40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Feast of the Chair of St. Peter, 22 February 2021
1 Peter 5:1-4 + + + + + Matthew 16:13-19
Dearest Lord Jesus Christ:
On this feast of the Chair of St. Peter when we celebrate the sacred office of the Papacy you have bestowed upon St. Peter as your Vicar here on earth, I pray for us your priests.
Help us your priests to heed the call of Pope Francis to “smell like your sheep” which is so attuned with the call of St. Peter himself in the first reading:
Beloved: Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples of the flock.
1 Peter 5:2-3
Forgive us, dear Jesus, when we your priests demand so much from your flock that we forget to serve them faithfully and lovingly.
Forgive us, dear Jesus, when we your priests are allured by social media and all forms of glitz and glamor that unconsciously we have replaced you, making our selves as the new gods to be worshipped and adored by the people.
Forgive us, dear Jesus, when we your priests abandon your flock and go with the world that we look and smell like the rich and famous.
Give us the courage and determination to first of all be centered in you, to pray daily and most of all, celebrate the Holy Eucharist with love and devotion so people may see you more, experience you more, hear you more and taste you more.
May we spend more time and energy with you, dear Jesus in prayers because it is you whom we must know first on a daily basis. Let us come to you always in Caesarea Philippi, your place of confronting us with that crucial question “But who do you say that I am?” that we never hear nor answer because we have left you. As a result, people are still confused of who you really are when we fail to live and serve in you.
May we keep in mind that the Primacy of St. Peter’s office, of our ministry and of every kind of leadership in our home and schools, offices and government is always the PRIMACY OF LOVE IN YOU. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-19 ng Pebrero 2021
Miercules de ceniza
simula ng kuwaresma,
Abo sa noo at ulo
tanda na tayo ay kay Kristo;
Nag-aayuno at sakripisyo
lahat ng hilig at tawag ng laman
ano mang nagpapalugod sa katawan
lalo na kung nagbubulid sa kasalanan
upang kalooban natin mawalan ng laman
at mapunan ng Diyos
ng Kanyang kabanalan
nang muling mabanaagan
sa ating mukha at katauhan.
The Lord Is My Chef Sunday Recipe for the Soul
Sixth Week in Ordinary Time, Year B, 14 February 2021
Leviticus 13:1-2, 44-46 >><)))*> 1 Corinthians 10:31-11:1 >><)))*> Mark 1:40-45
The word “touch” is a very touchy one…
It can either be literal or figurative but can mean both at the same time like when we experience that proverbial “pat on the shoulder” – we feel it literally speaking but deeply within we feel so touched that we feel so good, we feel affirmed.
We say “we are touched” by words, by gestures and sights, by acts of kindness and love, by persons, by music, by poems, by so many things that touch both our senses and innermost being.
Touch can be fleeting, sometimes so brief but its impact can last a lifetime. Experts say that 30 seconds of touch is equivalent to more than 300 words of encouragement. That is why in our liturgy and sacraments, we employ the sense of touch extensively in imitation of Jesus in his many healings and interactions with everyone during his time.
And even up to our time, Jesus continues to touch us with his words, with his Body and Blood in the Holy Mass and through our family and friends, even strangers he sends us so we may experience his love through his healing touch, his merciful touch, his tender, loving touch.
Today we hear a very touching story on this Valentine’s day of how Jesus touched a leper and touched his life forever!
A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.
Leprosy: a terrible disease, an image of sin
After healing Simon’s mother-in-law and those who were sick last Sunday, Mark told us how before dawn the following day Jesus went to a deserted place to pray then left Capernaum with his four disciples to preach and heal throughout the whole of Galilee.
As they were walking, a leper came to meet Jesus and begged him to be healed. This scene is very unusual for lepers were not supposed to get near anybody during that time. They have to warn people of their presence so they can be avoided lest others get infected.
But more than the fear of contagion, the first reading tells us why people were not supposed to interact with lepers because leprosy was seen so terrible as an image of sin that anyone afflicted must see the priest first, short of saying a leper was also a sinner. See how Moses described the wounds that evoked memories of those festering boils and lesions that afflicted the Egyptians and their cattle before the Exodus. Such was the gravity and seriousness of this sickness that those afflicted were totally separated from the rest of the populace, literally and figuratively speaking.
