Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-11 ng Nobyembre 2026
Ang aming Patron sa Bukawe, Bulacan.
Mula pa sa aming pagkabata doon sa bayan ng Bukawe sa Bulacan palaging nilalarawan kabutihan ng aming Patron mahal San Martin ng Tours sa France kung paano niyang hinati kanyang kapa upang damitan ang giniginaw na dukhang matanda nakasalubong niya sa daan.
Kinagabihan kanyang napanaginipan Panginoong Jesus sa kanyang paanan tangan-tangan kapang ibinigay sa matandang tinulungan, katunayan ng kanyang turo ano mang kabutihan ang inyong gawin sa maliliit ay siya rin ninyong ginagawa sa Kristo na sa atin nakipanahan.
Nguni't hindi lamang iyon ang hiwaga ng kapa ng ating Patrong mahal na dating kawal, sanay sa mga digmaan: nang siya ay mabinyagan, hinasa niya kanyang isipan sa mga aral ng pananampalataya dinalisay sa pananalangin upang lubos mapaangkin sa Panginoon natin.
Upang maging mataimtim sa kanyang pananalangin, nagtutungo si San Martin sa kagubatan at hinuhubad suot niyang kapa tanda ng kababaang-loob sa Panginoon, sinasampay, sinasabit sa mga halaman upang sakali man siya ay hanapin madali siyang tuntunin sa kapa niyang nakabitin.
"Chapele" sa wikang Pranses ang salitang salin ng "kapa" na siyang pinagmulan ng "kapilya" na isang munting pook-dalanginan tulad ng tinutunguhan ni San Martin noon upang Diyos ay makapisan; pagnilayan at tularan kaugalian nitong si San Martin ng Tours hinubad kanyang "kapa" sagisag ng kapangyarihan at katanyagan upang maramtan ng kabanalan ni Kristo-Jesus na "hinubad kanyang pagiging katulad ng Diyos upang mamuhay bilang alipin tulad natin" (Fil.2:7)!
Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II Thirtieth Sunday in Ordinary Time, Cycle A, 25 October 2026 Exodus 22:20-26 ><}}}}*> 1 Thessalonians 1:5-10 ><}}}}*> Matthew 22:34-40
Photo by author, Don Bosco Batulao Retreat House, Batangas, April 2026.
A few months before the death of Pope Francis last year, a controversy arose among some people regarding St. Augustine’s teaching “Love and do what you like” when they overstretched its meaning as if one can do anything that may hurt others in the process.
St. Augustine never meant we can do whatever we like; most of all, the learned Saint had extensively taught on the need to distinguish “love” from a disordered one. When he said “Love and do what you like”, St. Augustine meant the kind of love that Jesus had taught his disciples at the Last Supper, love that is willing to offer one’s life for another. It is a love rooted in God that enables one to see more completely one’s self and others so that when we love, everything changes in our being so that our every doing is because of love and out of love. When we truly love, the sky is the limit in every good deed we can do for God through others.
This we find in today’s gospel when Jesus answers another test from his enemies at the temple area.
When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments” (Matthew 22:34-40).
Photo by Ar. Philip Santiago, Jerusalem, September 2024.
Unlike last Sunday’s encounter with the disciples of the Pharisees and Herodians, today’s testing of Jesus is “mild”, seemingly honest because many Jews were confused at that time with the so many laws they have to observe.
From the Ten Commandments given by God to Moses at Mount Sinai, they have dissected these into more than 600 precepts that they wondered if there was any single law which touched the core of people’s relationship with God. Perhaps that is where the malice in this test lies: the Pharisees wanted to know if there would be a simpler approach by Jesus that they felt impossible especially with their very legalistic frame of minds.
But Jesus surprised them anew in the way he addressed the question by first citing the Book of Deuteronomy when he answered, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.” They knew it very well by heart but what was new and probably troubling for them was when Jesus followed up with “The second is like it: You shall love your neighbor as yourself.”
First of all, the scholar of the law was asking Jesus to pick the one most important of all commandments at the core of their relationship with God and with their life in general. They were hoping for a simplistic approach, a sort of panacea and shortcut. Instead of reducing the hundreds of laws into just one, Jesus gave them two commandments that are actually one and inseparable: love of God and love of others. They are like the cheeks of the human face best expressed in Filipino: Ang pag-ibig ay katulad ng isang mukha na mayroong dalawang pisngi; walang tao na iisa ang pisngi. Isang mukha, dalawang pisngi palagi.
