Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Thirteenth Week of Ordinary Time, Year II Feast of St. Thomas, Apostle, 03 July 2026 Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29
Photo of painting by Caravaggio, “The Incredulity of Thomas” via wikipedia.commons.org.
Thank you, dear Jesus for this first Friday in July 2026, the feast of your Apostle Thomas called Didymus: some say due to his having the twin of faith and doubt but most likely also our very own twin because like him, deep within us are many "dark places" that need to be enlightened by your light.
Thomas called Didymus, one of the Twelve, was not with them when Jesus came. so the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.” Now a week later, disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:24-28)
Every day you also come to us, Lord Jesus amid the many darkness around us, often in our locked doors of doubts and disbelief, cynicism and pessimism, grief and hopelessness; many times we think we infer we rationalize that your Resurrection and presence are just too good to be true!
So many things within us resist a faith too easy to claim or put into effect just to believe you; enlighten the many "dark places" within us that we have become so skeptical these days: our government and church are just like so similarly plagued with corruption and evil that are sadly allowed or tolerated, justice utterly lacking with evil doers seem to be more favored than law-abiding ones with all these persisting because many are oblivious to the darkness and disorder going on.
Where are you, Jesus in all of our mess in life as individuals, as a nation, as a church, as a family that we most often doubt than believe?
Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.
Guide my hand,
lead my finger into your
wounds,
dear Jesus
that I may experience
you Risen;
let me experience your
coming and loving presence
amid our darkness
and woundedness;
let me not seek you
Jesus in spectacular things
in feel-good situations
but like Thomas
in touching your wounds
in that dark room
be enlivened with your
inner light of peace
and assurance that
more than your miracle
of rising from the dead
is the reality of living,
of life coming out
from real death.
Grant me that spark of
faith like in Thomas
while touching your wounds,
Lord Jesus
so that a glimmer of hope
within me may finally glow
and grow as I follow you,
my Lord and
my God.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Fourth Sunday in Lent (Laetare Sunday), Cycle A, 15 March 2026 1 Samuel 16:1b, 6-7, 10-13a + Ephesians 5:8-14 + John 9:1-41
Artwork from thecripplegate.com.
We continue our Lenten journey with John still as our guide this fourth Sunday known as “Laetare Sunday” for “Rejoice Sunday” because we are fast approaching the end of the Lenten journey to celebrate Easter – but not that too easily.
More than that the path is still long, what makes the journey difficult is our own “blindness” that we fail to see and recognize Jesus as the light who had come to illumine us. His healing of the man born blind shows Jesus precisely in the exercise of the mission given him by the Father that John made clear in his gospel prologue about the coming of God’s Word, the Christ, as the light that enlightens everyone which the darkness refuses to accept (Jn.1:5, 9-10).
In a similar manner when Jesus told the Samaritan woman last Sunday that he is the living water who quenches our deepest thirsts in life, he clearly declared in this healing of the man born blind that he is “the light of the world … who had come so that those who do not see might see” (Jn.9:5, 39). But, unlike in the story of the Samaritan woman, Jesus appears only at the start and the end of the scene of our gospel this Sunday. And the most amazing part is how the man born blind eventually turned out to be the one who led those in the crowd including us today in realizing why Jesus indeed is the light of the world.
Photo by author, 25 February 2026, National Shrine of Our Lady of Fatima, Valenzuela City.
This beautiful story of the healing of the man born blind is like a huge painting or a tapestry best seen by slowly going through certain sections and details little by little until we see the whole picture.
As he passed by he saw a man born blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him” (John 9:1-3).
Actually, the man born blind wasn’t the only one blind in the story: everyone else is blind led by the Apostles themselves who are like us today always looking for someone to blame, a scapegoat for all the miseries in life. Everyday we repeat in various forms their question “Rabbi, who sinned, this man or his parents, that he was born blind?”
Its worst part is how we continue to insist like them with the Pharisees and those in the crowds in molding Jesus into the person or God we want him to be, either so stern at one end or too lax at the other extreme to accommodate our own ideas who God is.
