best schools, and come from devout or “normal” families. They sow evil every day without choosing any particular month, blindly following orders without much thinking and reflections or introspection.
By the lives of the many great saints of August, or of any other month for that matter, we are reminded especially in this time of the pandemic that holiness is not being sinless but simply being filled with God, allowing that holiness to spill over and flow onto others with our lives of authenticity to the truth of God among us in Christ expressed in charity and mercy, kindness and justice, humility and openness with one another.
It is very sad and depressing to watch in the news and social media feeds how some among us continue to display their lack of any concern at all with the suffering people with their lavish lifestyles and display of expensive clothes and food. And worst of all are those men and women, in power or hungry for power, in their excessive display of brute force against the weak and the poor.
Let us make every month holy and blessed with our good deeds to make everyone aware of Christ’s presence among us.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XIV, Year I in Ordinary Time, 09 July 2021
Genesis 46:1-7, 28-30 ><)))*> + <*(((>< Matthew 10:16-23
Praise and glory to you,
God our loving Father;
thank you for another week
thank you for this brand new day
thank you for this gift of life
and thank you for
reassuring us of your love
and saving presence.
Then he said:
"I am God,
The God of your father.
Do not be afraid
to go down to Egypt,
for there I will make you
a great nation.
Not only will I go down to Egypt
with you; I will also bring you back here,
after Joseph has closed your eyes."
Many among us, dear Lord
are like Jacob moving to Egypt:
lives are disrupted
routines are broken
due to sickness and other trials in life;
assure them too of your presence
and please, bring them back home
safe and well.
Keep us faithful to you, Father.
When trials and difficulties come,
we are always shaken
and tempted to find the easy way out;
worst is when things become unbearable,
we plead to you for an end of sufferings
without realizing that is when you are closest
to us in your Son Jesus Christ.
Jesus said to his Apostles:
"Behold, I am sending you
like sheep in the midst of wolves;
so be shrewd as serpents
and simple as doves.
You will be hated by all
because of my name,
but whoever endures to the end
will be saved."
Please grant us the wisdom
and humility to live our lives
in true freedom to you, dear God;
to let go of our false securities and
comfort zones, the "agere contra"
according to St. Ignatius of Loyola
so we may grow truly in you
who has the final say on everything. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the XIVth Week, Year I in Ordinary Time, 06 July 2021
Genesis 32:23-33 > + < Matthew 9:32-38
Your words, O Lord
of Jacob wrestling with you
or, your angel (?)
reminds me of Jesus Christ's
own agony in the garden.
And for me, it is one of sweetest
scenes in the whole bible,
the finest example of an animated
and engaging relationship
with you, dear God our Father.
Jacob was left there alone.
Then some man wrestled
with him until the break of dawn.
When the man saw that
he could not prevail over him,
he struck Jacob's hip at its socket,
so that the hip socket was wrenched
as they wrestled. Then the man said,
"You shall no longer be spoken of as Jacob,
but as Israel, because you have contended
with divine and human beings
and have prevailed."
(Genesis 32:25-26, 29)
forgive us when we "box" you
as being stern and stiff like the police
waiting for our slightest mistakes
and violations; surprise us, dear God
with your intimacy, closely engaging
wrestling and contending with you
to bring out the best in us
and still see your very best plans
that cleanse and purify us of our intentions.
Grant us the grace of intimacy
that is most surprising
when we have to wrestle
with you like Jacob and be "Israel"
so that your might and your truth
will always prevail
unlike the Pharisees who were afraid
to get closer to Christ and be purified
that they vilified and later crucified
to hide in their weaknesses and sins.
Grant us courage and strength
dear God in engaging with you
realizing our limits
humbly surrendering to your will
like Jacob at Peniel;
let us be not like those Pharisees
who refused to contend
by insisting their contempt for Jesus
thinking they can prevail on him
only to reveal their evil within.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary time, Cycle B, 04 July 2021
Ezekiel 2:2-5 ><}}}'> 2Corinthians 12:7-10 ><}}}'> Mark6:1-6
There are only two instances in the gospels that say Jesus was surprised or amazed: first is in his hometown of Nazareth as we have heard today when “He was amazed at their lack of faith” (Mk.6:6) and the second is in Capernaum when a Roman centurion asked him to heal his sick servant. When Jesus obliged to come with him to heal the servant, the Roman officer declared, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant shall be healed. When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith” (Mt.8:8, 10).
What surprises Jesus most is our faith in him. Or, its lack like the people of Nazareth.
Last Sunday, he dared us to examine our faith in him when he brought back to life the dead daughter of Jairus. On their way, Jairus was told his daughter had died, that there was no need to bother Jesus anymore; that’s when Jesus said, “Do not be afraid; just have faith” (Mk.5:36). Reaching his home, there was commotion on the dead child but later, everybody was “utterly astounded”(Mk.5:42) after Jesus brought her back to life.
Today, St. Mark deepens our reflection on the need to have faith in Jesus by telling us a surprisingly sad episode in the Lord’s life and ministry of being rejected right in his native Nazareth:
When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. so he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Mark 6:2-3, 5-6
The need for faith
For the past three weeks, St. Mark has slowly introduced to us that Jesus is the Christ, the awaited Messiah or Savior through his teachings and miracles like healing the sick, pacifying a violent storm at sea in the darkness of the night, and bringing back to life the dead child of Jairus.
