The Paradox of the Cross

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXV-B in Ordinary Time, 19 September 2021
Wisdom 2:12, 17-20 ><]]]]'>James 3:16-4:3 ><]]]]'> Mark 9:30-37
Photo by author, Church of Dominus Flevit overlooking Jerusalem, 2017.

From the pagan capital of Caesarea Philippi where he revealed himself as the Christ or Messiah, Jesus turned back to travel south towards Jerusalem to fulfill his mission. He did not want people to know about his journey as he was intensively teaching the Twelve with important lessons before his approaching pasch.

For the second time, he mentioned to the Twelve of his coming Passion, Death and Resurrection but they did not understand it again; but, instead of asking Jesus for explanations, they argued among themselves who was the greatest, presumably thinking who would get the best post once Jesus becomes “king”.

Jesus and his disciples left from there and began a journey through Galilee, but he did not wish anyone to know about it. He was teaching his disciples and telling them, “The Son of Man is to be handed over to men and they will kill him, and three days after his death he will rise.” But they did not understand the saying, and they were afraid to question him. They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest.

Mark 9:30-34

The pandemic as a prolonged sabbath

This whole pandemic period may be considered a prolonged sabbath for everyone when we, along with nature in some instances are asked to take a rest, be silent and still. And return to God. That is the beautiful imagery of Mark telling us last week how from Caesarea Philippi in the north Jesus and the Twelve took a U-turn to go back south towards Jerusalem, hidden and silent.

It is along this way that Jesus is inviting us also to spend these quarantine periods to rediscover him and his teachings. Primary of these lessons from him is the paradox of the Cross, of Christ’s glory in his crucifixion and death that has always been a great stumbling block for many of us throughout the ages.

Photo by Ezra Acayan/Getty Images, Baclaran Church, February 2020.

Any disciple of Jesus can easily identify with the Twelve, of not understanding why Jesus had to suffer and die first in order to rise again on the third day. And like the Twelve, we have learned our lessons so well at Caesarea Philippi not to question it or be clarified lest we too are rebuked by the Lord like Peter!

There are times we cry out or complain to God when we are going through sufferings and trials why we have to get sick, why we have to lose a loved one, why we have to fail, why we have to suffer so much when we have tried our very best to be good and honest, sharing our time, talent, treasures and very selves in loving service to others?

But, let’s accept that it is often a sense of entitlement on our part, of trying to manipulate God when we surreptitiously tell him as if he does not know what we are really thinking and feeling that we are following Jesus to avoid pains and sufferings, or at least to have lighter cross because we believe we are good and better than others, therefore, we deserve better treatment.

And this is also the reason why like the Twelve “along the way”, we argue a lot on who is the greatest because it is better to think of the coming glory than contemplate every Good Friday we go through as Christ’s disciples. Sad to say, there are times we “compete” with one another for having the most pain gone through.

It can happen that whenever we are passing through some difficulties in life that we really do not see Christ at all but our selves alone because we are more focused on the rewards and gains we may have for the efforts, not really sacrifices.

See how Jesus asked them, “What were you arguing about on the way?”; recall how he declared during the Last Supper in John’s gospel, “I am the way and the truth and the life” (Jn.4:16). How come we do not see him along the way?

How could we have missed that while we are on the way (of the cross), our thoughts are focused on the coming glory than on Jesus himself in every undertaking? This is the problem with “health and wealth” kind of preaching and ministry when Jesus is more seen as giver and dispenser of material blessings than Lord and Savior. It is a clear case of what Jesus told Peter last week, “you are thinking not as God does, but as human beings do” (Mk.8:33).


"...in this paradox of the cross lies another paradox, 
that of human living wherein the more we try to live uprightly, 
striving to be good and loving, 
the more we are attacked and confused by the devil...
Holiness always engenders hatred
 among men and women filled with evil 
as we have been witnessing in the news lately."

Photo by author, Dominican Hills, Baguio City, January 2019.

And no wonder, in this paradox of the cross lies another paradox, that of human living wherein the more we try to live uprightly, striving to be good and loving, the more we are attacked and confused by the devil through others as we have observed last week.

