Easter is speaking “new languages”

The Lord Is My Chef Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of St. Mark, Evangelist, 25 April 2022
1 Peter 5:5-14    ><]]]]'> + <'[[[[><   Mark 16:15-20
Photo by author, Puerto del Sol, Bolinao, Pangasinan, 20 April 2022.
What a wonderful grace,
O God our Father on this 
Easter Season that we celebrate
the feast of St. Mark, the first
evangelist who reminds us all
of writing our own gospel 
account too!
And for us to write our own
gospel account, St. Mark reminds us
beautifully of something so essential
with Easter:  speaking the new languages
of love and humility in Jesus Christ
our Risen Lord not only in words
but most especially in deeds.

Jesus appeared to the Eleven and said to them: “Go into the whole world and proclaim the gospel to every creature. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages….”

Mark 16:15, 17
While it is truly a gift 
to speak different languages,
but what is most wonderful
in proclaiming your gospel 
Lord Jesus is to witness to other
people your love and kindness,
your mercy and compassion,
your gentleness and humility
that is always the same in every
language spoken by everyone.
Amen.

“I Don’t Know How to Love Him” by Yvonne Elliman (1970)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 03 April 2022
Photo by author, Lent 2019.

It’s the final Sunday of our 40-day journey this Lenten season. As we get closer to Holy Week, it is presupposed that by this time, we have also gone closer to God our Father in Christ Jesus.

Last Sunday we have heard the parable of the merciful father more known as the parable of the prodigal son, the beautiful story of coming home to God; this Sunday, we encounter the Father in Jesus Christ in this beautiful story by John of the woman caught in adultery.

And there’s no other song more appropriate that comes to our mind and memory than that moving scene in the 1971 rock opera Jesus Christ Superstar where Mary Magdalene played by Ms. Yvonne Elliman sang “I Don’t Know How to Love Him”, referring to Jesus who had forgiven her after being caught committing adultery by the Pharisees and scribes. Of course, that was based on the long held belief that the woman caught committing adultery was Magdalene although latest biblical scholarships have unanimously debunked it as totally false.

Nonetheless, the song composed by Andrew Lloyd Weber and Tim Rice is hailed as the high point of the rock opera that until now critics acclaim Ms. Elliman for a very superb performance, combining “power and purity of tone” (Simpson, Paul, 2003. The Rough Guide to Cult Pop. London: The Penguin Group. p. 141ISBN 978-1843532293).

I don't know how to love him
What to do, how to move him
I've been changed, yes really changed
In these past few days
When I've seen myself
I seem like someone else

I don't know how to take this
I don't see why he moves me
He's a man, he's just a man
And I've had so many men before
In very many ways
He's just one more

The woman caught in adultery remains one of the beautiful scenes in the fourth gospel that is so simple yet set in the most profound language and imageries by John that Weber and Rice have apparently emulated with the lovely music and lyrics of this song. Very interesting are the lines by Ms. Elliman claiming “I’ve been changed, yes really changed// In these past few days// When I’ve seen myself I seem like someone else//.”

Here we not only experience God’s love and mercy but most of all the kindness of Jesus, his bending twice to show the sinful woman as well as her equally sinful accusers that despite their sins, God chose to go down to our level in order to raise us up to regain our lost dignity as children of God (https://lordmychef.com/2022/04/02/the-joy-of-meeting-god/).

More than a stroke of genius, it was likewise a divine inspiration that Weber and Rice have written these moving words about Jesus, “He’s a man, he’s just a man// And I’ve had so many men before// In very many ways// He’s just one more//” that invite us to imitate the kindness of God with one another, especially for those who have sinned.

The gospel scene and the song assure us of God’s boundless mercy to everyone who have sinned and willing to reform, “to go and sin no more”. It is not a passport to sins but a call to change our sinful ways to holiness, to being like God, loving and kind to everyone.

And that begins with our being kind first of all to ourselves. Amen.

*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.

From YouTube.com.

