The Lord Is My Chef Breakfast Recipe for Holy Saturday, 03 April 2021
Help us to be silent today, O God our Father as we remember your Son Jesus Christ’s Great Silence – Magnum Silentium – when he was “crucified, died and was buried; he descended to the dead and on the third day he rose again.”
On this Holy Saturday, your whole creation comes to full circle. In the beginning, after completing your work of creation, you rested on the seventh day and made it holy (Gen.2:3). On the seventh day after completing his mission here on earth, Jesus Christ was laid to rest.
Silence and rest always go together.
To be silent is not merely being quiet but listening more to your voice coming from the depths of our being; hence, it is not emptiness but fullness with you, dear God. It is in silence where we truly discover our selves and others too.
On the other hand, to rest is not merely to stop work nor stop from being busy. We rest to reconnect with you to be filled with your Holy Spirit. You do not actually rest, O God, because you never get tired; it is us who need to rest so we may continue your work of creation and, now of redemption and renewal by Jesus Christ.
When we rest, we return to Eden, like the garden where Jesus was buried: “Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by”(Jn. 19:41-42).
How beautiful is that image, O dear Father, of your rest and silence in Eden and of Jesus laid to rest at a tomb in a garden: to rest in silence is therefore when we stop playing God as we return to you as your image and likeness again!
Maybe that is why many of us these days are afraid of silence because it is the realm of trust and of truth. We have always been afraid to trust you and be truthful to you and ourselves that have caused the crucifixion and death of Jesus Christ.
Teach us to be like those women who rested on the sabbath when Jesus was laid to rest. That like them, we may trust you more by being true to ourselves even in the midst of a raging second wave of COVID-19 this Holy Saturday.
May your silence and rest reassure us that we shall rise with you again. Amen.
The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.
The Lord Is My Chef Easter Triduum Recipe by Fr. Nicanor F. Lalog II
Maundy Thursday, 01 April 2021
Exodus 12:1-8, 11-14 ><)))*> 1Corinthians 11:23-26 ><)))*> John 13:1-25
"A journey of a thousand miles
begins with a single step."
- Lao Tzu
We often hear and use this wise saying that is also most applicable to our celebration of the Holy Triduum of the Lord’s Passion, Death and Resurrection also known as the “Sacred Paschal Triduum”.
From the Hebrew word pesach, a pasch is a passing over. It is a journey which is a long trip taken over long period of time to different places. A journey does not necessarily involve physical distance as it can be something within one’s self like an inner journey to God dwelling within us. Hence, a journey is also a process that leads us to growth and maturity from the many difficulties and trials we experience as we travel, entailing a lot of sacrifices from us.
And whatever journey we take outside or within our selves, we always need a companion to travel with. From the Latin words cum panis that literally mean “someone you break bread with”, a companion is someone who helps us in our journey, a friend who shares life with us, guiding us, protecting us. Like the bread we break and share, a companion sustains and nourishes us in our journey.
Let us keep these three words of journey, companion, and bread in reflecting our celebration tonight of the Lord’s Supper that begins the Sacred Triduum.
We are all pilgrims on a journey to heaven
More than 40 days ago on Ash Wednesday, we said Lent is a daily journey to Easter where we find our very selves, others, and God who is our ultimate origin and end. It is a journey that reaches its summit in the Holy Eucharist where we make present the pasch or passover of Jesus Christ
Every Mass is a journey into heaven, a dress rehearsal of our entrance into heaven when we have a foretaste of eternal life we all hope for until Christ comes again. It is the Passover of the New Testament, a perfection of the Jewish Passover when God’s chosen people led by Moses went into exodus from Egypt into the Promised Land.
This “heavenly” journey had its ancient roots among nomadic Semites who used to celebrate a feast on the first full moon of spring as they prepared to lead their flocks to summer pastures. They ate a roasted lamb from the flock with unleavened bread and bitter herbs. It was an important event of migration filled with many dangers for those nomads who marked their tent-pegs with the blood of the lamb to keep their journey safe.
Eventually this found place in the Jewish Passover which we heard in our first reading when God told his chosen people to begin their journey of exodus from Egypt “on the tenth of their first month” that happens on the second full moon of the spring equinox.
Notice that it happens at night that is coincidentally the usual start of every journey we usually make!
Before their Exodus, each family was told to roast an unblemished lamb to be eaten with unleavened bread and bitter herbs “with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight. It is the passover of the Lord” (Ex.12:11). It has to be done in a hurry, as in a flight, a journey.
And to keep them safe in their journey, God instructed them to paint their door posts with the blood of the slaughtered lamb so that when his angel comes at night to strike death of every first born male child and animal, their homes would be “passed over” and be saved from death that night.
We are all travelers and journeyers on earth;
our true home is in heaven with God our Father. We are merely "passing over" this planet temporarily.
Jesus our companion and family in the journey
The Jewish Passover or Exodus became the actual event of God’s covenant with Israel as his people on a journey to their Promised Land. Unfortunately, they would break this covenant with God so many times that it would take them 40 years of wandering in the desert before finally got into the Promised Land.
