The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XVI, Year I in Ordinary Time, 20 July 2021
Exodus 14:21-15:1 ><]]]]*> + <*[[[[>< Matthew 12:46-50
For the second straight day, you have amazed me, dear loving God and Father when your words speak of previous topics I have prayed and heard from you: yesterday was about getting lost that continued our Sunday reflection; today is the same scene last Friday on the memorial of Our Lady of Mount Carmel when your Son Jesus Christ stretched his hand to point at his disciples as his family:
And stretching out his hand
toward his disciples, he said,
"Here are my mother and brothers.
For whoever does the will of my
heavenly Father is my brother,
and sister, and mother."
Today I wonder, if you would allow
me to be funny and a little naughty
or even dare to ask you like Abraham
before you burned Sodom and Gomorrah:
What if Moses did not obey you
and refused to stretch out his hand
over the Red Sea?
Would you still part it so the children of Israel
would be able to cross to safety?
Would you still save them, God?
Would you still part the sea
to let the people go?
Please forgive me, Lord
for my silly questions
that sincerely came to me
as I prayed over your words today,
convincing me more than ever
that even if Moses did not stretch out his hand
over the sea, dear God,
you would have still saved them
because whether we obey you or not,
you would still love us,
reaching out to us in loving mercy,
even giving us your Son Jesus Christ.
That is your nature, O God:
you are love, you are the perfect Being
always existing, always reaching out;
despite the evil in the world
despite our choosing sin instead of you,
you continue to love us,
because you will forever be
Take away our pride,
fill us with the humility of Christ
who stretched out his hands on the Cross
to restore our relationships
with you and one another,
forever reminding us
we are yours,
always loved and cared for
since the beginning
for we are all interconnected
in you our God, our Creator. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary time, Cycle B, 04 July 2021
Ezekiel 2:2-5 ><}}}'> 2Corinthians 12:7-10 ><}}}'> Mark6:1-6
There are only two instances in the gospels that say Jesus was surprised or amazed: first is in his hometown of Nazareth as we have heard today when “He was amazed at their lack of faith” (Mk.6:6) and the second is in Capernaum when a Roman centurion asked him to heal his sick servant. When Jesus obliged to come with him to heal the servant, the Roman officer declared, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant shall be healed. When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith” (Mt.8:8, 10).
What surprises Jesus most is our faith in him. Or, its lack like the people of Nazareth.
Last Sunday, he dared us to examine our faith in him when he brought back to life the dead daughter of Jairus. On their way, Jairus was told his daughter had died, that there was no need to bother Jesus anymore; that’s when Jesus said, “Do not be afraid; just have faith” (Mk.5:36). Reaching his home, there was commotion on the dead child but later, everybody was “utterly astounded”(Mk.5:42) after Jesus brought her back to life.
Today, St. Mark deepens our reflection on the need to have faith in Jesus by telling us a surprisingly sad episode in the Lord’s life and ministry of being rejected right in his native Nazareth:
When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. so he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Mark 6:2-3, 5-6
The need for faith
For the past three weeks, St. Mark has slowly introduced to us that Jesus is the Christ, the awaited Messiah or Savior through his teachings and miracles like healing the sick, pacifying a violent storm at sea in the darkness of the night, and bringing back to life the dead child of Jairus.
However, it is not enough to “know” who Jesus is.
Knowing Jesus – or anyone – will not matter at all unless we believe in him and enter into a relationship with him lest we end up like his folks who “knew” him as the carpenter and son of Mary, wondering where he got all his wisdom and power.
And worst, “they took offense at him”. As we would say in Filipino, “pinersonal nila si Jesus.”
But, that is what faith is – something very personal because it is a relationship. No relationship can mature and grow unless there is faith. The deeper and stronger the faith, the most wonderful is the relationship because despite all the troubles and sufferings that may come, the ties remain because of faith.
That is why it St. Mark is telling us today the rejection of Jesus at Nazareth, of how even the Son of God experienced failures and rejections, calling us for a deeper and firmer faith in him who alone is our Lord and Savior. Aside from sickness and deaths in our lives, there are many other pains and heartaches, disappointments and failures and losses in our lives that if we do not have faith, we can never make it through with Jesus.
Yes, Jesus is with us in this journey of life in the many seas to cross while in darkness amid violent storms; but, we have to believe in him first before he can make his moves in our favor like in Nazareth where he “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” due to their lack of faith in him.
Surprising Jesus with our faith
Too often in our lives, we have boxed God as being stiff and stern, a disciplinarian watching us for our sins and mistakes. Wrong! God sent us his Son Jesus Christ so we may experience his tender mercy and love, his personal relationship with each of us.
