Jesus our abundance

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle A, 02 August 2026
Isaiah 55:1-3 ><}}}}*> Romans 8:35, 37-39 ><}}}}*> Matthew 14:13-21
Photo by author, Anvaya Cove Resort, Morong, Bataan 21 July 2026.

Salamuch July, hello August! Though this eighth month of the year is named after the Roman emperor Augustus, August actually came from the Latin word augustus meaning venerable; used as an adjective, it describes something as majestic and grand like when we say “august halls” or “august chambers” of power and justice.

So, please stop demonizing August as “ghost month” which is a pagan belief. For us Christians who affirmed last Sunday to Jesus that we have “understood” very well his parables, Matthew challenges us this August not only how well we have understood the parables on the kingdom of heaven but most especially how much do we know and love and trust Jesus the Christ.

Photo by a friend living in Washington state, 28 July 2026.

From the shores of Galilee, Matthew now brings us to the wilderness with Jesus where he fed more than five thousand people from a few loaves of bread and pieces of fish.

When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick. When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” Jesus said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.” Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over – twelve wicker baskets full (Matthew 14:15-20).

See again that distinctive detail Matthew shares with us when Jesus saw the crowds who have followed him and his disciples to the other side of the lake: his heart was moved with pity for them, and he cured their sick. That is how great is the love of Jesus for each of us. He is always moved with pity which is more than a feeling but of actually doing something, even a miracle for us like in this scene in the wilderness.

Life is a wilderness. So vast and uncertain. But, lovely and beautiful. Not really august but grand and majestic, so difficult to explain, often ambiguous, largely mysterious. Even captivating. That is why it is always good to be alive even if life is difficult.

Last Thursday I officiated at the funeral Mass of another best friend from our minor (high school) seminary. In fact, Jonas was my classmate way back in second grade who partly inspired me to become a priest. He is my second best friend after Gil also from the seminary whom I have accompanied spiritually in life and at their deathbeds. Before going to his funeral at prayer in my room, I asked God if I would still have friends alive to attend my own funeral?

The mystery deepened after we have laid Jonas to his final resting place when a few hours later his mother-in-law – the mother of his widow – died too! Imagine the devastation to my friend’s wife who has not rested yet after taking care of him for a month in the hospital then her mother died too? And to their only child just starting her career as a medical doctor?

Photo by a friend living in Washington state, 28 July 2026.

Many times Jesus teases us.

Or seduces us as the Prophet Jeremiah insisted on how God lured him to following him despite the many hurts and pains he had to go through but could not turn away from him because he had grown to loving him so much too.

Like the people who followed Jesus to the wilderness, we gather every Sunday to listen to his words and share in his Body and Blood because we have felt so empty in life that only him could fulfill us.

But, that is so easy to claim as we can readily profess our faith in God, in Jesus Christ but it is different when it is borne out of a wilderness experience like the disciples.

How many times have we felt like them thinking more of our selves than others when in a difficult situation, telling Jesus to send the people home because it was getting late and dark; most of all, so that they could get food for themselves?

It was easy for the crowd to just come to Jesus and think only of themselves but not with the disciples – like our parents, our kuya or ate, our superiors, or those people we look up to with responsibilities over us. That is why be kind with those in positions too. So easy to accuse them of their shortcomings and worst, to spread gossips when we do not realize the enormous weight they carry on their shoulders.

The equation becomes different and heaviest when Jesus tells us to “give them some food yourselves”. It is scary because at that moment Jesus asks us too of “what do you have” which we already knew beforehand as too little. Not enough. Just five loaves of bread and three pieces of fish.

Recall those moments you knew so well your limits, you capacity. And that’s when you start regretting why you have accepted the position or why have you volunteered at all or perhaps why become a priest or why got married?

Photo by author, Anvaya Cove Resort, Morong, Bataan 21 July 2026.

Life is a wilderness that looks so lovely with its sunrise and sunsets but in between, it is so difficult. Because it is in the wilderness of this life when we truly come face to face with the harsh realities of our insecurities and inadequacies, scarcity and emptiness.

But Jesus shows us today that wilderness too becomes our grace-filled moment when he asks us to bring to him whatever little we have. It is the crucial point, turning point when we have to choose between turning to Jesus and trusting his instructions or retreating to our selves, to what we have or believing more to what the world offers.

