Jesus our abundance

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle A, 02 August 2026
Isaiah 55:1-3 ><}}}}*> Romans 8:35, 37-39 ><}}}}*> Matthew 14:13-21
Photo by author, Anvaya Cove Resort, Morong, Bataan 21 July 2026.

Salamuch July, hello August! Though this eighth month of the year is named after the Roman emperor Augustus, August actually came from the Latin word augustus meaning venerable; used as an adjective, it describes something as majestic and grand like when we say “august halls” or “august chambers” of power and justice.

So, please stop demonizing August as “ghost month” which is a pagan belief. For us Christians who affirmed last Sunday to Jesus that we have “understood” very well his parables, Matthew challenges us this August not only how well we have understood the parables on the kingdom of heaven but most especially how much do we know and love and trust Jesus the Christ.

Photo by a friend living in Washington state, 28 July 2026.

From the shores of Galilee, Matthew now brings us to the wilderness with Jesus where he fed more than five thousand people from a few loaves of bread and pieces of fish.

When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” Jesus said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over – twelve wicker baskets full (Matthew 14:15-20).

See again that distinctive detail Matthew shares with us when Jesus saw the crowds who have followed him and his disciples to the other side of the lake: his heart was moved with pity for them, and he cured their sick. That is how great is the love of Jesus for each of us. He is always moved with pity which is more than a feeling but of actually doing something, even a miracle for us like in this scene in the wilderness.

Life is a wilderness. So vast and uncertain. But, lovely and beautiful. Not really august but grand and majestic, so difficult to explain, often ambiguous, largely mysterious. Even captivating. That is why it is always good to be alive even if life is difficult.

Last Thursday I officiated at the funeral Mass of another best friend from our minor (high school) seminary. In fact, Jonas was my classmate way back in second grade who partly inspired me to become a priest. He is my second best friend after Gil also from the seminary whom I have accompanied spiritually in life and at their deathbeds. Before going to his funeral at prayer in my room, I asked God if I would still have friends alive to attend my own funeral?

The mystery deepened after we have laid Jonas to his final resting place when a few hours later his mother-in-law – the mother of his widow – died too! Imagine the devastation to my friend’s wife who has not rested yet after taking care of him for a month in the hospital then her mother died too? And to their only child just starting her career as a medical doctor?

Photo by a friend living in Washington state, 28 July 2026.

Many times Jesus teases us.

Or seduces us as the Prophet Jeremiah insisted on how God lured him to following him despite the many hurts and pains he had to go through but could not turn away from him because he had grown to loving him so much too.

Like the people who followed Jesus to the wilderness, we gather every Sunday to listen to his words and share in his Body and Blood because we have felt so empty in life that only him could fulfill us.

But, that is so easy to claim as we can readily profess our faith in God, in Jesus Christ but it is different when it is borne out of a wilderness experience like the disciples.

How many times have we felt like them thinking more of our selves than others when in a difficult situation, telling Jesus to send the people home because it was getting late and dark; most of all, so that they could get food for themselves?

It was easy for the crowd to just come to Jesus and think only of themselves but not with the disciples – like our parents, our kuya or ate, our superiors, or those people we look up to with responsibilities over us. That is why be kind with those in positions too. So easy to accuse them of their shortcomings and worst, to spread gossips when we do not realize the enormous weight they carry on their shoulders.

The equation becomes different and heaviest when Jesus tells us to “give them some food yourselves”. It is scary because at that moment Jesus asks us too of “what do you have” which we already knew beforehand as too little. Not enough. Just five loaves of bread and three pieces of fish.

Recall those moments you knew so well your limits, you capacity. And that’s when you start regretting why you have accepted the position or why have you volunteered at all or perhaps why become a priest or why got married?

Photo by author, Anvaya Cove Resort, Morong, Bataan 21 July 2026.

Life is a wilderness that looks so lovely with its sunrise and sunsets but in between, it is so difficult. Because it is in the wilderness of this life when we truly come face to face with the harsh realities of our insecurities and inadequacies, scarcity and emptiness.