Unlike most of us, Jesus is a touch person, so sensitively human, not numb, always feeling us in our gestures and looks and words like that Roman centurion at Capernaum, that sick woman in the crowd last Sunday, the widow of Nain and the sisters Mary and Martha. They all moved and touched Jesus with their grief and sufferings, and most especially with their faith and joy and confidence in him.
Most beautiful in these stories of Jesus being surprised and moved by humans are the more surprising kindness and blessings he bestowed on them – like in our own experiences! Notice that when we were so surprised by God with his blessings, that is when we have also surprised him with our faith.
Jesus is surprised with our faith when we continue to listen and speak his words of justice and truth. In this age of faith in a mass mediated-culture, we find the voice of God drowned in the cacophony of many sounds competing for everyone’s attention where the ones that prevail are those appealing to the senses that are both easy and pleasurable. Through media manipulations, what was unacceptable was first made to be tolerable until it has become acceptable like promiscuity and “safe-sex”, divorce and same sex marriage, birth controls and abortions. Any discussion of God and religion, ethics and morality and values are dismissed as limiting and narrow-mindedness or worst, as being old-fashioned and conservative. In modern man’s effort to be “fair” and “all-encompassing”, the human person has been reduced to technicalities and legalese, replacing life with lifestyles.
Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord God! And whether they heed or resist – for they are a rebellious house – shall know that a prophet has been among them.
Jesus shows us today in his unhappy homecoming to Nazareth that even if people refuse to listen, we continue with our prophetic role of proclaiming his good news of salvation “in season, out of season”.
Even if nobody listens, even if we do not win converts or followers, we are prophets of God like Ezekiel, the voice of God, of his justice and truth amid a rebellious and wayward generation. Like John the Baptist, we are the voice in the wilderness preparing the coming of the Lord by speaking the truth, calling people to repentance and conversion.
Though God speaks in silence, our being silent in the midst of evil worsens the sinful situation as we shut doors among humanity leaving no room at all for Jesus to come and work his wonders among us. Be the voice of Jesus, be his opening, and be ready for great surprises happening soon!
Jesus is surprised with our faith when we remain standing with him at his Cross, bearing all pains and wounds with him. In this age of affluence and convenience characterized with everything instant in a click of a button, modern life has become sedentary to our own detriment. As we prefer to be seated more than standing, we have become so passive, avoiding every form of pain and suffering that make pain relievers as the most prescribed and widely used medication these days.
See how we quarrel over our places of “seat” everywhere – at home and school, office and community and parish, public and private transport – as they connote powers without realizing that what matters most in life is where we stand because that is when we are defined as a person for our faith and values in life, when we most surprise Jesus as he surprises us most with his strength like what St. Paul had realized:
Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.
2 Corinthians 12:10
Great things begin to happen in us, in our lives when we are out standing for Jesus, with Jesus because that is when we are truly one in him as he passed over our miseries and sins to rise again with him and in him in his Resurrection.
Jesus is surprised with our faith when we are filled with joy and love in him despite everything. To love and be joyful like Jesus calls for a deep faith in him, to be kind and merciful even when others are rude and unforgiving. Notice how these days it takes a lot of guts to be good. And we are so amazed with them!
On the other hand, notice when we hear news of a band of people who are inconsiderate, corrupt, unkind, selfish, and proud: are you not surprised they are filled with anger and hate and negativities?
During the persecution of the early Church, Christians were easily spotted and rounded because they were amazingly loving and caring with the marginalized like the poor, the sick, the widows, the old, and the orphans. Pagans were most surprised that the more they persecuted the Christians, the more they grew in number! It is one of history’s most surprising facts but, that is how God moves, so unusual in the most surprising ways.
Have you been surprised by Jesus lately?
Try surprising him with your great faith in him and you will be surprised greatly by him!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XI, Year I in Ordinary Time, 18 June 2021
2 Corinthians 11:18, 21-30 ><)))'> + <'(((>< Matthew 6:19-23
Forgive us, O Lord, in making ministry a gimmickry, when we forget all about you and your sacrifice on the Cross; when all we see is technology and novelty, pretending to make you a reality amid the changing world when in fact it is us and not you whom we advertise and make known to everyone.
Forgive us, dear Jesus, when so many times we brag in shrouded manners our exploits and achievements, sacrifices and sufferings to proclaim your name without your Cross not realizing that any cross detached from you is all folly and plain publicity.
Teach us to be like St. Paul to boast more of our weaknesses than of our strength for it is only when we are weak that we are truly one with the rest of humanity – weak and sinful, struggling and striving, always at your mercy and forgiveness.
