The Lord Is My Chef Breakfast Recipe for Holy Saturday, 03 April 2021
Help us to be silent today, O God our Father as we remember your Son Jesus Christ’s Great Silence – Magnum Silentium – when he was “crucified, died and was buried; he descended to the dead and on the third day he rose again.”
On this Holy Saturday, your whole creation comes to full circle. In the beginning, after completing your work of creation, you rested on the seventh day and made it holy (Gen.2:3). On the seventh day after completing his mission here on earth, Jesus Christ was laid to rest.
Silence and rest always go together.
To be silent is not merely being quiet but listening more to your voice coming from the depths of our being; hence, it is not emptiness but fullness with you, dear God. It is in silence where we truly discover our selves and others too.
On the other hand, to rest is not merely to stop work nor stop from being busy. We rest to reconnect with you to be filled with your Holy Spirit. You do not actually rest, O God, because you never get tired; it is us who need to rest so we may continue your work of creation and, now of redemption and renewal by Jesus Christ.
When we rest, we return to Eden, like the garden where Jesus was buried: “Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by”(Jn. 19:41-42).
How beautiful is that image, O dear Father, of your rest and silence in Eden and of Jesus laid to rest at a tomb in a garden: to rest in silence is therefore when we stop playing God as we return to you as your image and likeness again!
Maybe that is why many of us these days are afraid of silence because it is the realm of trust and of truth. We have always been afraid to trust you and be truthful to you and ourselves that have caused the crucifixion and death of Jesus Christ.
Teach us to be like those women who rested on the sabbath when Jesus was laid to rest. That like them, we may trust you more by being true to ourselves even in the midst of a raging second wave of COVID-19 this Holy Saturday.
May your silence and rest reassure us that we shall rise with you again. Amen.
The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Monday, 29 March 2021
Isaiah 42:1-7 ><}}}*> John 12:1-11
Here is my servant whom I uphold,
my chosen one with whom I am well pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench.
On this Holy Monday of our holiest week, we pray to you, O God, for gentleness for us to be holy like your “Suffering Servant” according to Prophet Isaiah and fulfilled in your Son Jesus Christ our Lord.
In this world saturated in a cacophony of many voices and noises competing to be heard in the various social media platforms, teach us to be gentle, to never view ourselves better than someone else when we would rather be silent to listen more, “not crying out, not shouting, not making our voices heard in the street.”
In this world where “size always matters” while power is always expressed in force and violence, teach us to be gentle with them who are actually weak and soft inside, even broken like the reed or a smoldering wick.
Teach us holiness in gentleness through Jesus Christ who showed us the path to real power is in weakness, that instead of asserting superiority, we would rather help others to assert their innate goodness especially when the weak come forward to express their gentleness too like Mary who poured oil and perfume on his feet.
Give us the grace to dwell today on his words, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me” (Jn.12:7-8).
O how foolish we can be, dear Father, to miss this essential truth that we can only love the poor in you and through Jesus your Son. Take away that attitude of Judas Iscariot among us of “thinking the poor” yet always feeling superior to them, even to Jesus our Lord!
Make us gentle in our thoughts and in our words, most especially in our actions so that everyone may feel your gentle mercy and compassion in Christ. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Tuesday, Fifth Week in Ordinary Time, Year I, 09 February 2021
Genesis 1:20-2:4 >><)))*> + <*(((><< Mark 7:1-13
Praying over your words today, O Lord our God, made me rejoice and thank you in giving us the face masks that remind us of our being “created in your own image and likeness (Gen.1:26-27)”, helping us heal our broken relationships as brothers and sisters in Christ.
Thank you Lord for this face mask because we now look longer into the eyes of one another, trying to recognize everyone but most of all, trying to find you in every face we meet each day. Before the pandemic, we have taken everyone for granted. We would hardly even look into each one’s face and eyes but now, with masks covering our faces, we strive to recognize each one by looking into each other’s eyes, trying to listen to each one’s voice, trying hard to recall how we have met, trying to figure out how have we known each other.