The joy of meeting God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-C, 03 April 2022
Isaiah 43:16-21 ><}}}*> Philippians 3:8-14 ><}}}*> John 8:1-11
Photo by Ms. Jo Villafuerte, Atok, Benguet, 20 February 2022.

From the joy of coming home to the Father last Sunday in the parable of the merciful father, we now celebrate the joy of meeting God in Jesus Christ in the story of the woman caught in adultery.

We are now into the final week of Lent, getting closer to the innermost room of the Father’s house but this time with John as our guide as we skip Luke’s gospel. The shift is hardly noticeable as the story of the woman caught in adultery seamlessly jibe with Luke’s parable last Sunday. The Pharisees and scribes are again present but this time more bold in their opposition to Jesus.

From pinterest.com.

Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.

John 8:3-6

Only John records this story of the woman caught in adultery but one can clearly recognize its similar tone and perspective with the parable last Sunday that only Luke had, the parable of the merciful father, more known as parable of the prodigal son. Both stories tell us the gospel of God’s mercy proclaimed in words and in deeds by our Lord Jesus Christ.

But what makes this story of the woman caught in adultery a stand out is its simplicity amidst the profound texts by John often identified as the beloved disciple. He was able to compact in few words and simple gestures the many realities in life we forget and take for granted.

As I prayed over this scene, one word persisted in my reflections: kindness.

Photo by author, 2018, Davao City.
The kindness of God.

The word “kind” is from kin or kindred as in family or tribe. When we say a person is kind, we mean that person treats us as one of his family, of his same kind, that he deals with us like we are not “others” or iba as we say in Filipino (hindi ka naman iba).

How sad that at the start of this pandemic in 2020, that was when all news and stories spread of how we have become so unkind with each other especially the poor, the sick and the old, children and women treated unkindly like Mang Dodong of Caloocan.

How sad that in our country, it has become a sin, an error or a failure to be poor and disadvantaged that even the poor and disadvantaged look down at each other, too! There is always that feeling among us that we are different, that we are not of the same kind that it has become so difficult to find kindness among everybody. We have forgotten we are all human, imperfect and sinful but also beloved children of God.

This is what the Sunday gospel is telling us: the woman caught in adultery is not the only sinner in this scene. John described her as “caught in adultery”, not merely an “adulteress” to show that she was in fact caught into adultery. It is a serious sin but there’s more to be caught in that act than meets the eyes. Here, there is no mention about the woman’s “lover”.

Like in our gospel last Sunday, we have the Pharisees and scribes present again, forgetting their very roles in the story itself. Recall that Jesus told the parable of the merciful father for them last Sunday to remind them that they were both the prodigal son and elder son. And that included us today, of course. Today, they are back and we wonder what were the evidence they have against that woman. Where were they while the woman was committing the sin of adultery? Were they peeping toms? Or worst, have they had some trysts with her too in the past?

Both the woman caught in adultery and her accusers, the Pharisees and the scribes stand for us all – we are sinners. We have all sinned and how dare are we to act like the Pharisees and scribes pretending to be different from others, to be so clean and pure when deep inside us are also rotten with sins that could even be worst than the people we accuse.

This is the reason why Jesus bent twice to show everyone how God had chosen to go down to us, to be like us in everything except sin so we can see again everyone as our kin, our same kind as children of the Father.

But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.

John 8:7-9
Photo by news.ag.org, Jesus writing on the sand in the story of the woman caught in adultery.
Bending to washing of feet to dying on Cross.

In bending down twice, Jesus showed everyone – the accused and the accusers – the kindness of God, his being our kin, his being one of us even if he is Divine. To bend down is to go down, like Jesus coming down from heaven, being born as a child to show us that the path back to God is in being human which is underscored by Matthew in his genealogy of Jesus Christ at the start of his Gospel which is proclaimed every December 17 and December 24 Christmas Eve.

Here in this scene we are reminded by his bending as an imagery of the mystery of Incarnation just like his coming down to Jordan River at his baptism by John.