But Jesus shows us today that wilderness too becomes our grace-filled moment when he asks us to bring to him whatever little we have. It is the crucial point, turning point when we have to choose between turning to Jesus and trusting his instructions or retreating to our selves, to what we have or believing more to what the world offers.

Let us choose to radically believe in Jesus by surrendering to him whatever we have.

Photo by Mr. Nicko Timbol, OLFU Campus Ministry, 25 October 2025.

This is actually an extension of his question last Sunday, “Do you understand all these things?”

As we have reflected last week, to understand in Filipino is “maunawaan” from the root word “una” which is to be first. To understand the parables of the kingdom of heaven is to entrust ourselves to Jesus completely, to surrender even the little that we have, including our fears and insecurities.

That is why in the first reading God tells us through Isaiah to “come to him” to eat the true bread and drink true water fulfilled in Jesus Christ his Son. To understand all these things is to be convinced that in this life, only God suffices. He alone in Jesus Christ can fulfill our deepest desires and longings like peace and joy, love and hope, all the real reasons for living. Not things. Or even persons and relationships that do not last, often manipulative because not rooted in Christ.

This Sunday, let us not be ashamed of the little that we have, the worst that we have. For as long as we have Jesus, there is nothing that we cannot accomplish nor be fulfilled. St. Paul said so well in the second reading, nothing – not even death – can separate us from the love of God in Christ Jesus our Lord (Rom. 8:39). Amen. Have a blessed august month fulfilled in Christ!

The potter’s hand

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Thursday in the Seventeenth Week of Ordinary Time, Year II, 30 July 2026
Memorial of St. Peter Chrysologus, Bishop & Doctor of the Church
Jeremiah 18:1-6 <*((((>< + ><))))*> Matthew 13:47-53
Photo by Narasimhan AVPL on Pexels.com
Help me deepen my
relationship with you,
God our loving Father
by making me more sensitive
to your touch,
to your creative hands
always forming me to a better
self, a better person,
a new creation in Jesus Christ
daily; let me be still and pliant
like the clay, O Lord,
trusting you always.

Sometimes,
your hands have to
smash me,
destroy me
whenever like a clay
I turn out badly;
most of the time,
those hands of yours Father
exert the perfect pressure
with the most delicate touch
to keep perfecting me like
a clay, transforming me into
a beautiful work of art
so unbelievable
considering my origin
of a simple lump of clay.
Oh, Lord,
how easy it is like
your disciples to answer you
"Yes, we understand all these
things" without really realizing
the ongoing process of
your hands shaping me
like the clay.
One thing very clear
with me, O God,
is that whether I am
smashed into a lump of clay
anew or delicately turned into
a beautiful pottery,
these are both the works of
your loving and creative hands;
grant me the grace of patience
to this tedious process of
"trial and error" molding me
like a clay pot;
keep me "malleable" to the powers
of your hands that sometimes
are harsh,
but often gentle
and soft;
and lastly,
make my heart
"pliable",
to bend without breaking
when the goings get so
tough in bringing out
the best in me
for your greater glory.
Amen.
Photo by igovar igovar on Pexels.com

Learning from Jesus

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary Time-A, 05 July 2026
Zechariah 9:9-10 ><}}}}*> Romans 8:9, 11-13 ><}}}}*> Matthew 11:25-30
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

What a refreshing gospel we have today with Jesus asking us to come to him to find rest, four weeks after being moved with pity at the sight of the crowd who were like sheep without a shepherd that he called and sent his Twelve Apostles to bring them his good news of salvation (June 14).

The following two Sundays he taught us of our work in harvesting the abundant harvest by being brave and gracious, and hospitable (June 21, 28).

This Sunday, Jesus wraps up his teachings on our work after he himself was rejected by his own folks because he knows very well ours is a difficult mission (June 21) as he praised the little ones who have accepted him like the poor and marginalized.

At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones… Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light” (Matthew 11:25, 28-30).

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

What are the lessons Jesus is asking us to learn from him, especially in these troubled times of ours when the corrupt and idiots reign supremely simply because they are more in number?