Suddenly with the face masks, we have finally tried to look into each other’s face again to recognize each one as a friend, a brother and sister in you and to finally find you, too, sweet Jesus!
But there is still another blessing in disguise for us in the wearing of these face masks when we finally learned to become silent and appreciate silence too!
Before the pandemic without the face masks, we spoke too much, never looking into one another. We would rather speak and speak and speak without hearing nor listening nor feeling the other person, hardly looking into each other’s eyes, numbing our selves of our connectedness in the invisible ties that bind us as your children, almighty God our Father.
So true are your words today, Lord Jesus, especially before the pandemic when our mouths were exposed without masks that we have become a people more on lip service, “honoring you with our lips while our hearts are so far from you and from others that we nullify your words in favor of our traditions empty of meaning” (Mk.7:6, 13).
May we learn to internalize in our hearts the words we are about to speak so that like you, may we share in the power of your words that create than destroy, enlighten than darken so that one day, sooner or later, may contribute to the end of this pandemic.
Help us realize, God our Father, during these trying times that a more lasting solution to this pandemic is to go back to you in paradise, to experience true sabbath of having you as our God at the center of our lives, always listening and trusting in your voice and words. Amen.
The Lord is My Chef Simbang Gabi Recipe-4 for the Soul
by Fr. Nicanor F. Lalog II
Saturday, Advent Week III, 19 December 2020
Judges 13:2-7, 24-25 <*(((><< + >><)))*> Luke 1:5-25
I just realized the other day how fast really time flies after seeing photos of some of the couples I have married early this year now happily cuddling their babies… It did hit me hard that we have been in quarantine for nine months already, enough time to conceive and deliver a baby!
It sounds funny but it is the reality showing us how the birth of every child is a milestone not only to the parents but even to everyone and to history in general. We shall wait until next year to find out if there was a big increase in babies born this 2020 due to the long imposition of lockdowns and the quarantine we are into.
It is interesting to know that “quarantine” was actually borrowed from our Catholic practice of Lent, the 40 days of preparation for Easter called Quadragesima or Quaresma, from the Spanish word for forty.
When plagues became so common in Europe with devastating effects even before the middle ages, officials in the port of Venice in Italy ordered all incoming ships to spend “quaranta giorni” or 40 days of being moored first before entry to ensure they carry no plagues. Quarantine had always meant a period of time until lately it had also referred to a place or holding area as in “quaratnine area” to cleanse and disinfect people, animals, plants and things.
Its concept of spending days for purification had always been in our Judaeo-Christian traditions dating back to the Old Testament when the prophets of God would go to mountains and desert to meet Him who were later emulated by holy people including John the Baptist, Jesus, monks and hermits.
The Church imitated that practice that led to our Seasons of Lent and Advent. In fact, Advent used to be as long as Lent in duration, starting a day after the Martin Mass, the feast of St. Martin of Tours on November 11 but was later reduced to four Sundays to distinguish it from Lent that is meant to be more serious in preparation for Holy Week and Easter.
Now you see, my dear Reader, how interesting it is this year 2020 when we actually went back to our old practices of Lent, and now Advent in truly preparing for the Lord’s coming going through the quarantine.
Going back now to our gospel which is from Luke, we have heard how Zechariah doubted the good news he and Elizabeth would finally have a son after so many years of praying to God. For that, the angel Gabriel chastised Zechariah and made him speechless that people waiting outside the temple were amazed when he emerged from the Holy of holies unable to speak.
Then, when his (Zechariah) days of ministry were completed, he went home. After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.”
Opening our selves to God and others
I find our gospel today so timely: Zechariah went home while his wife Elizabeth went into seclusion. They went into an Advent preparation for their son John the Baptist. They both went into a quarantine but not for the same reason: it was imposed on Zechariah while Elizabeth went into it voluntarily.