Let us choose to radically believe in Jesus by surrendering to him whatever we have.

Photo by Mr. Nicko Timbol, OLFU Campus Ministry, 25 October 2025.

This is actually an extension of his question last Sunday, “Do you understand all these things?”

As we have reflected last week, to understand in Filipino is “maunawaan” from the root word “una” which is to be first. To understand the parables of the kingdom of heaven is to entrust ourselves to Jesus completely, to surrender even the little that we have, including our fears and insecurities.

That is why in the first reading God tells us through Isaiah to “come to him” to eat the true bread and drink true water fulfilled in Jesus Christ his Son. To understand all these things is to be convinced that in this life, only God suffices. He alone in Jesus Christ can fulfill our deepest desires and longings like peace and joy, love and hope, all the real reasons for living. Not things. Or even persons and relationships that do not last, often manipulative because not rooted in Christ.

This Sunday, let us not be ashamed of the little that we have, the worst that we have. For as long as we have Jesus, there is nothing that we cannot accomplish nor be fulfilled. St. Paul said so well in the second reading, nothing – not even death – can separate us from the love of God in Christ Jesus our Lord (Rom. 8:39). Amen. Have a blessed august month fulfilled in Christ!

Contemplating to attain love of God

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Friday in the Seventeenth Week of Ordinary Time, Year II, 31 July 2026
Memorial of St. Ignatius of Loyola, Priest
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
Glory and praise
to you, O God our loving
Father for the gift of
St. Ignatius of Loyola
who taught us that
"Man is created
to praise, reverence,
and serve God our Lord,
and by this means
to save his soul"
(First Principle and Foundation,
Spiritual Exercises #23).
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
How sad,
dear God,
that the most painful
truth is that you are most
often rejected by us
who assume to know you most,
too familiar with you and
your ways like what
our two readings reveal today:
Jeremiah was rejected
by your people
led by their priests
after speaking your words
to them to change their evil
ways lest their Temple lie in ruins
like in Shiloh along with
other disasters God was planning
to punish them (Jeremiah 26:4, 7-9);
in the gospel,
Jesus went home to Nazareth
but "the people took offense
at him" for his mighty
words and deeds
(Matthew 13:57-58).
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.
Two scenarios,
same message
of rejecting you,
O God because we
believe more in our selves,
in our ideas and understanding
of who you are than believing
your very person in
Jesus Christ;
teach us, O Lord,
to be empty always
so that you may fill us
with your love
like St. Ignatius
who taught us to
pray and contemplate
to attain your love:
"Take, Lord,
and accept
all my liberty,
my memory,
my understanding,
and my entire will,
all that I have and possess.
Thou hast given all to me.
To Thee, O Lord, I return it.
All is Thine,
dispose of it wholly
according to Thy will.
Give me Thy love
and Thy grace,
for this is sufficient
for me"
(#234, Spiritual Exercises).

All for your greater glory,
O Lord.
Amen.
Photo by author, the three core group of the Society of Jesus founded by St. Ignatius of Loyola at the middle, St. Francis Xavier at his right, and St. Peter Faber at his left; frame at the facade of Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2024.

The potter’s hand

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Thursday in the Seventeenth Week of Ordinary Time, Year II, 30 July 2026
Memorial of St. Peter Chrysologus, Bishop & Doctor of the Church
Jeremiah 18:1-6 <*((((>< + ><))))*> Matthew 13:47-53
Photo by Narasimhan AVPL on Pexels.com
Help me deepen my
relationship with you,
God our loving Father
by making me more sensitive
to your touch,
to your creative hands
always forming me to a better
self, a better person,
a new creation in Jesus Christ
daily; let me be still and pliant
like the clay, O Lord,
trusting you always.