And their stubbornness continued when they would always turn away from God with sins that led to the division of their nation until its conquest by foreign powers that led them anew into another exile. God would restore them as a nation but, again, they would turn away from him until the Romans ruled over them when Jesus came to perfect God’s covenant.
In perfecting and fulfilling the Jewish Passover, Jesus became the new and everlasting Lamb, perfect without any blemish, offering himself to God for the forgiveness of our sins and our liberation from all forms of evil especially sickness and death. It is no longer the blood of the lamb that we now offer but Jesus Christ’s Body and Blood which he established in the Sacrament of the Eucharist “on the night before he was betrayed” on Holy Thursday.
By celebrating the Lord’s Supper that Thursday evening with his disciples who represented all peoples of all time, Jesus established for us the everlasting memorial of his loving presence as our companion and our very Bread and Wine in the journey back to the Father always filled with darkness and sufferings.
What he did that Thursday evening foreshadowed what he would do on Good Friday when he did his greatest act of love for us by dying on the Cross at about 3PM, the same time when the lambs were being slaughtered in the temple for the coming passover feast.
Brothers and sisters: I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. ?Do this in remembrance of me.”
1 Corinthians 11:23-25
Here we find again the darkness of the night as the beginning of our journey back to God perfected by Jesus Christ as our companion and very bread of life to sustain and nourish us.
What is most beautiful meaning we can find here is the importance of communion, of oneness as a community, as a family.
In the Old Testament, God instructed his people to take the passover meal together as a family; at the Lord’s supper, Jesus celebrated it with his “friends”, the Twelve Apostles. Even Judas Iscariot was present at the start but had to leave in the “darkness of the night” when he broke off from the unity of Jesus.
Perhaps, one reason why we are again together this Holy Thursday not in churches but in our homes, with our family so we may be one again in Jesus Christ in prayers and celebrating Mass on-line.
Therefore, do not be a Judas Iscariot! Go back to your family, to your loved ones – your most faithful and truest companions in this journey of life. You’ll never get to heaven, as Dionne Warwick sang, if you break somebody’s heart, when you refuse to love by turning your back from those who love you.
Holy Thursday reminds us in the Eucharist that no one is saved alone. Every journey becomes wonderfulwhen done in the context of a community, with true companions beginning in our very family.
The commandment of love
Completing the picture of our celebration tonight with the key concepts of journey, companion and bread is LOVE, the very essence of everything in this life, the reason why we are in a journey in the first place since the Exodus up to this time.
At the very core of every companionship, of every community is LOVE.
To become bread for someone in a journey is to become LOVE.
Jesus Christ as the bread broken, as the cup of wine shared is essentially LOVE.
Love can never be defined but merely described.
And on the night before he was betrayed, Jesus described to us in his actions a very beautiful expression of his love we all must imitate:
So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.
When Jesus washed his disciples’ feet, he showed us one beautiful aspect of LOVE which is tenderness.
Yes, I have been speaking about tenderness lately as something we badly need these days of the pandemic. Tenderness is an expression of love when we realize amid our own suffering the sufferings of others too. To be tender and loving amidst many sufferings is to offer rest to fellow journeyers like what Jesus did on that Holy Thursday evening.
Again, we find here something prevalent during that time which is the concept of “restaurants” where travelers used to stop during their journey not only to eat but to rest that meant soaking their feet on a basin of water. It was therapeutic that gave travelers enough strength to travel far again.
Remember there were no other modes of transportation at that time and not everybody could afford an animal to ride on. Any hiker and mountaineer can attest that after so much trekking, one thing you would always hope for is a stream or tiny brook with cool, crisp, running water to dip your feet and rest!
Everybody is tired of this journey in the pandemic, almost exhausted.
What a shame especially when local officials like that one who refused food delivery because she considered the lowly lugaw as non essential. Lest we forget, Jesus chose one of the most lowly food, the unleavened bread, as the sign of his loving presence among us until the end of time when he comes again.
Indeed, this could be the holiest Holy Week of our lives in this most unholy time of history as it gives us great opportunities to love.
Just be tender with those around you!
Never get tired of loving, of understanding, of caring as everyone is already tired with this journey of ours in the pandemic that seems to be still far from over.
“Do you realize what I have done for you? You call me ‘teacher’ and ‘master’, and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”
One of the most moving images of the pandemic for me lately is the one taken by our parishioner on the first day of the ECQ last March 22 when our Parochial Vicar, Fr. Howard John celebrated Mass without a congregation. He said, “the table of the Lord is full, but the pews are empty.”
And that is what we will continue to do in this pandemic. Even without the people, we shall continue to journey in Christ by still celebrating the Mass to give us all nourishment and sustenance and rest in this prolonged journey in the pandemic.
May we never get tired walking in love as a companion and bread to one another in Christ and like Christ by giving rest to others already tired and about to give up. Let us all be together in welcoming Easter! Amen.
El anda que en amor ni cansa ni se cansa.
(The soul that walks in love neither tires others nor grows tired.)
Saint John of the Cross
40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Tuesday, 30 March 2021
Isaiah 49:1-6 ><}}}*> John 13:21-33, 36-38
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the Lord,
my recompense is with my God.
