Quiet Storm by Fr. Nicanor F. Lalog II, 23 November 2021
I recently attended the 30th anniversary to the priesthood of my classmate from high school seminary who’s dying of a rare kind of cancer. Due to my being “mababa ang luha”, tears easily rolled from my eyes before the Mass started when I saw his mother sobbing as we brought him to his designated “lazy boy” at the altar.
This may sound weird but I must insist, I was not crying during that Mass for Fr. Sammy; just teary-eyed because everything was so touching.
In attendance were five of us classmates from the minor seminary, four priests and one lay, Fr. Sammy’s twin brother, Sannie. Main celebrant was our former prefect of discipline, Msgr. Albert while the homilist was the youngest in our class (1982) now our Vicar-General, Msgr. Pablo who recalled our high school seminary days when we were so young at 13-16 years old, and so thin, except me!
That was when more tears rolled from the corner of my eyes, making me wonder if there was any difference between shedding of tears and crying: my sight was never blurred without any need for me to wipe away my tears so often, and unlike in sobbing or crying, there was no gasping for air nor runny nose. I just felt there was a magical stream at the corner of my eyes overflowing with crystal-clear waters that felt so good as I reminisced our high school days.
But, I knew it was a lull in the storm… and soon, our dams of tears would surely break loose when the inevitable happens. For now, let’s not talk about it and just go back to my real topic, the shedding tears and crying.
Across the city of Jerusalem and way up from the Garden of Gethsemane is the Church of Dominus Flevit (the Lord Wept) whose roof is shaped like tears. It is the site believed to be where Jesus wept over Jerusalem for its coming destruction that eventually happened on the year 70 AD.
Notice that Jesus did not simply cry; he wept!
The Bible tells us that Jesus also wept was at the gravesite of his friend Lazarus whom he later raised to life (Jn.11).
How touching it must have been to see our Lord Jesus weeping, so human and most of all, so loving to his friends and for us all.
And that is what tears express, the deep love within us for one another, an outpouring of our love that look like beads of prayer.
While tears do come from ducts near our eyes that are automatically secreted when something foreign gets into our eyes to cleanse them, tears ultimately come from the soul that are deposited into the heart to cleanse and heal its wounds and scars left when we gave a part of ourselves in love. In the same manner, tears express our inner desires for love and acceptance, understanding and kindness, mercy and forgiveness, and most especially, for God and a loved one.
According to scientists, the chemical composition of tears vary depending on the emotion expressed why we cry; but, whether they are tears of joy or tears of sadness, tears are always a grace from God as they cleanse our eyes, our hearts and souls so we may see clearly everything in life, specially the face of the persons next to us or even far from us, whom to love, whom to trust, whom to believe again.
To be able to cry or to simply shed tears
means we are still alive,
that our heart is still beating,
still aching because we love.
Is there really a distinction between shedding tears and crying? I really do not know but what I am certain of is that tears are the most unique expressions of our human emotions that come from the deepest core of our being that when they flow in our crying and weeping, our whole body and very selves are fully involved. No wonder, crying can also be the most beautiful and eloquent prayer to God when our heart is overwhelmed with pain and sadness, even grief, or joy and happiness which our mouths cannot say but only our hearts can see.
That must be what Eric Clapton have felt when he wrote Tears in Heaven in 1992 following the tragic death of his four year old son Conor who accidentally fell from the 54th floor of their apartment in New York City.
To be able to cry – or to simply shed tears – means we are still alive, that our heart is still beating, still aching because we love and longing for love.
May our tears pave the way for beautiful smiles and joys in the heart in the days to come! Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-10 ng Nobyembre 2021
Mula pa sa aming kabataan
palaging nilalarawan kabutihan
ng Patron naming mahal
San Martin ng Tours sa France
kung paano niyang hinati
kanyang kapa upang damitan
at huwag malamigan dukhang
matanda nakasalubong sa daan.
Kinagabihan ay kanyang napanaginipan
Panginoong Jesus sa kanyang paanan
tangan-tangan kapang ibinigay sa
matandang tinulungan, kaganapan ng
kanyang katuruan na ano mang kabutihan
ang inyong gawin sa mga maliliit at
nahihirapan ay siya rin ninyong
ginagawa sa Kristo na sa atin nakipanahan.
