The space between us

Quiet Storm by Fr. Nicanor F. Lalog II, 06 October 2026

While preparing my homily yesterday for the second day of the novena in honor of the 109th apparition of the Blessed Virgin in Fatima, Portugal, I came across this interesting piece of information in my Facebook feeds about the two American space probes, Voyager 1 and Voyager 2 having “left” our solar system and now the farthest man-made objects from planet Earth.

According to NASA, Voyager 1 had covered about 25.6 billion kilometers as of August 2026 since its launch September 5, 1977 – that’s 49 years and two months ago!

Its travel speed is expected to slow down due to some intergalactic forces which would take time for me to understand and explain; nonetheless, NASA engineers say it would continue sending data from deep space to planet Earth until 2036.

From NASA.gov.

Meanwhile, also found this report yesterday that scientists have detected for the first time a radio signal from an “exoplanet” – a planet outside our Solar System; however, it is not from an intelligent life or some alien but from “a colossal magnetic field”.

These are very interesting bits of information from space science that show us how far we have advanced technologically. You could just imagine where our latest technologies would bring us! Fact is, all these techs and gadgets we now enjoy were science fiction to us when we were growing up like phones capable of sending videos anywhere, anytime.

From Facebook, 05 October 2026.

What I like most in these developments is that great wonder of how vast is this universe indeed – so unimaginable. The more they prove to us the existence of an all-knowing, all-powerful God. Here we find science actually corroborating the truth that the Bible has been telling us of who made the heavens above us.

And the good news is, in this vast universe, our God is not only omniscient and omnipotent but most of all, all-loving God who chose to love and care for us earthlings in this tiny planet called Earth.

In an apparent conspiracy by the universe in my favor as I prepared my homily yesterday for the Fatima novena, my laptop suddenly alerted me after lunch of a new article on space travel but this time from a spiritual writer I follow at WordPress.com called The Devotional Guy by Rainer Bantau!

As I read Rainer’s thoughts on the relationships of faith and science fiction, what caught my attention was this part of his blog, of how would you explain Christianity to an alien?

What happens when someone encounters Christianity who has absolutely no Christian context?

Imagine trying to explain the Gospel to someone who looks at you and says:

“Wait. You believe the Creator of the universe became one of His creatures?”

Suddenly, Christianity sounds pretty astonishing again. We’ve heard the story so many times that we forget how completely outrageous and beautiful it actually is.

When humanity rebels against the God who created it, God doesn’t walk away. Instead, He enters our world.

Love takes on flesh as grace meets us in our mess. Just as death appears to win, Jesus walks out of the grave.

That’s not small. It’s cosmic. (https://thedevotionalguy.blog/2026/10/05/going-to-space/).

Photo by a friend at Seabrook, Washington, 06 September 2026.

Let us read anew these words by The Devotional Guy: “When humanity rebels against the God who created it, God doesn’t walk away. Instead, He enters our world. Love takes on flesh as grace meets us in our mess. Just as death appears to win, Jesus walks out of the grave. That’s not small. It’s cosmic.”

So lovely! But, sadly too, considering the great amounts of money and time and talents humans have spent sending people and objects into space to detect life forms outside our planet, we still ask the same question of the scribe to Jesus, “who is my neighbor?”

There was a scholar of the law who stood up to test Jesus and said, “Teacher, what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? How do you read it?” He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.” He replied to him, “You have answered correctly; do this and you will live.” But because he wished to justify himself, he said to Jesus, “And who is my neighbor?” Jesus replied, “A man fell victim to robbers as he went down from Jerusalem to Jericho” (Luke 10:25-30).

How sad that while we are awed by the vastness of the universe that envelop us whether at night or at daytime, here we are separated by an equally great space often with those supposed to be closest to us like family and friends and colleagues at home or anywhere.

Photo by Mr. Chester Ocampo, 2019.

As a chaplain giving recollections and talks to our students, I have seen many young people today are over thinkers but not critical thinkers.

I remind them that critical thinking is about comprehension and analysis of data and information gathered.

Over thinking is different. It is a vice when we worry a lot – over think – because we lack trust with others and with ourselves. And ultimately with God!