In this scene, we find not only a glimpse of another typical day in the life of Jesus but most of all, we see his very person filled with love and compassion for the least in the society like the leper. Here again is the Lord going to unknown territories to find and heal – to touch – the poorest of the poor.
And that is precisely the good news Mark is telling us this Sunday: Jesus wills our well-being, wants to touch us to be cleansed and healed from all our infirmities whether physical or spiritual or emotional.
Like the crowds following Jesus at that time, we also have to follow the Lord in his preaching to be healed from our sickness and be cleansed from sins. Anyone who believes in his power to heal like that leper must rely in his kindness and mercy because Jesus had removed all barriers that prevent us from meeting him, touching him.
See how Mark described Jesus being “moved with pity” which is more than an emotion or feeling but a stirring within called “miserecordia” in Latin and Spanish that means to move (miseor) the heart (cor) or do something with what he had seen and felt.
Do not be afraid or shy to come to Jesus; he is very approachable, no need for appointments like us humans as he welcomes us all, very open to us all, so willing to meet and be with us in our joys and sorrows, victories and defeats, triumphs and miseries.
Then, warning him sternly, he dismissed him at once. He said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”
Jesus is our Savior.
More than a healer, an exorcist, and a doer of miracles, Mark presents to us for the third consecutive Sunday the very person of Jesus Christ as our Savior. One thing we shall notice in Mark’s gospel is his extensive use of the so-called “Messianic secret” wherein he reports Jesus warning those he had healed and exorcised not to tell it to anyone, to keep it a secret lest people regard him as a miracle worker or provider of every human needs.
And that is because who Jesus Christ is really is — our Savior who gave himself up for us all to be healed by sin symbolized by leprosy. His touching and healing of that leper vividly shows us that this Jesus is the Christ who came to renew and bring us back to God as his beloved children. It is the most touching image of God becoming human like us, getting so close to us to touch us and be one with us so we can be cleansed from all dirt of sin and evil because that is how much he loves us.
To be touched by Jesus is to be loved by God. And anyone touched and loved by God becomes a brand new person who finds himself whole and one anew with others around him, sharing with them his newfound love and joy and meaning in life. That is the surest sign of being touched and being loved; hence, the command by Jesus to the leper to present himself to the priests to be reintegrated to the community and eventually commune again with others.
But the leper could not contain his joy that according to Mark, “The man went away and began to publicize the whole matter, spread the report abroad so that it was impossible for Jesus to enter a town openly, remaining outside in deserted places as people kept coming to him from everywhere” (Mk.1:45).
By his very life, the healed leper gave glory to God as admonished by Paul in our second reading today. For Paul, to glorify God in whatever we do is to imitate Jesus Christ (1Cor. 10:31) by dealing with or resolving conflicts and issues among us in the most personal manner instead of theoretical principles.
During that time, the early Christians in Corinth and elsewhere for that matter were confused if the consumption of animals offered by pagans to their idols and later sold in the market constituted their participation to idolatry.
Paul explained that idols are nothing and therefore, the sacrifice of animals in the sanctuaries does not give the meat sold in the markets any particular qualification. Those who can understand this can it eat without scruple but— if it can cause scandal among those weak in faith and understanding, they must renounce this freedom.
For Paul, morality and propriety must have their origin and motivation in God, not just any precepts or standards that sometimes difficult to accept. Again, here we have to consider sensitivity – the touchiness of certain acts and things so that when we give glory to God, even the weakest among us may be encouraged to do the same.
There is no “middle ground” as the wokes are implying these days in the US especially in that recent Super Bowl Jeep commercial with Bruce Springsteen, implying America can only be a ReUnited States through “compromises”.
Love is not like politics or diplomacy that seek detente among different parties of people as Jesus warned us to “Let your ‘yes’ be ‘yes’ and your ‘no’ be ‘no’. Anything apart from this is from the evil one” (Mt.5:37).
