The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXIII, Year I in Ordinary Time, 10 September 2021
1 Timothy 1:1-2, 12-14 ><)))*> + <*(((>< Luke 6:39-42
Jesus told his disciples: “How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooded beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.'”
O God our loving Father:
So many times we act so silly
as if we have never learned
from your prophets and then your
Son Jesus Christ and down to
his Apostles and saints, notably
So true are the words of Jesus
your Son when he told us how
we would always see the splinter
in our neighbor's eyes without
ever seeing the wooden beam
in our own eyes!
But you know, dear Father,
what makes me rejoice this Friday?
Indeed, splinter and wooden beam
we all have right in our eyes that
we cannot see or even refuse to see
and remove; yet, there you are
in your infinite mercy you sent us
Jesus Christ to remove these
splinter and wooden beam in our eyes
through his wooden Cross!
I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lard has been abundant, along with the faith and love that are in Christ Jesus.
1 Timothy 1:13-14
Larger and heavier
was the wooden Cross
willingly carried by Jesus Christ
for our own sake so we may
be cleansed of our sins and
cleared of our blindness
to walk your path of holiness;
teach us to be like St. Paul
to admit our sinfulness,
to voluntarily remove both
the splinter and wooden beam
in our eyes so we may see you
love you more dearly,
and follow you more closely
in Christ Jesus.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXII, Year I in Ordinary Time, 02 September 2021
Colossians 1:9-14 ><}}}*> ><}}}*> ><}}}*> Luke 5:1-11
As the pandemic rages with its
more devastating surge affecting
whole families, we pray dear Father
not only for healing of those afflicted
with COVID-19 but also for the opening
of our minds and hearts to find the
deeper realities of life instead of still
being preoccupied with mundane and
selfish desires we have taken as our
false securities. Let us remove all these
blindness in us to see and embrace
the truth of your Son Jesus Christ, the
only one who can lead us out of this
darkness that is also of our own making.
Let the prayer of St. Paul for the Colossians
be our prayer today, Father: "that we may walk
in a manner worthy of the Lord so as to be fully
pleasing in every good work, bearing fruit
and growing in the knowledge of God" so that
"we may be fit to share in the inheritance
of the holy ones in light" (Colossians 1:10,12).
Dear Father, help us realize the need for us
to seek fulfillment only you in Christ Jesus
"in whom we have redemption, the forgiveness
of sins" (Colossians 1:14).
Open our eyes to see the deeper story behind
the news happening around us today:
of what sense is our pursuit for fame,
wealth and power when we can easily die with
COVID-19 or when our country is overrun
by rebels like Afghanistan?
Fulfillment in life can only be found
in Jesus Christ your Son who had come
to enable us "catch abundant fish" when
all our toils and efforts yielded nothing;
teach us to trust in you more, to dare
cast the net into the deep and most of all,
to leave our "boat" of comfort and ease
to walk with Jesus, following him as
"fishers of men" sharing his loving service
and presence, mercy and kindness with everyone.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Sts. John Fisher and Thomas More, Martyrs, 22 June 2021
Genesis 13:2, 5-18 <*(((>< + ><)))*> Matthew 7:6,12-14
It is now getting clearer, God our loving Father, why we have to see ourselves in the way you see us as beloved and blessed: our strong selfish inclinations make us think more of ourselves, of what would give us most benefits with the least efforts as much as possible that make us forget others.
Like Abram’s nephew Lot who “chose for himself the whole Jordan Plain” settling near the city of Sodom because the whole region was well watered and prosperous, not knowing its inhabitants were very wicked in their sins whom God would punish later (Gen.13:10-11).
Teach us to be like Abram who thought more of others than himself: So Abram said to Lot, “Let there be no strife between you and me, or between your herdsmen and mine for we are kinsmen. Is not the whole land at your disposal? Please separate from me. If you prefer the left, I will go the right; if you prefer the right, I will go to the left” (Gen.13:8-9).