See how difficult it is to be a Christian these days when you hear and see all over social media all kinds of inanities and stupidities happening everywhere like callous politicians acting as clowns with a massive crowd of idiots parroting the words of their cult leaders masquerading as religious men. Or the two couples who climbed atop the Empire State Building in New York for a performance of unfurling a banner calling for more love in the world, with the man pretending to propose to the woman who turned out to be his wife for several months already.

From #philstar via FB, 02 July 2026.

Haynaku! Juice colored!

Everything is so exhausting. The only good news we have these days is again our very own Alex Eala “smoking” the grass at Wimbledon. And perhaps the President going to Vancouver to inaugurate the newest Jollibee there with the Canadian Prime Minster enjoying a more joyful chicken joy. Sanaol!

But, amid all these dismal happenings, Jesus is here with us calling us to his side, to experience his warmth, to learn from him how we can feel light amid all these heavy burdens around us.

Notice how with the social media all over us with its bad news that it has become so easy to feel lumbered with all the contradictions in our lives plus see the various needs we feel missing in our relationships that it has become our past time to worry and feel so burdened most of the time.

Jesus promises us this Sunday that following him brings lightness not heaviness of compulsion and duty as most people would think of his demands. However, it is not a kind of R&R we all aspire every weekend at the beach or a mountain resort.

Christ calls us today to come to him and learn from him on how to have a steady, realistic, day-to-day approach to life lived in his company.

First lesson Jesus is teaching us to learn from him today is to rejoice always.

Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Being joyful is more than being happy; to rejoice is to have our heart smiling because deep down inside we are assured that no matter what happens in life, even if worse comes to worst, Jesus remains with us and would never ever abandon us. That’s because he is not like a stern master without any love and concern for his slaves.

Jesus is the fulfillment of the first reading calling us to rejoice because he is the king who had come, “a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass” (Zec.9:9).

Recall Jesus Christ’s triumphant entry to Jerusalem on Palm Sunday riding an ass so that he could be at eye-level with everyone in the city unlike riding a horse that is so high and even menacing in stature.

Imagine the setting of this Sunday gospel: Jesus was lamenting at how his fellow Jews have rejected him despite his many miracles but at the same time, he was rejoicing, praising the Father in sending him the poor and outcasts of their society as his first believers and followers. Yes, Jesus was hurting for being rejected but he found more reasons to rejoice than sulk. Why waste energy on the negative when there are a lot of good things happening?

Rejoicing means looking beyond the physical and temporal things; rejoicing is being a visionary who sees opportunities behind every problem and issues at hand. Rejoicing is seeing grace than curse, focusing more on Christ than the problems. Indeed,“every gising is a blessing” because every morning we wake up, God assures us of his immense love for us, that he believes in us, and is sending us on a mission to share that joy of living. And believing in him!

Photo by author, July 2011.

Second lesson Jesus is teaching us to learn from him this Sunday is to surrender, to set aside our personal agenda so that we can take up his yoke that is easy and burden that is light.

One reason we cannot rejoice is our refusal to give up our many yokes and burdens that are mostly much ado about nothing at all.

Let go and let God!

Surrendering is daily dying to one’s self to rise to new life in Christ which leads us to the third lesson Jesus wants us to learn from him this Sunday:

Live in solidarity with Christ empowered by the Holy Spirit as St. Paul tells us in the second reading.

Brothers and sisters: You are not in the flesh; on the contrary you are in the spiritr, if only the Spirit of God dwells in you. Consequently, brothers and sisters, we are not debtors to the flesh to live according to flesh. For if you ive according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live (Romans 8:9, 12-13).

Solidarity with Christ is the opposite of solidarity with the old humanity with Adam enslaved to sin which is not just body versus soul nor should flesh be understood as sexual immorality; solidarity with Christ is life in the Holy Spirit that results in eternal life in God. It is a choice we make daily, of whether we shall heed Christ’s call to come to him and learn from him who is meek and humble of heart. Solidarity with Christ is living in the love of Christ.

The good news is, Jesus gives us all the grace we need to love and choose him, to learn from him even if many times we fall and stumble because of our heavy burdens due to sin. This Sunday and every day, make the right choice. Choose Jesus, chose love to be light, choose life. Amen. Have a blessed, light and joyful week ahead.