The late American Trappist monk Thomas Merton wrote that God is not an “object” like a thing our minds can comprehend or grasp, saying that such attitude in seeing God leads to a false, idolatrous understanding of God. According to Merton, God is a pure “Who” and “Thou” we experience in silent prayers, a reality we experience and meet in ourselves and with others.
Maybe that explains why more than half of the wars going on today in various parts of the world are sadly because of religion!
How ironic that in this mass-mediated world where people practically live in social media, the more we see and expose everything, the more we have become blind, forgetting that the deepest truths and realities in life are hidden from our eyes that only our hearts can see. Hence, like the Pharisees and scribes of Jesus’ time, we still demand signs from God about his reality. In the first reading, we find God reminding Samuel and us to go beyond material things and outside appearances “because man sees the appearance but the Lord looks into the heart” (1 Sm.16:7).
Worst of all blindness is our being blind to those closest to us like family. Notice that John specifically mentioned how the parents of the man born blind refused to attest to their own son’s miraculous healing by Jesus for fear of reprisals from the temple authorities. Like them, we are blinded by power, wealth and prestige. Likewise, we are divided by affiliations and labels with public and moral issues nowadays decided not in its merits of truth and veracity but in its sheer number of followers. Talents and genius take the backstage to whatever viral and trending seen as the best, as the “in” thing. As a result, the more we are plunged into darkness despite the 24/7 “lights” of the world.
Photo by author, January 2025.
Interspersed in the amusing exchanges and conversations among the crowd with the man born blind after his healing by Jesus, we see now why Christ is the light of the world: because he brings hope amid darkness in life.
When Jesus heard they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him and the one speaking to you is he.” He said, “I do believe, Lord,” and he worshipped him (John 9:35-38).
It was in the ensuing drama in the conversations that followed after his healing that John assembled the beautiful pattern of the light of Christ shining through the man born blind as he joyfully and enthusiastically spoke of Jesus. It must have been dark for the healed blind man of being questioned and even laughed at by the Pharisees and crowd, and worst, not supported by his own parents; yet, despite all these, he held on as he affirmed his faith in Jesus as a prophet who had healed him because finally he had found a glimmer of hope and meaning in life. Recall now what St. Paul says in the second reading of our own moments in darkness, of how Jesus our light had enlightened us.
Many times in life our knowledge and experience of God do not happen instantly but slowly, little by little. And like that blind man who was healed, there are even times we could be already in front of Jesus without realizing it was already him because he comes in disguises – often in darkness of failures and sufferings, in our blindness in sin.
Photo by author, La Union, 09 January 2026.
It is in those moments of darkness and blindness we see and realize the light of Christ because that is when we experience hope and meaning in life.
The joy of this fourth Sunday is found in Jesus Christ like shafts of light filling us with hope within amid the darkness and failures, sufferings and pain we go through in life. Jesus is the light of the world because light is brightest in darkness like the stars at night.
When we hope, we believe, then we love despite the suffering we are going through because deep in our hearts we know something good is happening, that darkness is not the final say in life but light when everything becomes clear. In the healing of the man born blind, Jesus offers us hope for something good and better. Without hope, we stop loving because we have darkness within, finding no sense at all in living that we destroy, even kill. With Christ, even a glimmer of light can pierce the wall of darkness to lead us to life and meaning. Amen. Have a blessed week ahead sharing the light of Christ with others, especially those blinded within.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Second Sunday in Advent-A, 07 December 2025 Isaiah 11:1-10 ><}}}}*> Romans 15:4-9 ><}}}}*> Matthew 3:1-12
Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.
A few weeks before the Holy Father visited Turkiye recently, we were also in Istanbul and had the great chance of visiting the magnificent Hagia Sophia. And we wonder why Pope Leo XIV skipped the more historical and popular Hagia Sophia to visit instead the Blue Mosque just across.