To lose one’s voice is to lose power and ability to lead. Zechariah was forced into silence in order to meditate and reflect more on the good news he had received from the angel. He was forced to go into silence to listen more to his true self, to others and to God to find new perspectives in life. As a priest, he must have been much sought after in their town for his wisdom and intelligence. Now that he is speechless, Zechariah was confined inside his home, to his very self to listen and most of all, to renew himself in God.
On the other hand, Luke shows us how Elizabeth seem to know better than her husband in dealing with their unusual situation by going into seclusion for five months. Observe how Elizabeth right away prayed to thank God as she meditated His mystery in “taking away her disgrace before others”. Remember that during that time, the only reason why a woman marries was to bear a child; failure to have a baby was seen as an embarrassment, almost like a curse or punishment from God.
In the first reading, we have seen this reality too but unlike Zechariah, the wife of Manoah believed the angel from God who told her she would bear a child despite her old age and being a barren. She was also instructed to go through a quarantine during her pregnancy when she was instructed to “be careful to take no wine or strong drink and to eat nothing unclean” (Judges 13:4). Furthermore, she was told not to cut the hair of her son to be born and named Samson “for this boy is to be consecrated to God… who will begin the deliverance of Israel from the power of the Philistines” (Judges 13:5).
Here we find the concept of quarantine, of separation from the usual things and people because of a special mission from God. If we can just truly appreciate the rich lessons we can learn from this pandemic, how wonderful to see that we are being quarantined like Elizabeth and wife of Manoah because God is preparing us for something greater.
From these stories of two old, barren women bearing a child we find Advent as the season that reminds us God comes to us hidden in our very time and space when we need to go to quarantine to create a space within us where we can be silent and be transformed as we listen more to ourselves, to others, and to God.
How sad that in our 24/7 world where we have made nighttime like daytime earning money to have everything, we have become more empty, more alienated, more sad and incomplete. Quarantine is essentially a sabbath when we are supposed to rest and be breathed on by the Lord with His Spirit, exactly what we like Zechariah needed so much
Christmas negativity or Nativity?
One of the blogs I have been following for the past one and a half years is by a young Catholic lady in New York who is so full of enthusiasm in sharing Jesus in her writings as well as in the tasty recipes she dishes out weekly. Last week I found her blog so interesting, titled: “Christmas — negativity or Nativity?” (https://beautybeyondbones.com/2020/12/10/christmas-negativity-or-nativity/).
How sad that we are missing a very rare opportunity today during this pandemic not only to spiritually prepare for Christmas but to truly understand the things going on around us and in our very lives amid this pandemic. I have always believed COVID-19 has a spiritual dimension that we must face and address lest it happens all over again despite the discovery of a vaccine.
And what is that spiritual ailment? Too much negativities like Zechariah!
Imagine the very rare opportunity to incense the Holy of holies of the Jerusalem temple once a year with many other priests present and Zechariah was “chosen by lot to enter the sanctuary of the Lord to burn incense” (Lk.1:9)? That in itself could have been a great sign for him that something good may be happening.
Then, while inside the sanctuary of the Lord, an angel appeared to him with the good news, his news of a lifetime, something he and Elizabeth must have been praying all their lives: “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth shall bear you a son, and you shall name him John (Lk.1:13).”
And we really wonder why did he doubt the angel’s good news? Did he not see it coming or at least, was it not the only thing he was always wishing for?
It is really so unthinkable. “Wow, ang labo naman” as teenagers would say.
What happened to Zechariah could also be going on to many among us these days that even if we have been praying and celebrating the Mass weekly or even daily with all of our professed faith, hope and love in God, we have also grown accustomed to the darkness of this pandemic with all its fears that unconsciously, we sully ourselves with many negativities, even cynicism and pessimism as if we would never make into better days.
Sometimes it happens in our lives that our prayers have become mechanical and worst, our hearts have grown apart from God that we have become so resigned to our plight or predicament that we just pray and believe in God because we have to.
Here we need the creative courage of St. Joseph we reflected yesterday by keeping our love alive.
In telling us the story of the coming of John first before Jesus Christ, Luke is telling us to be ready for greater things about to happen with us if we become silent, take a few steps backwards and rest in the Lord to experience his presence in us and among us.