Photo by Mr. Vigie Ongleo somewhere in Colorado, 03 June 2026.

Lead me, Lord, to your narrow gate.

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twelfth Week of Ordinary Time, Year II, 23 June 2026
2 Kings 19:9-11, 14-21, 31-35, 36 <*(((>< + ><)))*> Matthew 7:6, 12-14
Photo by Mr. Vigie Ongleo somewhere in Colorado, 03 June 2026.
Lead me Lord Jesus
to your "narrow gate
and constricted road that
leads to life" (Matthew 7:14)
by teaching me to be
more trusting,
obedient to your will by
let me go
of my many concerns
and worries,
of my fears and
reluctance.

Like Hezekiah
the King of Judah,
let me be led by you,
O God most powerful
who loves me so much;
let me value most this
relationship with you,
Lord that I may never turn
to anybody else
except you.
Amen.

Welcoming Jesus in life’s many contrasts

40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Lord's Passion, Cycle A, 29 March 2026
Isaiah 50:4-7 +++ Philippians 2:6-11 +++ Matthew 27:11-54
From influencemagazine.com.

We begin today the Holy Week with Palm Sunday of the Lord’s Passion. Its long name is derived from the two celebrations that developed separately in Jerusalem and Rome during the first one thousand years of Christianity, one of the oldest in our liturgy.

As early as the fourth century, Christians in Jerusalem celebrated Palm Sunday at the city gate with a procession led by its bishop followed by people holding palms reenacting Christ’s entry into Jerusalem. Meanwhile in Rome, the Pope ushered the Holy Week with the proclamation of the long gospel account from the Lord’s Supper to his Passion, Death and Burial. Eventually in the 12th century, Jerusalem’s practice of a palm procession with the blessing of palms added by the French in year 800 reached Rome and was celebrated separately. After more than a 1600 years, it was only in Vatican II when the two celebrations from Jerusalem and Rome were merged into one that we now have its official designation as Palm Sunday of the Lord’s Passion.

From vaticannews.va

It is a beautiful story of how two distinct practices in Jerusalem and Rome, of two contrasting liturgies mirrored our different and unique journeys into the mystery of God in Jesus Christ’s Passion, Death, and Resurrection.

And I love that contrast because our life is filled too with many contrasts that make it so beautiful and meaningful.

Contrast is when we compare differences between two or more things in order to highlight distinctive features like light and shadows, or pains and joys that make us see life fullest. Contrasts many times are a grace from God when he works in disguise among us, within us, as he writes straight crooked lines in our lives that eventually lead us to him and be fulfilled.

All our readings today present us with many contrasts that enable us to find and welcome Jesus coming to us like that Sunday in Jerusalem in the midst of our pain and sufferings, joys and fears. Three things I wish to reflect this Sunday.

Photo by author, Hagia Sophia, Turkiye, November 2025.

First contrast we find is the wisdom of God and the folly of man.

Read the longer version of the gospel from Matthew 26:14-27:66 and you find the many contrasts presented by the evangelist to highlight God’s wisdom in Jesus and man’s folly among the Jewish people led by their priests and elders, Pontius Pilate, and even with the prince of Apostles, Simon Peter!

At his trial before the Sanhedrin at the house of the high priest Caiaphas, Jesus was so comp-composed, silently listening to the many false accusations against him, and then shocked when he admitted amnd declared his being the Christ indeed (Mt.26:57-68)! And while all these were going inside the house of Caiaphas, outside was Peter denying Jesus thrice when asked of his being a disciple (vv.69-75)!

Again we see this glaring contrast of God’s wisdom in Christ and man’s folly in Pilate as Jesus remained silent during trial, answering briefly only when necessary that have put his enemies at the defensive posture (Mt.27:11-14). And how foolish they were in choosing to set free a known criminal in order to crucify the Christ (vv.21-26) which continues to these days in our own country as we keep on electing corrupt and inept people into office.

The most tragic of all is how some people while professing to be Christians are like those mob in Jerusalem still defending a known murderer now facing trial for crimes against humanity who had cursed God several times, made fun of women including those raped and under whose administration happened rampant and shameless corruption and decadence.

