The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 28 February 2021
It’s a blessed last Sunday of February as we start to feel summer slowly coming with recent afternoon humidity. We hope everything is “All Right” as we chill with Christopher Cross this Second Sunday of Lent where Jesus invites us to join him in approaching his Father by “climbing mountains” in prayers and good works to be transformed and transfigured in his image and likeness.
I have initially chosen Marvin Gaye’s 1967 hit “Ain’t No Mountain High Enough” as our Sunday music for today but as I prayed more on the meaning of Jesus being transfigured on Mount Tabor witnessed by his three disciples, the more I heard Chris Cross singing at the background.
I know, know what’s on your mind And I know it gets tough sometimes But you can give it one more try to find a reason why You should pick it up, ooh, try it again
‘Cause it’s all right, think we’re gonna make it Think it might just work out this time All right, think we’re gonna make it Think it might work out fine this time All right, think we’re gonna make it Think it might just work out ‘Cause it’s not too late for that, too late for me
The beat and melody of this 1983 hit only Chris Cross can sing in his very characteristic “chillin'” voice and expression of simple lyrics expressing joy amid pain makes “All Right” so perfect with the meaning of Christ’s transfiguration that all right, we’re gonna make it to Easter…
Even if so many times God seems to contradict himself when testing our faith like with Abraham in the first reading and the three apostles in the gospel, we just have to be confident in God in prayers and faith as we hurdle every obstacle and trial in life that is like a mountain seemingly impossible to climb — if we rely only on ourselves. But, God is greater than our minds and our hearts, always working to surprise us with his tremendous blessings and grace that he gave us his only Son Jesus Christ to accompany us in climbing this mountain of life to be transfigured and transformed in him (https://lordmychef.com/2021/02/27/the-ups-and-downs-from-lent-to-easter/).
What I really love with Chris Cross since 1979 when he came out with his classic Sailing is his aura that is exuding with good vibes that I prayed hard for him when news came last summer he was infected with COVID-19. He looks so kind and so approachable, maybe so Jesus-like that one can imagine when he sings this song, it is like the Lord coming to us in this age telling us all is right:
Just when you feel helpless Nothing left to say Love will find us, past behind us Then we’re on our way
Time and time again I see, people so unsure like me We all know it gets hard sometimes But you can give it one more try Find another reason why you should pick it up Ooh, why, you should kick it up, ooh, try it again
‘Cause it’s all right, think we’re gonna make it Think it might just work out this time It’s all right, think we’re gonna make it Think it might work out fine this time
It’s all right, think we’re gonna make it Think it might just work out this time It’s all right, think we’re gonna make it Think it might work out fine this time It’s all right, think we’re gonna make it Think it might just work out this time It’s all right, think we’re gonna make it Think it might work out fine this time It’s all right, think we’re gonna make it Think it might just work out this time
40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday of Lent in Cycle B, 28 February 2021
Genesis 22:1-2, 9, 10-13, 15-18 + Romans 8:31-34 + Mark 9:2-10
As we have been saying, life is a daily Lent: from the desert of our lives last Sunday, today we ascend a mountain with Jesus to be with God and be transformed, transfigured in him. Our efforts to become holy and better persons in itself is like going up a mountain symbolizing God as expressed in many instances in the Bible.
This is the reason that every year following the temptation of Jesus in the desert, the Second Sunday of Lent tells us the story of the transfiguration of Jesus at Mount Tabor to stress anew this lenten character of coming and meeting God in our selves and in our daily lives through many ups and downs in life like in climbing a mountain.
Our readings this Sunday give us some tips on how ascend the mountain of God with Jesus so we may be transformed and transfigured in him.
First important step is to leave everything behind, to travel light. The key to approach a mountain is to bring nothing except one’s self and other essentials only like faith in God. There are many detours with no permanent path going up the mountain like what Abraham realized when God asked him to offer his son Isaac.
Feel the drama of the scene when Isaac sensed something unusual while Abraham remained confident in God…
As the two walked on together, Isaac spoke to his father Abraham: “Father!” he said. “Yes, son,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the holocaust?” “Son,” Abraham answered, “God himself will provide the sheep for the holocaust.” Then the two continued going forward.
When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Then he reached out and took his knife to slaughter his son. But the Lord’s messenger called to him from heaven, “Abraham, Abraham!” “Here I am!” he answered. “Do not lay your hand on the boy,” said the messenger. “I know now how devoted you are to God, since you did not withhold from me your own beloved son.” As Abraham looked about, he spied a ram caught by its horns in the thicket. So he went and took the ram and offered it up as a holocaust in place of his son.
In the gospel, we find a similar situation after Peter had confessed at Caesarea Philippi that Jesus is the Messiah, thus expressing the faith of the Twelve in Christ while making a U-turn back to Jerusalem. It was at that time when Jesus made his first prediction of his coming Passion and Death that confused Peter.
As they travelled to Jerusalem, Jesus preached to the crowds and the Twelve the three conditions of discipleship: deny one’s self, take up his cross, and follow him. It was something Jesus would be teaching repeatedly until they reached Jerusalem to underscore the importance of that instruction from the voice during his transfiguration, “Listen to him”.
After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then a cloud came, casting shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.”
Mark 9:2-3, 7
Observe my dear reader how Jesus separated the three disciples from the rest so as to be by themselves like Abraham in the first reading in order to be empty and obedient to God.