Whenever I feel low with my life, I just think of my other brother priests striving in the Lord’s vineyard or think of the cops and soldiers and simple folks who work so hard because they believe there is meaning in this life.
Let us drive away all negativities and focus more on the Nativity! Believe always in God and most of all, remain in love with Him, that He has plans for us and mission to make Him known into the world that has forgotten Him.
The fact that after almost a year of pandemic there are still so many women anywhere in the world delivering a baby every second, every minute means this planet is filled with life, is suffused in life that comes only from Life Himself, Jesus Christ.
Each one of us is a “John” – a grace of God, a reminder that Jesus Christ had come, will come again, most of all, is come! Cheer up, energize the sagging spirits of our many brothers and sisters who have become so negative this Christmas. Let them see the Nativity in our enthusiasm to live and to celebrate Christmas meaningfully despite the pandemic.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Solemnity of the Immaculate Conception of the BVM, 08 December 2020
Genesis 3:9-15, 20 >><)))*> Ephesians 1:3-6, 11-12 >><)))*> Luke 1:26-38
Glory and praise to you, O God our loving Father! In your eternal love you have desired to restore us to our original state in you as pure and holy by sending us Jesus Christ our Savior who was born by his immaculately conceived Mother, Mary of Nazareth.
Brothers and sisters: Blessed by the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.
On this most joyous day of Mary’s Immaculate Conception, I pray only for one thing: that like the Blessed Virgin Mary we may recover the value of silent listening in our world that has become so noisy. In the streets, in vehicles, in homes and everywhere including houses of worship, people are always plugged into something they only want to listen to. Worst, many people have come to refuse and even fear unconsciously silent listening.
How amazing, O Lord, that “silent” and “listen” are both an anagram of exactly same letters for these words perfectly go together: we need to be silent in order to be able to listen. And when we learn to listen in silence, then we become trusting and obedient too like Mary, something we need so badly these days of too much materialism and individualism.
How unfortunate and tragic, O Lord, that in our world today, we care to listen not only to the loudest sounds we can hear but ultimately to voices that would please and massage our ego like in the story of the fall of man.
Silent listening is heeding your call to enter into a communion in you when we have to lose ourselves and trust you entirely like Mary. She was willing to make time for you, to leave everything behind in order to silently listen to the angel announcing the birth of Jesus.
Forgive us when we refuse to “make” time of silent listening for you and even our neighbors because we are afraid of silence in the first place; we are so afraid to hear our true selves speaking, that we are all your servants, that we are mortals, that we are limited, that we need you inasmuch as we need others too. We prefer the noises of the world that make us feel we are in control of everything, even of our very selves when we are not.
We think that silence is like waiting when we have to be empty, not realizing that silence is a fullness when we are able to listen to so many voices and sounds, even the most faintest we disregard but often most valuable like your voice deep within our hearts that asks us to do what is good and avoid what is evil; the feeble voice of our true selves desiring meaning; and, the silent cries of the voiceless among us, of those living in the margins, the poor, the sick, the old, and the children.
In silent listening, Mary was able to grasp so much in your fullness that she gave her fiat after listening to the good news from the Archangel Gabriel:
Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”
As we prepare for your Second Coming, dear Jesus in this season of Advent, give us the grace of silent listening like Mary so we become more sensitive of your presence within us and especially among the poor and suffering. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 29 November 2020
I have been thinking of a song that speaks of darkness and light that best describes the Season of Advent. As I surfed YoutTube song with words like “night” and “darkness”, I stumbled upon this old classic and everyone’s favorite (those in our generation) with its unmistakable opening:
Hello, darkness my old friend...
Advent is from the Latin adventus that means coming or arrival. It is the start of the new year in our Church calendar made up of four Sundays meant to prepare us spiritually for Christmas.
This year, it is hoped that we take the Advent Season seriously by praying more, reflecting our lives and examining our conscience so we can have a meaningful Christmas this 2020 that will surely be bleak and dark due the pandemic.