Help us to follow your Son Jesus Christ’s teaching that we “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few” (Mt.7:13-14).
May we learn from the lessons of history how powerful men like King Henry VIII of England ended miserable in life when he chose the path of the wider gate that led to his destruction when he ordered in 1535 the beheading of Cardinal John Fisher and Chancellor Thomas More for their refusal to sign his Act of Succession paving the way for his divorce from Catherine of Aragon to marry Anne Boleyn. Five more divorces later, Henry VIII never had a male successor except Edward VI who ruled England very briefly.
Grant us the courage and wisdom of St. John Fisher and St. Thomas More who chose the more difficult and painful “narrow gate” of martyrdom to serve you, God, first and above all.
Choosing the narrow gate is always the best because it is choosing Jesus Christ your Son who chose the way of the Cross for our salvation and eternal life.
We pray for those trying to make shortcuts in everything in life, avoiding the way of the Cross to gain more wealth and fame without any regard for the value of other persons. We pray for those who have been blinded by power and money who could no longer see one another as a brother and sister, failing to be just and fair in their relationships and dealings. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday in the Eighth Week in Ordinary Time, 29 May 2021
Sirach 51:12-20 <*(((>< + ><)))*> Mark 11:27-33
Let me join Ben Sirach in praising you today, O God our loving Father as I take his parting words in his beautiful book as my prayer to you too on this blessed and beautiful Saturday:
I thank the Lord and I praise him;
I bless the name of the Lord.
When I was young and innocent,
I sought wisdom openly in my prayer.
I prayed for her before the temple,
and I will seek her until the end...
In the short time I paid heed,
I met with great instruction.
Since in this way I have profited,
I will give my teacher grateful praise.
(Sirach 51:12-14, 16-17)
O dear God, how sad at how so many people these days seek wisdom and knowledge outside of you. They think you have nothing to do with it, without realizing you are all-knowing and truly the fount of wisdom and knowledge.
May we imitate Ben Sirach and all the saints and wise men of the world who found and learned much wisdom and knowledge from you in prayers.
How sad at how some people supposed to be learned and yet still blind to the reality that so many times in this life, not everything can be planned nor calculated nor be fool proof. There are so many other things that can happen in our lives, for better or for worst, without us really knowing and so prepared how to deal with the severe blows and beatings we receive especially from others whom we trust and expect so much.
It is only your Divine wisdom that can truly teach us how to deal and go on with life’s many questions and difficulties we might never answer nor understand.
Give us the grace of humility to come to you through Jesus Christ your Son in our prayers to cultivate a spiritual life which is a relationship centered on you, not on us or anybody else. Give us the grace of humility most especially to keep our eyes wide-opened to your coming, to your prodding, and to your words of wisdom that run contrary to what we think and believe as true.
Help us not to fall into the shameful errors of the chief priests, the scribes and the elders of Jerusalem who were so blinded with pride and intellectual arrogance that they have refused to open their eyes to your working and coming in John the Baptist and Jesus Christ.
Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. Was John’s baptism of heavenly or of human origin? Answer me.” They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Then why did you not believe him?’ But shall we say, ‘Of human origin’?” — they feared the crowd, for they all thought John really was a prophet. So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
Have mercy on us, dear God especially on those who continue to insist on their arrogance and pride because their ego have been badly hurt and bruised that no light of reason can open their eyes to see the bigger beauty of life you offer in following your “unconventional wisdom”. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34 + Hebrews 5:7-9 + John 12:20-33
In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.
Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.
I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!
Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”
Seeing to believe
As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.
If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.
But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).
Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).
What did Andrew see that he later told his brother Simon that they have found the Messiah?
Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).
Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.
Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.
It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.
And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.
Believing to see.
Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.
John 12:23-26, 32-33
In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.
Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.
Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.
In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.
Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?
We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.
It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.
Grappling with death to see life
We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!
Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.
Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.
Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.
Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-B (Laetare Sunday), 14 March 2021
2 Chronicles 36:14-16, 19-23 ><}}}*> Ephesians 2:4-10 ><}}}*> John 3:14-21
Today we burst in joyful shades of pink in our liturgy as we rejoice in this Fourth Sunday in Lent known as “Laetare Sunday” when our entrance antiphon calls us to “Rejoice, Jerusalem! Be glad for her, you who love her; rejoice with her…”
This early as we go halfway through in our journey to Easter, we are called to rejoice as we continue to experience God’s immense love for us in Jesus Christ seen in our readings and most especially, if we have truly taken into heart the spirit of Lent through prayer, fasting and abstinence, and alms-giving.
Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”
Path to God opened for us in Christ crucified, our light.
As we have mentioned last week, the fourth gospel is also called “the book of signs” because John refers to the miracles and words of Jesus as “signs” that point to him as the Messiah or Christ, the Anointed One of God.
This Sunday we hear John introducing to us another sign and symbol he uses in his gospel for Jesus: his being LIGHT himself.
This we must first see in the context of his crucifixion which John refers to so many times in his gospel as Jesus being lifted up or raised up on the cross.
It is very meaningful for John because the Crucifixion is Christ’s greatest sign and revelation of his glory when he opened a path for us back to God in his Cross. It is in opening this path to God in his Cross that Jesus had also shone so brightly as our light along the way.
After cleansing the temple last week, John tells us how at the start of the following third chapter of his gospel that “There was a Pharisee named Nicodemus, a ruler of the Jews” who “came to Jesus at night” (Jn.3:1,2) to discuss things he must have heard and seen about Jesus.
Remember chronemics, the non-verbal communication expressed by time and space? Again we find this employed by John in our gospel scene this Sunday in Nicodemus meeting Jesus at night.
According to biblical scholars, Nicodemus came to see Jesus at night in order to hide in darkness for he was afraid of being publicly associated with Jesus considering his being member of the Sanhedrin, the highest governing body in Israel at that time.
Moreover, his coming at night to Jesus is also symbolic, suggesting that despite his expertise in the Mosaic Law, Nicodemus felt within him a sense of still living in darkness and ignorance. If you read this whole scene, you find many instances of darkness and ignorance in Nicodemus that at one point, there is a tinge of sarcasm from the Lord telling him, “You are a teacher of Israel and you do not understand this?” (Jn.3:10)
Eventually on Good Friday, Nicodemus would come out into the open to join another secret disciple of Jesus named Joseph of Arimathea when they asked Pilate for his body to be buried in a new tomb not far from the site of the crucifixion (Jn.19:38-42).
The fourth gospel teems with many teachings as well as scenes depicting Jesus as the light dispelling the many darkness that envelops the world beginning at its Prologue.
Only John has this scene of Jesus discussing with Nicodemus his coming from heaven to dispel the darkness in our lives.
“For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”
Jesus enlightening us, uplifting us
This love of God for us through the coming of Jesus Christ is not only the joy of Lent but the very joy of our lives the Lord had expressed in two ways: in being our light in the many darkness of life as well as in uplifting us all from the quagmire of sins and evil.
But this joy in the Lord needs to be worked for; it does not come in handy as something given out freely in the sense that it calls us to do a Nicodemus too, of making efforts to come out from darkness, to follow the light of Jesus Christ that leads to the Cross.
And this is where it becomes more joyous, how Jesus enlightens us and lifts us up with him to the Father.
Let me explain it this way: when we talk of sin, we always find its logical connection with punishment. We see it everywhere and have always experienced it because rightly so, every sin is punished. Certainly, no one escapes punishment of sins in this life or life after. It is the law of karma that in every action, there is a corresponding reaction (excluded are other concepts like reincarnation we do not accept).
The problem arises in the question who punishes us for our sins?