The scholar of the law was overthinking when he asked “who is my neighbor?” because for them at that time, their neighbors were just their fellow Jews. Until now we think the same way, putting people into categories like ice cream with the old rich and famous as “all-time favorites”, the popular as “flavor of the month” and the ordinary folks as “dirty ice cream” cheaply sold in carts.

Over thinking happens when we forget to feel more the other person, when we feel different from them instead of being same kin from which the word kind came from. A kind person is one who treats you as one of his kin, and kind.

From forbes.com, 2019.

St. Therese of the Child Jesus whose feast we celebrated recently wrote in her journal more than a hundred years ago, “I have understood that true greatness is found not in the name but in the soul.”

If we look more into our heart, into our soul, we find Jesus, we find our true self, and we find everyone our neighbor to be loved and respected, cared and understood.

Twenty years ago there was a popular TV series called The X-Files of two good looking detectives handling cases of paranormal of paranormal nature like aliens and other out-of-this-world things. Its famous line says “The truth is out there.”

Nope. The truth is not out there. It is right here inside our heart, always longing for the ultimate truth that leads to eternal life, beyond this vast universe.

That truth is a person, our Savior Jesus Christ dwelling in our hearts, leading us back to heaven by first being a neighbor to everyone. After all, greater than the stars we marvel above us, we are a universe in ourselves, a vast network of interrelated galaxies of immense beauty so closely within our reach. Amen.

Photo by author, St. Michael Retreat House, Antipolo city, 21 July 2026.

Only Jesus, always Jesus

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday, Twenty-Second Week in Ordinary Time, Year II, 31 August 2026
1 Corinthians 2:1-5 <*((((>< + ><))))*> Luke 4:16-30
Photo by author, St. Paul Spiritual & Renewal Center, Bgy. Tanyawak, Alfonso, Cavite, 19 August 2026.
Teach me Lord
to "know nothing except
Jesus Christ crucified" like St. Paul,
not just "looked intently at you"
like your folks in Nazareth
when you preached in your synagogue;
it is not enough to just look
intently at you,
imitating you and your manners
and style but not your life,
your self-sacrifice on the Cross;
what a shame in this age of social media
we speak and preach about you
merely to chase clout for ourselves
using sublimity of words
or persuasive words of wisdom
used by demagogues and
influencers for followers
and shameful profits.
Help us realize,
Jesus, that our faith
rests on the power of God
best shown in your Crucifixion,
not in our personality
nor eloquence in speech
nor being savvy with new
technologies that blind us from
the realities of life
like love and sacrifice,
kindness and patience,
justice and truth.
Amen.
Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Stay with us, Lord… it’s getting dark

Quiet Storm by Fr. Nicanor F. Lalog II, 20 August 2026
How amazing,
O Lord Jesus
that when it is already
evening, when darkness is
all around us,
that is when you are
actually inside us,
if we could just open
our hearts and eyes of faith
then we shall see you
truly our Light
glowing within,
bringing warmth and
joy.
Many times in our darkness
we lose sight
not only of you,
Lord Jesus but also
of our self
that away from you
we lose our identity
and let our job
and tasks define us
or worst,
our possessions and achievements
as well as pains and hurts;
we cave into our darkness
within not seeing
your wounded handed
touching me
holding me
unmindful of your
holding me,
loving me.
When things get dark
and we can’t see anything
teach me Jesus
to listen to your
silence
to feel your presence
sense your movements
follow your steps
waiting
trusting
self-emptying.
Most of all,
Jesus,
help me emulate your Mother
our Mother too,
Mary most holy,
to remain focused on you
cusping you in my palms
when all is dark
holding on to your words
believing they shall be
fulfilled when I remain
and stay with you
there on the Cross.
Amen.

Our interconnectedness in God’s abundance: the parable of life

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Fifteenth Sunday in Ordinary Time, Cycle A, 12 July 2026
Isaiah 55:10-11 ><}}}}*> Romans 8:18-23 ><}}}}*> Matthew 13:1-23
Photo by author, Lake of Galilee, the Holy Land, May 2019.