Holiness always engenders hatred among men and women filled with evil as we have been witnessing lately in the news. This had been foretold long ago by the author of the Book of Wisdom we have heard in the first reading:

The wicked say: Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training. Let us condemn him to a shameful death; for according to his own words, God will take care of him.

Wisdom 2:12, 20

Since the fall of Adam and Eve, see how man had always put God on trial like a criminal, being accused with all the miseries and sufferings on earth that reached its lowest point when Jesus was hanging on the cross with his enemies mockingly telling him, “If you are really the Son of God, come down and we will believe… He had saved others, now let him save himself!”.

The core of the paradox of the Cross

At the core of this paradox of the Cross is Jesus Christ’s central teaching of being like a child which he had first expressed clearly in his Incarnation and Birth by the Blessed Virgin Mary – the almighty God being born an infant, so small and so weak just like everyone of us! In coming to us a child and later dying on the cross, Jesus showed us that true greatness is in becoming small to become a part of the larger whole.

Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it, he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”

Mark 9:35-37

To be a child means to owe one’s existence to another which we never outgrow even in our adult life. It is an attitude of being open to every possibility in life, an attitude of trusting others, of having clean mind and clean heart.

The world of men, of macho men we love to relish with delight in the secular and even religious world in all of its trappings of fads and fashion and “hard talks”, of external showmanships that we try so hard to project cannot hide the hypocrisies within, of keeping grips and control on everyone and everything like the disciples of Jesus.

The tragedy of that scene of the Twelve arguing who among them is the greatest to get the best position when Jesus comes to power continues to happen in our time with some people actually living in darkness are the ones who pretend to be seeing the light that in the process are misleading people towards darkness and destruction! Even in the church when we keep on referring to ourselves as “servants” of the poor when our lifestyles as priests and bishops, nuns and religious are that of the rich and famous!

The key to greatness is to be like a child – be simple, be trusting because children lack jealousy and selfish ambitions which according to James in the second reading are signs of the presence of “disorder and every foul practice” (Jas.3:16).

Photo by Mr. Jim Marpa, 2018.

This Sunday, Jesus is inviting us to examine ourselves truly why are we following him?

What have become of us in serving him – argumentative and divisive or welcoming of others especially the weak and marginalized?

Does my way of life speak of who I am as a disciple of Jesus, like a child, open to God and to others?

Have a blessed week, everyone!

Pursuing the most precious

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXIV, Year I in Ordinary Time, 17 September 2021
1 Timothy 6:2-12   ><)))*> ><)))*> ><)))*>   Luke 8:1-3
Photo by Mr. Vigie Ongleo, Singapore, August 2021.

But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.

1 Timothy 6:11-12
Thank you for the wonderful
reminder today through St. Paul,
O God our loving Father.
It is so true that many times
in our pursuit of you
in worship and service,
in the practice of our faith,
we "suppose religion to be a means
of gain" (1 Timothy 6:5):
in your name we shamelessly
pursue money and fame using
our gifts and talents,
wasting precious time in useless
arguments and discussions.
Let us pursue only you, O God 
in Jesus Christ through the more
precious things that enrich our lives
and those of others leading to
eternal life.
Purify our motivations and intentions
in following you, dear Jesus
like those women you have healed
and decided to accompany you 
sharing their treasures and very selves.
Today,
let me dare confront myself
to examine my following you, Jesus:
has it led me to qualities mentioned
by St. Paul to Timothy or,
has it made me divisive?
What does my way of life
today speak really of who am I?
Give me, dear Jesus,
the clarity of mind
and purity of heart
of the great Jesuit priest
St. Robert Bellarmine.
Amen.

My screen this quarantine – when trolls and bullies rule the earth

Quiet Storm by Fr. Nicanor F. Lalog II, 15 September 2021
Image from Pinterest.

Instead of being sick with the government’s new experiment that begins today of designating letters and numerals to our quarantine level, stay home if there is nothing really necessary for you to do outside and keep your sanity as you enjoy some series at Netflix that has become our bestest friend since this pandemic began.