Sometimes,
your hands have to
smash me,
destroy me
whenever like a clay
I turn out badly;
most of the time,
those hands of yours Father
exert the perfect pressure
with the most delicate touch
to keep perfecting me like
a clay, transforming me into
a beautiful work of art
so unbelievable
considering my origin
of a simple lump of clay.
Oh, Lord,
how easy it is like
your disciples to answer you
"Yes, we understand all these
things" without really realizing
the ongoing process of
your hands shaping me
like the clay.
One thing very clear
with me, O God,
is that whether I am
smashed into a lump of clay
anew or delicately turned into
a beautiful pottery,
these are both the works of
your loving and creative hands;
grant me the grace of patience
to this tedious process of
"trial and error" molding me
like a clay pot;
keep me "malleable" to the powers
of your hands that sometimes
are harsh,
but often gentle
and soft;
and lastly,
make my heart
"pliable",
to bend without breaking
when the goings get so
tough in bringing out
the best in me
for your greater glory.
Amen.
Photo by igovar igovar on Pexels.com

Finding Jesus among our siblings

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Wednesday in the Seventeenth Week of Ordinary Time, Year II
Memorial of Sts. Mary, Martha, and Lazarus, 29 July 2026
1 John 4:7-16 <*{{{{>< + ><}}}}*> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna. Photo from commons.wikimedia.org
Glory and praise 
to you, God our Father
for sending us your Son
Jesus Christ who continues
to come to us in various ways:
in nature,
in the events that happen to us
in our lives, both good and bad,
most especially
in persons like our siblings
that this Memorial of
Saints Mary,
Martha
and Lazarus reminds us;
how lovely to remember
how our Lord Jesus
was described as very close
with the blessed sisters and brother
he frequently visited in their
home at Bethany.
We pray for all brothers and
sisters now living apart from
each other due to work
and marriage, raising a
family of their own;
may they never forget each other
as siblings, "magkakapatid"
with invisible bonds that transcend
their physical separations;
keep them mindful of one
another, checking on each others
needs and well-being,
becoming your very presence
in each other especially when
there is sickness and death:
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died"
(John 11:21).
Like the blessed siblings
of Sts. Mary, Martha and Lazarus,
keep every brother and sister
open to your coming
and visits, Lord Jesus,
that are always in disguise;
make our hearts like theirs
filled with warmth and hospitality,
understanding and forgiveness
for each other so that you may stay
and reign in our hearts,
revealing the face of God
with one another;
most of all, Lord Jesus,
like the three holy sisters
and brother,
may we share
your gift of kindness
of being a kin
to everyone in you,
with you,
through you.
Amen.
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha from crossroadsinitiative.com.

God our only hope

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Tuesday in the Seventeenth Week of Ordinary Time, Year II, 28 July 2026
Jeremiah 14:17-22 ><))))*> + ><))))*> + ><))))*> Matthew 13:36-43
Photo by author, Anvaya Cove Resort, Morong, Bataan, 21 July 2026.
Your words today
are so tender,
so loving,
most merciful of all:

Let my eyes stream with tears day and night, without rest, over the great destruction which overwhelms the virgin daughter of my people, over her incurable wound. If I walk out into the field, look! those slain by the sword; if I enter the city, look! those consumed by hunger. Even the prophet and the priest forage in a land they know not (Jeremiah 14:17-18).

Photo by author, Anvaya Cove Resort, Morong, Bataan, 21 July 2026.
Many times
it is so easy for us your
people to complain about you
being far and distant
even nowhere
when we are deep
into sufferings
not realizing
you are the first
to be so deeply hurt
with our
plight and woes;
many times because of our bloated
egos and self-centeredness,
we could not feel your being one
with our hurts and pains in life
that usually are caused by our
own sins and stubbornness
as Jeremiah lamented,
"We recognize,
O Lord, our wickedness,
the guilt of our fathers;
that we have sinned
against you"
(Jeremiah 14:20).
Photo by author, Anvaya Cove Resort, Morong, Bataan, 21 July 2026.
And despite 
all our sins,
you remain with us,
loving us,
forgiving us,
blessing us
for you alone can give life,
can promise a better tomorrow,
because you alone is our hope
when everything is dark
and dried.

Among the nations’ idols is there any that gives rain? Or can the mere heavens send showers? Is it not you alone, O Lord, our God, to whom we look? You alone have done all these things (Jeremiah 14:22).

Keep us radiant
in our hopes in you,
Jesus when everything
seems to be ruined
and lost,
when weeds seem to
have taken over the wheat;
you always have the last
say in everything
when all we can shout
is a firm Amen!
Photo by author, Anvaya Cove Resort, Morong, Bataan, 21 July 2026.