Matthew’s opening lines in today’s gospel present us a beautiful image of God’s abundance we often take for granted just like the parables of Jesus that remind us of our interconnectedness as brothers and sisters.

On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parable, saying: “A sower went out to sow” (Matthew 13:1-3).

For the next three Sundays beginning today, all our gospel readings are taken from this 13th chapter of Matthew known as the “Discourse in Parables” that forms one whole unit of the Lord’s teachings in parables.

From the French word parabolein or “along the way”, a parable is a simple story often taken from ordinary things and events in life that offers valuable lessons about life; but, because it is a story taken from ordinary things and events, a parable is often taken for granted.

Many times we only realize later that the most profound realities in life are those found in most ordinary like God who comes to us daily in simplest ordinary things and people and events we take for granted or even refuse to recognize.

Our Filipino word for parable which is talinghaga captures this very well. From the phrase natataling hiwaga that means “tied mystery”: tali is a rope or a tie that binds things together like mystery or hiwaga. Hence, we have talinghaga for parable that indicate how a mystery is tied with the ordinary and simple things and persons and events.

That is the purpose of Jesus in teaching us in parables: that we may learn to find the hidden truths and mysteries of life in the most ordinary things. His teaching in parables is a continuation as well as a deepening of his call to us last Sunday to “come to him and learn from him” so that we may find rest and fulfillment in him.

Photo by author, Lake of Galilee, the Holy Land, May 2019.

What I find amazing in our gospel scene this Sunday is how Jesus was by the shore of the Lake of Galilee yet, his parable is about the sower.

Why not narrate something about the life of fishermen or fish vendors?

Photo by author, Lake of Galilee, the Holy Land, May 2017.

Again, let us situate ourselves in Matthew’s opening line, “On that day, Jesus went out of the house and sat down by the sea.”

Imagine the scene, it was early morning, the sun had just risen, and people were starting to go about their usual lives when they heard Jesus teaching while seated on a boat perhaps owned by Peter. More than the parable of the sower itself, Matthew is showing us in this scene the very parable of our life that the whole world is God’s.

Every pilgrim to the Holy Land can attest to this unique beauty of the Lake of Galilee that is so lovely, so peaceful and yes, divine. It tells us of God’s superabundance in all of his creation, interconnecting us as brothers and sisters in him our Father.

This is the same parable and truth of life that God had spoken through the Prophet Isaiah in the first reading:

Thus says the Lord: Just as from the heavens the rain and snow come own and do not return there until they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats, so shall my word be that goes forth from my mouth; my word shall not return to me void, but shall do my will, achieving the end for which I sent it (Isaiah 55:10-11).

Nothing happens by accident in life; God knows everything. And the good news is, he gives everything that is good like the sower. Not just the seeds but the bread we eat, the water we drink, even the very breath we breathe.

Moreover, there is the connectedness of everything in God’s superabundance like that of the rain and snow making the earth fertile and fruitful, giving seed to the sower so that there would be bread for everyone, even clothes to wear.

Painting by Van Gogh, “The Sower on Sunset” from wikipedia.org.

God is the Sower always coming to us, tending us, sowing us with seeds that are absolutely good. It does not really matter what kind of soil receives the seed that even the pathway becomes a conduit in feeding the birds of the air!

The seed is definitely good because God is good. In all instances where the seed had fallen, we find God the Sower himself moving in each step of our life. Observe how in this image of the sower moving from his home to his field, it shows us also the journey of the word and the purpose of God in our life. There is no problem with the seed that is so fecund and definitely efficacious as God had told Isaiah that “my word shall not return to me void, but shall do my will, achieving the end for which I sent it.”

Photo by Nikola on Pexels.com

If ever the word is not fruitful, it is due to our poor disposition as listeners or recipients. That is why St. Paul reminds us in the second reading of how we must responsibly be true to our call and role as disciples of Christ. It is a process we have to be patient but must be consistent. What we are working for is not just for this time or for one’s self or society or country: we have to see the whole reality of life from here to eternity in Christ’s work of salvation is for all. We are all interconnected so that whatever good we do will always bear fruit, “some a hundred or sixty or thirtyfold.”

Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

This Sunday, in this beautiful scene by the Lake of Galilee, or right there on your comfortable seat or wherever you are, Jesus is asking, “where do I see myself in this wide picture and chain of events?” What have I done with the “word”, the “seed” Jesus had sown in me?

In this age of relativism worsened by social media that have blurred reality with algorithms manipulating the way we see and understand truth and reality, the more we have become empty and alienated from one’s self and one another despite the abundance of material things.

How sad that despite the worldwide connections we now have, the more we have been detached from each other, even from one’s self and ultimately from God so that indeed, many of us “look but do not see and hear but do not listen or understand” (v.13) because we have taken life in the ordinary things for granted. We live in Facebook or social media where everything has to be spectacular, even “imeldific” or at least, enhanced if not AI-generated. This Sunday, let’s get real. Enough with fakes and AI’s. Amen. Have a blessed, fruitful week ahead everyone!

Learning from Jesus

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary Time-A, 05 July 2026
Zechariah 9:9-10 ><}}}}*> Romans 8:9, 11-13 ><}}}}*> Matthew 11:25-30
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

What a refreshing gospel we have today with Jesus asking us to come to him to find rest, four weeks after being moved with pity at the sight of the crowd who were like sheep without a shepherd that he called and sent his Twelve Apostles to bring them his good news of salvation (June 14).

The following two Sundays he taught us of our work in harvesting the abundant harvest by being brave and gracious, and hospitable (June 21, 28).

This Sunday, Jesus wraps up his teachings on our work after he himself was rejected by his own folks because he knows very well ours is a difficult mission (June 21) as he praised the little ones who have accepted him like the poor and marginalized.

At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones… Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light” (Matthew 11:25, 28-30).

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

What are the lessons Jesus is asking us to learn from him, especially in these troubled times of ours when the corrupt and idiots reign supremely simply because they are more in number?

See how difficult it is to be a Christian these days when you hear and see all over social media all kinds of inanities and stupidities happening everywhere like callous politicians acting as clowns with a massive crowd of idiots parroting the words of their cult leaders masquerading as religious men. Or the two couples who climbed atop the Empire State Building in New York for a performance of unfurling a banner calling for more love in the world, with the man pretending to propose to the woman who turned out to be his wife for several months already.

From #philstar via FB, 02 July 2026.

Haynaku! Juice colored!

Everything is so exhausting. The only good news we have these days is again our very own Alex Eala “smoking” the grass at Wimbledon. And perhaps the President going to Vancouver to inaugurate the newest Jollibee there with the Canadian Prime Minster enjoying a more joyful chicken joy. Sanaol!

But, amid all these dismal happenings, Jesus is here with us calling us to his side, to experience his warmth, to learn from him how we can feel light amid all these heavy burdens around us.

Notice how with the social media all over us with its bad news that it has become so easy to feel lumbered with all the contradictions in our lives plus see the various needs we feel missing in our relationships that it has become our past time to worry and feel so burdened most of the time.

Jesus promises us this Sunday that following him brings lightness not heaviness of compulsion and duty as most people would think of his demands. However, it is not a kind of R&R we all aspire every weekend at the beach or a mountain resort.

Christ calls us today to come to him and learn from him on how to have a steady, realistic, day-to-day approach to life lived in his company.

First lesson Jesus is teaching us to learn from him today is to rejoice always.

Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Being joyful is more than being happy; to rejoice is to have our heart smiling because deep down inside we are assured that no matter what happens in life, even if worse comes to worst, Jesus remains with us and would never ever abandon us. That’s because he is not like a stern master without any love and concern for his slaves.

Jesus is the fulfillment of the first reading calling us to rejoice because he is the king who had come, “a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass” (Zec.9:9).

Recall Jesus Christ’s triumphant entry to Jerusalem on Palm Sunday riding an ass so that he could be at eye-level with everyone in the city unlike riding a horse that is so high and even menacing in stature.

Imagine the setting of this Sunday gospel: Jesus was lamenting at how his fellow Jews have rejected him despite his many miracles but at the same time, he was rejoicing, praising the Father in sending him the poor and outcasts of their society as his first believers and followers. Yes, Jesus was hurting for being rejected but he found more reasons to rejoice than sulk. Why waste energy on the negative when there are a lot of good things happening?