An obedient person is first of all a good listener, one who is willing to forget one’s self, to be empty and open to instructions from those above him. From the two Latin words “ob audire” that mean to listen attentively, obedient men and women from Abraham to Jesus Christ to Peter and all the saints were first of all attentive listeners to the leading of the Holy Spirit.
One cannot follow unless he/she first listens. That is why it is in obedience when our faith in God is tested, where we grow deeper in our faith in him too! Every act of obedience is an ascend to God our mountain because to obey the Lord is to trust him especially at times when God seems to contradict himself.
Imagine how painful it must have been for Abraham after waiting for so many years for the birth of his own son by his wife Sarah when God suddenly asked him to offer Isaac as a sacrifice!? Or with Peter, James, and John. After learning that Jesus is finally the awaited Messiah during their conversations at Caesarea Philippi, suddenly the Lord gave his first prediction of his passion and death, to be repeated after his transfiguration.
So many times God can be too much for us to understand that we just have to believe and trust him, to ride on or make sakay. Most of the time we find God so “malabo” or “bomalabs” —- so unclear but at the same time very clear of his great plans for us that we feel him deep inside us that we continue to push ourselves higher to him, believing and hoping he is up to something for us. And that is when he surprises us with the bestest things in life!
When we trust God, when we dare to walk the darkness ascending to the mountain with him with nothing else except our very selves and faith, that is when we are transformed and transfigured in Christ. That is when we are opened to new possibilities we have never imagined. That is when we become fruitful and fulfilled.
As any mountaineer would tell, the best sights are seen from above, from the top when our horizons are widened as we journey to the summit, giving us new perspectives and views on everything, especially in our selves and life in general.
Even if we climb with somebody else like Abraham with Isaac or Peter with James and John, God touches us in the most personal and unique way.
See when Abraham was about to strike Isaac, an angel stopped him that he saw a ram caught by its horns in the thicket which he eventually offered as holocaust instead of his son. Peter hardly knew what to say as they were terrified when Jesus transfigured while conversing with Moses and Elijah until suddenly, they no longer saw anyone with them except Jesus.
Like Abraham and Peter and his companions, we have wondered many times what happened after feeling so lost and confused, when we felt “game over” but suddenly everything turns out perfectly well by the grace of God. We’re not only saved like Isaac but we also begin thinking deeper inside us of many things like the three disciples “questioning what rising from the dead meant” (Mk.9:10).
Go back to those moments of hardships and emptiness with nothing to hold on except God, when climbing up to him in faith was the only thing left to take when great things happen unexpectedly and joyously for us! How we wish to remain up there on cloud nine, in ecstasy, hoping those moments would never end, but….
The challenge of life and of Lent especially when seen in the light of our baptismal promises of being holy like God is not to remain on top of the mountain but to bring that mountain experience down into our daily living. It is an ongoing process of trusting, of being faithful to God especially in prayers, in ascending his mountain daily.
In this age of instants when everything has become so efficient and easy, more and more people are finding prayer and God in general as useless waste of time. We have reduced our lives and existence to mere activities for social media like Facebook, Instagram, and Tweeter flooding them with our photos and words empty of meaning. We have stopped living meaningfully as we have ceased probing deeper into life, exploring what’s inside ourselves who can truly lead us to fulfillment, Jesus Christ. How tragic that after quantifying everything in life to save so much precious time in doing so many things, we still lack quality time.
God is greater than our minds and our hearts (1John 3:30) that not everything can be measured in human success and failure. Sometimes, human success is failure with God while human failure can be success in God as we have seen in the experience of Abraham today.
In this time of Lent, we are encouraged to pray and sacrifice, to strive ascending the mountain of God to deepen our faith in him who has given us Jesus his Son to save us, to make us like him, divine and sublime.
Transfiguration is a process, a call to be faithful to God that to reach our glory, we have to go through a lot of pain and sufferings like the scandal of the cross of Jesus Christ. If we are faithful to God especially in our prayers, in our ascent to his mountain of purifications, we realize in the process we are not alone, that we have God by our side as St. Paul assures us in the second reading: “If God is for us, who can be against us?” (Rom.8:31)
This Sunday, let us be confident and trust in God that everything would be right. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 21 February 2021
Rainbows are one of nature’s loveliest occurrence that remind us of God’s all-encompassing love for us despite our sinfulness. It is the most enduring and visible sign of God’s promise to love and keep us always despite our being-of-forgetfulness — forgetting God and others, forgetting our promises to be good, forgetting our loved ones.
On this First Sunday of Lent, we find how in the first reading God gave Noah the rainbow as a sign of his covenant to never destroy earth again after the great flood. Only Noah and his family along with the animals inside his ark survived the great flood that cleansed the world of sinfulness. It became the prefiguration of Jesus Christ coming to cleanse us of our sins to be able to lead holy lives anew amid the many temptations in life as seen in today’s gospel.
Jesus in the desert resisting temptations by Satan depicts how life really is, full of contrasts and struggles but always there is Christ helping us, comforting us, strengthening us like a rainbow after every storm.
Eventually on Good Friday when Jesus offered us himself on the cross, he became our rainbow in fact as seen in the shape of his outstretched arms.
And that is why we have chosen South Border’s 2003 hit Rainbow first heard for the movie Crying Ladies.
The song perfectly captures our reflection for this Sunday that life is a Lent, filled with so many contrasts like sufferings and joys, failures and victories, darkness and light.