Who is weak, and I am not weak?
Who is led to sin, and I am not indignant?
If I must boast , I will boast of the things
that show my weakness.
(2 Corinthians 11:29-30)
Remind us always, Lord, before we could ever speak of what we have done and achieved, of what we are doing for you and your people, that we first examine what we treasure most in our hearts for it will always be what others experience and see in us.
No matter how lofty are our words nor our visions of you and of your Church, what we treasure most in our hearts always radiate in our lives, in our actions, in our very selves.
If we have not really done that much for you and for others, if we have not truly embraced you on the Cross with all the blood and pains as seen in our lives and relationships, then, nothing will suffice despite our many claims and monuments to our ministry because it is all gimmickry.
Jesus said to his disciples:
"but if your eye is bad,
your whole body will be in darkness.
And if the light in you is darkness,
how great will the darkness be."
Lord Jesus Christ, you are our light. Please enlighten us today, restore our sight and vision to find and follow the real treasures and most precious things we all must have in this life — YOU. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XI in Ordinary Time, Year I, 14 June 2021
2 Corinthians 6:1-10 ><)))*> + <*(((>< Matthew 5:38-42
Thank you very much, O God, for the daily gift of prayers, of being able to pray to you which is a pure grace from you. On our own we cannot pray because we do not have the courage and wisdom to speak to you, to listen to you. Most of all, we are afraid to enter into union with you especially with the example set to us by Jesus Christ your Son.
Give us the grace to be slowly true in our prayers, Lord, like letting go of revenge and vengeance.
Jesus said to his disciples:
"You have heard that it was said,
An eye for an eye and tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well."
What is most difficult in praying is imitating you, sweet Jesus, in devoting our lives to you and your gospel by forgetting ourselves, carrying our crosses and following you closely.
So many times, we receive the grace of God in vain, wasting these gifts because we are so afraid of giving ourselves totally to others like you Lord Jesus on the cross.
Teach us how to be a sign of contradiction, a paradox in ourselves like St. Paul who truly imitated you by first of all trying to reconcile with the Corinthians who have turned against him when he failed to keep his promise of visiting them. Like you Lord Jesus, St. Paul bore all the personal attacks against him by the Corinthians, choosing to be conciliatory and gentle in his attitude in addressing them.
We are treated as deceivers and yet are truthful;
as unrecognized and yet acknowledged;
so dying and behold we live;
as chastised and yet not put to death;
so sorrowful yet always rejoicing;
as poor yet enriching many;
as having nothing and yet possessing all things.
(2 Corinthians 6:8-10)
In the midst of pain and suffering, rejection and persecution, St. Paul found joy and peace in you, dear Jesus. He was so convinced of your love and presence even in the midst of his darkest moments in life. So unlike us who easily give up your cross, Lord, when we are criticized because the sad truth is we always seek recognition and praise for our works in you.
Help us to be like St. Paul in his unshakeable faith in you, so true in his prayers of becoming like you, a sign of contradiction to the world, a person of Christ-like paradoxes. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Sixth Week of Easter, Sts. Nereus and Achilleus, Martyrs, 12 May 2021
Acts 17:15, 22-18:1 ><)))'> + ><)))*> + ><)))'> John 16:12-15
After Paul's escorts had taken him to Athens,
they came away with instructions for Silas and Timothy
to join him as soon as possible. Then Paul stood up at the
Areopagus..... When they heard about resurrection of
the dead, some began to scoff, but others said,
"We should like to hear you on this some other time."
And so Paul left them.
But some did join him,
and became believers.
(Acts 17:15, 22, 32-34)
How amazing and different indeed are your ways, O Lord Jesus Christ! You have brought Paul to Athens that was the cultural capital of the world at that time and center of learning but, alas, it never became a hub for the proclamation of your Gospel.
Cities of lesser importance like the decadent Corinth would in fact be better off than Athens for Paul’s missionary endeavors that this is the only time he had gone to this famous city. Despite his best efforts at preaching, the people of Athens who were considered “bright and learned” did not accept your Gospel.
They could not accept your dying on the Cross and your Resurrection because for them God is never defeated, God is never put down, God is never humiliated.
They have great ideas of what is a God that speak so well of who they are – forgetting that in this this life, the most important is to know who you are, O Lord, so we may know what are we here in this life.
In this world described as highly competitive and so modern, we are easily lured into the glow of greatness and sophistications, of human intelligence and mastery of technology but so empty of our souls, of the inside not knowing you our Lord and God.