Topping our recommendations are Clickbait and Blackspace that tackle relevant issues of our time, reminding us for the need to recover our sense of morals, values and virtues now becoming so rare.

What we like best with both series is its packaging into short installments of eight episodes with each running less than 50 minutes. Each episode is quick-paced, so impactful that you would be forced to finish the series in one whole day, especially if you happen to be in quarantine due to COVID-19.

Communicating responsibly

The term “clickbait” was coined by blogger Jay Geiger in December 2006 by combining the words “click” of the computer mouse and “bait” that literally means to lure the user to something in the internet. Google defines clickbait is an internet content that aims to attract attention and encourage visitors to click on a link to a particular web page.

The term has become notorious in its meaning and usage which the Netflix series Clickbait presents and explores so well that in the process every episode had in fact been a clickbait – luring you to click on the next episode to finish the series.


Clickbait is one series that may be used in computer literacy programs
 that reminds us of the Church's teaching at Vatican II that  
"Communication is more than the expression of ideas and the indication of emotion.  
At its most profound level, it is the giving of self in love" 
(Communio et Progressio, #11). 

Photo from webseriescast.com.

Australian Tony Ayres did an excellent job creating the series with its story line that kept us “clickbaiting” too to find out if Nick Brewer really “abused women” and finally, who really killed him.

And that indeed is a good question to ask as the series unfolds with so many twists and turns happening, exactly like in real life when we are so quick to jump into conclusions “whodunnit” just because everything seems to fit with what we think, with what we know, or what we believe.

In the end, we realize like Dustin Hoffman in the 1997 movie Mad City that we killed” a totally innocent man because of how we have allowed ourselves to fall into bait in abusing and mishandling the great powers of communication.

Clickbait teems with so many instances reminding us to be careful with this gift of communication which is a power God only shared with us humans. Recall how in the creation account that God spoke only with words and everything came into being; such is the power of communication. Hence, another movie, Spiderman reminds us too that with “great powers come great responsibilities”.

From Facebook, February 2020.

The series Clickbait presents so well how our pride and ego come into interplay for our dreams of greatness, of being somebody else who is famous, well-liked by everybody, building our own tower of Babel, only to crash and crumble in death and destruction because of the web of lies we have succumbed to and could no longer be stopped just like those nasty things we find trending and viral in the internet or simple rumors and gossips going out of proportion.

At the same time, Clickbait teaches us with so many values, primarily the importance of family relationships (first and foremost), fidelity, respect to elders and love among siblings, the value of life as against suicide, and most of all, the value of every person – that we in our very selves are good without any need to be famous and be liked by everybody.

It also focuses on the need for more trust among couples and siblings in this age of modern and instant communications that can never fully express who we are and what we feel deep inside us.

Clickbait is one series that may be used in computer literacy programs that reminds us of the Church’s teaching at Vatican II that “Communication is more than the expression of ideas and the indication of emotion. At its most profound level, it is the giving of self in love” (Communio et Progressio, #11).

Don’t miss this series. See it with your loved ones because Clickbait is one good mirror of who we are these days of the internet and smartphones, of how sincere and honest are we with one another and with our true selves.


Respect for each one’s dignity

One very good thing with Netflix is our being exposed to foreign movies and series we never had the chances before. It is very educating and enriching like this Israeli series Blackspace that is so bold and daring to discuss the dignity of every human person through prevailing issues not only there but in the whole world.

The series begins with a caution to viewers of the violent and disturbing scenes in its first episode that opens with a mass shooting inside a school during a memorial program.

As we have said, the series is bold to present how the Israeli police attempted to twist their investigation by coercing some workers found hiding on the school’s roof deck as primary suspects to the crime just because some were from the West Bank and non-Jewish.

But what is so entertaining and thought-provoking in Blackspace is how the chief investigator Rami Davidi played by Guri Alfi solved the case by proving himself right that it was an inside job by some students who were all victims of bullying – just like him!

Photo from netflix.fandom.com.

It was in fact a homecoming of sorts for Davidi to his old high school still with the same principal who was the assistant principal when he was bullied while a student that cost him his right eye.