Nguni't hindi lamang iyon ang hiwaga
ng kapa ng ating Patrong mahal
na dating kawal, sanay sa mga digmaan:
nang siya ay mabinyagan,
hinasa niya kanyang isipan upang matutunan
mga aral ng pananampalataya na kanyang
dinalisay sa taos-pusong pananalangin
kaya't lubos siyang napaangkin sa Panginoon natin.
Upang maging mataimtim
sa kanyang pananalangin,
nagtutungo si San Martin sa kagubatan
at hinuhubad suot niyang kapa upang
isampay at ibitin upang sakali man
siya ay kailanganin,
madali siyang tuntunin
tanging kapa niya ang hahanapin.
Mula sa "kapa" ni San Martin
na noo'y kawal sa France
nanggaling salita na "kapilya"
na mula sa "chapele" ng mga Pranses
na tumutukoy sa kanyang kapa na hinuhubad
tuwing nananalangin at ngayon gamit natin
sa munting pook-dalanginan upang tulad
ni San Martin taimtim din tayong makapanalangin.
Kay sarap pagnilayan at tularan
halimbawa ni San Martin ng Tours:
hinubad kanyang "kapa" ---
kapangyarihan at katanyagan
upang maramtan ng katauhan
ni Kristo-Jesus na "hinubad kanyang
pagiging katulad ng Diyos upang mamuhay
bilang alipin tulad natin" (Fil.2:7)!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of the Rosary, 07 October 2021
Malachi 3:13-20 <*(((>< + ><)))*> Luke 11:5-13
Glory and thanksgiving
to you God our loving Father
in fulfilling to us your promise
to the Prophet Malachi in
sending us Jesus Christ, our Light
of healing and wholeness born
by the Blessed Virgin Mary.
But for you who fear my name, there will arise the sun of justice with its healing rays.
But, still, times and people have
not truly changed that much since the time
of Malachi as many of us are easily tempted
to seek the easier way to the good life
through evil and sins; many of us choose
to simply pay lip service to calls of faith,
going through external religious observances,
and worst of all, still refuse to pray and
reach out to be one with you, O God.
Teach us to rediscover prayer through
the beauty and efficacy of the Holy Rosary
of the Blessed Virgin Mary that has guided
nations and history for almost 2000 years,
enabling us to contemplate the face of Jesus
your Son through Mary his Mother.
Yes, it is a Marian prayer method but
strongly Christ-centered because it is
Mary who truly knows Jesus so well
that through her Holy Rosary, we are able
to enter into the Lord's very life expressed
in its Mysteries that hopefully help us to
become like him through Mary.
Most of all, open our eyes
to the wonder and joy of praying,
of coming to you, loving Father,
that is pure grace from the Holy Spirit
who enables us to call you in
Jesus Christ your Son; in the Rosary,
"we plead to you with Mary, the
sanctuary of the Holy Spirit, interceding
for us before you Father who filled her
with grace and before the Son born
of her womb, praying with us and
for us" (St. John Paul II, Rosarium
Virginis Maria, #16).
“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened. What father among you would hand his son a snake when he asks for a fish? Or hand him a scorpion when he asks for an egg? If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”
On this day of remembering
the intercession of our Lady of the
Holy Rosary at the Battle of Lepanto Bay,
we praise and thank you Father
for this unique grace of praying
to be like Jesus Christ your Son
victorious over sin and evil at his Cross
where he gave us his Mother Mary
to be our teacher in following and
imitating him our Lord and Master.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-04 ng Oktubre 2021
Ngayong ating ginugunita
dakila nating pintakasi
San Francisco ng Assisi
huwaran ng kaisahan
sa kapwa at sangnilikha
nang kanyang tularan
Panginoong Hesus sa kabutihan
Mabuting Samaritano sa nangangailangan.
Sa buhay ni San Francisco
paano niyang pinakisamahan
mga may sakit at nahihirapan
maging sarili niya kanyang tinalikuran
iniwan kayamanan, karangyaan
at karangalan upang ituring
kanyang pinsan ang kamatayan.
Malinaw kay San Francisco
"brother sun" at "sister moon"
ang tanong ay hindi kung
"sino ang aking kapwa?"
kungdi "ako ba ay nakikipag-kapwa?"
dahil tayong lahat ay iisa
at magkakaugnay sa Diyos ating Ama
sa pamamagitan ni Kristo na ating Kuya.