As you have promised during your last supper in our gospel today, send us the Holy Spirit to open our eyes and our hearts to believe in you, to believe in the folly of your Cross, to believe and accept your very person so we may enter into a relationship with you that is personal and intimate like Saints Nereus and Achilleus who were both Roman soldiers but after experiencing your love and mercy, they turned away from Rome and chose to fight for you in their lives of witnessing.
We pray today for those having a hard time believing in your loving presence, Lord Jesus Christ because of this pandemic. Those who have lost their jobs, those who could not make ends meet due to their very limited income, those who have take care of their sick family members.
Too often, O Lord, it is when your Cross is so heavy that many of us begin to doubt you, not realizing that it is on the Cross precisely where we meet and experience you truly, changing our person, changing our views as you make us realize the path to Easter is through the Cross. Amen.
The Lord Is My Chef Good Friday Recipe by Fr. Nicanor F. Lalog II, 02 April 2021
Isaiah 52:13-53:12 + Hebrews 4:14-16; 5:7-9 + John 18:1-19:42
"Biyernes Santong Biyernes Santo."
(A popular expression among us Filipinos.)
Perhaps, today we can truly feel the meaning and gravity of our favorite expression when somebody looks so sad and gloomy, when somebody seems to have been totally lost: “Biyernes Santong Biyernes Santo”.
That is how we are today – stuck in our homes, others in hospitals while others almost about to give up as this new wave of COVID-19 gets stronger with about 15000 infections today!
As I have been saying since Palm Sunday, this could be our holiest Holy Week in our lives in this most unholy time of our history when we are given the opportunity to be holy, to be good and kind, to be forgiving and caring with others. Side by side every post in Facebook we find prayer requests for sick family and friends, help for those trying to find a hospital that would admit their sick, or buy much needed medicines and equipment like oxygen.
For the second straight year, churches are empty and everyone is home due to COVID-19 pandemic. Perfect example of “Biyernes Santong Biyernes Santo”… so bad… so negative.
That is often how we think of Good Friday – so negative in the sense it is so sad and gloomy, so painful and too difficult.
Ultimately, Good Friday is so negative for us because it means death. Even of the Son of God, Jesus Christ. Nothing would be more sad than that.
Lately due to this COVID-19 pandemic we have been living inversely or “baligtad” as we say.
We would always pray at every swab test for the virus that we be “negative”.
Never has been thinking negative has become so positive, so good, in fact!
And it all began more than 2000 years ago at the calvary when Jesus offered himself for us on the cross.
That is why Good Friday is called “Good”: the cross of Jesus Christ is a sign not of death but of the good news or gospel of life, hope, and eternal life. The cross of Jesus Christ is not a negative sign (-) but a positive sign, a plus sign (+).
We celebrate in the most solemn and unique way because the cross is no longer a sign of condemnation but honor. Before, it was a symbol of death but now a means of salvation. The cross of Christ has been the source of countless blessings for us, illuminating our path with light when our lives are so dark with sins and mistakes, sickness and disappointments. Most of all, the cross of Christ has brought us closer to God again and with one another despite our sins and past, promising us a bright a joyful Easter.
Yes, for some the cross of Christ is so negative: why display the body of the Lord everywhere in our churches and homes, bloodied and defeated, lifeless and dead?
See, my servant shall prosper, he shall be raised high and greatly exalted. Even as many were amazed at him – so marred was his look beyond human semblance and his appearance beyond that of the sons of man – so shall he startle many nations, because of him kings shall stand speechless; for those who have not been told shall see, those who have not heard shall ponder it.
Many times in life, and we have proven this, God uses of many of “negative” experiences lead us to more positive outcome and results.
Yes, we may be Biyernes Santong Biyernes Santo in sadness and fear, even anxieties.
But, we continue to pray and forge on with life’s trials and difficulties because we see the cross of Jesus Christ leading us to the light and life, joy and celebration of his Resurrection at Easter.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Tuesday, 30 March 2021
Isaiah 49:1-6 ><}}}*> John 13:21-33, 36-38
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the Lord,
my recompense is with my God.
So many times, dear Father in heaven, I feel like your “Suffering Servant” feeling that nothing is happening with all my efforts, with things I persevere, as if they are all useless until I realize what matters most is my being faithful to you.
Thank you for the sign of the Cross of Jesus Christ your Son, our Lord and Master: when things become so difficult and frustrating for me, I just look at him there on the cross, “dead” like me who had failed in your mission.
But as I contemplate his Cross, I remember how before all my sadness and sufferings, Jesus was there first for me to be good with others, to be kind, to be understanding, to be merciful and forgiving, to be patient, and most of all, first to be holy in being faithful to you and your call, Father.