To love is to be touched by someone, especially by God. When we love, when we touch, there are no ifs nor buts, no middle grounds nor compromises because it is either you love or do not love. That is what Jesus showed us when he touched and healed the leper who came to him along the road.
That is also what Jesus showed us later by dying on the Cross for us so we may be cleansed from our sins and be new again so we can reach out to touch others with his immense love that is full of joy.
On this most joyous day of hearts we call Valentine’s, get real with our love by touching someone with the love of Jesus in the most concrete way of kindness and care, mercy and forgiveness. Not with flowers and chocolates that are very temporary. A blessed week to you!
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 07 February 2021
If I were to make a video on today’s gospel presenting to us a typical sabbath day with Jesus Christ, I would surely use this 1998 hit by The Corrs What Can I Do. So Irish and yes, for me, so Catholic, so Christian.
The music is cool and refreshingly crisp especially with its slow doo-wop style at the start, increasing in tempo interspersed with orchestral strings that soothe your mind and soul with repetitive chorus that seem like a prayer mantra inducing you into deeper reflections and meditation.
What can I do to make you love me
What can I do to make you care
What can I say to make you feel this
What can I do to get you there
In our gospel today, Mark shows us a glimpse into the life and person of Jesus who is first of all centered in God his Father, devoutly going to the synagogue every sabbath day to worship and rising early before dawn to go to a deserted place to pray by himself.
But it was not all prayer and worship for Jesus; coming from the synagogue, he came home with Simon to heal his mother-in-law then with fever by grasping her hand and raising her up from bed. That is what Jesus does to us every time we come to join him in the Sunday Masses we celebrate, touching us, holding our hands and lifting up our sagging spirits, enabling and empowering us to fulfill our mission in this life.
After sabbath that evening, crowds of sick people and those possessed by evil spirits also came to see Jesus for their healing; the Lord did not mind their number and the darkness because that is how he really is, always coming to us to heal us, to comfort us, to simply be with us to experience his love and mercy from the Father.
But, are we there to meet Jesus passing by? Do we have the discipline also of prayer life, not just uttering prayers but truly entering into union with him in silent prayers?
Imagine it is Jesus singing this song, asking us what else must he do to make us love him, love others? What else must Jesus do so we might come to him, be one with him when it is only him who can quench our innermost thirsts in life, the only one who can fulfill us?
Have a blessed Sunday and remember, you are loved.
The Lord Is My Chef Sunday Recipe for the Soul Fifth Week in Ordinary Time, Cycle B, 07 February 2021 Job 7:1-4, 6-7 >><}}}*> 1 Corinthians 9:16-19, 22-23 >><}}}*> Mark 1:29-39
Mark continues to show us a slice in the daily life and ministry of Jesus Christ. We have seen last week how everything began at the synagogue where Jesus preached and healed on a day of sabbath.
The Lord is clearly telling us that everything must begin and end in God. Always.
This Sunday we see a complete 24-hour look not only into the life and ministry of Jesus but most specially to his very person as the Christ, the Son of God as he continued his preaching while proclaiming his good news of salvation to everyone.
And to truly experience him and his gospel, we have to make that effort of meeting him.
On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waiting on them.
Day time with the Lord…
We all know by heart God’s third commandment to keep holy the sabbath day. This commandment was perfected in Jesus Christ when he rose again on Easter, the day after sabbath which is our Sunday celebration.
It is true that sabbath day is Saturday but when Jesus rose from the dead on the first day of the week, the early Christians who were all Jews shifted their day of worship to Sunday. Such shift was very remarkable, proving beyond doubt the truth of the Resurrection of Jesus for the Jewish followers of Christ to abandon their Saturday worship.
In Jesus Christ, we find sabbath not just a stop in work and everything but a return to God who is our life. Such is the centrality of God in our lives that sabbath is the day of the Lord because it is the only day without any other day at par with – walang katapat kasi walang katapat ang Diyos! See there are seven days in a week, an odd number because there is one day without any “partner day” like for example Monday-Tuesday, Wednesday-Thursday, Friday-Saturday.
Sabbath which is Sunday for us Christians is solely for the Lord!