This bending of Jesus will happen again on Holy Thursday when he washed the feet of his apostles where he gave his commandment to love (hence, it is called as Maundy Thursday, from Latin mandatum for commandment). It will reach its highest point when he bent lowest on Good Friday by offering himself on the Cross for us all out of his immense love and mercy. And kindness.

That is the greatest expression of God’s love and mercy, in his kindness, in his becoming one of us in Jesus Christ who took upon himself our sins so we may be clean again and be able to rise and stand with dignity and honor as beloved children of the Father.

This is the fulfillment of Isaiah’s words in the first reading that God is doing something new for us.

Jesus is not telling us to stop fighting sin and evil, to cease from pursuing criminals and people who have committed crimes and grave sins against us and others. The fight goes on but should always be tempered with being humane.

Photo by Pixabay on Pexels.com

The beautiful story of how Jesus resolved the case against the woman caught committing adultery assures us of the endless mercies of God to us sinners, not a passport to sin. See how Jesus recognized the sinfulness of the woman when he told her, go and sin no more – the most humane reprimand perhaps in history.

It is only in our being kind like Jesus that we become truly human and humane.

According to John, the first to leave the site after Jesus challenged them to cast the first stone were the elders that may stand for having wisdom, not necessarily being aged. The first to leave the site were the wise, those who must have realized their own sinfulness and saw how gravely wrong they were in being so harsh with the woman.

Many times in life, it is difficult to be kind in this unkind world because we have stopped seeing our commonality, our shared humanity, our links with one another, our relationships. We have become so competitive that we always want to be distinct from everyone to the point that we have ceased becoming humans, playing gods most of the time.

Photo by Ms. Jo Villafuerte in Atok, Benguet, 2019.

The grace of this final week of Lent is the kindness of God that remains with everyone, even with the most harsh among us, the most sinful. Jesus is inviting us to bend down with him, see him even down below when we are in sins. He is not condemning us nor hurting us with words nor actions. Ever the most humble and gentle of all, our most kind Lord Jesus is telling us today to take up his yoke and learn from him, always kind with everyone.

And that begins with our very selves. Many times, we cannot be kind with others because in the first place we are so unkind with our very selves. We cannot see our true selves that we compete within ourselves, that we should be somebody else.

What a wonderful gift to be our true selves again and still loved by God.

Let us heed Paul’s call in the second reading: “forgetting what lies behind but straining forward to what lies ahead. I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus” (Phil. 3:13-14).

Have a blessed week ahead, be kind to yourself first of all. Amen.

Standing up for Jesus, with Jesus

Homily at the Baccalaureate Mass by Fr. Nicanor F. Lalog II
Chaplain, Our Lady of Fatima University, Valenzuela City
Friday in the Fourth Week of Lent, 01 April 2022
Wisdom 2:1, 12-22   <*{{{{>< + ><}}}}*>   John 7:1-2, 10, 25-30
Photos by ANGELA WEISS/AFP | Robyn Beck/AFP from aleteia.org, 28 March 2022.

Congratulations, dear graduates of 2022 – our first batch to finally have a face-to-face graduation after two years in the COVID-19 pandemic!

Graduation is a high moment in life, specially at this time of the pandemic. You are a rare one among the rest. And so, like Mr. Denzel Washington, let me remind you my dear graduates and your families too that …

"At your highest moment, be careful, 
that's when the devil comes for you."
Photo from wikipediacommons.org.

Very true, my dear graduates.

What is very striking (no pun intended) is that it came from a celebrity star in Hollywood which is the bastion of everything worldly, and contrary to anything spiritual. So nice indeed of Mr. Washington who is not only a very fine actor but also a deeply spiritual person.

Imitate him.

After your graduation, there will still be more high moments coming into your life, so be very, very careful because the devil will never stop tempting you in order to destroy your life and crush your dreams

In your four or more years of studies and stay here at Our Lady of Fatima University, you must have felt in various ways the temptations and misleadings by the devil, dividing your mind, blinding your sight, telling you with so many seemingly valid reasons why you should just stop and go home, that nothing good will happen in this frustrating online classes.