However, it is not enough to “know” who Jesus is.
Knowing Jesus – or anyone – will not matter at all unless we believe in him and enter into a relationship with him lest we end up like his folks who “knew” him as the carpenter and son of Mary, wondering where he got all his wisdom and power.
And worst, “they took offense at him”. As we would say in Filipino, “pinersonal nila si Jesus.”
But, that is what faith is – something very personal because it is a relationship. No relationship can mature and grow unless there is faith. The deeper and stronger the faith, the most wonderful is the relationship because despite all the troubles and sufferings that may come, the ties remain because of faith.
That is why it St. Mark is telling us today the rejection of Jesus at Nazareth, of how even the Son of God experienced failures and rejections, calling us for a deeper and firmer faith in him who alone is our Lord and Savior. Aside from sickness and deaths in our lives, there are many other pains and heartaches, disappointments and failures and losses in our lives that if we do not have faith, we can never make it through with Jesus.
Yes, Jesus is with us in this journey of life in the many seas to cross while in darkness amid violent storms; but, we have to believe in him first before he can make his moves in our favor like in Nazareth where he “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” due to their lack of faith in him.
Surprising Jesus with our faith
Too often in our lives, we have boxed God as being stiff and stern, a disciplinarian watching us for our sins and mistakes. Wrong! God sent us his Son Jesus Christ so we may experience his tender mercy and love, his personal relationship with each of us.
Unlike most of us, Jesus is a touch person, so sensitively human, not numb, always feeling us in our gestures and looks and words like that Roman centurion at Capernaum, that sick woman in the crowd last Sunday, the widow of Nain and the sisters Mary and Martha. They all moved and touched Jesus with their grief and sufferings, and most especially with their faith and joy and confidence in him.
Most beautiful in these stories of Jesus being surprised and moved by humans are the more surprising kindness and blessings he bestowed on them – like in our own experiences! Notice that when we were so surprised by God with his blessings, that is when we have also surprised him with our faith.
Jesus is surprised with our faith when we continue to listen and speak his words of justice and truth. In this age of faith in a mass mediated-culture, we find the voice of God drowned in the cacophony of many sounds competing for everyone’s attention where the ones that prevail are those appealing to the senses that are both easy and pleasurable. Through media manipulations, what was unacceptable was first made to be tolerable until it has become acceptable like promiscuity and “safe-sex”, divorce and same sex marriage, birth controls and abortions. Any discussion of God and religion, ethics and morality and values are dismissed as limiting and narrow-mindedness or worst, as being old-fashioned and conservative. In modern man’s effort to be “fair” and “all-encompassing”, the human person has been reduced to technicalities and legalese, replacing life with lifestyles.
Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord God! And whether they heed or resist – for they are a rebellious house – shall know that a prophet has been among them.
Jesus shows us today in his unhappy homecoming to Nazareth that even if people refuse to listen, we continue with our prophetic role of proclaiming his good news of salvation “in season, out of season”.
Even if nobody listens, even if we do not win converts or followers, we are prophets of God like Ezekiel, the voice of God, of his justice and truth amid a rebellious and wayward generation. Like John the Baptist, we are the voice in the wilderness preparing the coming of the Lord by speaking the truth, calling people to repentance and conversion.
Though God speaks in silence, our being silent in the midst of evil worsens the sinful situation as we shut doors among humanity leaving no room at all for Jesus to come and work his wonders among us. Be the voice of Jesus, be his opening, and be ready for great surprises happening soon!
Jesus is surprised with our faith when we remain standing with him at his Cross, bearing all pains and wounds with him. In this age of affluence and convenience characterized with everything instant in a click of a button, modern life has become sedentary to our own detriment. As we prefer to be seated more than standing, we have become so passive, avoiding every form of pain and suffering that make pain relievers as the most prescribed and widely used medication these days.
See how we quarrel over our places of “seat” everywhere – at home and school, office and community and parish, public and private transport – as they connote powers without realizing that what matters most in life is where we stand because that is when we are defined as a person for our faith and values in life, when we most surprise Jesus as he surprises us most with his strength like what St. Paul had realized:
Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.
2 Corinthians 12:10
Great things begin to happen in us, in our lives when we are out standing for Jesus, with Jesus because that is when we are truly one in him as he passed over our miseries and sins to rise again with him and in him in his Resurrection.
Jesus is surprised with our faith when we are filled with joy and love in him despite everything. To love and be joyful like Jesus calls for a deep faith in him, to be kind and merciful even when others are rude and unforgiving. Notice how these days it takes a lot of guts to be good. And we are so amazed with them!
On the other hand, notice when we hear news of a band of people who are inconsiderate, corrupt, unkind, selfish, and proud: are you not surprised they are filled with anger and hate and negativities?
During the persecution of the early Church, Christians were easily spotted and rounded because they were amazingly loving and caring with the marginalized like the poor, the sick, the widows, the old, and the orphans. Pagans were most surprised that the more they persecuted the Christians, the more they grew in number! It is one of history’s most surprising facts but, that is how God moves, so unusual in the most surprising ways.
Have you been surprised by Jesus lately?
Try surprising him with your great faith in him and you will be surprised greatly by him!