“Hapag ng Pag-Asa” painting by the late Joey Velasco.
Most troubling for the enemies of Jesus was actually this other “face” of love of God: for them, the term neighbor was limited only to their fellow Jews which Jesus addressed in his parable of the good Samaritan found only in Luke’s gospel. In linking love of God with love of neighbor, Jesus reminded his enemies and listeners including us today of what the whole bible has been saying that religious observance is not enough like fasting, alms-giving and other ritual observances in the temple or synagogue, or church, and home.
One cannot love God without loving one’s brothers and sisters at the same time. No one can just love for God’s sake, to please God or observe his commandments. One must go further than the letters of the laws because one seeks, finds and loves God in others. In the following chapter after this episode we find Jesus identifying himself with the poor, the hungry and thirsty, the naked, the sick and prisoners and aliens so that whatever we do unto them, we do unto him too (Mt.25:31-46)!
Hence, we have our first reading from Exodus God telling Moses to remind the people to be kind to strangers and foreigners for they were aliens too in Egypt before; that they should never oppress nor molest the poor and widows nor charge interests in loans, warning them of how he would listen to the cries of the oppressed.
More than teaching us the most important commandment of all, Jesus is inviting us to a new approach to life and to our relationships with God and with others in love. He is not disregarding the laws and commandments because their absence means presence of evil and sin as we have seen recently in France. Clearly, the looters and vandals in the many rallies there are those who believe they can do whatever they like without any sense of what is right and wrong.
Photo by author, Bran Castle in Romania, Novvember 2025.
This is what St. Paul is reminding the Thessalonians and us today in the second reading: Christianity is really difficult to understand and appreciate by people then and now without love at all.
In answering the scholar of the law, Jesus revealed the truth of this immense love of God already present in us which enables us to see even beyond persons and things. When he said that the greatest and first commandment is to love God with all of our heart, and mind, and soul or total self and that the second is to love others as you love yourself, Jesus is revealing to us one of the most profound truths we fail to recognize and even reject so often.
Our love for God and for others unfold first in us, in our love for our self. We cannot love God unless we love and accept who we are – whatever is good and bad in us. Many times, some of us hate ourselves that we change even our gender, manipulate our appearances, fantasize on so many what ifs and wishful thinkings. The key to loving God totally is to first love our very self; Jesus became human like us to show us that is good to be human. It is only when we have come to embrace and accept wholly our gift of self can we give ourselves to God totally and to others. What I am to myself becomes what I am to others and vice versa. And together we all go to God as he comes to us—in love especially in the midst of all these shadows and darkness of things happening in our country and around the world. May we lead others to God by finding them first in us. Amen. Have a blessed week ahead.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Thursday, Twenty-Seventh Week in Ordinary Time, Year II, 08 October 2026 Galatians 3:1-5 ><))))*> + ><))))*> + ><))))*> Luke 11:5-13
Photo by Mr. Raffy Tima, GMA News, Batanes, October 2018.
Your words today, O Lord through St. Paul speak directly to us in this time too:
O stupid Galatians! Who has bewitched you, before whose eyes Jesus was publicly portrayed as crucified? (Galatians 3:1)
O how we your people hate to hear those words these days because they are hurtfully true - it is plain stupidity on our part to abandon all your teachings to adopt all these strange ideas about life that overstretch our rights without any regard to what is true and good; to insist that only matter matters without accepting the fact that the most profound realities in life are those felt than seen; and, to believe more in ourselves than in you, Lord Jesus Christ.
We have been so bewitched, enthralled, and amazed by new ideas and beliefs that are clearly self-serving and untrue, "budol" or fake in every sense, totally forgetting how you have never left nor abandon us all these years through thick and thin, doing only what is best and good for us only to follow the fascinating special effects of those trash peddled in social media, fabricated by AI.
Awaken us, dear Jesus to the realities of your loving presence in us, in our lives, to follow our hearts where we find peace and joy despite pains and sacrifices than follow our flesh and whims of pleasures and convenience so temporary, ephemeral, most of all superficial; ignite our hearts to seek and follow you in a life of prayer that changes primarily us, not the situations. Amen.