Fallin’ out, fallin’ in Nothing’s sure in this world no, no Breakin’ out, breakin’ in Never knowin’ what lies ahead We can really never tell it all no, no, no
Say goodbye, say hello To a lover or friend Sometimes we Never could understand Why some things begin then just end We can really never tell it all no, no, no But oh, can’t you see That no matter what happens Life goes on and on So Oh baby, please smile Coz I’m always around you And i’ll make you see how beautiful Life is for you and me
Take a little time baby See the butterflies color’s Listen to the birds that were sent To sing for me and you Can you feel me This is such a wonderful place to be Even if there is pain now Everything would be all right For as long as the world still turns There will be night and day Can you hear me There’s a rainbow always after the rain
The lyrics of this OPM are so Lent, in fact, that you can replace the “rainbow” with Jesus who is our Eternal Rainbow amid all the storms of life. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
40 Shades of Lent, First Sunday, Year B, 21 February 2021
Genesis 9:8-15 + 1Peter 3:18-22 + Mark 1:12-15
Lent may be the most sparse in outward signs and decorations like flowers in all liturgical seasons but it is the most dense in meaning and imageries. Although it is often seen as a drab with its motif of penitential violet and subdued music when both Gloria and Alleluia are omitted, Lent sparkles with profundity and depth leading to joy deep within if we truly dwell into its main message of God’s encompassing love for us.
Take our gospel this First Sunday of Lent this year taken from Mark. It is the shortest compared with Matthew and Luke who both give us details, but, Mark’s brevity is so precise and thought-provoking, too!
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”
Life is a daily Lent.
Of all the seasons in our liturgical calendar, Lent is my favorite because for me, it captures best the reality of life that is at the same time so beautiful but in some aspects ugly, nice but painful. There is always that contrasts of light and darkness that indeed, life is Lent, a daily Exodus filled with trials and difficulties that lead to joy and fulfillment in God.
See how Mark shows this so well in his brief narration that begins after the scene of the baptism of Jesus by John at Jordan. Immediately after that, Mark tells us without fanfare, “The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.”
Is it not this is how life really is?!
At once after praying, after celebrating the Mass that is when you get into a debate with your wife or husband, son or daughter or siblings. Sometimes it happens while you are still in the church you get into arguments about parking. Right after you have resolved to be a better person and turn away from sins and its occasions, that is when your friends would come and ask you to join their “gimmicks” or that is when your “ex” would come or text you, entice you to go out again.
The desert is the image of that place of so many battles in life, where we cried in pain, where we were rejected, where we were hurt. Our life is like the desert, so hot and humid at day, so cold and freezing at night. Worse of all, the desert is our life because that is where we fight Satan who always deceives us with his many temptations that eventually lead us to wrong decisions, hurting not only us but those dearest to us, dividing our families, separating us from one another that in the end, we feel trapped in a terrible mess.
But, it is not that all bad because Jesus joins us in our battles and struggles in this life, in this desert that we find ourselves in a similar situation, “He was among wild beasts, and the angels ministered to him.”
Yes, life is difficult but it is in those situations we find its meaning and beauty. Though there are so many trials and sufferings, God never leaves our side, sending us angels like family and friends, even strangers who come and stay with us in life, believing in us, helping us, and most of all, loving us — right in the desert.
Like an oasis where life springs abundantly, Jesus joins us in our many struggles against Satan by giving us the strength and courage to remain faithful to God, to experience fulfillment and salvation by giving us little pockets of Easter in the midst of our daily lent.
See that “After John had been arrested, Jesus came to Galilee proclaiming the gospel of God. Amid the bad news of John’s arrest, Jesus began his ministry and mission of love and mercy for us all, It was in the middle of such disturbing situation that Jesus came boldly proclaiming, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.”
The same is true with us today as we enter the first full year of the pandemic that had altered our way of life so drastically, causing us so much pains in the many losses we have suffered in life and properties, God comes closest to us in Jesus especially in the Mass (https://lordmychef.com/2021/01/23/from-fishermen-to-fishers-of-men/)!
Most of all, as we shall see in this Season of Lent, even in the midst of sins and evil, that is when God comes closest to us to experience him and his saving grace.
Beloved: Christ suffered for sins once, the righteous for the sake of the unrighteous, that he might lead you to God. Put to death in the flesh, he was brought to life in the Spirit. In it he also went to preach to the spirits in prison who had been disobedient while God patiently waited in the days of Noah… This prefigured baptism, which saves you now.
Baptism as the key to Lent.
The key to understanding the Season of Lent is to see it in the light of the Sacrament of Baptism. Originally as a preparation to the mother of all feasts in the Church we call Easter, Lent was the period when candidates (catechumens) for baptism were prepared. That explains why the Easter Vigil we celebrate is too long because it was only during that time when people were baptized especially when the Church came under persecution.
In Jesus Christ, we are washed clean of our sins, we are cleansed and purified to get by in this life in the desert as beloved children of God.
He knows so well our human situation, our living in the wilderness that Jesus had to leave Paradise for a while to be with us here on earth, going through all our human experiences except sin so we may return to the Father’s home in heaven. Remember how we mentioned Lent as a journey back into the Father’s home: Ash Wednesday is the porch and every Sunday is a room we enter until we reach the Father’s inner room on Easter to be one with him in Jesus.