And that is why I immediately felt Paul Simon’s The Sound of Silence as the perfect music this first Sunday of Advent when darkness is all around us with the pandemic and other calamities while also deep within each of us is another darkness like an illness or somebody with a serious ailment in the family, a lost job, or even death of a beloved.
In the bible, darkness is the realm of evil like when Jesus was betrayed by Judas on that Thursday evening at Gethsemane; however, with the coming of Jesus, darkness has become also the best time to believe in light! See how Jesus was born on the darkest night of the year, Christmas eve, to bring light to the world; likewise, it was during the darkness of the first day of the week when Jesus also rose from the dead on Easter.
It is in silence where we learn to be patient and vigilant, two virtues becoming so rare in our world that has come to live 24/7 in artificial lights many think to be the real thing.
Patience and vigilance are both fruits of prayer and expressions of our faith when we bear all pains and sufferings wide awake because we believe God is leading us to something good, something better and brighter.
In this song written by Paul Simon and first recorded with Art Garfunkel in 1965, we find silence that represents prayer and reflections helping us find the realities of life amid the many darkness surrounding us or even encroaching within us.
In restless dreams I walked alone
Narrow streets of cobblestone
'Neath the halo of a street lamp
I turned my collar to the cold and damp
When my eyes were stabbed by the flash of a neon light
That split the night
And touched the sound of silence
And in the naked light I saw
Ten thousand people, maybe more
People talking without speaking
People hearing without listening
People writing songs that voices never share
And no one dared
Disturb the sound of silence
I have always loved these two stanzas, citing them in my teachings and sharing with students and young people to explain to them the value of silence and to befriend the many darkness we have in life. It is a paradox, a part of life’s mystery when we actually find its light and understanding in darkness which is also our starting point in clearing and dealing with all these darkness around and within us.
After the Lord’s supper on Holy Thursday, we find in the gospel how he brought his three apostles with him to Gethsemane to accompany him pray in agony while awaiting his betrayer. Jesus asked the three apostles to watch with him, to pray with him.
This Advent, Jesus is asking us to watch and pray with him so we remain focused in God, not to the neon gods we have made to overcome the many darkness of life.
If darkness is the realm of evil in the bible, silence is the realm of trust: even if life may be dark when we cannot see clearly, we go on in silence because we believe somebody sees better than us, leading us to light and better days.
Enjoy this classic again with family and friends. Have a blessed Sunday!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday, Week XXII, Year II in Ordinary Time, 04 September 2020
1 Corintians 4:1-5 /// Luke 5:1-11
Dearest Jesus Christ:
Your words today through St. Paul are very edifying but also demanding, even scary and frightening.
But, I would rather have it that way than get them into my head.
Brothers and sisters: Thus should one regard us: as servants of Christ and stewards of the mysteries of God. Now it is of course required of stewards that they be found trustworthy.
1 Corinthians 4:1-2
Yes, it is an honor to be chosen as your servant, Lord, and a steward of the mysteries of God.
It is so pleasant to the ears and so flattering to one’s self to be a steward of the mysteries of God, of his wisdom – of Jesus Christ crucified.
Keep me lowly and humble, Lord. Remind me always that everything is about you and never about me. Keep me faithful to you and your call that whatever others may say about me, let me be concerned solely with your words and with your judgment. At the same time, keep me silent too, never to brag of my mission and most of all, never to judge others for that resides in God alone.
Keep my mind and my heart open to you always, Lord, so I may always be like a fresh wineskin to be poured on with new wine to mature and grow spiritually in you. Amen.
Maybe you have been asked so many times with the question, which do you prefer to hear first, the good news or the bad news? Usually we say it all depends to our mood and temperament or to the gravity of the situation. Sometimes, we ask for the bad news first so we can suffer earlier and enjoy the good news later. Or, we ask for the good news first to soften the impact of the bad news.
Our gospel this Sunday is still set in the pagan city of Caesarea Philippi and we heard Jesus giving his disciples – including us – with a strong dosage of “bad news” after hearing last week the good news that he is “the Christ, the Son of the living God.”
Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are obstacle to me. You are thinking not as God does, but as human beings do.” Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.”
Our gospel today seems to be a very big, bad news for everyone, with things getting worst before getting any better which the Lord had promised to be only in the end that nobody knows when!
See how Jesus started by saying he would “suffer greatly at the hands of elders, the chief priests, and the scribes and be killed and on the third day be raised again.” Not only that: he now calls Peter as “Satan” from being the Rock last Sunday after giving the right answer as to who he is.
Like Peter, we would probably say the same thing to Jesus why make suffering and death central to life that is meant to enjoy?
Like Peter, the Lord is inviting us today to focus more on the good news than on the bad news of suffering and death which for him – the Paschal mystery we call – is actually the best of good news!
Jesus Christ’s pasch is the best of good news!
What we have heard as “bad news” from the Lord is his first prediction of his coming pasch or Passion, Death and Resurrection. He would be announcing this prediction of his pasch two more times as they near Jerusalem.
From the He brew word pesach that means to pass over, it connotes suffering and death into new life. It came from the Exodus experience of the Chosen People from Egypt into the Promised Land during the time of Moses, taking its fullest meaning in Jesus Christ, the Son of God who became human like us in everything except sin, “passing over” from eternity to temporal, from Passion and Death to Resurrection.
Authentic discipleship does not require us to seek suffering; no, God is not sadistic as some people with twisted minds would say. However, being faithful to Jesus, witnessing his gospel values bring enough of these sufferings and deaths but on a different level and meaning. We realize that life is a daily exodus, a passing over from darkness into light, from ignorance into wisdom, from sickness into health, from death into new life.
Like the prophet Jeremiah in the first reading, we discover that the more we follow God, the more sufferings we encounter in life but at the same time, we cannot let go of him because his attraction is so powerful! There is something so deep within, so profound and fulfilling in us we realize that living in the ways of God, in the gospel values of Christ can we truly find lasting joy and peace – even if we have to die in our very selves in the process.
You duped me, O Lord, and I let myself be duped; you were too strong for me, and you triumphed. all the day I am an object of laughter; everyone mocks me… But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.
Jeremiah 20:7, 9
Thinking in God’s ways
Today Jesus is assuring us that there is no such thing as “good news, bad news” with him. The good news/bad news question is really a non-question to disciples of Christ because whatever suffering and death we embrace in him is a sharing in his very life.
Hence, Jesus Christ’s good news is in fact the bestest news we can ever have. Always.
The key is to think as God does, not as human beings do as Jesus pointed out to Peter.
Three things I wish to share with you about thinking in God’s ways:
First is to accept and embrace pains and sufferings not for their own sake but as a way to cleanse our selves to greater glory. As we have said, God is not a sadist; we need to be cleansed like every thing in order to bring out the best in us like diamonds or any precious stone or any material.
Polishing and honing always mean “subtractions” with so many shaving and cutting of the rough edges to bring out the beauty and sharpness of a thing.
Man’s ways has always been to avoid every pain and suffering. No wonder, the most prescribed medicine worldwide is said to be the pain killer. But, experience has taught us this is not true and cannot be the norm of life. Like every gym enthusiast would tell you, “no pain, no gain”. Pain and suffering is part of life and the good news is, Christ has made it holy for us.
Second is to be silent in order to be able to listen to every sound and thus, heighten our sensitivities not only with our true selves but also with God and with others. In this age of social media and instant communications, silent has become a rare commodity. It is always easier to speak even without thinking much than be silent. That is the way of the world: speak out loud, make noises, and let everyone hear you — until they get tired of you.
Third is the most precious in God’s ways of thinking — the way of hiddenness. This is God’s most evident way of making himself felt, experienced, and yes, seen by being hidden and invisible.