The Hagia Sophia or “Holy Wisdom” was the largest church in the Eastern Roman Empire when Istanbul was called Constantinople until the Ottoman Turks conquered the city and converted the church into a mosque. More than a hundred years ago when Turkiye became a republic, the government made Hagia Sophia a museum until recently when it was reverted into a mosque again.
My initial feeling when I got inside Hagia Sophia was deep sadness. “Malaking panghihinayang” as in “sayang na sayang” in Filipino because it used to be ours but due to the Great Schism of 1054 when the Eastern Roman Church broke away from Rome, it fell into the hands of the Moslems who made it into a mosque, altering or hiding the many great works of art there that date back to the Byzantine era 1200 to 1400 years ago.
Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.
One of its many treasures you might be familiar found in history books and magazines is the “Deesis Mosaic” of Jesus flanked to his left by his Mother Mary and John the Baptist to his right.
From the Greek word “deesis” that means supplication or intercession, the mosaic features Mary and John beseeching Jesus to forgive mankind at his Second Coming. Though the three images have been badly deteriorated due to the elements passing through the window beside it, its beauty remains intact, especially the evocative faces of Mary, Jesus and John.
Seeing it personally, one could feel the pagsusumamo of John the Baptist and Mother Mary expressed in the softness of their face in earnestly asking Jesus to forgive mankind on the day of judgment. And it seems to be working so well as you could feel too the tender compassion of Jesus Christ’s look as he raised his right hand in a blessing position while holding with his other hand a thick book that is perhaps a Bible.
Detail of John the Baptist from the Deesis Mosaic in his abbreviated Greek name Ionnes Prodromos; photo by author, Istanbul, 01 November 2025.
The Deesis Mosaic is very Advent in character because it is about God’s mercy and forgiveness in Christ Jesus at his Second Coming at the end of time.
Here we find how early on in the ancient Church they have been preoccupied in this first aspect of Advent, the Second Coming of Christ at the end of time and of Advent’s essence – our conversion from sins. At the forefront of that call is the Lord’s Precursor, John the Baptist, that is why every second and third Sundays of Advent we hear in the gospel his ministry at Jordan.
John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice crying out in the desert, Prepare the way of the Lord, make straight his paths. … At that time Jerusalem, all Judea, and the whole region aroun d the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins (Matthew 3:1-3, 5-6).
John the Baptist remains relevant in preparing for the Lord’s coming, whether at the end of time or in preparation for our Christmas celebration. Like him, we are all called to be an Advent person, vigilantly preparing ourselves for Christ’s coming at the end of time that happens in every here and now, right in our own desert in this modern time.
Yes, we are like John the Baptist living in our own desert, a world we describe as a global village wired and connected by the internet yet so apart from each other. Instead of bringing us closer with one another, all these modern inventions have actually grown us more detached from one another like when eating in a fast food. It is so alienating especially for us seniors to be placing our orders on those tall electronic boards programmed for us to order more food and drinks not healthy at all.
Or, take those TNVS or Transport Network Vehicle Services like Grab. We no longer travel in the real sense as we just move to destinations with that desert feeling when inside a Grab car with the driver too far from us passengers in front, following instructions from apps while we at the back sit silently scrolling our phones or pounding a laptop. See also how driving has become going in the wilderness with the horrendous traffic where humans turn into monsters in road rage while machines and CCTVs monitor who’s violating traffic rules and who gets through the RFID.
Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, December 2023.
This Second Sunday in Advent, John the Baptist invites us to be aware of the desert we are living into where we have become less personal, less human as we move away from God that we have lost our sense of sin, acting more on impulses without much thinking its effects and consequences.
We think more of ourselves than of God and others, overextending our rights insisting on our ways that actually destroy lives through abortions and gender manipulations. We no longer speak of what is true and good by simply following trends and what is convenient. No more feelings, no more compassion. No more others. No more God nor heaven and eternity.
“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.
We do not have to dress on camel’s hair nor eat locusts and wild honey like John but simply make a space within us for God and for others.