In the first reading we have heard the story when God made a covenant with Noah and his children after the great flood which prefigured Baptism that cleansed the world of all the sins and evil. God had felt sad in creating the world when people turned away from him living in sins that he decided to destroy everything by sending a great flood. However, he found Noah as the only one along with his family still living uprightly. So, God asked Noah to build an ark where they stayed during the flood along with the different animals representative of every species. In effect, Noah prefigured the new Adam in Christ who came to be the new beginning of the human race, clean and without sin. After the flood, God sealed a covenant with Noah with the rainbow as its sign.
God added: “This is the sign that I am giving for all ages to come, of the covenant between me and you and every living creature with you: I set my bow in the clouds to serve as a sign of the covenant between me and the earth. When I bring clouds over the earth, and the bow appears in the clouds, I will recall the covenant I have made between me and you and all living beings, so that the waters shall never again become a flood to destroy all mortal beings.”
As I was telling you at the start, Lent is so rich in meanings. When you look on the Crucifix and find those arms of Jesus outstretched when he died on Good Friday, that is the new rainbow of his covenant with us we celebrate daily in the Holy Eucharist.
Remember when you look at Jesus Christ crucified, he is the rainbow promised to Noah by God that he would never destroy all mortal beings again.
During the first Sunday of the COVID-19 lockdown that fell on the Fourth Sunday of Lent that was also my 55th birthday last year, we decided to carry around my previous parish the Blessed Sacrament so that the people may at least adore God after churches were ordered closed and public Masses suspended.
On the last leg of our route, it began to rain but I told our driver to go ahead with our “libot” until suddenly, as we turned to a long stretch of road in the middle of rice fields, there appeared over the horizon a rainbow! The sight made me cry as I felt God assuring me on my birthday that we can pull through this pandemic, that he is with us and would protect us, keep us safe.
And he kept his promise. Our parish had the lowest incidence of COVID-19 in the town of Santa Maria. From then on every Sunday afternoon, we would borrow the F-150 truck of our neighbor and I would carry the Blessed Sacrament around our parish, blessing the people who knelt at the side of the road. Eventually, it led us to innovations like “walk-thru” and “drive-thru” Holy Communion when I would announce the distribution of Holy Communion after our online Masses in front of our Parish Church and in some designated areas along the highway.
It was the most memorable Lent I ever had in my life when everything felt so real like Jesus in the desert being tempted. Yes, life is like in the desert where the devil and wild beasts attack us.
Have faith, be firm, and take courage in Jesus Christ for we are all covered and protected in his power and might, love and mercy. He is the Father’s best sign of his all-encompassing love for us sinners. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 14 February 2021
A blessed happy Valentine’s to everyone! Strictly speaking, every Sunday celebration of the Holy Mass is a celebration of God’s great love for each of us. This Sunday is so special not only because it falls on the day of the hearts but most of all because of that lovely and touching story of the healing of a leper by Jesus.
A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.
It is so touching because Jesus welcomed the leper, touched him and healed him, making him a totally “brand new” person, exactly like the one mentioned in the 1974 hit by the Stylistics You Make Me Feel Brand New. It was the first love song I had learned to memorize its lyrics after finally saving enough money to buy a song hits while in grade five.
The song elegantly speaks in simple beauty and sincerity the great relationship of true love experienced by a man with a wonderful woman who loved him so much, who must have touched him so much that made him feel brand new.
My love I’ll never find the words, my love To tell you how I feel, my love Mere words could not explain
Precious love You held my life within your hands Created everything I am Taught me how to live again
Only you Cared when I needed a friend Believed in me through thick and thin This song is for you, filled with gratitude and love
And what I like most with this song is how it thanked God for this wonderful gift of love who is after all, love himself!
God bless you You make me feel brand new For God blessed me with you You make me feel brand new I sing this song ’cause you Make me feel brand new
It is now a classic covered by so many great artists through the years. We have chosen Simply Red’s version recorded at the Sydney Opera House in 2010 with Mick Hucknall’s moving interpretation, full of emotion and passion. They first released You Make Me Feel Brand New in 2003 as part of their album Home, reaching the #7 spot in the UK hit list.
You Make Me Feel Brand New is one song that had really touched so many of us, reminding us of the power of love to transform us, to change us, to make us better persons like that leper in the gospel. An anonymous writer had said that “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.”
As you relive your most touching and loving moments while listening to this classic covered by Hucknall, think also of concrete ways to touch somebody with God’s love this Valentine’s — not just with flowers or chocolates.
The Lord Is My Chef Sunday Recipe for the Soul
Sixth Week in Ordinary Time, Year B, 14 February 2021
Leviticus 13:1-2, 44-46 >><)))*> 1 Corinthians 10:31-11:1 >><)))*> Mark 1:40-45
The word “touch” is a very touchy one…
It can either be literal or figurative but can mean both at the same time like when we experience that proverbial “pat on the shoulder” – we feel it literally speaking but deeply within we feel so touched that we feel so good, we feel affirmed.
We say “we are touched” by words, by gestures and sights, by acts of kindness and love, by persons, by music, by poems, by so many things that touch both our senses and innermost being.
Touch can be fleeting, sometimes so brief but its impact can last a lifetime. Experts say that 30 seconds of touch is equivalent to more than 300 words of encouragement. That is why in our liturgy and sacraments, we employ the sense of touch extensively in imitation of Jesus in his many healings and interactions with everyone during his time.