Intimacy, idolatry

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday in the Seventeenth Week of Ordinary Time, Year II, 27 July 2026
Jeremiah 13:1-11 ><))))*> + ><))))*> + ><))))*> Matthew 13:31-35
Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, June 2017.
How lovely and so practical,
O God,
is your portrayal to us today
of your intimacy with us
like a "linen loincloth":
the most simple and
ordinary part of our clothing
we take for granted
yet so important and crucial
because it is so close,
so intimate to our skin,
to our private parts;
an intimacy we take
for granted because
it is something hidden,
too personal.

But,
do we really care at all?

For, as close as the loincloth clings to a man’s loins, so had I made the whole house of Israel and the whole house of Judah cling to me, says the Lord; to be my people, my renown, my praise, my beauty. But they did not listen (Jeremiah 13:11).

Like that linen loincloth
you asked Jeremiah to hide
and retrieve later from a river,
ending up as "rotted, good for nothing",
we have betrayed you Lord,
we have abandoned you
to follow our many idols
and false gods by keeping
you in name,
in rituals and rites
yet compromising your
laws and teachings
with the ways of the world;
we pretend to be close
and intimate with you,
Lord while choosing to be
fence-sitters in situations
demanding we make a stand
for you,
for what is true,
for what is good.
True intimacy with you,
O God is found
in the most private
moments when we
choose you,
when we abide in you,
when we uphold your teachings
and live in your ways
of justice and love,
kindness and mercy
especially with those
closest to us;
may we realize,
O Lord,
that to whom we are
most intimate
and closest in
following and imitating
is found our Lord and God.
Or sadly,
our mammon too
for where our treasure is,
there our heart is.
Amen.
Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Understanding the parables, getting close to Jesus

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Seventeenth Sunday in Ordinary Time, Cycle A, 26 July 2026
1 Kings 3:5, 7-12 ><}}}*> Romans 8:28-30 ><}}}*> Matthew 13:44-52
Photo by author, Anvaya Cove, Morong, Bataan, 20 July 2026.

We now come to the final installment of the last three parables by Jesus that began two Sundays ago that speak of the mystery of the kingdom of heaven, its unfolding and demands from us his disciples.

There are a total of seven parables in Matthew 13 known as discourse in parables which started with the parable of the sower until last Sunday where Jesus repeatedly told his listeners that included us today that “whoever has ears ought to hear”; now at its final installment, Jesus asks us after explaining everything, “Do you understand all these things?”

“Do you understand all these things?” They answered “Yes.” And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from the storeroom both the new and the old” (Matthew 13:51-52).

Photo by author, Anvaya Cove, Morong, Bataan, 20 July 2026.

From the French word parabolein for “along the road/path”, parables are stories taken from daily life that offer us deep, profound lessons and realities especially about God and his loving presence among us, of the coming of his kingdom in Jesus Christ. Unfortunately, most of us dismiss them because they are so plain and simple. Or ordinary, not realizing that the deepest truths in life actually come from the simplest aspects of daily living. That is why Jesus kept reminding everyone to always listen, not just hear.

Listening is more intentional, deliberate and conscious, leading to understanding which is an internalization of the lessons and message said. Our Filipino translation shows this so well: to listen is makinig while to hear is madinig or marinig.

Makinig demands attention while dinig is passive, indicating more of the surface level of sounds and words, not really minding the meaning and context. That is why, listening is more reliable, more certain than hearing that has no intention of understanding at all what is meant by being said.

Photo by author, “St. Joseph Protector of the Child Jesus”, 20 March 2024.

Listening leads to knowing and understanding the what, where, when, how and why of events and things of the story or lessons. When there is understanding, relationship happens because more than the facts and details we listen to, we encounter persons. Pope Leo XIV beautifully said this in his first Lenten Message in February that “listening is the first sign of our willingness to enter into a relationship.”

Now we see the intention of Jesus in teaching in parables which is to have a personal relationship with us his listeners and disciples. Moreover, the very act of listening leading to understanding is a process of formation and transformation which is the bigger picture of Jesus teaching in parables – that we may be transformed in him especially when he asked today, “Do you understand all these things?”

Again, its Filipino translation reveals its true meaning and inner dynamics, Nauunawaan ba ninyo ang mga ito? To understand is maunawaan, from the root word una or first in order.

More than knowing, to understand or maunawaan is to realize which is the first of all others because that is the most essential, the most important. “To understand all these things” is not a question of human intelligence that is often short and lacking, and unreliable. “To understand all these things” is a spiritual intelligence, of the humble and lowly, the child-like whom Jesus praised the other week in our weekday gospel (15th week, Wednesday, 15 July 2026, Mt.11:25-27).