The four disciples of Jesus must have known earlier of the fever of Simon’s mother-in-law; they must have been worried but they went along with Jesus to the synagogue to pray and worship God first, casting aside all their worries for they were with the Lord.
It was after coming from the synagogue, when Mark tells us how “they immediately told him about her” that they witnessed and experienced an outpouring of grace in their home and family.
That imagery of Jesus grasping the hand and raising her up is so rich in meaning that tells us how God helps those who help themselves.
Imagine how even if we do not pray daily nor celebrate Mass weekly yet God never fails to bless us every day. How much more if we come and meet him every Sunday!
Here we find how every true worship of God with the community extends to our families when we bring home Jesus if we are with him so we can immediately tell him our concerns in life. Jesus comes daily to us, always wanting to hold our hands and raise us up to be well and better than before like Simon’s mother-in-law but, are we willing to meet him especially in the Holy Eucharist?
In the first reading, we find Job crying to God, lamenting his many sufferings and the sad condition of life in general, something like what Qoheleth had written. It is not a cry of revolt by Job but more of a complaint coming from the heart of a faithful servant caught between despair and hope who finds life’s nothingness without God. Despite his losing all his children and workers in a day along with his properties not to mention his getting sick, Job never turned away from God and kept on calling to him in the silence of his heart from daytime to evening until the Lord heard him and blessed him fourfold.
When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door… Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon those who were with him pursued him… He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.
Mark 1:32-33, 35-36, 38-39
Remaining in the Lord even in darkness…
It was still Saturday but sabbath day had already ended at 5PM (having started at 5PM of Friday) that people have started to come to Jesus to seek his healing from their sickness and possessions by evil spirits.
Darkness did not stop Jesus from serving the people despite the difficulties of seeing them, of being so tired and hungry at night, even sleepy. Likewise, darkness did not prevent Jesus communing with the Father by rising before dawn to go to a deserted place to pray alone. What a very beautiful image of Jesus as our Good Shepherd lovingly serving the sick and the poor and as our Eternal Priest making time to pray, ensuring prayer as center not only of his ministry but of his life.
That is 28 hours a week, meaning we lose one whole day or 24 hours weekly just for Facebook, Instagram and other social media platforms! Not included are the hours spent watching television. How about time with God and with our loved ones?
Please allow me now to be a little personal as this is also my last full week in this first parish I have served for nine years and seven months.
If there is one thing I have learned so well from here is the value and importance ofless.
Since my ordination in 1998 until 2010, I have always been celebrating Masses in major parishes like the Malolos Cathedral, the Santissima Trinidad in Malolos (a pilgrimage parish), and the Parish and National Shrine of Our Lady of Fatima in Valenzuela. Every Mass, every sacrament there was really big time with large congregations coming.
Totally the opposite here in my first parish assignment under the beloved disciple of Jesus, St. John Evangelist. Small church building without a garage nor a patio in one small baranggay with about 12000 souls to care for.
My predecessors saw this as too small that they did not have daily Masses. But I felt in my prayers that is the only thing Jesus wanted me to do here: make him present in the daily Masses and other sacraments.
We started with just five people attending our daily Masses while Sundays were half-filled. Before COVID-19, we have increased attendees to our daily Masses to about 20 people and our Sunday celebrations have become almost seating capacity.
At first I felt sad and disappointed but the people here kept on telling me it is a miracle already that “so many people” were coming for the Masses. Slowly, I have come to accept our situation that that’s the way it is. And that is where I felt God blessing us so abundantly with our less!
Modesty aside, in the past nine years we have sent more children to receiving the Sacraments of Holy Communion and Confirmation (without any fees but with free snacks) since 1998 when this started as a quasi parish. We have almost baptized every adult person who have not yet received the sacrament too.
COVID-19 stopped everything, affecting our collections so bad but we just kept on serving and proclaiming Jesus with our daily Masses seen online, motorcade of the Blessed Sacrament every week, distribution of the Holy Communion every Sunday to those who attended our online Mass including through our innovative “drive-thru” Communion.
We never beg the people for donations but they all poured in, enabling us to continue helping the poor like helping them bury their dead, even renovate our church with the finest liturgical vessels and things!