We would be gravely wrong to think John was only speaking to the people of his time especially to the Pharisees and Sadducees; Matthew wrote his gospel account at that time to nourish the faith of early Christians facing persecutions and many challenges in life like in our own time when it is so tempting to follow the evil ways of the world.
John continues to warn us today of the sure return of the Christ when everyone shall face judgment which is not something to be feared like a sword of Damocles hanging above our heads ready to strike us anytime. It is a call and a demand for concrete actions of conversion, of leaving our sinful ways to follow Christ’s path of holiness.
“Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:10-11).
Advent assures us of Christ’s Second Coming when he shall purify and renew us to fulfill Isaiah’s prophecy in the first reading when “the wolf shall be a guest of the lamb, the leopard shall lie down with the kid… the calf and young lion shall browse together, with a little child to guide them… the cow and bear shall be neighbors, together their young shall rest, the lion shall eat hay like the ox… the baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair”(Isaiah 11:6-8).
“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849) from wikimedia.org.
As we have reflected last Sunday, every coming of Jesus is a day of judgment but not a catastrophe. It becomes a disaster for those unprepared, living in sin. But for those like John the Baptist, striving to live the gospel amid the desert of this world, Christ’s coming is salvation and peace for Jesus is full of love and compassion and tenderness for his people.
Life is so difficult these days especially when we see our great disparities with the corrupt who simply steal our money and those we call “lumalaban ng patas sa buhay”. Imagine how in our country the world is like a desert, so hostile with the weak and the poor who have to wrestle with 500 pesos – if ever they have – to stretch it for a noche buena on Christmas Eve.
St. Paul reminds us in the second reading that in times like these, we look up to God and his Sacred Words, to keep hoping, trusting and believing in Christ’s coming already happening especially in the Sunday Eucharist. Let us gather together as one community, encouraging each other in Christ like John in Jordan while awaiting the Lord’s coming, rejoicing like the psalmist today who sang, “Justice shall flourish in his time, and fullness of peace forever” (Ps. 72:7). Amen. A blessed Second Week in Advent everyone!
Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II Red Wednesday, 26 November 2025 Daniel 5:1-6, 13-14, 16-17, 23-28 <*{{{>< + ><}}}*> Luke 21:12-19
Photo from Fatima Tribune, 27 November 2024.
It’s the Wednesday after Christ the King when our churches and other religious buildings are lit in red to mark Red Wednesday, the annual campaign for persecuted Christians worldwide.
Started in 2016 by the Aid for Church in Need (ACN), it has been an annual Church celebration with other Christian groups and sects participating to heighten awareness of the continuing persecution of Christians in various parts of the world – exactly what Jesus had predicted to his disciples more than 2000 years ago.
Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony… By your perseverance you will secure your lives” (Luke 21:12-13, 19).
Photo from Fatima Tribune, 27 November 2024.
For us in the Philippines that is majority a Christian nation, Red Wednesday is an opportune time to reflect about our “giving testimony” to Jesus Christ: how “bloody red” is our being a Christian?
Unlike in other countries in Africa or our neighbors in Asia where Christians are persecuted and harassed, we in the Philippines do not go through such sufferings and challenges. Think of any kind of opposition to the Christian faith we have encountered even in the last 100 years. None. The most serious threats ever made against our faith seem to be mere “peer pressures” of being teased as “conservative” in going to Mass and Confession frequently, or upholding the virtue of virginity. Perhaps, the most serious dilemma most of us Christians have ever had in our faith is whether or not we shall pray or at least make the Sign of the Cross when dining in a restaurant or fast food chain. In Europe and the States, chapels and churches are vandalized and burned but here in the country, those who have committed sacrileges in the past three years were “crucified” in social media with one being sued in court.
We do not wish that we also undergo similar religious persecutions like the other Christians abroad whom we pray for today on this Red Wednesday and send with our financial support as concrete actions of our solidarity with them.