How sad that despite our supposed to be many advancements in science and technology that have completely altered our way of living and way of thinking, we have actually become more lost and empty than ever. Like Pilate and the Jewish people of that time with their elders, the more we assert our supposed to be superior knowledge on everything, the more we sink into emptiness and meaninglessness.

Let us not be blinded with our intelligence that have sent men to space and moon and shrunk the globe into a village but have made us grow more apart from each other; open our eyes and our hearts in Jesus Christ who is the truth because he is the only way in life.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

Second contrast we find is that true power is in weakness not in strength.

Everybody at the trial and crucifixion of Jesus were at their own kind of “power play” especially the soldiers with the Jewish leaders and their cabal of followers (Mt.27:27-44). Imagine the very act of stripping Jesus or anyone for that matter of clothes – it is the most brazen display of power over someone. Not contented with that, they mocked Jesus while unconsciously recognizing him truly as king with the sign placed above his head, “This is Jesus, the King of the Jews” (v.37). They would confirm this later at the death of Jesus when they declared “Truly, this was the Son of God!” (v.54).

At his trial and sentencing until his crucifixion, Jesus showed that true power lies in weakness and surrender as St. Paul eloquently expressed in the second reading today, “Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather he emptied himself” (Phil.2:6-7).

How sad the whole world is now plunged into a great disaster without any clear sight of an end in the war launched by the US and Israel against Iran. Who’s really winning? Despite the sophisticated and powerful weapons of the US and Israel, how come Iran still continues to launch many missile attacks against its neighbors and worst of all, control a supposed to be tiny strait that had sent fuel prices beyond reach of Tomahawk missiles!

Let’s look into our own lives, in those moments we “power tripped” against others: what happened? Have we really won over them or, are we now suffering its dire consequences, even paying the price of our too much pride and display of power and strength? Jesus shows us in his triumphal entry into Jerusalem until his Passion and Death, true power is in weakness and surrender. It is the only path to Easter because it is the path of life and love which we shall see next.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

Third contrast we have seen in the passion of the Lord: life symbolized by blood is for love and caring, not for vengeance nor convenience. Not even a solution to a problem.

At the trial of Jesus, when Pilate felt at a loss that he could not set Christ free, he decided to wash his hands to free himself of any responsibility for his death: “I am innocent of this man’s blood. Look it to yourselves.” And the whole people said in reply, “His blood be upon us and upopn our children” (Mt.27:25-26).

It was the height of human arrogance and pride, of folly and insensitivity that sadly happens right in our homes, in our schools and offices, in the society and even in the church maybe.

Instead of using technology and the sciences for the care and preservation of human life symbolized by blood, these have actually objectified persons into things, from contraceptives to abortions, genetic manipulation and gender redefinition. We have become so impersonal that people are seen more in economic andn utilitarian terms especially infants and children as well as the sick and elderly, the most vulnerable ones among us. Worst, criminals and others labeled as misfits are disposed like things either through judicial or extrajudicial killings. So heartless.

See the contrast presented by Matthew in this aspect when at the Last Supper, Jesus “took a cup, gave thanks, and gave it to them saying, ‘Drink from it, all of you, for this is my blood of the covenant which will be shed on behalf of many for the forgiveness of sins'” (Mt.26:27-28).

Life is precious because it is vulnerable that is why God became human in Jesus Christ like us in everything except sin. Right after his birth, he faced the murderous threats of a king and now an adult, he offered himself freely to die on the Cross because he loved us so much so that we too may finally be able to love again like him as willed by God since the beginning.

Isaiah’s Song of the Suffering Servant in the first reading showed this contrast of Yahweh’s servant fulfilled in Christ Jesus of how he valued life so much, of bearing all pains and hurts because of love.

In his triumphal entry into Jerusalem up to his Passion and Death, Jesus showed us so many contrasts for us to see the bigger picture of life itself, of one another as brother and sister, of God who loves us so much. Take time to examine every contrast in life for God is surely in there, even sometimes in disguise. Amen. Have a blessed Holy Week ahead!