One thing has become clear with me: always begin in God, keep him as our center in everything and all else follows.
Remember those days when you were centered in Christ; despite the problems and trials, we were never forsaken by the Lord. Even if we have lost some of our life’s battles, we have still emerged victorious because we have become stronger and fulfilled inside.
We all come and go, especially us priests but, our mission as disciples of Christ remains the same everywhere which is to make Jesus present, make God known to everyone like in the gospel today. This we can only accomplish when we remain one in him, totally free for him and free from other attachments to be free for all.
Like St. Paul, may we all strive especially us your priests to be “all things to all men” -omnia omnibus (1Cor.9:22) by being free to lovingly serve others especially the weak and the poor in Christ Jesus. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
First Friday, Memorial of St. Agatha, 05 February 2021
Hebrews 13:1-8 >><)))*> +++ <*(((><< Mark 6:14-29
Your words today are very disturbing, Lord Jesus. So many times I find myself like Herod perplexed at listening to your words, praying your words, analyzing and learning your words for they are so delightful to the feelings but so disturbing when I am in a state of sin.
Forgive us, dear Jesus, in making into a cliche that beautiful prayer we once in a while utter to you, “Disturb us, O Lord.” So often we hear and read this beautiful prayer without really meaning it so well like Herod in today’s gospel.
Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. Herodias had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee…
The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison.
Mark 6:20-21, 25-27
Disturb us, O Lord?
So nice to read, so good to say but never easy to totally feel and live out its real meaning!
There is no doubt at how your words disturb us, dear Jesus, bothering our conscience, making us feel uncomfortable specially when we are deeply into sin and evil; but then, we would reason out with our usual alibis and justifications that eventually we find a way out of your teachings like Herod in taking the wife of his brother Philip.
Ironically, and yes, tragically, when our words are put to test by somebody else’s words, we feel more distressed like Herod when asked for the head of John after making a pledge to his daughter to ask for anything. Shamefully, that is when we are pushed to edge to finally make a decision on something so wrong simply because we felt challenged and dared to assert our position and power. We act instinctively without much thinking if we are just being taken for a ride, of being manipulated like Herod.
O Lord, you know us so well. Too often in life, we would rather bear the daily hurts no matter how painful for as long as we look good among others than suffer big time in confronting and accepting our true selves before you for fear it could badly wound us, exposing our true selves and other vulnerabilities as a person like Herod. Yes, we would rather save face than save souls.
Give us the grace and courage, Lord Jesus Christ, to face up and dare ourselves to rise to your challenge of purifying ourselves into better persons like John the Baptist who truly played his role as your precursor with his prophetic preaching.
Like St. Agatha your holy virgin and martyr, may we persevere in our sufferings, not disturbed at all at what others may say except in how we may witness your Gospel of love and mercy for you are always “the same yesterday, today and forever” (Hebrews 13:8). Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 04 February 2021
We have started this travelogue sharing with you how the Divine — God and music as food of the soul — have guided us in this road trip. He is the Invisible Hand leading us to directions not found on maps nor recognized by GPS, leading us to new discoveries not only to places outside but deep within us.
Let me now share with you the people we have met in this road trip, our companions who enriched our journey.
The word companion is from two Latin words cum + panis that mean “someone you break bread with”, not just someone you travel with but someone you share life with. After all, every journey is not just about places we visit but more of the persons we travel with and meet along the way.
During our first stop at the Baras Church, its sacristan mayor named Alvin told us an interesting story that had allegedly happened at the Pililla Wind Farm before its closure last year due to the COVID-19 pandemic.
According to Alvin, a group of bikers in 2019 allegedly posed half-naked while doing the dirty finger sign with the wind turbines as background. The people at the wind farm felt the place “desecrated” by that act especially after the photos were posted in social media, prompting them to tighten security in the area until the pandemic came that have kept it closed since then.
Though we have no way of verifying Alvin’s story about the “desecration”, it was not farfetched at all considering our penchant for anything notorious and vulgar like – sorry for the terms – kasalaulan and kababayun.