Kaya sana bago natin dasalin
kanyang panalangin na maging
daan ng kapayapaan
pabasbasan ating mga alagang
hayop at halaman,
ating munang tingnan at suriin
kaisahan natin sa Krus ni Hesus
na siyang nagligtas at nagpalaya sa atin!
Quiet Storm by Fr. Nicanor F. Lalog II, 20 September 2021
That beautiful painting by Caravaggio, “The Calling of St. Matthew” completed in 1600 for the French congregation of San Luigi Francesi in Rome is said to be the favorite of Pope Francis among the many other masterpieces found in the eternal city.
It was through the Holy Father that I have started to fall in love with Caravaggio’s works, promising myself to see them if given another chance to return to Rome. His paintings like the meeting of Thomas Didymus with the Risen Lord and his breaking of bread at Emmaus evoke body movements and inner motions among the characters that lead us to continue the beautiful story of his subject.
And that is what I wish to share with you on this Feast of St. Matthew, a reflection on his sitting, arising and standing to follow Jesus who had called him while at work as a tax collector.
As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.
Sitting. Many centuries from now, anthropologists and other experts will be studying our generation on how humans have evolved – or retrogressed – with our spending too much time sitting. Doctors warn of the many health risks that result in prolonged sitting like obesity and heart disease. They have recently sounded the alarm anew following a surge in zoom meetings and webinars as well as the new set ups of classes on-line and work from home that entail sitting for long hours.
When the term “couch potato” was coined in the 1980’s, potato growers in the US complained against the association of their beloved crop with those people glued on their seats watching TV, doing nothing at all.
Sitting is an important human movement especially in studying and learning lessons through reading and writing, meeting and discussions. Meals become more satisfying and fulfilling when taken while seated in a leisurely manner whether at the table or even on the ground like picnics in the park or forest. In fact, it is when we are seated at the table for meals we are most peaceful and neutral – nobody eats with weapons laid on the table or while holding a gun or clenching a fist which is the reason why we are not supposed to rest our elbows on the table!
Imagine St. Matthew when he was called by Jesus, while sitting at the customs post: here we find sitting at its worst imagery of being stuck on our seats of comfort and complacency, sins and other vices. Worst is see how in our modern time we have given so much premium on where we sit to insist on our ego trips and sense of territory as well as claims to fame and prominence not realizing that what really matters in life is not where we sit but where we stand (https://lordmychef.com/2019/02/22/it-is-where-we-stand-that-matters-most-not-where-we-sit/).
Going back to Caravaggio’s painting, we notice everybody seated at the table with St. Matthew dressed in the artist’s period of the 1600’s to show that Jesus continues to come in our own particular time in history.
Most of all, the gospel tells us that St. Matthew was seated at his customs post when called by Jesus but Caravaggio’s painting portrays them to be inside a tavern to tell us that we are also St. Matthew whom Jesus visits and calls daily while we are busy or drunk sitting at our comfort zones, in our vices and sins, in our complacency and mediocrity.
And like St. Matthew, we, too, are invited to rise and follow Jesus right away!
Don't you hear how Jesus is calling you daily,
asking you, "will the real you please rise up and stand for who you really are"?
See yourself the way Jesus sees you - forgiven and beloved,
precious and loved. No need for us to look good before Jesus.
Just rise and stand with him!
Standing. Following Jesus demands that we must first rise from our seats to make a stand for Jesus and his teachings of love and kindness, mercy and forgiveness, service and self-sacrifice. Notice how St. Matthew, the fat man at the middle with a black hat like a beret pointing to the man bowed down to the table.
See and feel the hesitancy of St. Matthew – like us – always wondering, asking God, “is it I, Lord?” So many times we cannot believe Jesus really looking for us, wanting us, calling us, believing in us!
And in all that beautiful interplay of light and darkness by Caravaggio in his painting, we feel the eyes of Jesus looking at our beloved apostle as if telling him, “yes, you, Matthew; Follow me”.
Cast all your doubts if Jesus were really calling you, believing in you, trusting you – he does! Jesus always comes to each of us in the most personal manner like with all his apostles, telling us, “It was not you who chose me, but I who chose you and appointed you to go and bear fruit” (Jn.15:16).
Don’t you hear how Jesus is calling you daily, asking you, “will the real you please rise up and stand for who you really are”? See yourself the way Jesus sees you – forgiven and beloved, precious and loved. No need for us to look good before Jesus. Just rise and stand with him!