Jesus asks us this Sunday “do you understand all these things” to stress that the kingdom of heaven which is actually the person of Christ himself is a treasure beyond price like that treasure found by a man in the field or that precious pearl a trader had found that we are willing to renounce everything to have and possess him!

Understanding the parables of Jesus is finding “God first” before anything or anybody else. In the first reading, we find why King Solomon is the wisest person of all because when asked by God for any gift, he asked for “an understanding heart to judge your people and to distinguish right from wrong” (1Kings 3:9) which delighted God so much. The fear of the Lord is the beginning of wisdom indeed!

God is the first One we must always desire, think and search in life. Without God, we only come in vicious circles of addictions and emptiness and meaninglessness. It is no surprise at all that the most corrupt and vicious people are also the ones who disregard God, who live as if there is no eternity. Without God, we are reduced to mere creatures meant to just eat and survive. Nothing else. That is why some people do not mind at all looking stupid (mukhang tanga at tunay na tanga), without any self respect because only matter matters for them like money (mukhang pera) and things like power or popularity.

With God, we find meaning and direction in everything in life as St. Paul tells us in the second reading, “Brothers and sisters: We know that all things work for good for those who love God, who are called according to his purpose” (Rom. 8:28).

Photo by author, flower of a Balibago Tree, Anvaya Cove Resort, Bataan, 21 July 2026.

“All things”… including trials and tribulations for they make us stronger and better persons. When we look back to our past, we see there are more things we have to be thankful to God than be sorry and have regrets. Many times, our past failures and sufferings and tears have become our gateway to our victory and comfort and joy.

Understanding the parables of Jesus and of life in general is actually a movement into getting closer to Christ, of being “every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from the storeroom both the new and the old” (Mt. 13:52).

Here we find the coming into full circle of Christ’s discourse in parables: from listening to understanding which is a process of communion and oneness with the Master, Jesus whose very Person is the kingdom of heaven.

Looking back to these past three Sundays of listening and understanding the various parables of Jesus, we find a remarkable stage in his teachings that bring us closest to him, leading us for the next route of his itinerary which is actually an inner journey into our hearts where he alone dwells. Amen. A blessed week ahead of listening and understanding Jesus among the people we meet and happenings we experience.

*Happy Feast Day to all Lolos and Lolas for today is the feast of Sts. Joachim and Anne, parents of the the Blessed Virgin Mary, grandparents of Jesus Christ.

Growing slowly & deeply in the Lord

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Friday in the Sixteenth Week of Ordinary Time, Year II, 24 July 2026
Jeremiah 3:14-17 ><))))*> + ><))))*> + ><))))*> Matthew 13:18-23
Photo by author, Balibago Tree flower, Anvaya Cove, Morong, Bataan, 21 July 2026.
Help us return to you,
Lord, your rebellious children;
let us take this opportunity
of grace to be forgiven
to start anew
and to walk no longer in
hardhearted wickedness
(cf. Jeremiah 3:14, 17).
It is our heart
that is always the problem,
not your word like the seeds
you scatter daily into our hearts,
Jesus; many times,
our heart are a mix of all kinds of
soil - the path, the rocky ground,
that among the thorns, and the
rich soil; many times we are the
problem when we are hardhearted;
Lord Jesus,
continue to be patient with us,
watering us
cultivating us
so that eventually your words
may grow and bear fruit in us.
In this age of instants
when even plants are instantly
made to bloom and bear fruits,
may we never forget that being
fruitful is what you desire most
than being productive;
like any good soil,
a seed can only grow into a
fruitful plant, whether a crop or a tree
when there is openness to
the cultivator;
three things I ask you,
dear Lord as your soil:
patiently cultivate me
to open my heart in welcoming
you into my life;
soften me as your soil,
Lord, that I may always be open
and welcoming to everyone
you sent to change the world,
and secondly, let me grow deeply
and surely in you Jesus
so that I may be fruitful not just
successful; being fruitful is the
more of what we have become
while successful is more of
what we have done and achieved.
Amen.
Photo by author, Anvaya Cove, Morong, Bataan, 21 July 2026.