From artzabox.com

Approaching God

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, First Week in Ordinary Time, Year II, 15 January 2026
1 Samuel 4:1-11 <*((((>< + ><))))*> Mark 1:40-43
Photo by author, Basilica of Our Lady of Manaoag, 09 January 2026.
Your words since Monday
at the start of Ordinary Time
are so amazing and lovely,
O God our Father;
I love, O Lord,
the contrasts presented
between the first reading
and the gospel just like today
that is so unique
with the striking differences
in approaching you,
dear God.

The Philistines fought and Israel was defeated; every man fled to his own tent. It was a disastrous defeat, in which Israel lost thirty thousand foot soldiers. The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, were among the dead (1 Samuel 4:10-11).

A leper came to him (Jesus) and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean (Mark 1:40-42).

Until now, 
many of us are still like
those Israelites who brought
the Ark of the Covenant
to the battlefront as if it were an
"anting-anting" in fighting the Philistines
who overwhelmingly defeated them;
the recent Traslacion
that many still continue to defend
is something we ought to rectify
or recalibrate by deepening our
faith to put order and solemnity
in a supposed to be religious
activity; show us the way
in witnessing to others the proper
approach to you, Lord,
is like that leper full of trust
and surrender to your will,
not in insisting our personal
desires and "panata"
that in the process we forget
to imitate your Son Jesus in
being loving and charitable.
Amen.
Photo by author, Basilica of Our Lady of Manaoag, 09 January 2026.

When less is more

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Andrew Dung-Lac & Companion Martyrs, 24 November 2025
Daniel 1:1-6, 8-20 ><))))*> + ><))))*> + ><))))*> Luke 21:1-4
Photo by Mr. Chester Ocampo, UST-SHS, 04 November 2019.
Lord Jesus Christ,
give me a new perspective
today on this final stretch
of November
and of our liturgical calendar;
let me see this too familiar scene
with you at the temple with
new eyes:

When Jesus looked up he saw some wealthy people putting their offerings into the treasury and he noticed a poor widow putting in two small coins. He said, “I tell you truly, this poor widow put in more than all the rest; for those others have all made offerings from their surplus wealth, but she, from her poverty, has offered her whole livelihood” (Luke 21:1-4).

Every day,
dear Jesus I witness
a similar scene
but never bothered myself
to search for you,
to find you there,
also sitting,
looking,
observing
how we put our
offerings not only to
the treasury but to each day;
teach me to suspend every
judgment so I may see truly
the poor and the rich among us;
open my eyes and let me
move away from everything familiar
to converse and share moments
with that woman,
perhaps share a meal with her
and ask her,
"why give 
all those 
two small coins?"

I feel you, Lord
speaking also to me:
teach me to be content
and grateful with whatever
I have like that poor widow;
teach me to believe more,
to trust more in you;
most of all,
teach me to have less
for myself,
less of myself
in order to have more
of you.
Amen.

Something’s got to give

Lord My Chef Daily Recipe for the Soul, 18 November 2025
Tuesday in the Thirty-Third Week of Ordinary Time, Year I
Memorial of the Dedication of the Basilicas of Sts. Peter & Paul, Apostles
2 Maccabees 16:18-31 ><))))*> + ><))))*> + ><))))*> Luke 19:1-10
Photo by author, sycamore tree in Jericho, Israel, May 2019.
What a most blessed day today,
Lord Jesus Christ for you
to teach us today of that
most essential teaching of yours -
of forgetting one's self
to the point of giving up one's
life and reputation to gain you
and eternal life:
Eleazar in the Old Testament,
Zacchaeus in the gospel
plus today's memorial of the
dedication of the basilicas in honor
of the two pillars of your church,
the Apostles
St. Peter and St. Paul.
They all gave up themselves
for you by standing for what is
true and good and just:
despite his old age of 90,
Eleazar chose to face torture
and death than defile himself
by pretending before the people
of eating pork as ordered their
pagan occupiers; Zacchaeus,
on the other hand, disregarded
what others would say about him
despite his being "small in stature"
as a sinner that he climbed a sycamore
tree to see Jesus.