Walking. It is not enough for us to remain standing. Making a stand for Jesus means to follow him in his path of justice and love, mercy and forgiveness, being small and the least serving the weak and the poorest of the poor.
To walk in Christ is to be like Christ because Jesus himself is “the way the truth and the life” (Jn.14:6).
Walking in Christ is following the “road less travelled” that leads to the Cross of self-offering and sacrifice, of love and acceptance.
Notice in Caravaggio’s painting how he portrayed Jesus in his own traditional clothes along with Simon Peter – and they are both barefooted!
There seems to be a slight commotion wherein Simon is like warning the man with a sword close to him to be still, to not make any move for they are walking away soon once St. Matthew rises and stands from his seat. Look at the feet of Jesus and Simon; they are all set to walk, as if telling St. Matthew, “come on, let us go!”
But where to?
While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”
We all first walk home with Jesus, right into our hearts to reconcile again with him and be healed of many hurts and aches in the past. Then, we walk with Jesus to our fellow sinners so that they too may experience Christ’s love and forgiveness.
Following Jesus, walking on his path of the cross means going to those forgotten by us and the society, walking to meet those who are not like us – in beliefs and way of thinking, in clothing and appearances, in disposition and backgrounds.
It can be a lonely walk filled with pains and sufferings, and yes, disappointments like the two disciples who walked back to Emmaus on Easter without realizing Jesus was the stranger who had joined them along the way. That is the beauty of walking with Jesus, in Jesus, and to Jesus: you never see him nor recognize him right away but he is always with us, walking with us by our side even if we are going the opposite direction in life!
Walking the way of Jesus is tough and rough. It is not easy but it is the only way we must follow. That is why we need to rest in Jesus, with Jesus who asks us to be seated again as he washes our feet to comfort and console us, and prepare us for longer walks in the journey.
Kneeling. Of all the body movements modern man has forgotten is kneeling. Again, look at Caravaggio’s painting, take a peek below the table and notice the robust knees of St. Matthew, look at the soft throw of light on his right leg and the softer tone on his left.
Caravaggio must be telling us something about the healthy lower body of St. Matthew despite his sitting position. See Caravaggio’s genius in throwing that soft light on St. Matthew’s legs and knees that were made strong not only by long hours of standing and walking with Jesus but with longer time of kneeling and praying after the Lord’s Ascension.
Kneeling is one very important gesture and body movement we must regain to truly follow Jesus and regain order in ourselves and in our nation. It is the best praying position for it signifies surrender and humility before God. In fact, for the Hebrews, the knee is the symbol of strength that to bend one’s knees – to kneel – means to submit one’s self to God the all-powerful.
How sad when people refuse to kneel because their knees or expensive pants and clothes might get dirty. Worst of all is when we have refused to kneel and bend our knees because we feel so strong and able to accomplish a lot that we would rather be pursuing our own interests than following Jesus.
Like Caravaggio’s painting of “The Calling of St. Matthew”, our lives and nation are into a great darkness due to the pandemic and the worsening decadence in every aspect of our society.
It is not a time to be a fence-sitter or a bystander; Jesus calls us to arise and make a stand against the pervading evils, asking us whom are we really following in this journey in history and life.
Amid the gloom are streaks of light bringing hope and reason, truth and goodness, inviting us to learn from the call of St. Matthew to…
Sit and learn more of Jesus
Rise and stand with Jesus
Walk and follow Jesus
Kneeling always at the foot of his cross
to truly follow him our Lord and Master.
Quiet Storm by Fr. Nicanor F. Lalog II, 30 August 2021
Like the months of November and January, August now suffers the same fate of being more known with pagan rituals and beliefs despite its rich liturgical celebrations and feasts we celebrate – ironically – as the only Christian nation in this part of the world.
Spurred mainly by the social media, more and more Filipinos now believe that August is a “ghost month” with almost everybody even not a Chinoy are posting those “Do’s” and “Don’ts” on Facebook to cast away or avoid the evil spell by ghosts that August is supposed to bring.
What a sad reality in our Catholic Christian country.
Forty or 30 years ago, all we have was “pangangaluluwa” when some people would sing in front of our homes for some donations like in caroling during Christmas season. With the advent of social media and our penchant for anything American, we now have every November those grossly erroneous and pagan Halloween practices of costume party and “trick or treat”. Not far from that is our January tradition borrowed also from pagans of literally welcoming every New Year with a lot of “bang”, wasting precious money that also cost some lives and injuries to so many due to fireworks and firecrackers.