Photo by a friend at Seabrook, Washington, 06 September 2026.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Monday, Feast of the Exaltation of the Cross, 14 September 2026 Numbers 21:4-9 ><}}}}*> Philippians2:6-11 ><}}}}*> John 3:13-17
Photo by author, Basilica of Our Lady of Manaoag, Pangasinan, 09 January 2026.
Today’s celebration of the Feast of theExaltation of the Cross started in the fourth century with the miraculous discovery of the True Cross by Helena, mother of the Emperor Constantine, on 14 September 326, while she was on a pilgrimage to Jerusalem. Being the queen Mother, she ordered through her son the emperor the building of the Church of the Holy Sepulchre that was dedicated nine years later with a portion of the True Cross placed inside it on September 13, 335. The following day, the Cross was brought outside of the church to be venerated by the clergy and the faithful.
In the year 627, during the reign of the Emperor Heraclius I of Constantinople, the Persians conquered the city of Jerusalem and removed a major part of the Cross from its sanctuary. The emperor then launched a campaign to recover the True Cross which he regarded as the new Ark of the Covenant for the new People of God.
Before embarking into war, Emperor Heraclius went to church wearing black as a sign of penance, then prostrated himself before the altar and begged God for courage. His prayer was granted as he won the war and recovered the Cross from the Persians. He brought the Cross back to Jerusalem in 641 amid great celebrations by carrying it on his shoulders. Upon reaching the gate leading to Calvary, the emperor could not go forward! Heraclius and his retinue were astonished and could not understand what had happened until the Patriarch Zachary of Jerusalem told him, “Take care, O Emperor! In truth, the imperial clothing you are wearing does not sufficiently resemble the poor and humiliated condition of Jesus carrying His cross.”
Upon hearing those words, the emperor removed his shoes and bejewelled robes, put on a poor man’s clothing and was eventually able to proceed to Calvary and replaced the Cross inside the Church of the Holy Sepulchre where a number of miracles happened during the occasion: a dead man returned to life, four paralytics were cured, ten lepers were healed, 15 blind men were given their sight, with several possessed people exorcised and many sick people totally healed!
Photo by author, inside the upper chapel of the Church of the Holy Sepulchre where the site of Crucifixion is believed to be located, May 2017.
Very notable in this story were the words of the Patriarch of Jerusalem to Emperor Heraclius: it was only after he had taken off his royal clothings and put on those of the poor was he able to carry the Cross into Jerusalem.
It is the same thing that is asked of us today: it is so easy to display the cross inside our homes and cars, or wear it as a jewelry or even as a tattoo on our skin and mean nothing at all unless we have the cross inside our hearts, our very being. More than the many signs of the cross and imaginary drawing of its lines we draw on our chest is the need for us to empty ourselves of our pride and sins so that we can be filled by Jesus Christ.
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, QC, March 2024.
Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross (Philippians 2:6-8).
Called kenosis in Greek, self-emptying is the way of the Cross of Christ. It is choosing love and mercy than self-centeredness and self-righteousness; sacrifice than satisfaction; fairness and justice than greed and possession; bearing all the pains and perseverance than complaining and whining about difficulties and trials in life like the Israelites in the wilderness (first reading); and, thinking more of others than of one’s self.
The recent COVID-19 pandemic had taught something very beautiful and amazing about the positivity of being negative, when negative was actually positive – healthy and COVID free! Remember how during those days when we would always wish we would yield negative results in our swab tests for COVID?
When we look at the sign of the cross (+), it is a positive sign, a plus sign. Though the cross calls us to let go, to be detached and dispossessed, it is actually an invitation to have more of God, of life and fulfillment!
For us to rise, to go up, we must first go down that is contrary to the ways of this time of affluence when everything is practically easily available even fame and wealth. Today’s feast reminds us that like the Cross of Christ, life is more of letting go and of giving than of having like God who “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). St. Francis of Assisi said it perfectly why the Cross is an exaltation, a triumph:
For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.
Amen. Have blessed week ahead!
Photo by author, St. Paul Spiritual & Renewal Center, Alfonso, Cavite, 19 August 2026.
Quiet Storm by Fr. Nicanor F. Lalog II, 20 August 2026
How amazing, O Lord Jesus that when it is already evening, when darkness is all around us, that is when you are actually inside us, if we could just open our hearts and eyes of faith then we shall see you truly our Light glowing within, bringing warmth and joy.
Many times in our darkness we lose sight not only of you, Lord Jesus but also of our self that away from you we lose our identity and let our job and tasks define us or worst, our possessions and achievements as well as pains and hurts; we cave into our darkness within not seeing your wounded handed touching me holding me unmindful of your holding me, loving me.