Rejoicing means looking beyond the physical and temporal things; rejoicing is being a visionary who sees opportunities behind every problem and issues at hand. Rejoicing is seeing grace than curse, focusing more on Christ than the problems. Indeed,“every gising is a blessing” because every morning we wake up, God assures us of his immense love for us, that he believes in us, and is sending us on a mission to share that joy of living. And believing in him!

Photo by author, July 2011.

Second lesson Jesus is teaching us to learn from him this Sunday is to surrender, to set aside our personal agenda so that we can take up his yoke that is easy and burden that is light.

One reason we cannot rejoice is our refusal to give up our many yokes and burdens that are mostly much ado about nothing at all.

Let go and let God!

Surrendering is daily dying to one’s self to rise to new life in Christ which leads us to the third lesson Jesus wants us to learn from him this Sunday:

Live in solidarity with Christ empowered by the Holy Spirit as St. Paul tells us in the second reading.

Brothers and sisters: You are not in the flesh; on the contrary you are in the spiritr, if only the Spirit of God dwells in you. Consequently, brothers and sisters, we are not debtors to the flesh to live according to flesh. For if you ive according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live (Romans 8:9, 12-13).

Solidarity with Christ is the opposite of solidarity with the old humanity with Adam enslaved to sin which is not just body versus soul nor should flesh be understood as sexual immorality; solidarity with Christ is life in the Holy Spirit that results in eternal life in God. It is a choice we make daily, of whether we shall heed Christ’s call to come to him and learn from him who is meek and humble of heart. Solidarity with Christ is living in the love of Christ.

The good news is, Jesus gives us all the grace we need to love and choose him, to learn from him even if many times we fall and stumble because of our heavy burdens due to sin. This Sunday and every day, make the right choice. Choose Jesus, chose love to be light, choose life. Amen. Have a blessed, light and joyful week ahead.

Photo by Mr. Vigie Ongleo somewhere in Colorado, 03 June 2026.

Easter is entering Jesus, our Gate

Lord My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Fourth Sunday of Easter, Cycle A, 26 April 2026
Acts 2:14, 36-41 ><}}}*> 1 Peter 2:20-25 ><}}}*> John 10:1-10
Photo by author, 09 February 2026, Museo Valenzuela.

In the next three Sundays beginning today, our gospel readings will bring us back to Jesus Christ’s teachings before his passion and death because all his pronouncements then are clearest when seen in the light of his resurrection.

As we have mentioned last Sunday, it does not really matter that many or everyone would see the Risen Lord in order to believe him. Like what Jesus had told Thomas the other Sunday, blessed are those who believe without having seen him while last week we have realized in the story of the two disciples returning to Emmaus that the mystery and beauty of Easter is found in the “breaking of bread” when our eyes are opened to recognize Christ who immediately vanishes. This breaking of bread is not just the Holy Eucharist but includes our many experiences when we too experience brokenness in life like the Jews addressed by Peter after the Pentecost.

Then Peter stood up with the Eleven, raised his voice, and proclaimed: “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified.” Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?” (Acts 2:14, 36-37)

“The Road to Emmaus” painting by Ronald Raab, CSC, from ronaldraab.com.

What a beautiful expression by Luke, “they were cut to the heart” that means they were stirred, they were moved deep inside to a great reality, to a truth that led to their conversion.

It is in our own brokenness when our eyes are opened, our hearts are cut that we find Jesus and become converted.

Despite the scathing words of Peter on their sins on having Jesus crucified, the people did not feel “guilty” in the negative sense of being hopelessly mired in sin. The same thing is true with us: there are moments in life we realize deeply, truly feeling the hurt of having offended God in our many sins that actually lead us to conversion and be transformed into a better person as a disciple of Christ. True contrition does not stop in the realization and admission of our sins; true contrition always leads to conversion. Though we are broken, we are not scattered. In fact, it is in our being broken that we become one, we become whole in Jesus Christ.

Guilt buries, conversion liberates because we find Jesus as the true gate to life who leads us to freedom. In Jesus as our gate in life, we enter a new phase of being free and faithful and loving.