Here we find the kind of religiosity that binds most of us, more on rites and rituals but lacking in roots and spirituality, centered on ourselves to be assured of every kind of blessings, forgetting all about the very object of faith who is God expressed in our concern for one another.
August is not a ghost month nor any other month of the year.
Like the days of the week, every month is a blessed one.
No day nor date nor time ismalas because
when God became human like us in the coming of Jesus Christ,
life has become holy, filled with God,
debunking those ancient beliefs of the Divine being seen in various cosmic forces.
August is not a ghost month nor any other month of the year. Like the days of the week, every month is a blessed one. No day nor date nor time is malas because when God became human like us in the coming of Jesus Christ, life has become holy, filled with God, debunking those ancient beliefs of the Divine being seen in various cosmic forces.
In this regard a text by Saint Gregory Nazianzen is enlightening. He says that at the very moment when the Magi, guided by the star, adored Christ the new king, astrology came to an end, because the stars were now moving in the orbit determined by Christ. This scene, in fact, overturns the world-view of that time, which in a different way has become fashionable once again today. It is not the elemental spirits of the universe, the laws of matter, which ultimately govern the world and mankind, but a personal God governs the stars, that is, the universe; it is not the laws of matter and of evolution that have the final say, but reason, will, love—a Person. And if we know this Person and he knows us, then truly the inexorable power of material elements no longer has the last word; we are not slaves of the universe and of its laws, we are free. In ancient times, honest enquiring minds were aware of this. Heaven is not empty. Life is not a simple product of laws and the randomness of matter, but within everything and at the same time above everything, there is a personal will, there is a Spirit who in Jesus has revealed himself as Love.
#5 of Spe Salvi (Saved in Hope) by Pope Emeritus Benedict XVI, 30 November 2007
Consider the name of this month August which was borrowed from the Roman Caesar Augustus that signifies reverence or to hold someone in high regard. As an adjective, august means “respected and impressive” like when we say “in this august hall of men and women of science”.
Most of all, consider the great feasts that fall on this month of August: the Transfiguration of the Lord Jesus Christ on August 6 and the Assumption of the Blessed Virgin Mary into Heaven on August 15. Both feasts remind us of the promise of glory in heaven as we strive and persevere to lead holy lives in this world filled with pain and sufferings.
There are also so many saints we celebrate on this month of August like our patron saint as priests, St. John Vianney (August 4); St. Dominic who died 800 years ago on August 8 after serving not only the Church but also the whole world in general when he founded the Order of Preachers (O.P.) also known as the “Dominicans”; St. Clare of Assisi (August 11), a contemporary and friend of St. Francis; St. Bernard of Clairvaux (August 20) who wrote so many beautiful homilies, hymns and prayers like the Memorare; St. Rose of Lima (August 23) who was the first saint from the New World; and of course not to forget the greatest mother and son tandem next maybe to Mary and Jesus, St. Monica (August 27) and St. Augustine (August 28).
August is also the month of two great followers of Jesus, St. Bartholomew the Apostle (August 24) and two former Pharisees who buried our Lord, St. Joseph of Arimathea and St. Nicodemus (August 31). Likewise, it is on August 29 when we celebrate the martyrdom of the Lord’s precursor, St. John the Baptist who was beheaded during the birthday party of Herod who was so afraid to take back his oath to give whatever Salome would ask him after delighting his guests with a dance number.
There are two special saints we celebrate this holy month that according to St. John Paul II are both saints of our modern time, St. Teresa Benedicta of the Cross (August 09) and St. Maximilian Kolbe (August 14). Both saints were martyred in the gas chambers of Auschwitz during the Holocaust.
St. Teresa Benedicta is the same German philosopher Edith Stein, a former Jew who had become an atheist in her younger years in the university but upon further studies and prayer, converted into Catholicism, becoming a Carmelite nun where she adopted her new name. She wrote in one of her writings that “Those who seek truth seek God, whether they realize it or not“.
Though she had become Catholic, she did not abandon her Judaic roots, even writing the Pope at that time to ask him to speak strongly against the Nazi Germans’ extermination of Jews. Her death on August 9, 1942 at Auschwitz with her younger sister who had become a Catholic too was a fitting testimony to her faith, honoring her Jewish roots by dying among them as a martyr of Christ and one who had “learned to live in God’s hands” according to Sr. Josephine Koeppel, OCD, a translator of much of her works.