Like in our first reading today, you must have felt many times telling yourself what the author of the Book of Wisdom experienced:

The wicked said among themselves, thinking not aright: “Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training. He professes to have knowledge of God and styles himself a child of the Lord. Let us see whether his words be true; let us find out what will happen to him. Let us condemn him to a shameful death; for according to his own words, God will take care of him.”

Wisdom 2:1, 13, 17, 20
Photo by author, Camp John Hay, Baguio City, 2019.

Praise God and congratulate yourselves for a job well done, dear graduates. You have passed the tests of your professors and teachers, and most especially overcome the temptations of the devil to destroy your beautiful plans of “rising to the top”, of becoming a doctor or a nurse or a medtech or a teacher or a seafarer.

Today we thank God in this Holy Mass that you have remained faithful to him, standing by his side in Jesus Christ at the Cross of sufferings and trials. Two things I wish to share with you, batch 2022 of Our Lady of Fatima University to avoid the devil from destroying you.

First is to always stand and witness the truth of God who loves us so much even if we believe more in ourselves, in our science and technology. How unfortunate that despite the world’s sophistications and advancements in the sciences, we still have wars going on, we still have abuses in words and in deed happening right in front of us like that slapping incident at the Oscars. Reverend Martin Luther King Jr. said in a speech at the beginning of the American involvement at the Vietnam War in the 1960’s that “Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.”

Always stand for what is true which is our motto, Veritas.

Truth is not just an object but also a subject, a person when Jesus Christ said, “I am the way, the truth and the life” (Jn.14:6). This we find when we examine the origin of the word “true” which came from the Anglo-Saxon “treowe” for “tree” that connotes something firm. And that is what is always true, firm and unchanging, never flimsy like lies and falsehoods. Like the tree, truth cannot be shaken nor moved for it will always be the same.

It is very interesting that from the Anglo-Saxon word “treowe” for tree came also its related word “trust” because where there is truth, there is always trust which connotes relationship. That is why the concept of “family tree” came also from the Anglo-Saxons who saw their family like a tree – a firm tree have deep roots with many connections or links. Wherever there is truth, there is also trust and relationships that lead to community borne out of commonality and sameness. Very close to this concept is the Latin genus from which came generation and gender that both refer to being of one or the same kind. Like trust related to true, the word related with gender and generation is generosity which is the act of giving that comes from knowledge of belonging and intimacy.

Hence, a truthful person is always a generous one, someone who can be trusted because he/she is always one with others. Never forget your beloved alma mater, Our Lady of Fatima University, your mentors and professors, your classmates and friends with whom you all shared the truth, whom you have trusted and shared common passion and brought you to graduation day.

At your highest moment in life, be careful, stand for what is true, think of others, be generous with them and most of all, stand for God by standing with Jesus at the foot of his Cross.

Photo by author, Lent 2019.

Second, to keep you away from the devil in your high moments in life after your graduation, do not forget the other motto of our dearest alma mater, misericordia, mercy and compassion. From two Latin words, miseor and cor that literally mean to move the heart, mercy is more than a feeling but something that leads also into a concrete action. As I have told you in some of my talks, the Jews have that concepts of mercy of the heart and mercy of the hand that must always go together. It is not enough to feel the pain of another person but that feeling moves you to do something to ease that person’s pain.

One problem in our world today is how people have absolutized truth, always insisting on what they believe as true even in many occasions what they believe is not true at all. Nonetheless, let us remember that only God is absolute. We have realized and experienced in the past that truth can be so painful. To witness the truth of God is to be merciful and compassionate by enabling others to be liberated from their painful realities in life – not to bury and cement them in their sad predicament.

Being merciful, being compassionate in this time is to move away from the way of the world that is based on fame and power, always competing with somebody else for more likes and followers. To be merciful like God is to find the enormous giftedness we have that must be shared with those who have less in life, with those who suffer most, with those who cry in pain in silence.