Last Thursday we celebrated the memorial of St. Monica, the mother of St. Augustine who narrated the story of how she got sick at Ostia in Italy with his brother hurrying to get back home to Tagaste in Africa so that when she dies, she would be buried there. St. Monica “reproached him with a glance because he had entertained such earthly thoughts”; then, she looked at St. Augustine and told him to bury her anywhere, asking one thing only from him: that he remembers her always in his celebration of the Holy Mass.
So many times, we are so concerned with our popularity that whatever we do has to be made known to everyone to see specially by those so-called “followers” with their “likes” that even up to death, some would spend a fortune for lavish funerals and even mauseleoum.
That’s the way of the world of everybody making a statement, of being known as present, always seen. In the movie “The Devil’s Advocate”, Al Pacino played the role of satan who said it so well at the end after tempting Keanu Reeves, “vanity…vanity is my most favorite sin.”
See the life of Jesus Christ: more than half was spend in hiddenness and silence. He worked only for three years characterized by so many instances of silence and hiddenness too and yet, his impact continues to this day and hereafter.
Beginning with last Sunday after asking us who do we say he is, Jesus is inviting us to follow him in his Passion and Death to be one in his Resurrection. This is also the call by St. Paul in the second reading:
I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.
Jesus is not asking too much from us, no need for any fanfares on our part; simply come to him with our true self, no matter how sinful and incomplete we are. Remember, all is good news with him and you never lose in him. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-18 ng Agosto 2020
Noong aking kabataan
aking natutunan sa mga harutan
naming magpipinsan at magkakaibigan
habang nakapila sa poso na iniigiban
ang baldeng walang lamang
ang siyang pinaka-maingay.
Ngayon sa aking katandaan
higit kong naunawaan yaring katotohanan
habang nagninilay sa gitna ng lockdown
na siya ngang tunay mga taong maiingay
karamihan sanga-sanga kanilang mga dila
pinagsasasabi'y walang katotohanan o kabuluhan.
Hindi nila batid sa pag-iisip nilang makitid
katahimikan ay hindi kawalan kungdi kapunuan
pinakikinggan bawat pintig, dinarama maski ang kalma
tinitimbang ano mang katotohanan at kabuluhan
upang pagkaabalahan, pag-usapan
kung hindi man ay kalimutan at isantabi na lamang.
Sa pakikipag-talastasan ng Diyos
masdan lagi itong pinangungnahan ng katahimikan:
sa Matandang Tipan matatagpuan
bago likhain ng Diyos ang sanlibutan,
walang ano man kungdi dilim at katahimikan
saka lamang Siya nagsalita upang lahat ay malikha;
doon sa Bagong Tipan ganito rin ang napagnilayan
ni San Juan bago si Hesus ay isinilang:
aniya, sa pasimula naroon na ang Salita
kasama ng Salita ang Diyos
sa Kanya nalikha ang lahat
at naging tao ang Salita
tinawag na Kristo
humango sa makasalanang tao.
Hindi natin kailanman mauunawaan
mga salita ng Diyos na makapangyarihan
kung hindi tayo handang manahimik
upang sa Kanya ay makinig;
noong si Hesus ay isinilang
tatlumpung taon ang binilang
bago Siya napakinggan
pagkaraang binyagan sa Jordan
maliban nang Siya ay matagpuan
sa templo nakikipagtalastasan
noong Kanyang kamusmusan;
gayun pa man sa Kanyang pangangaral
madalas Siya ay manahimik at magdasal
kaya lahat namamangha sa kanyang salita pati gawa.
Saanman mayroong katahimikan
pagtitiwala tiyak matatagpuan;
at kung saan man walang katahimikan
bukod sa maingay, walang kaayusan.
Magandang pagkakataon ngayong lockdown
pagsikapan, huwag katakautan ang katahimikan
dahil dito nalalantad, nakakatagpo ang katotohanan
na palagi nating tinatakasan, iniiwasan
kung kaya ang kalayaan hindi nating makamtan;
sa katahimikan lahat pinakikinggan -
sariling kalooban, kapwa at Diyos maging kalikasan
tungo sa pagmamahalan, kaisahan, at kaganapan ng buhay.