When things get dark and we can’t see anything teach me Jesus to listen to your silence to feel your presence sense your movements follow your steps waiting trusting self-emptying.
Most of all, Jesus, help me emulate your Mother our Mother too, Mary most holy, to remain focused on you cusping you in my palms when all is dark holding on to your words believing they shall be fulfilled when I remain and stay with you there on the Cross. Amen.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Tuesday, Twentieth Week in Ordinary Time, Year II Ezekiel 28:1-10 ><))))*> + ><))))*> + ><))))*> Matthew 19:23-30
Photo from tidycasa.com, KonMari Method of Decluttering.
How wonderful for the second straight day your words, O Lord, are still about "losing", about the radical question of what I still lack in this life to have fulfillment!
We still have a long way to go to really learn how to lose, how to let go of so many things even persons so we may finally realize what we still lack.
Foremost of this is losing, letting go of our pride.
The word of the Lord came to me: Son of man, say to the prince of Tyre: therefore thus says the Lord God: Because you have thought yourself to have the mind of a god, therefore I will bring against you foreigners, the most barbarous nations. They shall draw their swords against your beauteous wisdom, they shall run them through your splendid apparel. They shall thrust you down to the pit, there to die a bloodied corpse, in the heart of the sea. Will you then say, “I am a god!” when you face your murderers? No, you are a man, not a god, handed over to those who will slay you (Ezekiel 28:1-2, 7-9).
Like the king of Tyre, many times our ego gets bloated by our success and achievements that we believe so much in ourselves as if we are gods; many times when we are on top of everything because of our talents and abilities, even of our goodness, we forget you, God and think we are the Lord.
Such was the sinister pride in Peter when he dared to tell you Jesus, "We have given up everything and followed you. What will there be for us?" (Matthew 19:27); remind us always, Jesus, that no matter goodness we have done, it was still purely from your grace, and not really ours alone.
Truly, Lord Jesus Christ, "it is easier for a camel to pass through the eye of a needle that for one who is rich to enter the Kingdom of God" (Matthew 19:24); help us, therefore, to be poo in you, Lord Jesus; help us to give up whatever we still keep in us that we believe we have given up like any iota of pride. Amen.
Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Monday, Nineteenth Week in Ordinary Time, Year II Feast of St. Lawrence, Deacon & Martyr, 10 August 2026 2 Corinthians 9:6-10 ><]]]]'> + ><]]]]'> + ><]]]]'> John 12:24-26
Photo by author, Anvaya Cove, Morong, Bataan, 21 July 2026.
Lord Jesus, teach me to be a cheerful giver: teach me to be like St. Lawrence your deacon and martyr we honor today who gave himself totally and cheerfully to you because he felt strongly the overflowing abundance of your grace and blessings to him; many times we are reluctant to give our time, treasures, and talents because we feel always lacking; open our very selves to find you and your blessings within so that we freely give and share whatever we have to continue serving in your name; most of all, teach me to give more of myself like a grain of wheat that dies and produces much fruit in you. Amen.
St. Lawrence, Martyr and Deacon, pray for us!
“Martyrdom of St. Lawrence, Deacon” by Hipolito de Rioja (16th c.) from commons.wikimedia.org
Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 12 July 2026
Photo by Dra. Eunice A. Vergara, MD, in Victoria, Laguna 19 October 2021.
It’s a gloomy, cold “bed weather” following the exit yesterday of typhoon Inday that had spawned these rains flooding us in various parts of Metro Manila this Sunday. Gone were the days when rains meant farmers going out to their fields during this rainy season to plant and tend their crops. What we now have are commuters stranded everywhere!
How sad that our farmers are dwindling in number with their fields converted into malls and subdivisions, a very clear sign of how we have really missed the very parable of life of God’s superabundance amid our interconnectedness as persons with the environment that Matthew presents us in this Sunday’s gospel (https://lordmychef.com/2026/07/11/our-interconnectedness-in-gods-abundance-the-parable-of-life/).
And that is why we also remember the British duo Curt Smith and Roland Orzabal more known as Tears for Fears with their 1989 hit Sowing the Seeds of Love from their third studio album “The Seeds of Love” as the perfect match to this Sunday’s gospel.