This coming Sunday we shall the story of the woman caught in adultery, at how Jesus liberated the sinful woman from her miserable state in life made worst by the public shaming her, wanting to condemn her in public. See the beautiful image of Jesus bending down, not looking at the woman, letting her experience God’s mercy, offering her a chance to become better.

In today’s gospel, Jesus dared to speak the truth of God despite threats to his life because that mission was very clear to him.

As you embark on a new phase in life with more high moments as well as more challenges, more pains and hurts, never give the devil a chance to destroy you and your lives. Stay close to Jesus Christ. Stand with Jesus at the foot of his Cross, especially when everybody feels to be standing more on their own pedestals of fame and glory founded on shaky grounds. The path to higher moments in life with Jesus and in Jesus is to join him in his Cross, of going down in love and humility.

During these pandemic years, God has remained true and merciful with you, with everyone, with us, staying with us and never leaving us in our lowest moments. Let us do the same with many others losing hope and meaning in life in this time of the pandemic by sharing God’s truth and mercy so that others may experience some joy in life. Amen.

From Our Lady of Fatima University/FB.

The joy of coming home in the Father

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-C a.k.a. "Laetare Sunday", 27 March 2022
Joshua 5:9, 10-12 ><}}}*> 2 Corinthians 5:17-21 ><}}}*> Luke 15:1-3, 11-32
Photo by Dr. Mylene A. Santos, MD, in Lourdes, France, 20 March 2022.

Life is a daily Lent, a coming home to the Father. As I have been telling you, the 40-days of Lent is a journey back home to God in Jesus Christ with each Sunday like a door leading us closer to Him. We rejoice this Fourth Sunday – Laetare Sunday – as we near God’s inner room, knowing Him more than ever as we experience His immense love and mercy for us like a Father welcoming his children to “enter” and celebrate home in Him.

But, are we really in the journey?

Or, are we just like the two selfish, self-centered brothers in the parable who took their father for granted by pursuing for their own very selves?

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…”

Luke 15:1, 3, 11
Photo by author, Laetare Sunday 2019 in my former parish.

Acting like the sons…

Once again, we hear another story from Luke that is uniquely his. It is more known as the parable of the prodigal son when in fact the center of the story is the loving and merciful father giving everything including his very self to his two sons.

There are two preceding parables before this third one, that of the lost sheep and of the lost coin that are in chapter 15 of Luke’s gospel. See how Jesus developed into a rising crescendo his series of parables starting with a lost sheep, a lost coin, and finally, lost sons. The common thread running through the three parables was the great joy of the shepherd, woman and father upon having their lost ones again. Clearly, God is the shepherd, the woman, and the father looking for the lost sheep, lost coin and lost sons. And here lies the very essence of the parables, especially in this third one about the loving and merciful father: “the Pharisees and scribes who began to complain why Jesus welcomes sinners and eats with them.”

We are those Pharisees and scribes who doubt and refuse to believe, even run away from our loving God in the belief there must be somebody else there who could love us truly by giving us what we need.

Photo by author, Laetare Sunday 2019 in my former parish.

Exactly like the younger son in the parable who sees God merely as a provider, an ATM or a Western Union counter who gives the cash we need to buy things we believe would complete us without realizing God is our life, our identity and root of being. This we find at what prompted the younger son to return home (return home, not come home which happens only when home is a person, not a place nor thing).

When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”

Luke 15:14-19

Sometimes we are like the younger son who returns home just to preserve one’s self – to have a roof and to have food so as not to starve, never go hungry. It is the first temptation of the devil, teasing Jesus and us to turn stones into bread because man lives to eat! That is why we keep on asserting our own power so we can do everything because we have forgotten our being-ness in God. We hate having nothing, being empty and would rather fill our bellies with whatever we can stuff our mouth with that in the process even swallow our pride and dignity to have, to possess everything, even everybody except God.

Photo by author, Laetare Sunday 2019.