Unfortunately, in any religion the finger always points at God which is very untrue and unfair!
God does not punish and would never do so because “God is love (1 Jn.4:16)”!
Those passages we find in the Old Testament of God “getting angry, punishing people” are literary devices used to convey to us deeper truths about God as a person relating with us like human. But notice too that the Sacred Scriptures itself declare in so many instances how God is “so gentle and slow to anger, full of mercy always foregoing his wrath” on the sinful.
Jesus clarified this in many instances, in words and in deeds, when he showed mercy and forgiveness to sinners like prostitutes and tax collectors who were then considered the most wretched and hopeless ones in the society. In the healing of the man born blind, Jesus clarified that sickness and disease are not a punishment from God (Jn.9:1-12).
Rest be assured in his words today to Nicodemus, “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.”
St. Paul attests to this truth found in his beautiful reflection in the second reading:
Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved — raised us up with him, and sealed us wit him in the heavens in Christ Jesus…
Such is the great love of God for us. When something bad happens to us due to our sins or somebody else’s sins, it is not from God. It is our self-indictment of refusing to change our sinful ways that we suffer the consequences of our evil deeds: “And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.“
When we try to reflect deeper, we find that avoiding sins is the most practical thing we can always do in life but, unfortunately, something we refuse to do for so many reasons.
Why we prefer darkness than light is something we have always been struggling with when we know so well it is better to be out in the light.
If we reflect deeply, we realize that God has no need for us; he remains perfect even if we sin, if we do not obey him, if we abandon him. But God chose to love us, even begging us to remain good and holy so we can be fulfilled in this life.
Should something bad happens to us because of our sins or somebody else’s sins, the very good news is that God would always find ways to enlighten us to ensure it will turn out well for our own good, even if he has to use pagans and unbelievers or sinners to bring us back into light as experienced by his people with King Cyrus of Persia.
We all have a Nicodemus in us when we sometimes prefer darkness, of coming to Jesus at night because of fears of what others might say about us in following the path of the Lord, of being good, being just, being kind, and being holy.
Like Nicodemus, we try following and listening to Jesus from afar as we have been so used to staying and living in darkness when light sometimes hurt our eyes, making it difficult for us to really see and accept people and things because truth hurts.
This Sunday, let us examine the many darkness we still have within us. Like the author of the Book of Chronicles we heard in the first reading, let us try to see the religious significance of what is happening in our lives and nation to find where God is leading us.
Jesus had come to save us, not to judge us. Step out from your darkness within and let the light of Jesus enlighten and uplift you high like never before in rejoicing as you see the beauty of life in God its author. Amen.A blessed and joyful week to everyone!
Quiet Storm by Fr. Nicanor F. Lalog II, 04 February 2021
We have started this travelogue sharing with you how the Divine — God and music as food of the soul — have guided us in this road trip. He is the Invisible Hand leading us to directions not found on maps nor recognized by GPS, leading us to new discoveries not only to places outside but deep within us.
Let me now share with you the people we have met in this road trip, our companions who enriched our journey.
The word companion is from two Latin words cum + panis that mean “someone you break bread with”, not just someone you travel with but someone you share life with. After all, every journey is not just about places we visit but more of the persons we travel with and meet along the way.
During our first stop at the Baras Church, its sacristan mayor named Alvin told us an interesting story that had allegedly happened at the Pililla Wind Farm before its closure last year due to the COVID-19 pandemic.
According to Alvin, a group of bikers in 2019 allegedly posed half-naked while doing the dirty finger sign with the wind turbines as background. The people at the wind farm felt the place “desecrated” by that act especially after the photos were posted in social media, prompting them to tighten security in the area until the pandemic came that have kept it closed since then.
Though we have no way of verifying Alvin’s story about the “desecration”, it was not farfetched at all considering our penchant for anything notorious and vulgar like – sorry for the terms – kasalaulan and kababayun.