How sad that everything is desecrated and disrespected in our country like a whole environment, public places that include parks and monuments, even churches and schools as well as culture and history, not to mention the people taken for granted especially the weak and marginalized.
But it is not that bad at all. Especially in the province of Rizal where local residents remain warm and hospitable. Most of all, honest and trustworthy.
This we have experienced first hand after Dindo had left his wallet at a convenience store two kilometers from Baras. When we returned to the store, we were so impressed because the guard and another staff member were waiting for us to give us back the wallet. We did not even leave our car as the wallet was promptly handed to us without asking us any questions at all.
Honesty is still very much alive here in our country. We just have to trust and be honest with others, too!
In fact, one thing we noticed that whole Thursday in Rizal was how everybody was so kind and nice, especially at the three churches we visited in Baras, Tanay, and Morong.
They were so kind and courteous with a ready smile to everyone, not grouchy like in some parishes. I did not have to introduce myself as a priest to be treated well that I felt like coming home while visiting those three churches!
It prompted me to commend Msgr. Rigs de Guzman of Tanay in having formed so well their church workers and volunteers whose goodwill flowed so naturally, not rehearsed nor faked because we were visitors.
Such kindness and niceties are things becoming so rare these days in many churches in our predominantly Christian nation when people complain against priests and lay people alike in being so cold and impersonal in dealing with the faithful who complain, saying “mga taong simbahan pa naman… kay susungit at sasama ng ugali.”
Sometimes, people leave the Catholic Church not because of difficult teachings and doctrines but of difficult people who failed or refused to witness Jesus Christ in their lives as his servants and disciples.
At the beautiful Parish of St. Jerome in Morong, we arrived while a funeral Mass was ongoing. Not knowing where to park as the patio was filled with people, I drove up its old and beautiful driveway all the way to its main door.
Surprisingly, nobody blocked or prevented us from driving there; when I asked if we can park there, the people simply nodded their heads in approval!
And when we went to the parish office to ask permission to go to the side altar to pray, one of the volunteers willingly led us inside so we can comfortably have a seat.
After we have prayed, we decided to skip our usual picture taking due to the ongoing Mass, choosing to feast our eyes with the amazing sight of this church’s unique architecture built by Franciscan Missionaries in 1620 and renovated to its present structure in 1853.
As we marveled at the imposing but genteel facade of the Morong Parish Church, I somehow got a feel of the people’s vibrant faith nurtured by their pastors who must be so dedicated too to have maintained its old and original architecture. One may also notice the same thing with the modern churches in the Diocese of Antipolo that covers the ecclesiastical province of Rizal where there is that blending of faith, arts, and architecture.
They must be so rich in having “respect” as in respect to the past, respect to the culture, and respect to the people that they have kept their many old and modern churches unaltered for so many years.
How sad is the “edifice complex” afflicting some priests especially in our own Diocese of Malolos in Bulacan where many churches, old and new alike, have been disfigured with never ending renovations and constructions as well as overdecorating them that many have looked like cheap cakes smothered with icings.
Many seem to have forgotten the direct correlation between “church as the people gathered in faith” and “church as a building”.
Incidentally, the term used by the early Christians to refer to the Holy Eucharist as they gathered together was “breaking of bread”, a direct reference to our word companion because in every religious gathering, the companionship of the people is indicative of their kind of faith in God.
How lovely it is to see our churches, especially the old ones, as companions in our faith journey in God, to God!
'The real voyage of discovery consists
not in seeing new sights,
but in looking in new eyes."
--- Marcel Proust
As we end this series of our travelogue, we go back to the lovely Parish Church of St. Ildephonse at Tanay, Rizal where we found something so mysterious like Steely Dan’s Pretzel Logic and Deacon Blues.
On the left wall near the main door is found the Seventh Station of the Cross when Jesus fell for the second time on his way to the calvary. It is a huge woodcarving done by local artisans in 1785 using local colors like the Malay features of the images depicted with their brown complexion, large and round eyes, and “squared” body features.
See the man leading the pack blowing a carabao horn for a tambuli while the soldier carried a bolo instead of a sword?
Most unique of all that makes Tanay’s Stations of the Cross as the most amazing and beautiful in Asia is that man at the middle wearing sunglasses, looking afar.