On the other hand, we are like the Pharisees and scribes “complaining why Jesus welcomes sinners and eats with them” so personified by the elder son who refused to enter their house to join the celebrations at the return of his prodigal brother because his manipulative schemes have been unmasked. For him, serving his father was just a show because he was only an actor, everything was a movie or a teleserye playing one’s roles in exchange of a fee and fame.

He said to his father in reply, “Look all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.”

Luke 15:29-30

Again, we find here some semblance of the second and third temptations to Jesus and to us by the devil: worship him and you will be popular and powerful! We all want having the best for us to be the very best among our peers and neighbors. We are willing to buy time, even buy people just to be known and popular. We would not mind being patient over a long period of time believing in the end, we could end up having all.

When we think of our needs to be secured and safe, popular and powerful, the first that comes to our minds and consciousness are things that money can buy, food that fill stomach, and drinks that refresh the body. Like the two brothers, they were all concerned with material and physical, nothing spiritual nor emotional or even mental. A life without any depth like Alfie played by Michael Caine with music by Burt Bacharach asking, “What’s it all about, Alfie? Is it just for the moment we live?”

That’s the tragedy of our lives, of being like the Pharisees and scribes personified by the two brothers who were so lost in their own selves, refusing to see beyond to find others and God, now and eternity, earth and heaven.

Photo by author, view from the Old Jerusalem, May 2019.

…becoming like the Father

This is the grace of this fourth Sunday, its greatest joy and cause for celebration: our being home in God, being whole again in Him after realizing and accepting our broken and sinful selves.

Make no mistake that it was us who have found God; no, it is the other way around.

God is the Father always awaiting for us that He sent Jesus Christ to lead us home again in Him. In this parable, the late Fr. Henri Nouwen rightly said Jesus is the “prodigal son” who left heaven not out of rebellion but because of obedience and submission to lead us all back to the Father, the only One who loves us truly, our very “first love” for He is the one who loves us first and still loves us no matter what.

Stop seeking for the world’s basic staples of food and wealth, fame and power because the most basic truth in this life is we are loved by God who is love Himself because He is life. See Luke’s sense of humor: the prodigal son wanted only food and shelter but the father gave him back his status as son with the ring, fine clothes and slippers, and feast while the elder son was longing for a mere young goat without realizing it has long been his for everything the father has was his too! Like us in many occasions in life, we fail to see how much we already have in God that we turn away from Him to settle for lesser things.

See our foolishness in desiring the world when it has always been ours if we remain in God. That is why we need to celebrate because finally we have found what is truly basic and valuable, God who gave us his Son Jesus Christ so we can find our way back home to Him and learn what is most valuable in life.

In this parable, Jesus is asking us to “level up” our existence, to rise above our very selves and be who we really are as beloved children of the Father who is merciful and rich in kindness.

Like in the first reading, no more manna for we have entered the Promised Land where we can have real food and real drink – Jesus Christ who sustains us to eternal life. Let us keep in mind and heart Paul’s reminder and call in the second reading that “Whoever is in Christ is a new creation… so, let us be reconciled in God” (2 Cor. 5:17, 20). Only those who are reconciled in God in Jesus can experience true joy… so, stop complaining and whining of others getting close with God. Join us and celebrate! Amen.

Have a joyuful week ahead.

Lent is restoring our relationships

40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Third Week of Lent, 22 March 2022
Daniel 3:25, 34-43   <*[[[[>< + ><]]]]*>   Matthew 18:21-35
Image from wallpaperuse.com.
Like your servant Azariah,
I praise and thank you today,
dear God our loving Father,
for delivering us always from many
dangers and trials, enabling us 
to make it through many fires -
still whole, still sane, still blessed.
Yes, like Azariah and his fellow Jews
exiled in Babylon at that time, we have
turned away from you with our many
sins and transgressions:

But with contrite heart and humble spirit let us be received; as though it were burnt offerings of rams and bullocks, or thousands of fat lambs, so let our sacrifice be in your presence today as we follow you unreservedly; for those who trust in you cannot be put to shame. And now we follow you with our whole heart, we fear you you and we pray to you. Do not let us be put to shame, but deal with us in your kindness and great mercy.