So many times, dear Father in heaven, I feel like your “Suffering Servant” feeling that nothing is happening with all my efforts, with things I persevere, as if they are all useless until I realize what matters most is my being faithful to you.
Thank you for the sign of the Cross of Jesus Christ your Son, our Lord and Master: when things become so difficult and frustrating for me, I just look at him there on the cross, “dead” like me who had failed in your mission.
But as I contemplate his Cross, I remember how before all my sadness and sufferings, Jesus was there first for me to be good with others, to be kind, to be understanding, to be merciful and forgiving, to be patient, and most of all, first to be holy in being faithful to you and your call, Father.
Remind me the words of St. Mother Teresa of Calcutta that we are called to be faithful, not successful.
Let me focus more on you, Lord, instead of wondering how I have been doing, how good I have been.
Let me stop competing with others, asking who is not faithful to you, who is going to betray you like Peter during the last supper when he told the beloved disciple to clarify it with Jesus:
He leaned back against Jesus' chest
and said to him,
"Master, who is it?"
How lovely is the context of that question when what we must contemplate with is whether we have been faithful to Jesus in his Holy Eucharist.
How sad, O dear Father, that we are most unfaithful to you when we betray you right in the Eucharist – when do not listen to your words and message to us, when we do not live and practice the essence of thanksgiving to you by being faithful in witnessing Christ’s sacrifice on the Cross in our daily lives. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Holy Monday, 29 March 2021
Isaiah 42:1-7 ><}}}*> John 12:1-11
Here is my servant whom I uphold,
my chosen one with whom I am well pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench.
On this Holy Monday of our holiest week, we pray to you, O God, for gentleness for us to be holy like your “Suffering Servant” according to Prophet Isaiah and fulfilled in your Son Jesus Christ our Lord.
In this world saturated in a cacophony of many voices and noises competing to be heard in the various social media platforms, teach us to be gentle, to never view ourselves better than someone else when we would rather be silent to listen more, “not crying out, not shouting, not making our voices heard in the street.”
In this world where “size always matters” while power is always expressed in force and violence, teach us to be gentle with them who are actually weak and soft inside, even broken like the reed or a smoldering wick.
Teach us holiness in gentleness through Jesus Christ who showed us the path to real power is in weakness, that instead of asserting superiority, we would rather help others to assert their innate goodness especially when the weak come forward to express their gentleness too like Mary who poured oil and perfume on his feet.
Give us the grace to dwell today on his words, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me” (Jn.12:7-8).
O how foolish we can be, dear Father, to miss this essential truth that we can only love the poor in you and through Jesus your Son. Take away that attitude of Judas Iscariot among us of “thinking the poor” yet always feeling superior to them, even to Jesus our Lord!
Make us gentle in our thoughts and in our words, most especially in our actions so that everyone may feel your gentle mercy and compassion in Christ. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Passion of the Lord, 28 March 2021
Isaiah 50:4-7 + Philippians 2:6-11 + Mark 14:1-15:47
For the second straight year, we are again celebrating our holiest week in the most unholy time of our lives in this COVID-19 pandemic. The timing could not escape everybody’s suspicion of something so sinister, if not diabolic, that religious gatherings are again limited.
But on a closer look and deeper reflection, we find what is happening right now is something similar with what Jesus went through that made these days so holy.
Notice that the official designation of our celebration today is “Palm Sunday of the Lord’s Passion” when Vatican II fused the two earliest preparations by the Church for Easter: the palm procession by Christians at Jerusalem in the fourth century and the proclamation of the long gospel of the Passion of the Lord in Rome by the Pope in the fifth century.
Both ancient celebrations set our sights to the Paschal Mystery of Jesus beginning this Sunday stretching it through this whole week to remind us of the triumph and tragedy, of darkness and light, of death and life. These contrasts shall be most pronounced when we enter the Triduum of the Lord’s Passion, Death, and Resurrection on Holy Thursday evening, Good Friday, and Easter Vigil.
Then everything becomes light and pure joy in Easter!
And the key to understanding, appreciating, and deeply imbibing the meaning of all these confluences of mixed emotions and feelings, colors and hues like our situation while under this time of the corona is to have the same attitude of Jesus Christ expressed so beautifully by St. Paul in our second reading:
Have among yourselves the same attitude (mind) that is also yours in Christ Jesus, though he was in the form of God, he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.
The mind and heart of Jesus Christ
Having the mind and heart of Jesus Christ is opening ourselves to the Father by trying to see everything in his light as we go through life especially during this pandemic. It is what Jesus has always reminded us of “reading the signs of the times”.
God is telling us something in this pandemic but we are not listening to him as we continue to see it as a medical and social issue, refusing to recognize its spiritual and moral implications. In a lot of senses, this pandemic and quarantine we are undergoing is similar with situation when Jesus entered Jerusalem more than 2000 years ago when Israel under Roman rule and life was so difficult but nobody recognized him as the Christ and Savior!