And even up to our time, Jesus continues to touch us with his words, with his Body and Blood in the Holy Mass and through our family and friends, even strangers he sends us so we may experience his love through his healing touch, his merciful touch, his tender, loving touch.
Today we hear a very touching story on this Valentine’s day of how Jesus touched a leper and touched his life forever!
A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.
Leprosy: a terrible disease, an image of sin
After healing Simon’s mother-in-law and those who were sick last Sunday, Mark told us how before dawn the following day Jesus went to a deserted place to pray then left Capernaum with his four disciples to preach and heal throughout the whole of Galilee.
As they were walking, a leper came to meet Jesus and begged him to be healed. This scene is very unusual for lepers were not supposed to get near anybody during that time. They have to warn people of their presence so they can be avoided lest others get infected.
But more than the fear of contagion, the first reading tells us why people were not supposed to interact with lepers because leprosy was seen so terrible as an image of sin that anyone afflicted must see the priest first, short of saying a leper was also a sinner. See how Moses described the wounds that evoked memories of those festering boils and lesions that afflicted the Egyptians and their cattle before the Exodus. Such was the gravity and seriousness of this sickness that those afflicted were totally separated from the rest of the populace, literally and figuratively speaking.
In this scene, we find not only a glimpse of another typical day in the life of Jesus but most of all, we see his very person filled with love and compassion for the least in the society like the leper. Here again is the Lord going to unknown territories to find and heal – to touch – the poorest of the poor.
And that is precisely the good news Mark is telling us this Sunday: Jesus wills our well-being, wants to touch us to be cleansed and healed from all our infirmities whether physical or spiritual or emotional.
Like the crowds following Jesus at that time, we also have to follow the Lord in his preaching to be healed from our sickness and be cleansed from sins. Anyone who believes in his power to heal like that leper must rely in his kindness and mercy because Jesus had removed all barriers that prevent us from meeting him, touching him.
See how Mark described Jesus being “moved with pity” which is more than an emotion or feeling but a stirring within called “miserecordia” in Latin and Spanish that means to move (miseor) the heart (cor) or do something with what he had seen and felt.
Do not be afraid or shy to come to Jesus; he is very approachable, no need for appointments like us humans as he welcomes us all, very open to us all, so willing to meet and be with us in our joys and sorrows, victories and defeats, triumphs and miseries.
Then, warning him sternly, he dismissed him at once. He said to him, “See that you tell no one anything, but go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.”
Jesus is our Savior.
More than a healer, an exorcist, and a doer of miracles, Mark presents to us for the third consecutive Sunday the very person of Jesus Christ as our Savior. One thing we shall notice in Mark’s gospel is his extensive use of the so-called “Messianic secret” wherein he reports Jesus warning those he had healed and exorcised not to tell it to anyone, to keep it a secret lest people regard him as a miracle worker or provider of every human needs.
And that is because who Jesus Christ is really is — our Savior who gave himself up for us all to be healed by sin symbolized by leprosy. His touching and healing of that leper vividly shows us that this Jesus is the Christ who came to renew and bring us back to God as his beloved children. It is the most touching image of God becoming human like us, getting so close to us to touch us and be one with us so we can be cleansed from all dirt of sin and evil because that is how much he loves us.
To be touched by Jesus is to be loved by God. And anyone touched and loved by God becomes a brand new person who finds himself whole and one anew with others around him, sharing with them his newfound love and joy and meaning in life. That is the surest sign of being touched and being loved; hence, the command by Jesus to the leper to present himself to the priests to be reintegrated to the community and eventually commune again with others.
But the leper could not contain his joy that according to Mark, “The man went away and began to publicize the whole matter, spread the report abroad so that it was impossible for Jesus to enter a town openly, remaining outside in deserted places as people kept coming to him from everywhere” (Mk.1:45).
By his very life, the healed leper gave glory to God as admonished by Paul in our second reading today. For Paul, to glorify God in whatever we do is to imitate Jesus Christ (1Cor. 10:31) by dealing with or resolving conflicts and issues among us in the most personal manner instead of theoretical principles.
During that time, the early Christians in Corinth and elsewhere for that matter were confused if the consumption of animals offered by pagans to their idols and later sold in the market constituted their participation to idolatry.
Paul explained that idols are nothing and therefore, the sacrifice of animals in the sanctuaries does not give the meat sold in the markets any particular qualification. Those who can understand this can it eat without scruple but— if it can cause scandal among those weak in faith and understanding, they must renounce this freedom.
For Paul, morality and propriety must have their origin and motivation in God, not just any precepts or standards that sometimes difficult to accept. Again, here we have to consider sensitivity – the touchiness of certain acts and things so that when we give glory to God, even the weakest among us may be encouraged to do the same.
There is no “middle ground” as the wokes are implying these days in the US especially in that recent Super Bowl Jeep commercial with Bruce Springsteen, implying America can only be a ReUnited States through “compromises”.
Love is not like politics or diplomacy that seek detente among different parties of people as Jesus warned us to “Let your ‘yes’ be ‘yes’ and your ‘no’ be ‘no’. Anything apart from this is from the evil one” (Mt.5:37).
To love is to be touched by someone, especially by God. When we love, when we touch, there are no ifs nor buts, no middle grounds nor compromises because it is either you love or do not love. That is what Jesus showed us when he touched and healed the leper who came to him along the road.