No one can truly explain why that man was portrayed as wearing shades that were already in existence at that time from China called “smoked glasses”. Some claim that man is the high priest Caiaphas who led the Sanhedrin in the trial that found Jesus guilty of blasphemy for claiming himself to be God.
Still, it does not answer the question why wear shades?
My kinakapatid Dindo claimed the woodcarving proves that rock and roll had long been in existence since the time of Jesus Christ, the real Superstar as presented in the 1970 rock opera by Tim Rice and Andrew Lloyd Weber.
Rock and roll is more than a kind of music. It is a way of life, a different kind of looking at things that try to disregard conventional and traditional ways by trying to get to the very roots of the things we do and hold on to.
Again, the word roots is from the Latin radix from which comes the word radical to describe people with revolutionary thoughts who go against the usual and accepted ways of life by going back to the roots of our many ways of life.
Radicals are not necessarily violent who shake our beliefs to see things more clearly like the woodcarver of this Seventh Station of the Cross in Tanay.
He must be telling us how often we try to color the world according to the hues and shades we want to see it that we become oblivious to the plight and sufferings of those around us like Jesus falling for the second time. Sometimes the key in truly enjoying this journey called life is to take off our shades and see others in their true colors by revealing also our true selves.
That is the greatest joy of every road trip when we do not really take the trip but it is the trip that takes us, giving us new eyes to see life in new perspectives and dimensions never seen before.
Our recent road trip actually started even before we planned it three years ago. Dindo and I have been traveling together as companions – breaking bread with each other – sharing life, its joys and pains, fears and hopes long before we took this road trip.
Though we travel on different roads in life, our paths have merged in various points and intersections without us really knowing it, deepening our ties and friendship truly as kinakapatid. It was actually a trip started by our dads who were cumpadres and never did I imagine those trips to their home at Little Baguio every New Year while growing up would eventually lead us to Baras, Tanay, Pillila, and Morong in Rizal!
In between songs and stories and jokes as we got lost going to Pililla Wind Farm, we have realized that we all have the same problems and issues in life. They just come in different shapes and colors that make every journey so wonderful.
Where have you been lately? And how are the people you have met? Try to remember the people you have been traveling with as companions in this journey of life. Thank them and most of all, take a break to let any trip take you — a road trip, a food trip, or any trip except bad trip!
Thank you very much in joining me in this blog and trip. May God bless your journey as well as your companions. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul, 03 February 2021
Wednesday, Memorial of St. Blaise, Bishop and Martyr
Hebrews 12:4-7, 11-15 <*(((><< +++ >><)))*> Mark 6:1-6
O God our Father, thank you for enlightening us today about the sufferings we are going through especially at this time of the pandemic. Forgive us for those times we have doubted you and your love for us when we go through many sufferings, forgetting that these are a part of our lives you have allowed to happen so we may grow and mature.
Forgive us when at the slightest sign of pain and sufferings, we balk at taking the path of the Cross of Jesus Christ, choosing to commit sin than being faithful to you.
Help us realize that when we suffer, the more you are nearer to us truly as a Father who lets his children go through trials and hardships to make him better and stronger in the future.
Endure your trials as “discipline”; God treats you as sons. For what son is there whom his father does not discipline? At the time, all discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it. So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be dislocated but healed.
Hebrews 12:7, 11-13
We pray, O Lord, for those going through so much sufferings today especially those undergoing chemotherapy, dialysis, and physical therapy; those who have lost loved ones, who have lost their jobs.
Most specially, we pray for those suffering from rejection like Jesus when he came home to his native place and people took offense at him after hearing him spoke at the synagogue and healed so many sick people in other places.
It is one of the most painful sufferings anyone can go through, of being rejected by family and relatives, co-workers and colleagues, friends and neighbors.
Like St. Blaise, may we bear all pains and sufferings in life so we may strengthen the weak among us and offer healing to those who are sick and afflicted.