In his entire life here on earth, Jesus always saw everything in the light of his Father in heaven. He never got involved into politics and other temporal concerns or subject but throughout the course of history since then until now, his teachings remain relevant in addressing our social issues and problems.
Seeing things and events in our lives and history in the light of God demands that we have the same attitude of Jesus of opening ourselves to be empty of our pride, of our plans and agenda, of our self-interests as well as of our illusions and insecurities in life.
We will never see God nor find him when we are filled with our selves, especially with our bloated egos when we think we know everything, when we presume we are always right, when we play gods.
Like the people who welcomed Jesus entered Jerusalem holding palms, singing “Hosanna in the highest!”, soon we would also be shouting “Crucify him!” unless we get emptied of ourselves and be filled with God.
St. Paul could eloquently present the mind and heart of Jesus in this beautiful hymn because he himself went through a process of kenosis, of self emptying. He had experienced in himself how when Jesus emptied himself and went down to his lowest point obediently accepting death on the cross, that is also when he was at his closest union with the Father who raised him to his highest glory at Easter.
That is why St. Paul called it the “scandal of the cross” for when we empty ourselves and offered everything to God out of love for him and for others that we are willing to go down to our lowest point in life, that is when God raises us up to “meet” him, to be one in him that miracles begin to happen, when things change for the best not only for us but also for others and those around us.
Hence, while we are in the most unholy period of our history, the Lord is giving us every chance to have the holiest Holy Week of our lives by examining our very selves in this time of quarantine to cleanse and empty ourselves of sins and evil to be filled with God of his holiness and grace through Christ’s cross.
The logic of the Cross
As we go to another Enhanced Community Quarantine (ECQ) or lockdown like last year, I am convinced that while we are sad at how things are going on, it is actually God who is most “sad” of all as we go through all these pains and difficulties due to the COVID-19 pandemic.
God cannot suffer because he is perfect; but, he can suffer with us that is why he sent his Son Jesus to become human like us to join us in all our sufferings including death and thus, “console” us in Christ.
“To console” is from the Latin terms “con” (with) + “solatio” (solace/comfort) that means not only to comfort or delight those in suffering but to also “strengthen” or make strong those weakened by trials and difficulties which is the literal meaning of cum fortis, with strength.
And here lies the “logic” of Christ’s Cross: Jesus died by the hatred of others so that we may live again by his love. Only God can give us the evidences of his love to render us capable through Jesus Christ to forge on amid our pains and sufferings, hoping against all hope that love is always stronger than suffering, death, and sin.
When we persevere in our sufferings, especially in silence for the sake of others out of love, imitating the self-emptying of Jesus, that is when God showers us with more of his love and mercy, strength and vigor to overcome everything in Christ.
This he had promised and fulfilled in Christ who is the “Suffering Servant” we heard in the first reading from the Prophet Isaiah:
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.
See how everything Isaiah had written was fulfilled in Jesus as we heard in the gospel today when at the praetorium “They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, ‘Hail, King of the Jews!’ and kept striking his head with a reed and spitting upon him. They knelt before him in homage” (Mk.15:17-19). It went on up to the calvary when “They gave him wine drugged with myrrh, but he did not take it. Then they crucified him…” (Mk.15:23-24).
In my reflections this Lent, I have been dwelling lately on tenderness and compassion as mercy of God in action, as mercy of his hands. To be tender and compassionate is to be one with the suffering even if you are suffering too – just like our medical frontliners who risk not only their very lives but even their families.
Last Friday I was asked to give a talk via webinar about development of compassionate teachers and staff at Our Lady of Fatima University where I serve as chaplain. A doctor asked if there is such a thing as “over compassion” wherein she can already feel chest pains in seeing and hearing all the sufferings of their patients in this time of the pandemic.
I was so touched by her question because I felt it too; I told her she is not alone feeling that way when I also feel overwhelmed with the sufferings of the people but cannot do so much. I told her it is a grace to feel that way, that she had to find ways how her mercy in the heart can flow to mercy of the hands while ensuring safety protocols as a doctor.
But that is where the grace of God works fullest, when we believe and trust more in Jesus Christ when the chips are already down, when we feel defeat is inevitable that we just surrender everything to Divine grace and intervention.
That is the meaning of Palm Sunday of the Lord’s Passion when we see life in its total weakness and even wreak, whether in our selves or among others, and yet we continue to persevere, to hope against hope because deep in us we know God is with us, God is working in us, and God will save us.
French poet Charles Péguy wrote in one of his great poems at the turn of the century that hope is God’s favorite virtue because “hope surprises him”.
Péguy described hope like the end of a play or a movie in our time; we know the show had ended but we stay on refusing to leave the theater because we believe that something is still coming up like a preview or a surprise scene!
See how St. Mark tells us at the end of his Passion Story when everything was so dark after Jesus had died when “he breathed his last” that the centurion standing there believed that “Truly this man is the Son of God!” (Mk.15:39)
Sometimes in life, God becomes clearest and most truest when we have lost everything, including what is most precious and dearest to us.
Have a heart with a lot of faith, hope and love that this may be the holiest Holy Week in our lives because it is the most unholy period in our history like when Jesus entered Jerusalem more than 2000 years ago. Amen.