Daniel 3:39-42
It is not enough, O God, 
that we be sorry for our sins;
like in the parable and the very
example of your Son Jesus Christ
our Lord, penance and contrition are 
meant to fix and restore our many
broken relationships with you and with
one another, especially those dearest
to us, those closest to us we have hurt or
have hurt us with words and/or deeds.
Like you dear Father,
may we realize that forgiveness is
more than deletion of sins but
most of all, about reconciliation, 
of being one again as brothers and
sisters in Christ.  Amen.

Lent is radical

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the Second Week of Lent, 14 March 2022
Daniel 9:4-10   <*(((>< + ><)))*>   Luke 6:36-38
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
Praise and glory to you, 
O God Our Father,  
despite our sinfulness 
you continue to bless us!

In this season of Lent
teach us the true meaning 
of penance by getting into 
the root of our sinfulness, 
of being radical, shamefaced
in fact like Daniel by wholeheartedly
admitting our wickedness in
rebelling and departing from your side, Lord:

“Lord, great and awesome God, you who keep your merciful covenant toward those who love you and observe your commandments! We have sinned, been wicked and done evil; we have rebelled and departed from your commandments and your laws. We have not obeyed your servants the prophets, who spoke in your name ton our kings, our princes, our fathers, and all the people of the land. Justice, O Lord, is on your side; we are shamefaced ever to this day like our kings, our princes, and our fathers, for having sinned against you.

Daniel 9:4-7, 8
Indeed, we are shamefaced, 
O Lord, even to this day 
for our many sins against you 
when we neglected you 
in our brothers and sisters in need, 
unmindful of their great sufferings 
not only for their physical needs 
but most especially for their emotional 
and spiritual needs; we are shamefaced,
 O Lord in thinking the good times 
would never end, when we lived in excesses, 
bloating our egos as if we were gods.
Help us to return to you, 
O God through Jesus Christ
your Son by turning our hearts 
back to you, by going into the very
roots of our sins so that when we
have understood our sins, we may
no longer fall into its traps as we
get closer to you, becoming holy
and merciful like you.  
Amen.

The ghosts within us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week IV, Year II in Ordinary Time, 04 February 2022
Sirach 47:2-11   ><)))*> + ><)))*> + ><)))*>   Mark 6:14-29
Photo by author, January 2021.
Thank you so much,
dearest God our Father
for being so kind and merciful
to us, so loving and forgiving
which so often we cannot accept
nor believe; like Herod, we keep on
creating ghosts and monsters
within us as we believe more in
our selves, refusing to listen to your
voice in our conscience that bothers
us whenever we sin and do evil.

King Herod heard about Jesus, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.” Others were saying, “He is Elijah;” sill others, “He is a prophet like any of the prophets.” But when Herod learned of it, he said, “It is John whom I beheaded. He has been raised up.”

Mark 6:14-16
Dearest God,
make me realize 
you are not looking for 
an angel or a saint in me;
that all you are asking me 
is to be like David, a repentant
sinner; how beautiful it is to
recall the many sins of David -
some so serious and grave but
despite his weaknesses, he never 
turned away from you completely;
despite his evil deeds, until now
he is considered Israel's greatest king
for he accomplished much not because 
of his brilliance and courage but largely
because of his love and faith in you.

With his every deed he offered thanks to God Most High, in words of praise. With his whole being he loved his Maker and daily had his praises sung. He set singers before the altar and their voices he made sweet melody. He added beauty to the feasts and solemnized the seasons of each year. So that when the Holy Name was praised, before daybreak the sanctuary would resound. The Lord forgave him his sins and exalted his strength forever; he conferred on him the rights of royalty and established his throne in Israel.

Sirach 47:8-11
Wake us up, Lord,
from our nightmares,
to arise today in your warmth
and light, convinced of your
love and promise of new chances
and opportunities to be better
than yesterday.  Amen.