In line with this year’s theme of “Living Hope Amidst Suffering” in conjunction with the Jubilee Year celebration “Pilgrims of Hope”, Red Wednesday invites us to simply witness the gospel of Jesus by standing on what is true and good especially these days our country is so deep into the ghost project scandals on flood control.
Giving testimony to Jesus Christ is letting our zeal for him burn anew within us by not bending into the ways of the world that promote a “culture of death” like abortion and contraceptives, or to the many forms of wokism that overextend personal rights contrary to God’s original plan and design like divorce, same sex marriage, and gender manipulation.
Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.
Witnessing Christ is being honest and just in a country of such impunity where graft and corruption is a family endeavor, a norm in public service.
Giving testimony to Christ in this time of social media where trending and viral are the new standards is to remain simple and modest even if it is looked down upon, being fair and just even if everyone chooses to disregard them while being concrete in our acts of mercy and charity for the weak and marginalized.
Red Wednesday is reigniting our hope in God which is an expression of our firm faith in him. Religious persecutions happen and abound anywhere God is negated and denied or when a particular group of people insist on their own perception of God.
We Christians are pilgrims of hope because we do believe in the one True and Only God in Heaven who was revealed to us by his own Son Jesus Christ made present up to this day until the end of time by the Holy Spirit. Hope is primarily having faith in God.
In this sense it is true that anyonbe who does not nknow God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph. 2:12). Man’s great, true hope which holds firm in spite of all disappointments can only be God – God who has loved us and who continues to love us “to the end,” until all “is accomplished” (cf. Jn.13:1 and 19:30). (Pope Benedict XVI, Spe Salvi #27)
Hope is not optimism nor positive thinking, believing things will get better. On the contrary, true hope is actually accepting that things and situations could get worst as Jesus mentioned in his predictions of the coming upheavals and persecutions. Hope is putting all our trust in God that no matter what happens in the end when things get worst like death, there is Jesus Christ loving us, comforting us, and saving us.
That’s the kind of faith and hope Daniel expressed in our first reading despite the threats of sure death when he spoke of the God of Israel as the only true God, not the many idols and false gods of the Babylonians. Most of all, because of his fervent hope in God who would raise him up in the end, Daniel delivered his interpretation of the king’s dream of how his days were numbered as the Medians and Persians were soon to conquer them that eventually happened.
Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.
Many times in life, all we can have is hope in God especially when pains and sufferings become unbearable, when these get worst without any signs of getting any better.
That is why Red Wednesday’s theme this year is so appropriate, “living hope amidst suffering”.
Hope makes life more worthy and lofty because our sights are not only fixed on this world but even beyond as Jesus assured us in today’s gospel, “By your perseverance you will secure your lives” (Lk.21:19).
And there lies the beauty of hope – it is the most surprising of all virtues as the French poet, essayist and writer Charles Peguy wrote in 1911 in his long masterpiece called “The Portal of the Mystery of Hope.” In this poem, Peguy presents God as the speaker himself, reflecting about the virtue of hope in relation with the other two theological virtues of faith and love. It is so lovely because it is so true especially when I encountered it during my trying months of second year in theology in the seminary.
The faith that I love best, says God, is hope... Faith itself does not surprise me...
Love, says God, that does not surprise me...
But Hope, says God, that is what surprises me. I, myself, find it surprising that my children see what happens and believe things will improve. That is the most surprising, the most marvelous gift. And it surprises me, myself, that my gift has such incredible strength since it first flowed in creation as it always will. Faith sees what is. Hope sees what will be. Love loves what is. Hope loves what has not yet been and what will be in the future and in eternity.
For those suffering, those in pain especially because of faith in Jesus Christ: keep believing, keep hoping and be ready to be surprised by God. Reignite that zeal in Christ and his gospel. Amen.A blessed Red Wednesday to you.
Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.