Though the series is a bit slow in its pacing, it is still an excellent one where the creators have woven seamlessly various topics into a beautiful tapestry that present to us the many problems we adults and the young people are dealing with without getting into its very roots.

First is the value of respect for every person with equal rights and dignity that begins at home, at how parents treat their children and accept/reject them when their inclinations are different from theirs or when they have homosexual tendencies. It is very surprising how this series is able to weave into its storyline issues about fatherhood and single-parenthood, about suicide and drugs, and yes, the abuse and misuse of the internet and computer technologies!

“Blackspace” is supposed to be a meeting room of the students in the dark internet.

Everything is summarized towards the end like a scene between Pontius Pilate and Jesus (no pun intended) when Davidi finally solved the crime that involved a school official who told him, “There is no truth. Only consequences.”


It is amazing that 85 years ago today, Pope Pius XI wrote “good motion pictures are capable of exercising a profoundly moral influence upon those who see them. In addition to affording recreation, they are able to arouse noble ideals of life, to communicate valuable conceptions, to impart a better knowledge of the history and of the beauties of the Fatherland and of other countries, to present truth and virtue under attractive forms, to create, or at least, to favor understanding among nations, social classes and races, to champion the cause of justice, to give new life to the claims of virtue and to contribute positively to the genesis of aa just social order in the world” (Vigilanti Cura, #25).

Clickbait and Blackspace just did what the Holy Father wrote in 1936.

See you in the next flick. Have a blessed day!

God’s grace is always more than enough

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Cornelius, Pope, and St. Cyprian, Bishop, Martyrs, 16 September 2021
1 Timothy 4:12-16   ><]]]]'> + <'[[[[>< ><]]]]'> + <'[[[[><   Luke 7:36-50
Photo by author, the Pater Noster Church, Jerusalem, May 2019.
Praise and glory to you,
God our loving Father
for the abundant grace you
bless us daily but many times
we take for granted or 
fail to see and realize;
may we heed the words
of St. Paul to the young Timothy:

Beloved: Let no one have contempt for your youth, but set an example for those who believe, in speech, conduct, love, faith, and purity. Do not neglect the gift you have, which was conferred on you through the prophetic word with the imposition of hands of the presbyterate.

1 Timothy 4:12, 14
Most of all,
may we nurture
every opportunity you 
give us to be holy and 
better persons
like that sinful woman 
who went into Simon
the Pharisee's home 
to wash and anoint the
feet of your Son
Jesus Christ. 
At the same time, 
make us stop having that 
sense of special entitlement
to your grace and salvation 
for you have sent Jesus for everyone
for all time to forgive our sins, 
and therefore, there is no reason 
too for any of us to have contempt 
on the young nor sinners.

Jesus said to Simon: “So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little.”

Luke 7:47
May we be like St. Cornelius
 when he was the Pope
supported by St. Cyprian
who was the bishop of Carthage
in welcoming back to the Church
 those who have lapsed
 in their faith during the persecution;
like them, may we recognize
that your grace works best
among the weakest and lowly;
may we stop being rigorists,
of being so stiff and harsh
with sinners and others who are weak
 like the Pharisees
 who see more of themselves
 than you in Jesus Christ
who had come
to make us whole again in you
and with one another.
We pray, dear God,
through these two great saints
during the harsh persecution
periods of the second century
that we learn some leniency
towards others,
to be more kind and understanding
in this time of the pandemic
with those who have less in life
because your grace is always
more than enough for each one of us.
Amen.

Thank a woman today

Sharing with you our prayer last year on this Memorial of Our Lady of Sorrows.

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Our Lady of Sorrows, 15 September 2020
1 Corinthians 12:12-14, 27-31     || + ||     John 19:25-27

“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.

Glory and praise to you, Lord Jesus Christ, in giving us the Blessed Virgin Mary to be our Mother too, to join us and accompany us in this life journey especially when there are pains and sufferings like when she stood by you at the foot of the Cross on that Good Friday.