How sad that everything is desecrated and disrespected in our country like a whole environment, public places that include parks and monuments, even churches and schools as well as culture and history, not to mention the people taken for granted especially the weak and marginalized.
But it is not that bad at all. Especially in the province of Rizal where local residents remain warm and hospitable. Most of all, honest and trustworthy.
This we have experienced first hand after Dindo had left his wallet at a convenience store two kilometers from Baras. When we returned to the store, we were so impressed because the guard and another staff member were waiting for us to give us back the wallet. We did not even leave our car as the wallet was promptly handed to us without asking us any questions at all.
Honesty is still very much alive here in our country. We just have to trust and be honest with others, too!
In fact, one thing we noticed that whole Thursday in Rizal was how everybody was so kind and nice, especially at the three churches we visited in Baras, Tanay, and Morong.
They were so kind and courteous with a ready smile to everyone, not grouchy like in some parishes. I did not have to introduce myself as a priest to be treated well that I felt like coming home while visiting those three churches!
It prompted me to commend Msgr. Rigs de Guzman of Tanay in having formed so well their church workers and volunteers whose goodwill flowed so naturally, not rehearsed nor faked because we were visitors.
Such kindness and niceties are things becoming so rare these days in many churches in our predominantly Christian nation when people complain against priests and lay people alike in being so cold and impersonal in dealing with the faithful who complain, saying “mga taong simbahan pa naman… kay susungit at sasama ng ugali.”
Sometimes, people leave the Catholic Church not because of difficult teachings and doctrines but of difficult people who failed or refused to witness Jesus Christ in their lives as his servants and disciples.
At the beautiful Parish of St. Jerome in Morong, we arrived while a funeral Mass was ongoing. Not knowing where to park as the patio was filled with people, I drove up its old and beautiful driveway all the way to its main door.
Surprisingly, nobody blocked or prevented us from driving there; when I asked if we can park there, the people simply nodded their heads in approval!
And when we went to the parish office to ask permission to go to the side altar to pray, one of the volunteers willingly led us inside so we can comfortably have a seat.
After we have prayed, we decided to skip our usual picture taking due to the ongoing Mass, choosing to feast our eyes with the amazing sight of this church’s unique architecture built by Franciscan Missionaries in 1620 and renovated to its present structure in 1853.
As we marveled at the imposing but genteel facade of the Morong Parish Church, I somehow got a feel of the people’s vibrant faith nurtured by their pastors who must be so dedicated too to have maintained its old and original architecture. One may also notice the same thing with the modern churches in the Diocese of Antipolo that covers the ecclesiastical province of Rizal where there is that blending of faith, arts, and architecture.
They must be so rich in having “respect” as in respect to the past, respect to the culture, and respect to the people that they have kept their many old and modern churches unaltered for so many years.
How sad is the “edifice complex” afflicting some priests especially in our own Diocese of Malolos in Bulacan where many churches, old and new alike, have been disfigured with never ending renovations and constructions as well as overdecorating them that many have looked like cheap cakes smothered with icings.
Many seem to have forgotten the direct correlation between “church as the people gathered in faith” and “church as a building”.
Incidentally, the term used by the early Christians to refer to the Holy Eucharist as they gathered together was “breaking of bread”, a direct reference to our word companion because in every religious gathering, the companionship of the people is indicative of their kind of faith in God.
How lovely it is to see our churches, especially the old ones, as companions in our faith journey in God, to God!
'The real voyage of discovery consists
not in seeing new sights,
but in looking in new eyes."
--- Marcel Proust
As we end this series of our travelogue, we go back to the lovely Parish Church of St. Ildephonse at Tanay, Rizal where we found something so mysterious like Steely Dan’s Pretzel Logic and Deacon Blues.
On the left wall near the main door is found the Seventh Station of the Cross when Jesus fell for the second time on his way to the calvary. It is a huge woodcarving done by local artisans in 1785 using local colors like the Malay features of the images depicted with their brown complexion, large and round eyes, and “squared” body features.