Orzabal reportedly got the inspiration in writing Sowing the Seeds of Love while listening to a radio program about British folk song collector Cecil Sharp who had heard a gardener named Mr. John England singing a traditional English song called “The Seeds of Love” that eventually sparked an English folk song revival. Orzabal mentioned him – “Mister England” – in the ninth stanza “sowing the seeds of love”.
According to Orzabal, Sowing the Seeds of Love is their “most overtly political song” ever recorded. It came out two years after Margaret Thatcher had won in 1987 her third consecutive term in office as Britain’s Prime Minister, referring to her in the third stanza as the “Politician granny with your high ideals, have you no idea how the majority feels?”
Coincidentally in the same third stanza, Orzabal took a dig with his fellow musician Paul Weller with the line “Kick out the style, bring back the jam” as he felt Weller had abandoned his working class political outlook after leaving The Jam in October 1982 to form the The Style Council.
Actually, Sowing the Seeds of Love is “the gospel according to Tears for Fears”, just like their two other songs from that album “The Seeds of Love” – Woman in Chains and Advice for the Young at Heart we hope to feature someday in relation with our Sunday gospel reflections.
Sowing the Seeds of Love is an invitation like the Lord’s Parable of the Sower for us to open ourselves like the fertile ground to receive the “seed” – the Word – proclaimed daily in every Mass celebrated worldwide.
The “seeds of love” Jesus the Sower sowed in the parable are all good – fecund – and most of all, efficacious. Because it is from God, it surely bears fruit always if nurtured and cultivated well. If ever the seeds do not grow and not yield fruits, the problem is with the receiver, with the person who receives or rejects these seeds of love.
How amazing that Tears for Fears follow this line of thought even without mentioning (understandably) the name God in their song, inviting us to “open ourselves” to the seeds of love so that these may germinate and grow, eventually yield a harvest of peace, love and harmony among peoples in the world today.
But opening ourselves to the seeds of love does not merely mean receiving these idly; opening to the seeds of love calls for a lot of self-discipline and hard-work like forgetting one’s self by “Swallowing your pride” and ending “need and politics of greed with love” – exactly like what Jesus taught us these past weeks about discipleship, of forgetting one’s self to carry one’s own cross. Hence, we find too the song Sowing the Seeds of Love not only a gospel but also a parable in itself that mentions a lot of ordinary things we take for granted yet teach us a lot about the meaning of life.
Feel the pain, talk about it If you're a worried man, then shout about it Open hearts, feel about it Open minds, think about it Everyone, read about it Everyone, scream about it Everyone Everyone, yeah, yeah Everyone read about it, read about it Everyone Read it in the books, in the crannies and the nooks, there are books to read for us
Sowing the seeds of love Sowing the seeds of love We're sowing the seeds Sowing the seeds Sowing the seeds of love We're sowing the seeds Sowing the seeds of love Sowing the seeds of love Mr. England sowing the seeds of love
Time to eat all your words Swallow your pride Open your eyes Time to eat all your words Swallow your pride Open your eyes
High time we made a stand Time to eat all your words And shook up the views of the common man Swallow your pride And the love train rides from coast to coast Open your eyes Every minute of every hour I love a sunflower Open your eyes And I believe in love power Open your eyes Love power Love power Open your eyes
Sowing the seeds of love, seeds of love Sowing the seeds Sowing the seeds of love, the seeds of love Sowing the seeds Sowing the seeds Sowing the seeds of love, seeds of love Sowing the seeds of love, sowing the seeds Sowing the seeds
An end to need And the politics of greed With love
Let’s get real this week, start working, sowing the seeds of love to experience Christ’s peace and loving presence among us. Amen. A blessed lovely week ahead of everyone!
Lord My Chef Wedding Recipe by Fr. Nicanor F. Lalog II Homily for the Wedding of Luiz & Jana Aranda San Antonio de Padua Chapel, Alta D' Tagaytay Hotel, Tagaytay City 02 June 2026
Photo by author, St. Anthony de Padua Chapel, Alta D’Tagaytay Hotel, Tagaytay City, 02 June 2026.
Congratulations, Jana and Luiz! Finally, the day has come which we all waited for two years since you announced your plans of getting married. And of all present here today in this lovely chapel, Jesus is the most joyful of all.
Yes, Jana and Luiz: Jesus set aside this date of June two, 2026 in all eternity, not last year or next year, yesterday or tomorrow. Jesus set this date apart for you Jana and Luiz to make you “part” of each other as husband and wife – magkataling puso, magkabiyak.