As we celebrate the Memorial of Our Lady of Sorrows, we remember also and pray for all the women in our lives, specially our mother and sisters, the wife of every spouse, our teachers, the nuns, and all those women who somehow “completed” our lives.

Because of…

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Mary, our model in time of sorrows

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of Our Lady of Sorrows, 15 September 2021
Hebrews 5:7-9   ><)))*> + <*(((>< + ><)))*> + <*(((><   John 19:25-27
“Mater Dolorosa” also known as “Blue Madonna” (1616) by Carlo Dolci. Photo from Wikimedia Commons.
Lest we forget
a day after the Feast of 
the Exaltation of the Cross,
you remind us today O Lord
Jesus Christ of your beautiful 
gift to us, your own Sorrowful Mother
not only to comfort us in times of
trials and sufferings but also as our
model in discipleship when things
become harsh and unbearable 
like during this pandemic. 

Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.

Hebrews 5:8-9
The first to obey you,
dear Jesus from the very start
has always been Mary your Mother;
no wonder as your beloved disciple
had told us unlike the other evangelists,
your Mother and her sister stood by
your cross that Good Friday,
remaining there with you until
your last breath, until the soldier
pierced your side from which flowed
blood and water.
Bless us with the same courage
of your Mother, dear Jesus to remain
faithful to you, to keep on hoping and 
believing even in the face of so many deaths
these days; bless us with the same dignity
and serenity of Mary in the face of so much
agonies especially those mothers who
have lost sons and daughters 
in this pandemic.
Most of all,
it was there at the foot of the cross
when you called again your Mother
as "Woman"
like at the wedding feast at Cana
and entrusted her to your beloved disciple
to make her the image
of the "New Israel", the Church,
your Body here on earth.
Bless us with the courage and
humility, the silence and hiddenness
of Mary to "give birth" to new members
of your Church now under attacks
from within by her members
led by unfaithful priests;
and from the outside world
that has turned away from you,
refusing to accept your truths
in this age of individualism
and relativism.
Our Lady of Sorrows,
pray for us to comfort the many
among us suffering and crying
in silence with so many pains
 especially from their own families
and people supposed to love
and care for them.
Amen.
Photo by the late Mr. Noli Yamsuan, Pieta at the Manila Cathedral, 2012.

Why the cross of Jesus is a “must”

Quiet Storm by Fr. Nicanor F. Lalog II, 14 September 2021
Photo by author, St. Ildephonsus Parish, Tanay, Rizal (January 2021).
Must you, O Lord, 
come and suffer 
so I may see 
your great love
for me?
Must you, O Lord,
be betrayed and denied thrice
so I may see
your loyalty?
Must you, O Lord,
die and rise again
so I may see
your glory?

Jesus summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me.”

Mark 8:34
So many times
like the young man
who came to you
I find myself asking too
"Lord, what must I do
to gain eternal life?"
But always the same
scene you repeat
again and again:
that I must deny myself,
take up my cross,
and follow you
my Lord to realize
the gravity of my sins
and the immensity of your
love and mercy for me.
Let me turn to you
and remain with you, Lord
at your Triumphant Cross
that I must raise up
over the world
to illumine the paths
that lead to life and love
into the gates of heaven
found here on earth
and not above;
must I fall and stumble,
raise me up
along with others
who are also following you
with whom I must find you too
to truly exalt your Cross!
Photo by author, November 2019.

When negative is positive

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Exaltation of the Cross, 14 September 2021
Numbers 21:4-9 ><]]]]*> Philippians 2:6-11 ><]]]]*> John 3:13-17
Photo by author, statue of the bronze serpent mounted on a pole by Moses overlooking the Promised Land of Israel at the Franciscan Monastery on Mt. Nebo in Jordan (May 2019).
God our loving Father,
in this time of the COVID-19
pandemic when being "negative"
is actually "positive",
help us see the meaning
of celebrating your transformation
of repugnant symbols of suffering
and death into signs of glory
and majesty like the snake
and the cross.

Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.

Numbers 21:9
How wonderful it is, Father
when you transformed a
dangerous snake into a
healing and saving symbol
at the desert,
prefiguring the crucifixion
of your Son Jesus Christ
who showed us personally
that the path to exaltation
 is through lowliness
or self-emptying.