Most of all, like St. Blaise, as we accept the pains and sufferings coming our way, may we strive hard to never be the source of pains and sufferings to others. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Tuesday, Feast of the Presentation of the Lord, 02 February 2021
Malachi 3:1-4 >><)))*> Hebrews 2:14-18 >><)))*> Luke 2:22-40
Dearest God our Father:
It has been 40 days since Christmas when you sent us your Son our Lord Jesus Christ! Thank you very much for this wonderful gift but, have we had him? Have we truly met him?
Fill us with your Holy Spirit like Simeon, dear God: make us devout like him who finally “met” Jesus Christ on his presentation at the temple by Joseph and Mary.
Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God…
Only St. Luke used the word “devout” in the scriptures. First in describing Simeon, and thrice at the Book of the Acts of the Apostles to describe the Jews who attended the pentecost at Jerusalem (2:5); “the devout men who buried” our first martyr Stephen (8:2), and called Ananias a “devout observer of the law” when you told him to pray over and heal Saul who got blinded on the way to Damascus (22:12).
Teach us to be devout like Simeon, give us a “good heart, ready to believe, and then to act openly and with courage” (Timothy Clayton, Exploring Advent with Luke; page 125).
More than being faithful to you, a devout person O Lord is one who does not only wait patiently for your coming but most of all, looks forward to its fulfillment by making it happen. Exactly what Simeon and Anna did on that day when Mary and Joseph presented Jesus at the temple.
So many times in our lives, Jesus comes, enlightening our minds and our hearts but we are so busy with so many other things that do not truly fulfill us, that in the end, would be more of an excess baggage on our way to you and others. And eventually, making death difficult and devastating instead of becoming a blessing like with Simeon and Anna.
Let us spend more time meeting Jesus in prayers to be more attuned with his coming so that we may be ready to follow his promptings and leads.
May we also learn to respect and care for others in order to meet Jesus like Simeon who recognized his parents for their roles in bringing the child into this world; likewise, the attitudes of Mary and Joseph in giving Simeon and Anna the child Jesus. What a beautiful scene of loving and caring for one another, especially of respect for the elderly! So many times we forget that truth, that we meet Jesus coming in others.
Lastly, fill us with joy no matter how difficult life may be has for us; we can never meet your Son Jesus if all we have are bitterness and resentments. Like Simeon and Anna, they were overflowing with joy, so excited to meet Christ and upon encountering him that day, they embraced him in their arms, expressing their readiness to die and rest in peace.
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the people, a light for revelation to the Gentiles, an d glory for your people Israel.”
Dearest Father in heaven, make us devout like Simeon and Anna with hearts overflowing with joy, striving to realize its fullness only in Jesus Christ, in this life and hereafter. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Monday, Fourth Week in Ordinary Time, 01 February 2021
Hebrews 11:32-40 >><)))*> + >><)))*> + >><)))*> Mark 5:1-20
As we all go back to work and studies this Monday, so many of our brothers and sisters are staying home, some are remaining in the hospitals while many others are in some form of living in the territory of Gerasenes like in today’s gospel living in isolation, cut off from our human community.
I pray for them, dear God our Father.
I pray for those living in isolation due to various reasons like severe sickness and disability including old age, poverty and other social illnesses that have left them with marks and stigma that cut them off from the rest of our human community.
The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. In fact, he had frequently been bound with shackles and chains, but the chains had been pulled apart by him and the shackles smashed, and no one was strong enough to subdue him. Night and day among the tombs and on the hillsides he was always crying out and bruising himself with stones.
So many people today are suffering loneliness and isolation, Lord, the plague of our modern age when we are supposed to be more mobile and connected with everyone due to modern means of communications and transportation.
Worst, the pandemic had cut them off so painfully from others as life gets more difficult for everyone these days.
Increase their faith, remind them like the author of Hebrews, of how men and women in the Old Testament trusted in you and overcame all obstacles in life.
Help us discern concrete steps we may take to reach out to those living in isolation so we may welcome them back to our community to experience again the joy of companionship especially in critical moments of sickness and difficulties.
Come, Lord Jesus Christ, come and set us free from the chains and shackles that bound us away from each other; heal us of our illnesses that separate us so that we may be cleansed anew to proclaim your glory of living together as a community. Amen.