That is also what Jesus showed us later by dying on the Cross for us so we may be cleansed from our sins and be new again so we can reach out to touch others with his immense love that is full of joy.
On this most joyous day of hearts we call Valentine’s, get real with our love by touching someone with the love of Jesus in the most concrete way of kindness and care, mercy and forgiveness. Not with flowers and chocolates that are very temporary. A blessed week to you!
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 07 February 2021
If I were to make a video on today’s gospel presenting to us a typical sabbath day with Jesus Christ, I would surely use this 1998 hit by The Corrs What Can I Do. So Irish and yes, for me, so Catholic, so Christian.
The music is cool and refreshingly crisp especially with its slow doo-wop style at the start, increasing in tempo interspersed with orchestral strings that soothe your mind and soul with repetitive chorus that seem like a prayer mantra inducing you into deeper reflections and meditation.
What can I do to make you love me
What can I do to make you care
What can I say to make you feel this
What can I do to get you there
In our gospel today, Mark shows us a glimpse into the life and person of Jesus who is first of all centered in God his Father, devoutly going to the synagogue every sabbath day to worship and rising early before dawn to go to a deserted place to pray by himself.
But it was not all prayer and worship for Jesus; coming from the synagogue, he came home with Simon to heal his mother-in-law then with fever by grasping her hand and raising her up from bed. That is what Jesus does to us every time we come to join him in the Sunday Masses we celebrate, touching us, holding our hands and lifting up our sagging spirits, enabling and empowering us to fulfill our mission in this life.
After sabbath that evening, crowds of sick people and those possessed by evil spirits also came to see Jesus for their healing; the Lord did not mind their number and the darkness because that is how he really is, always coming to us to heal us, to comfort us, to simply be with us to experience his love and mercy from the Father.
But, are we there to meet Jesus passing by? Do we have the discipline also of prayer life, not just uttering prayers but truly entering into union with him in silent prayers?
Imagine it is Jesus singing this song, asking us what else must he do to make us love him, love others? What else must Jesus do so we might come to him, be one with him when it is only him who can quench our innermost thirsts in life, the only one who can fulfill us?
Have a blessed Sunday and remember, you are loved.
The Lord Is My Chef Sunday Recipe for the Soul Fifth Week in Ordinary Time, Cycle B, 07 February 2021 Job 7:1-4, 6-7 >><}}}*> 1 Corinthians 9:16-19, 22-23 >><}}}*> Mark 1:29-39
Mark continues to show us a slice in the daily life and ministry of Jesus Christ. We have seen last week how everything began at the synagogue where Jesus preached and healed on a day of sabbath.
The Lord is clearly telling us that everything must begin and end in God. Always.
This Sunday we see a complete 24-hour look not only into the life and ministry of Jesus but most specially to his very person as the Christ, the Son of God as he continued his preaching while proclaiming his good news of salvation to everyone.
And to truly experience him and his gospel, we have to make that effort of meeting him.
On leaving the synagogue Jesus entered the house of Simon and Andrew with James and John. Simon’s mother-in-law lay sick with a fever. They immediately told him about her. He approached, grasped her hand, and helped her up. Then the fever left her and she waiting on them.
Day time with the Lord…
We all know by heart God’s third commandment to keep holy the sabbath day. This commandment was perfected in Jesus Christ when he rose again on Easter, the day after sabbath which is our Sunday celebration.
It is true that sabbath day is Saturday but when Jesus rose from the dead on the first day of the week, the early Christians who were all Jews shifted their day of worship to Sunday. Such shift was very remarkable, proving beyond doubt the truth of the Resurrection of Jesus for the Jewish followers of Christ to abandon their Saturday worship.
In Jesus Christ, we find sabbath not just a stop in work and everything but a return to God who is our life. Such is the centrality of God in our lives that sabbath is the day of the Lord because it is the only day without any other day at par with – walang katapat kasi walang katapat ang Diyos! See there are seven days in a week, an odd number because there is one day without any “partner day” like for example Monday-Tuesday, Wednesday-Thursday, Friday-Saturday.
Sabbath which is Sunday for us Christians is solely for the Lord!
The four disciples of Jesus must have known earlier of the fever of Simon’s mother-in-law; they must have been worried but they went along with Jesus to the synagogue to pray and worship God first, casting aside all their worries for they were with the Lord.
It was after coming from the synagogue, when Mark tells us how “they immediately told him about her” that they witnessed and experienced an outpouring of grace in their home and family.
That imagery of Jesus grasping the hand and raising her up is so rich in meaning that tells us how God helps those who help themselves.
Imagine how even if we do not pray daily nor celebrate Mass weekly yet God never fails to bless us every day. How much more if we come and meet him every Sunday!
Here we find how every true worship of God with the community extends to our families when we bring home Jesus if we are with him so we can immediately tell him our concerns in life. Jesus comes daily to us, always wanting to hold our hands and raise us up to be well and better than before like Simon’s mother-in-law but, are we willing to meet him especially in the Holy Eucharist?
In the first reading, we find Job crying to God, lamenting his many sufferings and the sad condition of life in general, something like what Qoheleth had written. It is not a cry of revolt by Job but more of a complaint coming from the heart of a faithful servant caught between despair and hope who finds life’s nothingness without God. Despite his losing all his children and workers in a day along with his properties not to mention his getting sick, Job never turned away from God and kept on calling to him in the silence of his heart from daytime to evening until the Lord heard him and blessed him fourfold.