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name.

Philippians 2:6-9
Most amazing of all, dear Father
is how you have transformed in Jesus
the most cruel instrument of suffering
and death which is the cross
into a symbol of salvation.
What a beautiful transformation
you have brought in Christ's Passion,
Death, and Resurrection
when the most negative sign
has become the clearest positive sign of all!

Jesus told Nicodemus: “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

John 3:14-17
Help us find and celebrate, 
O God, in this Feast 
of the Exaltation of the Cross 
Christ's resurrection and glory
in heaven, instead of mourning
his death for he is Life himself; 
help us focus on healing and salvation
instead of dwelling on pain and
suffering especially in this time
of the pandemic; may his Cross
be our light in guiding us through
the darkness of COVID-19,
transforming us within to see
ourselves and one another clearly
as your beloved children, dear Father,
realizing the depths of your love 
and mercy while looking up to Jesus 
on the Cross.  Amen.
Photo by Marc Angelo Nicolas Carpio, January 2020, Bagbaguin, Santa Maria, Bulacan.

Paano pumunta sa langit?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-13 ng Setyembre 2021
Larawan kuha ng may-akda, La Niña Maria sa Pambansang Dambana ng Fatima, Valenzuela, 07 Setyembre 2021.
Bisperas ng kaarawan
ng Mahal na Birheng Maria
matapos manalangin
bumati si Andrei ng
"Happy birthday, Mama Mary!"
sabay sabi sa kanyang mommy:
"Bibili ko sana siya ng cake
pero paano ako mapupunta
sa langit?"
Tunay ang sinabi
ng Panginoon noong dati:
mula sa mga labi ng bata
nahahabi karunungang
walang pagkukunwari;
pawang katotohanan 
kay dali nilang bitiwan
nakakatuwa dahil puno ng karunungan
tila bugtong na palaisipan.
Madali namang malaman
kasagutan sa kanilang mga tanong
ngunit bakit nga ba ganoon
sa pagkakaroon ng gulang ng taon,
kamusmusan nati'y
nawawala, napapalitan
ng pagmamaang-maangan
kunwa'y hindi alam
pangunahing kaalaman sa buhay.
Katulad ng paano nga ba
pumunta sa langit?
Hindi natin masambit
gayong palagi nating
nilulungating masapit
dahil mayroong pagsusulit
at baka tayo sumabit
kaya hangga't maari
sa kasalukuyang buhay kumakapit.
Paano nga ba pumunta
sa langit?
Hindi ka naman mamatay
daglit
Ngunit ang turo ni Hesus
palagi niyang sambit,
limutin ang sarili, pasanin ating krus 
kada araw at sa Kanya'y sumunod -
 papuntang langit!
Larawan mula sa Google.

Praying for holy hands

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. John Chrysostom, Bishop & Doctor of the Church, 13 September 2021
1 Timothy 2:1-8   ><]]]]'> + ><]]]]*> + ><]]]]'>   Luke 7:1-10
Photo from Google.
Your words today, O God our Father
through St. Paul are so difficult,
so hard to accept:

Beloved: First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.

1 Timothy 2:1-4
You know very well 
the kind of leaders and 
people in authority that we have;
however, you know so well too
how they came to power through 
our ignorance and/or arrogance.
Yes, Father, the fault is in us
and that is why we pray also
today that we may be gifted with 
"holy hands that pray without
anger or argument" as St. Paul
instructed Timothy.
Cleanse our hands through
your Son so we may imitate
the centurion in humility,
admitting before Jesus
 that he is not worthy
to have him enter under his roof
that is why he never bothered
to come near him too; but,
with clean and holy hands,
he asked Jesus to only say the word
and his servant shall be healed
and it was granted him! (Lk.7:6-7)
Through the intercession of
St. John Chrysostom whom you
have gifted with "golden mouth"
to speak what is true
following long hours of prayer,
cleanse us of our sins so
we may pray to you with holy hands
and holy lips, without anger or argument
for our leaders.
Amen.