Eleazar, one of the foremost scribes, a man of advanced age and noble appearance, was being forced to open his mouth to eat pork… He told them to send him at once to the abode of the dead, explaining, “At our age it would be unbecoming to make such a pretense… should I thus pretend for the sake of a brief moment of life, they would be led astray by me, while I would bring shame and dishonor on my old age” (2 Maccabees 6:18, 24, 25).

At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was…so he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly for today I must stay at your house… When they all saw this, they began to grumlbe, saying, “He has gone to stay at the house of a sinner.” But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over” (Luke 19:1-2, 4-5, 7-8).

As we celebrate today
the memorial of the dedication
of the Basilicas of your Apostles
St. Peter and St. Paul,
teach us to have their courage
for standing for what is true:
like Eleazar, let us never think
even of committing sin "for a brief
moment" and mislead others
into evil; like Zacchaeus, teach us
to forget about what others may
say about us but what you would
tell us.

Let us realize, Lord,
that in this life,
something's gotta give -
possessions and things,
pride and ego,
sin and addictions -
to be truly free
and fulfilled in you.
Amen.
Photo by author, Bucharest, Romania, 08 Noovember 2025.

Presence of Jesus

Lord My Chef Daily Recipe for the Soul, 04 September 2025
Thursday in the Twenty-Second Week of Ordinary Time, Year I
Colossians 1:9-14 <*((((>< + ><))))*> Luke 5:1-11
Photo by Mr. Raffy Tima of GMA7 News in Batanes, September 2018.
Today's gospel story
of your first meeting with
Simon reminds me
of how your presence
made a difference in my life
when I finally said "yes"
to your call
to give my vocation
to the priesthood
a second chance in 1991
when I resigned from my job
to enter the seminary again;
it was pure joy at first that later
became more intense,
more deep and wonderful
as the going got tough and rough;
it was never easy following you,
Jesus but you have never forsaken me
since then until now though many times
I have balked and even backed out
from you as you kept telling me
those same words you told Simon,
"Do not be afraid" (Luke 5:10).
Fill me, Jesus,
"with the knowledge of God's will
through all spiritual wisdom
and understanding to walk
in a manner worthy of the Lord,
so as to be fully pleasing,
in every good work
bearing fruit nd growing
in the knowledge of God"
(Colossians 1:9-10);
teach me to trust you more
by surrendering, giving up
my total self to you
so that I may continue
casting my net into the deep;
though I have given up a lot,
I still feel I have not given up
that much of myself to you -
take away from me, Jesus
whatever I still hold on deep inside,
help me surrender
myself to you totally so that
I may know you more clearly,
love you more dearly,
follow you most closely daily
for it is in your presence
when I am most fulfilled.
Amen.
From Pexels.com.

More blessed to give

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Seventh Week of Easter, 04 June 2025
Acts 20:28-38 <*{{{{>< + ><}}}}*> John 17:11-19
What a moving first reading
today as we come to close the
Easter Season when Paul bid goodbye
to the presbyters of the Church of
Ephesus.

They were all in tears because
most likely they would never see
Paul again; but most of all, of the
sincerity of Paul in his words spoken
to them.

“Keep watch over yourselves and over the whole flock of which the Holy Spirit has appointed you as overseers, in which you tend the Church of God that he acquired with his own Blood…I have never wanted anyone’s silver or gold or clothing. You know very well that these very hands have served my needs and my companions. In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive'” (Acts 20:28, 33-35).

Indeed,
it is more blessed to give
than to receive because in giving
that is when we have to use more of our hands
in toiling and working;
in the work of our hands,
we not only share Christ in the good
deeds we do but most of all,
open the eyes and hearts of others
to welcome Jesus into them to work
also through their very own hands.
It is the same imagery
we have of Jesus praying for us
his disciples,
laying over his hands over us
as he "consecrate" us in truth.

Oh dear Jesus,
make our hands strong
to keep working, doing
the difficult things many avoid
so we can bless more people;
keep our hands open too
to share our work and blessings
with others;
most of all,
keep our hands clasp together in prayer
to you to surrender ourselves
to your will always so that
our hands may be cleansed
of dirt and stains of sin
worthy in giving praise
to you and touching
those in need.
Amen.
Paul saying goodbye at Ephesus on the way to Rome for his trial and eventual martyrdom.