Lord My Chef Daily Recipe for the Soul, 29 July 2025 Tuesday, Memorial of Sts. Martha, Mary and Lazarus, Siblings 1 John 4:7-16 <'[[[[>< + ><]]]]'> John 11:19-27
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna from commons.wikimedia.org
What a beautiful reminder to us, dear Jesus on this day as we celebrate the Memorial of the Holy Siblings Saints Martha, Mary and Lazarus: the only time they are presented as one and complete was during the raising of Lazarus; you were there in their most sorrowful moment in life as brother and sisters because you have always been there with them in good times when they were all alive and well.
I pray, dear Jesus, for all siblings like Saints Martha, Mary and Lazarus to remain one as a family after their parents have been gone; so many times in such deep sorrow, we are like Martha telling you Lord, "if you had been here my brother - or sister or parents -would not have died" (John 11:21); but, your response to her and to us was so rich in meaning we can only summarize in love, "your brother will rise... I am the resurrection and the life; whoever believes in me, even if he dies, will live, and anyone who lives and believes in me will never die. Do you believe this?" (John 11:23, 25-26)
Help me believe like Martha, Jesus; help me believe by being more loving and caring with my family while still alive and well; help me believe by being more understanding and forgiving, more kind and sensitive with my brother or sister while still alive; please help, Jesus the siblings at odds with each other, not talking with each other, grouping together against each other because of betrayals and dishonesty in their share of inheritance; help them seek your face to be more just and loving because "love is of God" (1 John 4:7); let siblings be like Saints Martha, Mary and Lazarus be one in you, Jesus in faith, hope and love while still alive so that in their death they remain one in you. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
Lord My Chef Daily Recipe for Soul, 23 July 2025 Wednesday, Memorial of St. Bridget of Sweden, Religious Exodus 16:1-5, 9-15 <*((((>< + ><))))*> Matthew 13:1-9
Photo by Fr. Pop Dela Cruz, San Miguel, Bulacan, 2022.
Lord Jesus, you are the Sower and your seed is always good: wherever it falls, it grows; most of all, you are most good as you never tire of going out to sow your good seed!
“A sower went out to sow… Whoever has ears ought to hear” (Matthew 13:3,9).
“The Sower” painting by Van Gogh from en.wikipedia.org
Open my heart and my soul, dear Jesus to listen intently to your word and be a "rich soil" like St. Bridget of Sweden whose devotion to family, to her people especially the poor and to Church reforms that led to the return of the papacy to Rome proved her to be a seed well sown; there are times when I am just like the path where your seeds fell that fed only the birds; quite often, I am like the rocky ground so full of enthusiasm but wanes quickly when challenges come; worst of all, Lord Jesus, free me from the many thorns that steal me from you that I stop maturing and growing; let me be the rich soil who receives you and your seed: let your light of truth and warmth of faith help me grow; may your hope nourish me especially when days are dark and nights are long; most of all, water me with your love and charity to bear all and be fruitful. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
Lord My Chef Sunday Recipe, Fr. Nicanor F. Lalog II Second Sunday in Easter Octave, 27 April 2025 Acts of Apostles 5:12-16 ><}}}}*> Revelation 1:9-11,12-13,17-19 ><}}}}*> John 20:19-13
Photo by author, Angels’ Hills Retreat & Formation Center, Tagaytay, 19 April 2025.
Locked doors. Exactly what I have dreaded most these days not because of claustrophobia but more of amnesia as I often forget my keys that I get locked out of my room.
Many of you probably know that kind of feeling of being locked out of our rooms or even house: we are so stressed that we go through self-blame and self-pity of being so forgetful to intense annoyance when we have to destroy our locks and knobs to replace them with new ones.
But, surely there must be a great difference of being locked inside a room that is more stressful and even fearful leading to claustrophobia. Imagine how the disciples of Jesus felt on that evening of Easter when they have to hide inside the Upper Room and locked the doors for fears of being arrested too following reports of the empty tomb.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” – John 20:19
Painting by James Tissot (1836-1902) of Jesus Christ’s appearance to his disciples on Easter evening.