Dying ahead of her in Auschwitz on August 14, 1941 was St. Maximilian Kolbe, a Franciscan priest who was arrested for his writings against the evil Nazis. It was actually his second time to be arrested.
When a prisoner had escaped from the camp, authorities rounded up ten men to die in exchange of the lone escapee. Fr. Kolbe volunteered to take the place of a married man with children. They were all tortured and starved in order to die slowly in pain. A devotee of the Blessed Virgin Mary, St. Maximilian was injected with carbolic acid on the eve of the Assumption after guards found him along with three other prisoners still alive, without any signs of fear like screaming but silently praying.
We no longer have gas chambers but atrocities against human life continue in our time, hiding in the pretext of science and laws. Until now, men and women, young and old alike including those not yet born in their mother’s womb are hunted and killed to correct what many perceived as excesses and wrongs in the society. Just like what Hitler and his men have thought of the Jews at that time.
The Nazi officers and soldiers of Auschwitz remind us the true “ghosts” or evil spirits of our time sowing hatred and deaths are people who may be well-dressed, even educated in the best schools, and come from devout or “normal” families. They sow evil every day without choosing any particular month, blindly following orders without much thinking and reflections or introspection.
By the lives of the many great saints of August, or of any other month for that matter, we are reminded especially in this time of the pandemic that holiness is not being sinless but simply being filled with God, allowing that holiness to spill over and flow onto others with our lives of authenticity to the truth of God among us in Christ expressed in charity and mercy, kindness and justice, humility and openness with one another.
It is very sad and depressing to watch in the news and social media feeds how some among us continue to display their lack of any concern at all with the suffering people with their lavish lifestyles and display of expensive clothes and food. And worst of all are those men and women, in power or hungry for power, in their excessive display of brute force against the weak and the poor.
Let us make every month holy and blessed with our good deeds to make everyone aware of Christ’s presence among us.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXII, Year I in Ordinary Time, 30 August 2021
1 Thessalonians 4:13-18 ><]]]]*> ><)))'> ><]]]]*> Luke 4:16-30
"Rolling up the scroll,
Jesus handed it back to the attendant
and sat down, and the eyes of all in the
synagogue looked intently at him."
So many times in life, Lord,
we are like your townsfolk in Nazareth
who looked intently at you after
proclaiming the scriptures,
after saying or doing something
But, what do we "looked intently at" you, Jesus?
Is it really you whom we look at?
Is it the Father whom we try to look and find
in you, his mercy and love?
Or, it is still our very selves
with all our personal interests,
of what we can have from you,
that we look intently at you?
"Then we who are alive,
who are left, will be caught up
together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another
with these words."
(1 Thessalonians 4:17-18)
How funny, O God our Father,
how the early Christians also looked intently
for the Second Coming of your Son Jesus
while us in this time no longer look forward
for that great day of "new heaven, new earth";
people hardly looked intently to you these days
and if ever they do so, most often
because with our personal interests.
Give us the grace, dear God,
to start looking intently again to you
and for you in Christ Jesus,
in his coming to "bring glad tidings to the poor,
to claim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to you"
In this time of the pandemic
when so many are suffering
and getting sick
let us look intently anew
to everyone with love and respect,
kindness and compassion
as if we are looking at you
in Christ Jesus.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-25 ng Agosto 2021
Minsan isang umagang kay panglaw
sikat at busilak ng araw aking tinatanaw
ako ay gininaw sa malagim na katotohanan
hindi pa rin papanaw
at patuloy pang hahataw
pananalasa nitong pandemya;
Kahit mayroon nang bakuna
dumarami pa rin mga nahahawa
isang paalala maaring lumala pa
bago humupa at tuluyang mawala na.
Noon din ay aking namataan
mga tumutubong halaman
sa kapaligiran tila nagsasabi
magpatuloy sa paglago
ano man ang panahon
tagtuyot o pag-ulan
maski mga dahon lamang
saka na mga bulaklak at bunga.
manatiling buhay at umunlad
sa gitna ng karahasan
aral ng mga halaman
sa ati'y kay lalim at
kahulugan na maari nating
tularan at gamiting aral
na gagabay sa ating buhay
ngayong panahon ng pandemya.