When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door… Rising very early before dawn, he left and went off to a deserted place, where he prayed. Simon those who were with him pursued him… He told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.” So he went into their synagogues, preaching and driving out demons throughout the whole of Galilee.
Mark 1:32-33, 35-36, 38-39
Remaining in the Lord even in darkness…
It was still Saturday but sabbath day had already ended at 5PM (having started at 5PM of Friday) that people have started to come to Jesus to seek his healing from their sickness and possessions by evil spirits.
Darkness did not stop Jesus from serving the people despite the difficulties of seeing them, of being so tired and hungry at night, even sleepy. Likewise, darkness did not prevent Jesus communing with the Father by rising before dawn to go to a deserted place to pray alone. What a very beautiful image of Jesus as our Good Shepherd lovingly serving the sick and the poor and as our Eternal Priest making time to pray, ensuring prayer as center not only of his ministry but of his life.
That is 28 hours a week, meaning we lose one whole day or 24 hours weekly just for Facebook, Instagram and other social media platforms! Not included are the hours spent watching television. How about time with God and with our loved ones?
Please allow me now to be a little personal as this is also my last full week in this first parish I have served for nine years and seven months.
If there is one thing I have learned so well from here is the value and importance ofless.
Since my ordination in 1998 until 2010, I have always been celebrating Masses in major parishes like the Malolos Cathedral, the Santissima Trinidad in Malolos (a pilgrimage parish), and the Parish and National Shrine of Our Lady of Fatima in Valenzuela. Every Mass, every sacrament there was really big time with large congregations coming.
Totally the opposite here in my first parish assignment under the beloved disciple of Jesus, St. John Evangelist. Small church building without a garage nor a patio in one small baranggay with about 12000 souls to care for.
My predecessors saw this as too small that they did not have daily Masses. But I felt in my prayers that is the only thing Jesus wanted me to do here: make him present in the daily Masses and other sacraments.
We started with just five people attending our daily Masses while Sundays were half-filled. Before COVID-19, we have increased attendees to our daily Masses to about 20 people and our Sunday celebrations have become almost seating capacity.
At first I felt sad and disappointed but the people here kept on telling me it is a miracle already that “so many people” were coming for the Masses. Slowly, I have come to accept our situation that that’s the way it is. And that is where I felt God blessing us so abundantly with our less!
Modesty aside, in the past nine years we have sent more children to receiving the Sacraments of Holy Communion and Confirmation (without any fees but with free snacks) since 1998 when this started as a quasi parish. We have almost baptized every adult person who have not yet received the sacrament too.
COVID-19 stopped everything, affecting our collections so bad but we just kept on serving and proclaiming Jesus with our daily Masses seen online, motorcade of the Blessed Sacrament every week, distribution of the Holy Communion every Sunday to those who attended our online Mass including through our innovative “drive-thru” Communion.
We never beg the people for donations but they all poured in, enabling us to continue helping the poor like helping them bury their dead, even renovate our church with the finest liturgical vessels and things!
One thing has become clear with me: always begin in God, keep him as our center in everything and all else follows.
Remember those days when you were centered in Christ; despite the problems and trials, we were never forsaken by the Lord. Even if we have lost some of our life’s battles, we have still emerged victorious because we have become stronger and fulfilled inside.
We all come and go, especially us priests but, our mission as disciples of Christ remains the same everywhere which is to make Jesus present, make God known to everyone like in the gospel today. This we can only accomplish when we remain one in him, totally free for him and free from other attachments to be free for all.
Like St. Paul, may we all strive especially us your priests to be “all things to all men” -omnia omnibus (1Cor.9:22) by being free to lovingly serve others especially the weak and the poor in Christ Jesus. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 31 January 2021
Glad to be back with our Sunday blog on music and the Gospel which speaks today of the people of Capernaum so amazed with Jesus speaking with authority as he preached to them and exorcised a man possessed by an unclean spirit (Mark 1:21-28).
We usually think of authority as having power over people, of subjugating and controlling them for our selfish motives. So often, the word and concept of authority is something we take with disdain and suspicion.
That is exactly the meaning of John Cougar Mellencamp’s Authority Song from his 1983 album called Uh-Huh.
The song is so typical of Mellencamp’s rebel attitude that made his music artistic and unique, making him the leading figure of the second generation of “heartland rockers” in the mid-80’s.
A very interesting part of this song whose video portrayed Mellencamp as a boxing underdog fighting for the ordinary people against the rich and powerful says something about authority’s real essence so close to our gospel this Sunday:
I call up my preacher I say, “Give me strength for round 5” He said, “You don’t need no strength, you need to grow up son” I said, “Growin’ up leads to growin’ old and then to dyin’ Ooo, and dyin’ to me don’t sound like all that much fun” And so I’ll say
I fight authority, authority always wins Well, I fight authority, authority always wins Well, I’ve been doing it since I was a young kid I come out grinnin’ Well, I fight authority, authority always wins
From the Latin verb augere, augeribus which is to make something to increase, authority implies making things and persons better because in essence it is service. A person in authority is actually vested with powers to serve and help others become better by en-abling and em-powering them.
That’s the authority of Jesus, so powerful in bringing out the giftedness of everyone.
Jesus comes to us with authority to set us free from darkness and sins, fears and anxieties, angers and resentments that hinder us from appreciating the beauty of life and of being alive. He came with all authority from the Father to enable us to become the true persons God wanted us to be (https://lordmychef.com/2021/01/30/the-authority-of-jesus/).