Only John tells us this detail of the evening of Easter of how the disciples hid inside locked doors, that despite that, Jesus Christ still came through. Aside from the darkness and empty tomb that characterized Easter which all evangelists narrated, John seems to be telling us something important about those locked doors.
Do you have any locked doors in your life that is why you can’t experience the joy of Easter?
One thing for sure: John included that little detail of the locked doors of the Upper Room where the disciples hid to show us that no obstacle, no locked doors can prevent Jesus from “coming” to us. Jesus had triumphed over sin and death. He is Risen! Nothing can stop Christ from breaking barriers among us and within us to bring his peace and joy of Easter.
However, the problem could be with us as we refuse to recognize Jesus coming to us.
Our refusal to forgive those who have hurt us, especially if they have tried reaching out to us, even apologizing can be a locked door within us. It could be the other way around when who have hurt others have locked inside ourselves in our refusal to ask forgiveness and be reconciled with a loved one.
There may be other locked doors in our life like our fears of failure and disappointment, of lost and separation from our loved ones due to various reasons like betrayal or death. Think of the other kinds of locked doors in our life that have kept us in the darkness of grief and sadness, bitterness and hatred or anger, even hopelessness.
See how in our gospel there are so many elements linked together in experiencing our Risen Lord – the need to believe like Thomas who was not inside the locked doors when Jesus first appeared. The nice thing with Thomas despite his doubts, he came to the room with locked doors to await Christ’s coming and he was not disappointed!
Like Thomas the Apostle, we have to believe Jesus in order to see him. We have to welcome Jesus inside our locked doors. Most of all, we have to come our from our locked doors to be one with others freed by Jesus.
“The Incredultiy of Thomas”, painting by Caravaggio from artsandculture.googe.com.
Every day amid all our daily darkness and emptiness, Jesus breaks our locked doors, coming into our lives like that Easter evening, bringing peace and forgiveness and most of all, joy of finding him, of seeing him, of experiencing him.
The world tells us to see is to believe but Jesus tells us to believe first so that we may see because it is only when we believe that we truly love and when we love, that is when the miracles of Easter begin to happen. Everyday.
Locked doors isolate us and isolation is separation which is the absence of love. This eventually leads to hopelessness which is the exact opposite of love. When we lose hope, we destroy everything, including life. People without hope are the most angry, the most isolated people who would kill and destroy everything because there is nothing to look for nor expect. They are locked inside their own prisons of selfishness.
Jesus rose from the dead to break all barriers to life especially sin and evil that imprison us so that we may believe again, love and hope to live Easter daily.
Easter does not remove the darkness nor emptiness within us but definitely breaks locked doors in us so we can go free to follow the light of Christ, to spread that light with others imprisoned in their locked doors of unbelief.
In the first reading, we find the Apostles after Pentecost continuing the work of Jesus by preaching and healing the sick while in the second reading we heard John thrown into exile to Patmos and yet, still chose to proclaim the gospel and wrote his visions while in prison.
We all know from the Acts of the Apostles that it was not all good news for the early Church that soon faced persecution. But by remaining open to Jesus Christ’s daily coming in themselves and through others like their persecutor named Saul who became Paul, Christianity flourished.
Today in our modern age, St. John Paul II designated in May 2000 this octave or eighth Sunday in Easter as the Divine Mercy Sunday as an invitation to Christians to face with confidence in the Divine Mercy the difficulties and trials that we still have to experience in the years to come.
There will always be darkness and emptiness in life. Including locked rooms. But, Easter is Christ’s triumph over all these. Rejoice in breaking free today. Many times in life, all we need in life is a simple spark of believing in Jesus risen, with us inviting us to come and follow him in his light and life. Amen.
Photo by author, Angels’ Hills Retreat & Formation Center, Tagaytay, 19 April 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Eighth Week in Ordinary Time, Year I, 03 March 2025 Sirach 17:20-24 <*((((>< + ><))))*> Mark 10:17-27
Photo by author, Atok, Benguet, 27 December 2024.