Keep safe, be blessed, and be a blessing to others!
The Lord is My Chef Easter Vigil Recipe, 11 April 2020
A blessed happy Easter to you my dear reader!
What have you been praying for since the start of this Holy Week amid the threat of COVID-19? Aside from being spared by this dreaded corona virus, what have you been praying for?
For almost a month, I have always been praying to God for one special thing: that we may all go back to our “normal lives” soon.
Since the first Sunday of our lockdown last March 22 that happened to be my 55th birthday, until after the Mass of the Lord’s Supper on Holy Thursday, I have been going around our parish with the Blessed Sacrament and Santo Entierro on Good Friday mounted on a truck to bless the people.
And every time I would go around – with strict orders on the people to observe social distancing – I have strongly felt how they were so hungry and thirsty for Jesus, kneeling along the highway, some with lighted candles while others have their little altar in front of their homes.
Except for some few people, almost everyone would make the sign of the Cross, take a bow or raise their hands, asking for blessings, praying silently in their hearts.
I really wonder what they were praying for.
Next to the request that we may all be spared of the corona virus in our parish, I always prayed silently to Jesus in the Blessed Sacrament and in his Santo Entierro, to please, “bring us back to our previous normal lives Lord… I am will to sacrifice everything, to bear all these pains and hardships… just bring us back to our previous normal lives… magbalik lang kami sa dating normal naming buhay, Lord, lahat titiisin ko po.”
Easter is moving forward to new life, never a going back
But early this Holy Saturday morning as I prayed, I realized God is not going to answer that special prayer of mine.
God will never bring back our previous normal lives before this time of the corona virus when we take control of everything because Easter is leaving the past behind, the old misconceptions, the old sins, the old ways of life far from God.
Easter is moving forward to Jesus, with Jesus, in Jesus.
Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.”
After this time of the corona virus in the year 2020, we shall never go back to our previous normal lives because Easter is a call to renewal, to going back to God, to going back to love and kindness.
Easter is going back to God, centering our lives anew in him because he is our life!
Jesus is inviting us on this Easter 2020 in the time of COVID-19 to come to him in his new life, to leave the previous normal lives when we spend Sundays on our own, when we just pray and celebrate Mass on special occasions or when we have problems or when going through calamities and disasters.
Jesus is inviting us on this Easter 2020 in the time of corona virus to come to him in his new life to renew our ties with our family and friends, to forgive and bridge gaps among us because life is too short, so fragile.
Jesus is inviting us on this Easter 2020 in the time of COVI9D-19 to come to him in his mercy and justice, to leave our previous lives when we take people for granted, especially those in the health sector like nurses or ordinary folks we call like janitors and garbage collectors.
Easter is rediscovering anew the more essential in lives like the value of each person, the value of health and education, the value of wisdom and sound judgement and decisions.
Jesus is demanding us on this Easter 2020 in the time of the corona virus to never go back to our “normal lives” of before when it was normal to be corrupt, to use foul language, to lie and malign others, to kill and disregard human life, to use violence and force.
Never again must we be silent when people and nature are taken for granted.
Jesus is inviting us on this Easter 2020 in the midst of COVID-19 to never go back to our old politics of trapos and vote buying, to rediscover how blessed is our country with great, talented people equally blessed with a country rich in natural resources ravaged by greedy politicians.
Jesus is inviting us on this Easter 2020 in the time of the corona virus to come to him in his new life by working for justice and truth, speaking against violence and disregard for lives, fighting corruption, rejecting the normal things of life of deception and lies in government, in the church, in school, and in our own families.
If you have listened to our readings, from the story of the creation to the time of Abraham and Moses and then Jesus, people were blessed materially and spiritually because they never went back to old ways of lives but always moved forward in God, in selfless giving of self in service to others.
Without any doubt, Holy Week 2020 is the most unforgettable – even unbelievable we have ever had in our lifetime or even in recent history. And with the extension of the ECQ until the end of April, that makes our Holy Week 2020 as the longest one too!
But, it is not that bad at all.
Holy Week is “Mahal na Araw” in Filipino: mahal means valuable that is why it is the same word we use for expensive. Most of all, mahal is the root of pagmamahal or love because to love is to value another person.
Extended lockdown, extended Holy Week means longer “Mahal na Araw” — that is, more time to love God, others, and self.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Biyernes Santo, Ika-10 ng Abril 2020
Katulad ng Huwebes Santo
ito na ang pinakamalungkot
at hindi malilimutang
Biyernes Santo dahil binago
ng corona virus ang kalbaryo ng krus
ni Kristo Hesus.
Dama sa buong kapaligiran
pighati at sakit na pinagdaanan
noon sa nakaraan: mapanglaw ang kalangitan
sarado pa rin mga simbahan
pagdiriwang mapapanood lamang
dahil sa umiiral na lockdown.
Kaya ang katanungang tiyak
na pag-uusapan sa kinabukasan
nasaan ka nang mangyari ang lockdown
nang manalasa itong COVID-19
na kumitil sa libu-libong buhay
nagpasakit sa buong sangkatauhan?