Our first reading from Genesis tells us how God after creating the first man said, “it is not good for man to be alone…. let us create a suitable partner for him.”
I love that word “partner” from the root “part” which we call as bahagi and kabiyak in Filipino. Every whole is made up of a part; without a part, there is no whole.
That is what marriage is all about. As a sacrament or visible sign of Christ’s saving presence, marriage is two people – a man and woman becoming one, becoming a whole in Jesus.
Photo by author, St. Anthony de Padua Chapel, Alta D’Tagaytay Hotel, Tagaytay City, 02 June 2026.
Long before you met each other at 7-11 near Capitol Medical Center where you both worked as nurses, long before you were finally introduced to each other during a badminton game in 2017, when God created you Luiz, he said “it is not good for Luiz to be alone…let us create a suitable partner for him”.
And not just suitable partner, a very lovely one – Jana!
Of course, there are no perfect couples nor perfect marriage but every wedding like this is made in heaven because it is God who calls and brings together every man and woman to become husband and wife.
A couple becomes suitable partner for each other the moment they started dreaming of getting married, of spending one’s life someday with another person even they have not met yet. Any one who makes that vision of sharing his or her life with a beloved automatically becomes a suitable partner.
Kaya always have vision in life, Jana and Luiz.
Having a vision is looking beyond one’s self, looking beyond the present moment, and looking beyond material things. Most of all, having a vision is finding Jesus Christ in your lives always, Jana and Luiz because he was the one who really made ways for you to meet and finally become a part of each other in marriage.
Hindi ba Luiz?
Kaya nga walang kang isinama na iba nang manood kayo ng UST-FEU game noong 2017 UAAP season kahit na usapan ay magsama ka dapat ng ibang friends kasi noon pa lang feel mo na si Jana yung hinahanap mong maging part ng iyong sarili.
Kaya maski na ikaw ay FEU graduate, ipinadama mo kaagad kay Jana na graduate ng UST na part siya ng buhay mo kaya nag-cheer ka sa Tigers, hindi sa Tamaraw. At maski panalo kayo ng FEU sa game noon, pinili mong samahan ang pagdadalamhati ni Jana at marami pang taga-USTe para ipakita mo sa kanya na lalo’t higit sa gayong pagkakataon, ikaw ay bahagi – parte – sa kanyang kalungkutan.
At na-feel mo rin iyon, Jana.
At natiyak mo na si Luiz ang part ng buhay mo nang kahit hindi mo siya kaagad sinagot noon, hindi siya nagbago ng pagtingin at respeto sa iyo. Patuloy ka niyang niligawan, sinuyo at sinamahan sa lahat ngn pagkakataon upang madama mo na bahagi ka ng buhay niya. Palagi kang kasali hindi lang sa mga jokes at kuwento ni Luiz kungdi pati sa kanyang mga baon pagkain!
Hindi nagtagal, napasuko ng Tamaraw ang Tiger at naging kayo na noong January 2, 2018 matapos ninyong mag-usap pagkapanood ng “Coco.”
Hindi na ninyo maikaila pareho na kulang kayo kapag wala ang isa’t isa.
Photo by author, St. Anthony de Padua Chapel, Alta D’Tagaytay Hotel, Tagaytay City, 02 June 2026.
Lalo ito naging maliwanag sa inyong dalawa nang mag-COVID pandemic noong 2020: noon mo nadama Jana na nabubuo ka lang kay Luiz na tunay namang ipinadama sa iyo na ikaw ay bahagi na ng buhay niya. At pati ng kanyang pamilya nang kupkupin ka niya na bahay nila lumagi sa gitna ng maraming panganib at hirap ng panahon ng COVID.
You have always been a part of each other, Jana and Luiz. As well as your moms and siblings. Then, in God’s mysterious ways, you both got accepted to work at UK at the same time and the more you realized and felt each other as a part of each one. Most of all, that everything is a part of God’s plan.
Don’t stop in being a part of each other.
Most of all, inasmuch as you invited Jesus into your wedding today, make him a part of your daily life as husband and wife. Remember that Jesus is in your midst always – not in front, not at the back. Between the two of you so that whatever you do to each other, you do it first to Jesus.
Like in our gospel today.
Photo by author, St. Anthony de Padua Chapel, Alta D’Tagaytay Hotel, Tagaytay City, 02 June 2026.