To the penitent God provides a way back, he encourages those who are losing hope and has chosen for them the lot of truth. Return to him and give up sin, pray to the Lord and make your offenses few (Sirach 17:20).
In that long poem by your faithful French writer Charles Peguy (1873-1914), you claimed O God that hope is your favorite virtue because it surprises you.
How lovely, dear Father to imagine you our God, all-powerful all-knowing is still surprised, something we have lost in this time when everything is predictable, nothing ever hidden.
Many times I see myself that young man in the Gospel running to you in Jesus, excitedly asking what must I do to inherit eternal life? But, when you answered and asked me to give up my possessions, I balk, I turn away sadly because I just can't give up all I have.
But, then comes your greatest surprise of all when we reject you, when we turn away from you: you still look at us filled with love! There is always hope in you, Lord if we can just go back to you in Jesus; there is always hope in this world, in this life because you never run out of surprises for us because "all things are possible for God" (Mark 10:27). Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Third Week in Ordinary Time, Year I, 30 January 2025 Hebrews 10:19-23 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 4:21-25
Photo by author, sunset in Atok, Benguet, 27 December 2024.
Many times, O Lord Jesus, I feel you "hide" from me not because you are avoiding me but simply because you want me to find you. And be surprised because that is how it is really with you and the Father and the Holy Spirit: you want us to experience that sense of awe and wonder of Jacob in Bethel when he dreamt of your stairway to heaven that upon waking up, he cried out in joy, "Truly, the Lord is in this spot, although I did not know it!" (Genesis 28:16)
Photo by author, Mt. Olis Park, Atok, Benguet, 27 December 2024.
Many times in the gospel you have asked those you have healed not to say anything about you to anyone but the more they talk about you, dear Jesus; and this is what you are telling us today, that we cannot hide a shining light or lamp; any good will always shine will always be known and be seen. And that is YOU, Jesus.
When I examine my life, I have experienced many instances when you, Jesus, had broken through the surface after being "hidden" for a long time deep within me; and what a joy until now especially when I am confused, when I feel alone, when I see nothing but darkness, that is actually when you are "hidden", waiting to reveal yourself in the simplest occasions, giving me with "more" even though I already have received so much from you just in finding you!
Grant me the grace, Jesus, "to approach and seek you with a sincere heart and in absolute trust... let me hold unwaveringly to our confession that gives us hope for you are trustworthy as I rouse one another to love and good works" (Hebrews 10:22, 23, 24). Amen.
Photo by author, sunrise at St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Agnes, Virgin & Martyr, 21 January 2025 Hebrews 6:10-20 <'[[[[>< + ><]]]]'> Mark 2:23-28
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
Brothers and sisters: God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones… This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil, where Jesus entered on our behalf as forerunner, becoming high priest forever according to the order of Melchizedek (Hebrews 6:10,19-20).
What a beautiful passage, so reassuring and timely in this Ordinary Jubilee of 2025 with the theme of Hope; in this world where promises are often made to be broken than kept, thank you dear Jesus in assuring us of your keeping your promises.
Like the anchor that keeps a ship or a boat stable while moored, you O Lord Jesus Christ as our anchor keeps us filled with hope because you never disappoint like most humans.
Forgive us, dear Jesus, when we anchor our hopes in rituals and things like the Pharisees who were so focused on the letters about sabbath, forgetting its essence as a good news, a break, a release and freedom from the burdens of work and time to be attentive to God our very root and life.
Forgive us, dear Jesus, when we are so afraid not to break rules but we break persons, we break promises to love and to be kind with one another; grant us the grace of courage to persevere holding on to your promises in the gospel like St. Agnes, Virgin and Martyr who opened herself to your Spirit because you alone, O Christ is able to "reach into the interior behind the veil" of the temple into the very presence of God in Heaven.
Grant us, O Lord, a true sabbath, a break from our harsh judgments of others based simply on incomplete videos and stories. Amen.
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
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