Sa lahat ng halaman
na lubos kong kinagigiliwan
bukod sa hindi ko kailangang
mga ito ay alagaan
ay ang mga lumot
maski sa mga sulok-sulok
na kahit malimot
tutubo at lalago, kakapal
parang alpombra sa mga paa!
Hindi gaanong naabot
ng liwanag itong lumot
ngunit kay lamig sa paningin
kay gandang tanawin
kung ating susuriin
nagsasabi sa atin
ng himig ng lilim at dilim
tinig na mahalumigmig;
hindi man masikatan ng araw
mayroon din busilak sa kadiliman!
Paalala sa atin ng mga lumot
ngayon ang panahon ay masalimuot
katotohanan at kagandahan
nitong ating buhay
bumubukal saan man malagay;
Maykapal sa ati'y hindi humihiwalay
pahalagahan at pangalagaan
lahat ng ating taglay
dahil walang kapantay ating buhay,
mas makulay sa ano mang halaman
lalo't higit sa lumot
huwag sanang iyan ay malimot.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XX, Year I in Ordinary Time, 17 August 2021
Judges 6:11-24 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:23-30
You know so well the hardships
we are all into these past months,
God our Father.
And you must have heard all our
complaints to you, even those we
have kept in our hearts for you also
know how we feel like Gideon.
Gideon said to him, “My lord, if the Lord is with us, why has all this happened to us? Where are his wondrous deeds of which our fathers told us when they said, ‘Did not the Lord bring us up from Egypt?’ For now the Lord has abandoned us and has delivered us into the power of Midian.”
You are so kind, dear God
in allowing us to bring out to you
what we feel which after all, we cannot
hide from you; and here lies your blessing:
after allowing us to recognize before you
the problems and misery we are into,
you send us to work on its solution.
The Lord turned to him and said, “Go with the strength you have and save Israel from the power of Midian. It is I who send you… Be calm, do not fear. You shall not die.” So Gideon built there an altar to the Lord and called it Yahweh-shalom.
Judges 6:14, 23-24
We all want peace,
we all desire a world with less
pains and sufferings like an end
to this pandemic but no one among us
would dare to follow your instructions,
your commands to do our part in finding
solutions to our many problems in life,
in doing our part in alleviating the pains
and sufferings of the sick and dying
for until now we have refused to give up
and surrender our selves to you, Lord.
We are afraid of detaching from whatever
or whomever attachments we have,
so we can be truly free for you and for others.
Most of all, we are afraid to get hurt,
to lose and to get lost in order to have you
and find life and fulfillment.
Give us the grace to realize
and keep in mind always
your Son's words today:
"For men this is impossible,
but for God all things are possible."
Keep us calm, Lord, amid
the darkness and uncertainties
around us these days of the pandemic.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-05 ng Agosto 2021
Akin nang kinalakhan
kasabihan ng matatanda,
"Kapag may tiyaga,
Ngunit sa aking pagtanda
ako ay namangha sapagkat
mayroon pang higit sa pagtitiyaga,
isang dakilang biyaya: ang pagsusumakit.
Sa wikang Inggles,
"persistence" kung isasalin
ang salitang pagtitiyaga
na kung saan nagsisikap
ang sino man upang matamo
kanyang inaasam na tagumpay
kaya buong lakas at panahon
doon nakatuon upang maging kampeon.
Ngunit higit pa sa pagtitiyaga ang pagsusumakit:
sa wikang Inggles ay perseverance
na kung saan sino man ay laan masaktan
at mahirapan upang mapanatili
at mapangalagaan sumpa
at pangakong binitiwan (komitment),
di lamang sa mithiing inaasam
na ibig makamtan kaya pinagtitiyagaan.
hindi nakakaakit tagumpay
na makakamit kungdi higit
sa lahat ay hindi maipagkait ang
nararapat at naayong tugon sa
bawat pagkakataon kung kayat
ano man kahantungan ng bawat punyagi
kabutihan at kaganapan ang mapanatili.
ang pagsusumakit di tulad
ng pagtitiyaga at pagsisikap
na kadalasan ang layunin
ay bagay at gamit na makakamit;
bawat pagsusumakit saan man
at kanino man ay paglapit
at pagkamit na rin ng langit!
Sinabi ni Jesus sa mga tao:
"Ngunit pagsumakitan ninyo ng higit
sa lahat ang pagharian kayo ng Diyos
at mamuhay nang ayon sa kanyang
kalooban, at ipagkakaloob niya
ang lahat ng kailangan ninyo."