Two evils we continue

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifteenth Week of Ordinary Time, Year II, 23 July 2026
Jeremiah 2:1-3, 7-8, 12-13 <*((((>< + ><))))*> Matthew 13:10-17
Scars on the foothills of Mt. Guiting-guiting Natural Park in Sibuyan Island, Romblon caused by an alleged mining without permit perpetrated by a company owned by a political dynasty; from Facebook post of Atty. Wilfredo Garrido, 22 July 2026.
God our loving Father,
we pray so hard for our country
the Philippines
that has become so much like
your country of Israel at the time
of the Prophet Jeremiah:
we have not only destroyed
one another as brothers and sisters with
our rampant corruption in government
but at the same time desecrated
our paradise in this part of earth
with environmental destruction.

Two evils have my people done: they have forsaken me, the souce of living waters; they have dug themselves cisterns, broken cisterns, that hold no water (Jeremiah 2:13).

From Iskolar ng Bayan FB post, 22 July 2026.
What is happening in our country
like in other parts of the world
is our complete violation of your
first commandment, Father -
of having strange gods,
of worshipping the Baals of
money and power and influence
through technologies that
at the start were meant
to bring us together
but have actually torn and
set us farther apart;
hence, even your wonderful gift
of nature supposed to provide us
with our needs in life
is raped and molested
without any respect for life
at all by the greedy investors
backed by rapacious politicians.
Open our eyes,
open our hearts
and strengthen our souls
to fight these evils, Lord Jesus
that we may see in the simple
parables of ordinary and usual
like our local folks and
the nature around us
as signs of your grace
and love for us
demanding us to care
for them too because
they are all yours
not mine to have
nor abuse;
we pray for politicians
and investors alike to see
more life and persons
not just money and profits
in their endeavors.
Amen.

Praying to “see” Jesus like Mary Magdalene

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Wednesday in the Sixteenth Week of Ordinary Time, Year II
Feast of St. Mary Magdalene, 22 July 2026
2 Corinthians 5:14-17 <*{{{{>< + ><}}}}*> John 20:1-2, 11-18
“Christ’s Appearance to Mary Magdalene”, painting in 1835 by Russian painter Alexander Andreyevich Ivanov now hanging at the Russian Museum in St. Petersburg; from en.wikipedia.org.
"I have seen the Lord!"
(John 20:18)
What a joy must have been
for St. Mary Magdalene to
proclaim to the Apostles your rising,
your appearance to her,
Lord Jesus.

Most joyous of all,
Lord is how you have called her
by name, "Mary!"

On the first day of the week, Mary of Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” She said to them, “They have taken by Lord, and I don’t know where they laid him.” When she had said this, she turned around and saw Jesus there, but did not know it was Jesus (John 20:1, 11-14).

Many times Lord Jesus
I feel like St. Mary Magdalene
on that very early morning
of Easter:
feeling lost or
distant from you
who seem to be missing
or taken away from me;
but so often,
like St. Mary Magdalene,
we fail to recognize you
with our eyes because
we picture you so differently
to who you really are.
Many times our
sight fails
that is why most often,
you call us
by name;
unfortunately in this age
of social media and so many
other distractions in life,
we fail to hear nor even
listen to your voice
because we are afraid of silence
as we are so afraid
of the truth -
that you love us so much
that is why you have forgiven our sins.

Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” Mary of Magdalene went and announced to the disciples, “I have seen the Lord,” and then reported what he told her (John 20:16-18).

“Noli me tangere” (touch me not) fresco in the Lower Basilica of St. Francis Assisi Church in Italy painted by Giotto de Bondone in the 13th century from commons.wikimedia.org.
Everyday you
come to us,
Jesus,
calling us by name
like Mary Magdalene -
someone you personally know,
with all of our sins
and most kept secrets
in our hearts,
in our past.
If we could just be patient
like St. Mary Magdalene
in picking the pieces of our lives,
of converting daily,
of transcending the scars
of sins of our past,
then we shall hear
and joyously listen
to your voice
spoken in a whisper,
so sweet,
so reassuring
of your real presence,
most of all
filled with tenderness
because you love us
immensely,
Jesus.
If we could just listen
to your voice, Jesus,
then like St. Mary Magdalene,
we can proclaim too
with joyful enthusiasm
to other disciples
"I have seen the Lord!"
spreading you love
and good news of salvation.
Amen.
From Facebook, April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord!”