Remind me the words of St. Mother Teresa of Calcutta that we are called to be faithful, not successful.
Let me focus more on you, Lord, instead of wondering how I have been doing, how good I have been.
Let me stop competing with others, asking who is not faithful to you, who is going to betray you like Peter during the last supper when he told the beloved disciple to clarify it with Jesus:
He leaned back against Jesus' chest
and said to him,
"Master, who is it?"
How lovely is the context of that question when what we must contemplate with is whether we have been faithful to Jesus in his Holy Eucharist.
How sad, O dear Father, that we are most unfaithful to you when we betray you right in the Eucharist – when do not listen to your words and message to us, when we do not live and practice the essence of thanksgiving to you by being faithful in witnessing Christ’s sacrifice on the Cross in our daily lives. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34 + Hebrews 5:7-9 + John 12:20-33
In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.
Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.
I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!
Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”
Seeing to believe
As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.
If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.
But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).
Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).
What did Andrew see that he later told his brother Simon that they have found the Messiah?
Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).
Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.
Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.
It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.
And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.
Believing to see.
Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.
John 12:23-26, 32-33
In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.
Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.
Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.
In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.
Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?
We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.
It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.
Grappling with death to see life
We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!
Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.
Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.
Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.
Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Monday, Week II, Year I in Ordinary Time, 18 January 2021
Hebrews 5:1-9 >><)))*> + >><)))*> + >><)))*> Mark 2:18-22
So many things are running through my mind after a very long, and heavy Sunday, Lord Jesus. First I went to celebrate the Mass at the 40th day of the passing of a young mother – so young that she had gone ahead of her mother and father at the age of 56. And when I got back in my parish, I heard the news of a much younger mother of two, the wife of my former student in her early 30’s finally going to your rest after a long battle with cancer too. What pains me, Lord, is how I have been praying for her and suddenly, she’s gone. Now, I have to pray for her husband recently diagnosed with a brain tumor and yes, I am afraid of what could inevitably happen next.
Please, Lord, give him a chance to live long and see their two children mature. Please….
Sometimes I really wonder, Lord, if ever a day can ever pass without anyone dying, without anyone crying, without anyone suffering, without anyone sad.
How I wish, sometimes.
But as a priest so exposed to these many sufferings and pains of others, I am so thankful to you, too, dear Jesus in allowing me to experience these all as your priest, as someone you have called to share in other’s pains and sufferings like you.
Amid the many deaths and many crying I witness and experience, I thank you Lord in teaching me how to find God in pain; that, instead of asking God to take them away, may I imitate you, Jesus to embrace every trial and little deaths that come my way.
Continue to enlighten me, dear Jesus, to appreciate this paradox in life that it is incomplete without pain and sufferings; that it is in their midst do we find life’s deeper meaning as we grow deeper in love and compassion, strength and maturity as well just like you!
Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son; this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek. In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.
Hebrews 5:1, 4-9
Teach me dear Jesus to see everything in the light and perspectives of your Cross, that I may shift in my approaches in dealing and looking at things to see more of your beauty than waste my energies whining and complaining. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Friday after the Epiphany, 08 January 2021
1 John 5:5-13 <*(((><< + >><)))*> Luke 5:12-16
Beloved: Who indeed is the victor over the world but the one who believes that Jesus is the Son of God? This is the one who came through water and blood, Jesus Christ, not by water alone, but by water and blood. The Spirit is the one who testifies, and the Spirit is truth.
1 John 5:5-6
If we could all be aware of this wonderful declaration by your Son’s beloved disciple, O God our Father, surely there would be fewer disappointments and frustrations among us in this life, especially from that “rat race” where there are no victors but only losers.
As we advance in science and technology supposedly making life better and easier for us, making us more affluent to some degree, what a tragedy that we still do not feel contented as life has become more competitive in quantitative terms than qualitative aspects like love and understanding, closer ties and cooperation.
Life may be easier but, unfortunately we cannot see its great value that even on the personal level, there is still so much self-hate and self-rejection going on among us.
Help us, dear Jesus, to keep in our minds and our hearts how you wish only the best for us, our healing and our fulfillment in life like that leper you have healed in the gospel today.
It happened that there was a man full of leprosy in one of the towns where Jesus was; and when he saw Jesus, he fell prostrate, pleaded with him, and said, “Lord, if you wish, you can make me clean.” Jesus stretched out his hand, touched him, and said, “I do will it. Be made clean.” And the leprosy left him immediately.
Lord Jesus, let us believe in you wholeheartedly by embracing your Cross where you won the world for us with “the Spirit, the water, and the blood” that all testify to you as the Christ, the Anointed One of God who saved and redeemed us. Amen.