Miserere Friday

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXVII, Year I in Ordinary Time, 08 October 2021
Joel 1:13-15, 2:1-2   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 11:15-26
Photo by author, Franciscan Monastery on Mt. Nebo, Jordan, 2019.
God our merciful Father,
thank you very much for this
wonderful and blessed Friday!
Everybody loves Friday
primarily because it is the weekend
to work and school leading to
Saturday and Sunday rest.
But for me and my brothers, 
we love this because it is 
"Miserere nobis" Friday
when we pray Psalm 51:
"Have mercy on me, God,
in your kindness.  In your compassion
blot out my offense.  O wash me
more and more from my guilt
and cleanse me from my sin."
Help us to cleanse our selves
most especially today in 
memory of your Son's
Good Friday; may we heed
the call of your prophet on a
daily basis to keep ourselves 
clean.

Gird yourselves and weep, O priests! Wail, O ministers of the altar! Come spend the night in sackcloth, O ministers of my God! The house of your God is deprived of offering and libation. Proclaim a fast, call an assembly; gather the elders, all who dwell in the land, into the house of the Lord, your God, and cry to the Lord!

Joel 1:13-14
So many are our sins against you,
O God, that people have not only turned
against us priests but most of all, they have
turned away from you largely because
we have misled and abused them.
Cleanse us with your mercy and
forgiveness in Jesus Christ your Son; 
exorcise us of our many demons
possessing us, allowing ourselves
to be overrun by evil and sin.

“When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.’ But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.”

Luke 11:24-26
Let Jesus your Son
reign in our hearts and soul,
let him be the sole power within us
for he is the most powerful of all,
the only power there is;
let us welcome him inside us
to keep us clean
lest we sin more
and become worst
than before.
Amen.

Jonah & Martha in the Divine Mercy of God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Sr. Faustina Kowalska, 05 October 2021
Jonah 3:1-10  ><]]]]'> + ><]]]]*> + ><]]]]'>   Luke 10:38-42
Photo by Mr. Jim Marpa, 2019.
My Lord and my God, Jesus:
as we celebrate today the memorial
of your modern saint, Sr. Faustina Kowalska
whom you have chosen to deliver 
to the modern world your message 
of Divine Mercy which is as old as eternity, 
I have realized too how I have not
fully grown nor matured in you -
in prayer and in spirituality;
like our readings today, I can see myself
so clearly both in the persons of 
Jonah in the first reading and 
Martha in the gospel.

Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on a sackcloth. When the news reached the king of Nineveh, he rose from his throne, laid aside his robe, covered himself with sackcloth, and sat in the ashes.

Jonah 3:4-6
Forgive me, Jesus,
for being like your prophet Jonah
in so many times and occasions:
always running away from you,
always reluctant to proclaim your words,
and always thinking of myself;
like Jonah, I pray but as much as
possible, I cannot let go of myself,
of the things I know and feel so much
that I cannot let you control 
everything in me, including me!

The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”

Luke 10:41-42
Forgive me again, Jesus,
for being like your friend Martha
in so many times and occasions:
always busy working for you
without really doing your work,
always looking at the shortcomings
of others without seeing mine,
and always complaining to you
of having my hands filled with 
things I believe you want me to do;
like Martha, I love having you in my life,
always welcoming your coming to me,
but always forgetting the most important
of all, YOU.
Lord Jesus Christ,
help me shed off the Jonah
and Martha in me; let me be like
St. Sr. Faustina to give not from
my wealth but from my want:
too often, I just give you some
of my time, some of my money,
some of my talents, some of myself,
keeping more to maintain my security;
teach, Lord, to give more of my time,
more of my money, more of my talents
 and more of myself so that
I may truly give you the chance
to show me and let me experience
your boundless love, your Divine Mercy.
It is only in totally surrendering
myself to you can I truly pray,
"Jesus, King of Mercy,
I trust in YOU."
Amen.