See the man leading the pack blowing a carabao horn for a tambuli while the soldier carried a bolo instead of a sword?
Most unique of all that makes Tanay’s Stations of the Cross as the most amazing and beautiful in Asia is that man at the middle wearing sunglasses, looking afar.
No one can truly explain why that man was portrayed as wearing shades that were already in existence at that time from China called “smoked glasses”. Some claim that man is the high priest Caiaphas who led the Sanhedrin in the trial that found Jesus guilty of blasphemy for claiming himself to be God.
Still, it does not answer the question why wear shades?
My kinakapatid Dindo claimed the woodcarving proves that rock and roll had long been in existence since the time of Jesus Christ, the real Superstar as presented in the 1970 rock opera by Tim Rice and Andrew Lloyd Weber.
Rock and roll is more than a kind of music. It is a way of life, a different kind of looking at things that try to disregard conventional and traditional ways by trying to get to the very roots of the things we do and hold on to.
Again, the word roots is from the Latin radix from which comes the word radical to describe people with revolutionary thoughts who go against the usual and accepted ways of life by going back to the roots of our many ways of life.
Radicals are not necessarily violent who shake our beliefs to see things more clearly like the woodcarver of this Seventh Station of the Cross in Tanay.
He must be telling us how often we try to color the world according to the hues and shades we want to see it that we become oblivious to the plight and sufferings of those around us like Jesus falling for the second time. Sometimes the key in truly enjoying this journey called life is to take off our shades and see others in their true colors by revealing also our true selves.
That is the greatest joy of every road trip when we do not really take the trip but it is the trip that takes us, giving us new eyes to see life in new perspectives and dimensions never seen before.
Our recent road trip actually started even before we planned it three years ago. Dindo and I have been traveling together as companions – breaking bread with each other – sharing life, its joys and pains, fears and hopes long before we took this road trip.
Though we travel on different roads in life, our paths have merged in various points and intersections without us really knowing it, deepening our ties and friendship truly as kinakapatid. It was actually a trip started by our dads who were cumpadres and never did I imagine those trips to their home at Little Baguio every New Year while growing up would eventually lead us to Baras, Tanay, Pillila, and Morong in Rizal!
In between songs and stories and jokes as we got lost going to Pililla Wind Farm, we have realized that we all have the same problems and issues in life. They just come in different shapes and colors that make every journey so wonderful.
Where have you been lately? And how are the people you have met? Try to remember the people you have been traveling with as companions in this journey of life. Thank them and most of all, take a break to let any trip take you — a road trip, a food trip, or any trip except bad trip!
Thank you very much in joining me in this blog and trip. May God bless your journey as well as your companions. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 22 November 2020
"As Jesus approached Jericho
a blind man was sitting by the roadside begging"
So many times I see myself in him
blinded by sins
and false securities
preferring to remain
at the safe side
at home with my comfort zone;
I get tired of begging
of being blind
deciding to leave the roadside
to finally meet Jesus,
asking him to restore my sight.
O what a scene to behold
of the beautiful journey
only if I go
to the middle of the road
to be with the Lord!
"At that time Jesus came to Jericho;
but Zacchaeus was short in stature"
So often in life
Jesus truly intends to pass
through wherever we are
only to test
if we would dare
to rise above our selves
to see and meet him there;
the key is to admit reality
that we are always short
in moral standing
but never in humility
if we can truly
then we see its beauty
when from the middle of the road
the Lord looks up to us
calling us to come down
for he had come to be with us!
This is the most lovely
thing I have heard
the Lord said:
"Those whom I love,
I reprove and chastise.
Be earnest, therefore, and repent.
Behold, I stand at the door
and knock. If anyone hears my voice
and opens the door, then I will
enter his house and dine with him,
and he be with me."