Nasaan ka nang ipako sa krus si Hesus
nitong corona virus nagpasakit sa mga maliliit?
Ikaw ba yaong nakipagsiksikan, nag-panic buying
lahat ng pagkain inangkin
hinakot mga alcohol at face masks
dahil takot magutom at madapuan ng sakit?
Nasaan ka nang ipako sa krus si Hesus
nitong corona virus na habang lahat ay aligaga
sa pag-iisip ng mga paraan maibsan kahirapan
ikaw naman ang siyang pinapasan
sa iyong walang katapusang pamumuna
at reklamo, ibig mo ikaw ang inaamo at inaalo?
Nasaan ka nang ipako sa krus si Hesus
nitong corona virus kaya naglockdown
upang maiwasan paglaganap ng sakit?
Nasa chismisan at daldalan
inuman at sugalan tulad ng mga kawal
damit ni Hesus pinagsapalaran?
Kay ganda at butihing larawan
sa panahon nitong Covid-19
ang dalawang alagad na pinili manatili
sa paanan ng krus ni Kristo Hesus:
si Maria kanyang ina unang nanalig sa kanya
at si Juan Ebanghelista na tunay na nagmahal sa kanya.
Silang dalawa ang kailangan ng panahon ngayon
upang samahan si Hesus sa bagong kalbaryo
ng pandemiya ng corona virus
tulad ng mga duktor at nurse
lahat ng nasa larangan ng kalusugan
at medisina upang lunasan sakit at karamdaman.
Hindi naman kailangan gumawa malalaking hakbang
mga munting kabutihan na maaring magpagaan
sa labis na kahirapang pinagdaraanan
sapat na at makahulugan pamamaraan
upang samahan sa paanan ng krus si Hesus
na siyang nasa bawat isa nating pinaglilingkuran.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Huwebes Santo, Ika-09 ng Abril 2020
Mula pa pagkabata
ipinamulat na ng aking ama at ina
na tuwing Semana Santa
bawal ang magsaya
dahil Panginoong Hesus ay
nagpakasakit para tayo ay sumapit
sa langit na dating ipinagkait.
Kaya nga sa aking pagdarasal
iisang tanong sa akin ang bumabalong:
sino nga ba mas malungkot
ngayong Huwebes Santo
habang sarado mga simbahan
tigil mga tao sa tahanan
dahil sa lockdown?
Katanghalian habang nagninilay
bumuhos malakas na ulan
bagama't sasandali lamang
sa aking pakiramdam sinagot
higit na malungkot
sa ating katayuan si Hesus ating kaibigan.
Batid natin mga pangyayari
pagkaraan nilang maghapunan
hinugasan ni Hesus paa ng mga kaibigan
ngunit anong saklap ng kapalaran
isa sa kanila Hudas ang pangalan
pinagkatiwalaan upang maging ingat yaman
pagmamahal at kapatiran, sinuklian ng kataksilan.
Hanggang ngayon sa ating panahon
nauulit ang masaklap na kapalaran
na sa kabila ng kanyang kabutihan
nagagawa pa rin natin siyang talikuran;
alalahanin at balikan, salitang binitiwan
ni Hesus sa Huling Hapunan
nang tanggihan ni Simon paa niya ay hugasan.
Ang sabi ng Panginoon kay Simon
paalala sa ating mga makasalanan
huwag kalilimutan binyag na ating tinanggap
na siyang tinutukoy niya:
"maliban sa mga paa,
hindi na kailangan hugasan ang naligo na
dahil malinis na kayo ngunit hindi ang lahat" aniya.
Tuwing nagkakasala tayo
naghuhudas din tayo:
nakapaligo at nahugasan na sa kasalanan
ngunit ulit-ulit narurumihan
si Kristo ay iniiwan, tinatalikuran
sa tuwing tumatanggi tayo
sa pagmamahalan at pagkakapatiran.
Hindi nga natin malilimutan
kalungkutan sa pagdiriwang
nitong Semana Santa sa panahon ng corona:
walang tao sa Misa
walang paghuhugas ng mga paa
walang Visita Iglesia.
Ngunit itong ating mga kalungkutan
wala sa kalingkingan ng kalungkutan ni Hesus:
mas malungkot si Hesus para sa mga frontliners
nahaharap sa maraming panganib;
mas malungkot si Hesus para sa mga maysakit
at sa mga namamatay sa panahong ito;
mas nalulungkot si Hesus sa mga kinakapos, naghihikahos.
Mas malungkot si Hesus
ngayong Semana Santa
sa mga mag-asawa nagkakasawaan na
o marahil ay naghiwalay na;
mas malungkot si Hesus
sa mga magkakapatid na kanya-kanya
magkakaibigan na nagkalimutan na.
Mas malungkot si Hesus
sa mga gumagawa ng kasamaan
may tinatagong relasyon
mga addiction at bisyo na hindi matalikuran;
mas malungkot si Hesus sa mga naliligaw
nawawala at lalo sa mga bigo at sugatan
pati na rin mga kinalimutan ng lipunan.