How lovely to think that the first miracle of Jesus happened not in a temple nor a synagogue but in a wedding feast at Cana. the Sacrament of Matrimony is not everything and I assure you Jana and Luiz, a lot of difficulties would come along your way especially when you have children, when you get old and sick.
But, do not be afraid. You always have Jesus by your side to bless you and keep your love alive as you hurdle life’s many challenges.
Luiz when you work hard and stay faithful to Jana, you first work hard and stay faithful to Jesus. Same with you Jana: when you are loving and sweet to Luiz, you are first sweet and loving to Jesus. But, the moment you hurt each other with lies and infidelities, it is Jesus whom you first hurt.
Tuwing nagkakasal ako, mayroon akong tanong: sino ang unang babati kapag nag-away ang mag-asawa?
Sabi sa akin ng iba, iyon daw may kasalanan pero, mayroon kayang aamin sa dalawa ng kasalanan? Sabi naman ng karamihan, dapat daw lalake ang unang bumati pero hindi ba palaging sinasabi, ladies first?
I don’t want to put you on the spot, Luiz and Jana.
My take on this is simple: when couples and lovers have LQ or even friends have tampuhan blues, the one with most love to give is always the first to make the move for peace and reconciliation. Ang may higit na pagmamahal ang siyang unang babati.
Photo by author, St. Anthony de Padua Chapel, Alta D’Tagaytay Hotel, Tagaytay City, 02 June 2026.
That is why, let me close this homily with a simple request to you Jana and Luiz: please “delete” from your mind, from your consciousness that concept of “dasurv.”
It seems our society these days is afflicted with this disease of asserting each one of “deserving” a reward for various reasons. The moment we assert that we “dasurv” this or that because we worked hard or whatever, that is the time we become selfish, self-centered, and conceited.
When we insist on deserving something more, we forget our being a part of the whole.
When a husband or a wife claims to deserve something more, he or she then forgets his or her part-ner. We do not deserve anything at all in this life. Whatever we have is because of Jesus who made us deserving as you have realized in your life journey, Jana and Luiz.
Thank you for inviting us all to be a part of your wedding day. For our part, we promise to pray for you always that God may bless you abundantly with his grace of love and joy, kindness and mercy. Amen.
Photo by author, Taal Lake from St. Anthony de Padua Chapel, Alta D’Tagaytay Hotel, Tagaytay City, 02 June 2026.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday after Pentecost, 28 May 2026 Feast of Our Lord Jesus Christ, the Eternal High Priest Genesis 22:9-18 <*{{{{>< + ><}}}}*> Matthew 26:36-42
Photo by author, Dominus Flevit Church overlooking Old Jerusalem, May 2017.
Lord Jesus Christ, our Eternal Priest who calls and sends us daily to spread your Good News of salvation to everyone with our giving of self like You, bless us your priests in these troubled times: everywhere we find and hear selfishness and conceit, lies and dishonesty, infidelity and injustice; we say the world has gone mad and evil with all these darkness enveloping us...
And where are we, Your priests in the midst of all these?
Jesus went with the disciples to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.”
And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.” (Matthew 26:36, 40-42)
Photo by author, Garden of Gethsemane, the Holy Land, May 2017.
Forgive, us dear Jesus, when we Your priests cannot keep up with You in prayer; oh, we are so busy watching the world going by, watching the corruption in government unfolding, watching the decay in our society but unfortunately, we cannot look squarely into our own mess in the Church - in our parishes and communities, in our ministry that has become more of a work often for performance and clout; worst of all, we have lost that intimacy in You, Jesus.
We no longer pray, Lord Jesus.
We can't stay with You even for an hour every day because we are busy with social media like everyone.
Help us find our way back to You, Lord Jesus: let us imitate Abraham who prefigured your own self-offering in giving his beloved son Isaac to the Father without any question at all; many times, we Your priests reason out with many excuses and alibis while at the other extreme, many of us disregard reasons at all in our mission and ministry.
Keep us in love with You, Jesus our Eternal Priest, especially our bishops supposed to have the fullness of priesthood but cannot lead nor guide us, much less inspire us; give us the grace of Abraham that we can always answer Your call with a firm and unwavering "Here am I." Amen.
“The Offering of Abraham” (c.1896-1902) painting by James Tissot, kept at the Jewish Museum in New York via moa.byu.edu