The Lord always comes,
bidden and unbidden,
but, are we open to meet him,
willing to leave
the roadside, climb a tree
if needed or turn the knob
to see and meet him?
Yes, Jesus is always passing by,
do not let yourself be left behind.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXXIII, Year II in Ordinary Time, 16 November 2020
Revelation 1:1-4; 2:1-5 >><)))*> + <*(((><< Luke 18:35-43
God our Father… I cannot find the words to tell you what is in my heart as I saw the images of devastations and sufferings of your people these past days. Part of me feels thankful for my lesser worries like not having running water and other things but my heart goes out to those people still trapped in floods with little or no food and water at all.
Sufferings are all around us, dear Father. Hear our pleas, especially the cries of children, of mothers, and of elderlies.
It is true that we are partly to be blamed for these sufferings as we have refused to alter our lifestyles that destroy the environment. Worst of all, of our refusal to take an active part in choosing and electing credible leaders in government.
Like the people of Ephesus, we are good at speaking out against wickedness but have merely remained at the sides, preferring to stay in our comfort zones.
Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and do the works you did at first. Otherwise, I will come to you and remove your lampstand from its place, unless you repent.
Fill us with your Holy Spirit, Father, to courageously follow your Son Jesus Christ on the street as he passes by like that blind man sitting by the roadside begging; but, upon hearing Jesus was passing by, he left the roadside to come to Jesus on the street.
Like him, we pray, “Lord, please let me see” (Lk.18:41). Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-29 ng Setyembre 2020
Martes, Kapistahan ng mga Arkanghel San Miguel, San Gabriel, at San Rafael
Daniel 7:9-10, 13-14 >><)))*> + <*(((><< Juan 1:47-51
At sinabi ni Jesus sa lahat, “Tandaan ninyo: makikita ninyong bukas and langit, at ang mga anghel ng Diyos ay manhik-manaog sa kinaroroonan ng Anak ng Tao.”
Batid namin Panginoon
noon pa mang kami'y
Iyong tinubos sa kasalanan
nabuksan na ang langit
upang kami ay makalapit sa Ama
na bukal ng buti at bait;
Ngunit ang masakit sa langit
hindi kami makatingin
dala nitong mabibigat na pasanin
mga kasalanan aming inaamin;
Kaya sana Iyong dinggin
aming dalangin at hiling
ngayong kapistahan ng tatlong Arkanghel
na palaging nasa Iyong banal na piling.
Kay San Miguel Arkanghel
kahulugan ng pangalan
ay "Sino ang katulad ng Diyos?"
kami sana'y bigyan, O Jesus, ng tapang
labanan kasamaan at kasalanan
upang makapanatili sa Iyong banal na harapan;
Bigyan Mo rin kami, Jesus ng Iyong lakas
katulad ni San Gabriel Arkanghel
na ang kahulugan ng pangalan
"Diyos ang aking lakas"
upang Iyong mabuting balita aming maipahayag
lalo na ngayong panahon na ang daigdig
ay manhid sa kasalanan at kasamaan;
Gayon din naman, Panginoon
batid ninyo minsan dala ng aming karamdaman
hindi lamang pangangatawan nanghihina
kungdi pati puso at kalooban
Ikaw ay aming tinatalikuran
kaya naman sana Inyong mapagbigyan
sa pamamagitan ni San Rafael Arkanghel
na kahuluga'y "nagpapagaling ang Diyos"
sana'y gumaling o maibsan hirap at tiisin
ng mga may sakit, hipuin kanilang
puso at kalooban upang paghilumin.
Itulot po Ninyo, Panginoong Jesu-Kristo
na katulad ni Nataniel
kami ma'y walang pagkukunwaring
tumalima at sumunod
sa Iyong tawag bilang alagad
upang maakay ang marami pang iba
palapit sa langit na Iyong binuksan
upang kami ay maligtas ngayon at magpasawalang-hanggan.