Pinakamalungkot si Hesus ngayon
dahil tuwing tayo ay nasasaktan
higit ang kanyang sakit nadarama
kaya kung tunay na siya ay ating kaisa
sa mga pagdurusa at kalungkutan niya
atin sanang makita at madama
sakit at hinagpis ng iba
na sana'y ating masamahan, aliwin, at patatagin
upang sa gayon sama-sama tayong bumangon
sa Pasko ng Pagkabuhay ng Panginoon.
The Lord Is My Chef Recipe, Holy Thursday, 09 April 2020
Our altar is ready
the tabernacle is empty
but are we also hungry
or thirsty for Thee?
O Lord have mercy
and please empty
our hearts of pride,
fill us with your humility,
justice and love
so we may say to Thee
on this Holy Thursday
"Lord, I am not worthy
to receive Thee but only
say the word and I shall
The Lord Is My Chef Breakfast Recipe, Holy Wednesday, 08 April 2020
Tonight is “Spy Wednesday” – the night traitors and betrayers are put on the spotlight because it was on this night after Palm Sunday when Judas Iscariot struck a deal with the chief priests to hand them over Jesus for 30 pieces of silver (Mt. 26:14-16).
The “Tenebrae” is celebrated in some churches when candles are gradually extinguished with the beating of drums and sounding of matraca to evoke silence and some fear among people as they leave in total darkness to signal the temporary victory of evil in the world for tomorrow we enter the Paschal Triduum of Holy Thursday, Good Friday and Easter Vigil of the Lord.
Darkness generally evokes evil and sin, uncertainties and sufferings. But, at the same time, darkness preludes light!
That is why Jesus Christ was born during the darkest night of the year to bring us light of salvation.
Beginning tonight, especially tomorrow at his agony in the garden, we shall see Christ entering through darkness reaching its climax on Friday when he dies on the cross with the whole earth covered in darkness, rising on Easter in all his glory and majesty.
Our present situation in an extended Luzon-wide lockdown offers us this unique experience of darkness within and without where we can learn some important lessons from the Lord’s dark hours beginning tomorrow evening of his Last Supper.
St. John gives us a glimpse into how we must deal with life’s darkness that plagues us almost daily with his unique story of the Lord’s washing of his disciples’ feet on the night he was betrayed.
Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper… he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter…
John 13:1-2, 4-6
It is very interesting to reflect how Judas Iscariot and Simon Peter dealt with their own inner darkness on that night of Holy Thursday when Jesus was arrested.
Though Judas Iscariot and Simon Peter are poles apart in their personalities, they both give us some traits that are so characteristic also of our very selves when we are in darkness. In the end, we shall see how Jesus turned the darkness of Holy Thursday into becoming the very light of Easter.
Getting lost in darkness like Judas Iscariot
Right after explaining the meaning of his washing of their feet and exhorting them to do the same to one another, Jesus begins to speak of Judas Iscariot as his betrayer.
When he had said this, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me …It is the one to whom I hand the morsel after I had dipped it.” So he dipped the morsel and handed it to Judas, son of Simon the Iscariot. After he took the morsel, Satan entered him… and left at once. And it was night.
John 13:21, 26-27, 30
The scene is very dramatic.
Imagine the darkness outside the streets of Jerusalem in the stillness of the night and the darkness inside the Upper Room where they were staying.
More darker than that was the darkness among the Apostles not understanding what Jesus was saying about his betrayer because they thought when Judas left, he was being told to buy more wine or give money to the poor!
Most of all, imagine the darkness within Judas.
To betray means to hand over to suffering someone dear to you.
That’s one darkness we always have within, of betraying Jesus, betraying our loved ones because we have found somebody else to love more than them. Satan had taken over Judas. The same thing happens to us when we sin, when we love someone more than those who truly love us or those we have vowed to love always.
And the darkest darkness of all is after handing over our loved ones, after dumping them for something or somebody else, we realize deep within the beautiful light of truth and love imprinted in our hearts by our betrayed loved ones – then doubt it too!
The flickering light of truth and love within is short lived that we immediately extinguish it, plunging us into total darkness of destruction like Judas when he hanged himself.
See how Judas went back to the chief priests because “he had sinned”, giving them back the 30 pieces of silver to regain Jesus.
Here we find the glow of Jesus, of his teachings and friendship within Judas still etched in his heart — the light of truth and love flickering within.
Any person along with their kindness and goodness like Jesus, our family and true friends can never be removed from one’s heart and person. They will always be there, sometimes spurting out in our unguarded moments because they are very true.
That is the darkest darkness of Judas – and of some of us – who think we can never be forgiven by God, that we are doomed, that there is no more hope and any chance at all.
See how the evangelist said it: “Judas left at once. And it was night.”
And that is getting lost in darkness permanently, eaten up by darkness within us because we refuse to believe in the reality of a loving and forgiving God who had come to plunge into the darkness of death to be one with us so we can be one in him. What a loss.
Groping in the dark into the light like Peter
Of the Twelve, it is perhaps with Simon Peter we always find ourselves identified with: the eager beaver, almost a “bolero” type who is so good in speaking but many times cannot walk his talk.
“Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.”
Here is Peter so typical of us: always assuming of knowing what is right, which is best, as if we have a monopoly of the light when in fact we are in darkness.
See how during the trial of Jesus before the priests, Peter denied him thrice, declaring he never knew Jesus while outside in the dark, completely in contrast with Jesus brilliantly answering every question and false accusation against him inside among his accusers!
Many times in our lives, it is so easy for us to speak on everything when we are in our comfort zones, safe and secured in our lives and career. But when left or thrown out into the harsh realities of life, we grope in the darkness of ignorance and incompetence, trials and difficulties.
How often we are like Peter refusing Jesus to wash our feet because we could not accept the Lord being so humble to do that simply because he is the Lord and Master who must never bow low before anyone.
And that is one darkness we refuse to let go now shaken and shattered by the pandemic lockdown! The people we used to look down upon are mostly now in the frontlines providing us with all the comforts we enjoy in this crisis like electricity, internet, security, food, and other basic services.
We have always thought of the world, of peoples in hierarchy, in certain status where there are clear delineations and levels of importance, totally forgetting the lessons of Jesus of being like a child, of service and humility: “whoever wants to be great must be the least and servant of all.”
According to Matthew and Luke, Peter realized his sins – the darkness within him – of denying Jesus thrice after the cock crowed that he left the scene weeping bitterly, feeling so sorry. Eventually after Easter, Peter would meet Jesus again on the shores of the Lake of Tiberias, asking him thrice, “do you love me?”
Peter realized how dark his world has always been but in that instance when he declared his love that is so limited and weak did he finally see the light of Christ in his love and mercy!
Unlike Judas, Peter moved out of darkness and finally saw the light in the Risen Lord right in the very place where everything started when he was called to be a fisher of men, in his humanity as he was called by his original name, “Simon, son of Jonah, do you love me?”.
Human love is always imperfect and Jesus knows this perfectly well!
The best way to step out of darkness within us is to be like Simon — simply be your imperfect self, accepting one’s sins and weakness for that is when we can truly love Jesus who is the only one who can love us perfectly.
Overcoming darkness in, Jesus, with Jesus, through Jesus
Though the fourth gospel and the synoptic gospels of Matthew, Mark, and Luke differ in providing us with the transition from the Upper Room of the Last Supper into the agony in the garden, the four evangelists provide us with one clear message at how Jesus faced darkness: with prayer, of being one in the Father.
Even on the cross of widespread darkness, Jesus spoke only to pray to the Father.
Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress.
Before, darkness for man was seen more as a curse falling under the realm of evil and sin; but, with the coming of Jesus, darkness became a blessing, a prelude to the coming of light.
We have mentioned at the start of our reflection that Jesus was born during the darkest night of the year to show us he that is the light of the world, who had come to enlighten us in this widespread darkness, within us and outside us.
As the light of the world, Jesus was no stranger to darkness which he conquered and tamed in many instances like when they were caught in a storm at sea and in fact, when walked on water to join his disciples caught in another storm.
But most of all, Jesus had befriended darkness and made it a prelude to light.
How? By always praying during darkness. By prayer, it is more than reciting some prayers common during his time as a Jew but as a form of submission to the will of the Father. Jesus befriended darkness by setting aside, forgetting his very self to let the Father’s will be done.
This he showed so well in two instances, first on Mount Tabor where he transfigured and second in Gethsemane before his arrest.
In both events, Jesus showed us the path to overcoming darkness is always through prayers, of being one in the Father.
It is in darkness when God is most closest to us because it is then when we get a glimpse of himself, of his love and mercy, of his own sufferings and pains, and of his glory.
This is something the three privileged disciples – Simon Peter, James and his brother John – did not realize while being with Jesus at both instances until after Easter. We are those three who always fall asleep, who could not keep with praying in Jesus, with Jesus, and through Jesus.
It was in the darkness of the night when Jesus spent most of his prayer periods, communing with the Father up in a mountain or a deserted place.
On Mount Tabor, Jesus showed his coming glory while in Gethsemane he showed his coming suffering and death. But whether in Gethsemane or on Mount Tabor, it is always Jesus we meet inviting us to share in his oneness with the Father, in his power in the Holy Spirit to overcome every darkness in life.
And the good news is he had already won for us!
In these extended darker days of quarantine period, let us come to the Lord closer in prayer to. experience more of his Passion and Death, more of his darkness so we may see his coming glory when everything is finally cleared in this corona pandemic.
Prayer does not necessarily change things but primarily changes the person first. And that is when prayer changes everything when we become like Jesus in praying.
Jesus is asking us to leave everything behind, to forget one’s self anew to rediscover him in this darkness when we get out of our comfort zones to see the many sufferings he continues to endure with our brothers and sisters with lesser things in this life, with those in total darkness, with those groping in the dark.
Now more than ever, we have realized the beauty of poverty and simplicity, of persons than things.
And most especially of darkness itself becoming light for us in this tunnel.
May Jesus enlighten us and vanish all darkness in us so that soon, we shall celebrate together the joy of his coming again in this world darkened by sin. Amen.