At least, Mellencamp fought the wrong concept of authority; in his music video, it is implied he had lost but the kid who admired him so much was portrayed at the end as pulling his sleeves to indicate of continuing Mellencamp’s fight.
That kid represents us too, that we must continue to fight this wrong concept of authority as power to control people than serve as Jesus had shown us in the gospel.
Enjoy your Sunday with family and friends in Jesus!
The Lord Is My Chef Sunday Recipe for the Soul
Fourth Week in Ordinary Time, Cycle B, 31 January 2021
Deuteronomy 18:15-20 + 1 Corinthians 7:32-35 + Mark 1:21-28
As Jesus began his public ministry last week by the shores of the Lake of Galilee calling his first disciples, Mark presents us beginning today some glimpses into the life and person of the Lord in Capernaum where he grew up and would temporarily base himself.
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit… All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:21-23, 27-28
First thing we notice with Jesus is his devotion to Judaism, his going to the synagogue at sabbath to worship God his Father; later we find how during major feasts he would also come to the temple at Jerusalem. What a beautiful reminder that personal faith and relationship with God has to be expressed and lived in a community like in our parishes.
In this glimpse into a typical sabbath day in the life of Jesus, we also find the reason why he launched his ministry from the province of Galilee and not at the center of Israel which is Jerusalem: and that is to serve the poor and marginalized, those neglected with nothing in life who always felt left out and forgotten by everyone.
That is no longer true as we heard him declared last Sunday, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:15).
A new teaching, proclaimed with authority
Mark tells us twice in our short gospel this Sunday how the people experienced Christ’s having authority in the way he spoke that was so unlike their scribes. Most of all, the people were amazed at his authority and power of words that expelled an “unclean spirit” from a man at their synagogue.
It was definitely something totally new and different that they wondered if it were a new kind of teaching, not knowing it was already God right in their midst in Jesus Christ, the Word who became flesh!
Today Jesus is teaching us the real meaning of power, his power of authority that actualizes persons and communities. Like the first disciples he had called last week, the people at the synagogue felt his words affecting them within. Their hearts must have been stirred and moved that they felt so good, moving them to share it with everyone that they all shared in the joy of hearing something new, something fresh and uplifting.
And it did not stop there.
The people then witnessed Jesus how drove away with his words an unclean spirit from a possessed man. They were amazed more upon seeing the possessed man freed from unclean spirit that “His fame spread everywhere throughout the whole region of Galilee.”
Such was the impact Jesus made on that day of sabbath at Capernaum that continues to our day especially when we gather for the Sunday Eucharist if we can only share in his authority.
Authority as power is always a service that sets people free.
The word authority came from the Latin verb augere, augeribus meaning “to make something increase” or become better. Akin to the word authority is also the word “author” as in the writer of a book or of a document whose words are regarded as true and correct, worth listening and following.
Therefore, real authority is not just having the power over the people to rule and subjugate them as most of us would always think.
Authority in the real sense is service, the power to enable and empower people so that they may become better persons, that they may mature and transcend themselves to grow as persons with so much potentials for change and development.
True authority always leads people to freedom from darkness and sins, sickness and evil that brings out their giftedness as beloved children of God.
That is the authority of Jesus who declared that he had come to serve and not to be served by giving his life as a ransom for many (Mt.20:28) so that we may all have life in him as our good shepherd, a life in abundance (Jn.10:10).
Jesus is the prophet promised by God to Moses in the first reading who shall come to his people to speak to them his very words of life. And by tracing our being prophets with authority to Moses, the first reading gives us too the only criterion for recognizing the true spokesperson of God: he must always speak the word of God that is always actualizing when spoken with humility and sincerity.
Notice how in our language and culture the close linkages of words and authority are so clearly pronounced and recognized: we call people with authority as “mga taong may sinasabi” because people who wield power always have a say in everything.
But what are they saying? What words would always come out of their mouths? Are they life-giving or inducing death, glorifying evil?
So many times, people say so many things that are nothing and senseless. Ang dami-daming sinasabi wala namang sinabi! That is how we call people without impact and true authority: walang sinabi.
How sad these recent years, we priests and bishops complain so often how people would no longer listen to usin the Church.
We say so many things but fall on deaf ears, no impact, no life at all because they are not the words of Christ whom we have long forgotten.
Worst, how tragic when we impose our own words, insisting our authority on the people that most often is self-serving, far from true and loving service of Jesus Christ.
Whatever happened to that ideal of lay-empowerment when we would not let people speak or at least listen to their voices and thoughts in running their parish?
Before we can make people listen to the words of God, we in the Church must be the first to listen to his words that come to us in a life of prayer and devotion to the Eucharist. What a hypocrisy on our part when we who are supposed to be unmarried and celibate who are “anxious about the things of the Lord, how he may please the Lord” (1Cor.7:32) would not even spend time to pray and listen to Jesus in the Blessed Sacrament daily.
Every day especially in every celebration of the Mass, Jesus comes to us in his authority to set us free from our fears and anxieties, sickness and sins, anger and resentments, compulsions and addictions among other things that hinder us from truly experiencing the beauty of this life.
Let us all pray today for us to have a share in the authority of Jesus Christ to set us free from our being deaf and dumb, blind and lame in the Church that is also his Body. Amen.