So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I come so that they might have life and have it more abundantly” (John 10:7-10).

Photo by Dra. Mylene A. Santos, MD, at Katmon Nature Sanctuary & Beach Resort in Infanta, Quezon, 03 April 2024.

Every fourth Sunday of Easter is known as the Good Shepherd Sunday. Only John has this section of Jesus teaching actually to the Pharisees of himself as the Good Shepherd following the controversy in his healing of the man born blind on a Sabbath day.

But before Jesus spoke of his being the Good Shepherd, he first identified himself as the “gate” where the shepherd and the sheep pass through, the direct opposite of the Pharisees and priests of their time who have taken upon themselves as the final standard and arbiter of what is good and holy, of actually usurping the role of God but so stern, so strict. And impersonal.

Hence, the distinction by Jesus in this passage between “thieves and robbers” like his enemies and himself as “the gate” and “the shepherd”.

Whenever I bless homes, I always begin at the door. From the many house blessings I have made, I am not really impressed with the modern, “minimalist” doors with sleek metal handles. What fascinates me most are simple doors with bold colors like lively red or blue. For me, a door is something that exudes with security and protection, not necessarily massive, evoking power.

Photo by author, Angels’ Hills Retreat Center, Tagaytaty City, April 2025.

That’s Jesus Christ for me as the gate. My security and protection.

However, still with house blessings, I have always wondered why we Filipinos even abroad are so fond of two things so peculiar just to us: first is having a regular kitchen often for display and a dirty kitchen for daily use and second, side doors to pass through because the main door is kept locked, used only for visitors.

I think they both reveal something about our spirituality wherein we recognize Jesus our gate, our door, our shepherd yet, we still desire to have other doors and gates, perhaps even shepherds like buddhas and amulets we hung in our homes.

This we find when we examine our inner selves, the cacophony of negative voices that fill us, even entertain us like jealousy, envy, anger, resentment, bitterness, greed, and lust. There are times despite our having faith in Christ, we are filled with more negative than positive like curse than blessing, revenge than reconciliation, war than peace, and worse of all, death than life.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

Where are they coming from?

Very often, we take them for granted, allowing them to percolate inside us until they boil and burst that we hurt others, most of all, our selves in the process.

“I come so that they might have life and have it more abundantly.”

Jesus our door, our gate, our Good Shepherd invites us anew this Sunday to remain in him, to stay with him. Jesus calls us to break free from these other doors and gates that trap us within so that we may be free and faithful. Most of all, be more loving in the real sense.

Jesus invites us to examine our lives today, before having him and after having him. Like what Peter tells us in the second reading, we are reminded of the new freedom we have in Christ: “By his wounds you have been healed. For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls” (1Pt.2:24-25).

During the Last Supper, Judas (not the Iscariot) asked Jesus why he would appear only to them and not to everyone and he replied with mysterious words, speaking about love and keeping his commandments so that he and the Father would dwell on his disciples (Jn.14:23-24). Actually, in speaking that way, Jesus was showing his disciples who include us today that his revelation is not about public display of power but of personal relationship in him based on love. In the whole discourse of Jesus during their last supper from the perspective of John, what is most essential is the love of Jesus and the love of his disciples. And this we shall explore in the next two Sundays before Jesus ascends into heaven.

Again, there is no need to see Jesus physically; the more we love, the more we believe, the more we see him in our hearts. Most especially when we pass only in him as our gate, our door to life and fullness. Amen. A blessed week ahead to everyone.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

Leaving, disbelieving

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday of Easter, Cycle A, 19 April 2026
Acts 2:14, 22-23 ><}}}*> 1Peter 1:17-21 ><}}}*> Luke 24:13-35
Photo by author, view from Jerusalem Temple, May 2019.

We heard last Sunday Jesus Christ’s coming to his disciples on the evening of Easter and a second time eight days later when Thomas was present, reminding us how Easter is a story of coming and believing, of believing and coming.

This Sunday we find an opposite movement and direction in the two disciples leaving Jerusalem in disbelief at the death and resurrection of Jesus Christ.

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all things that had occurred. And it happened that while they were conversing a debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him (Luke 24:13-16).

“The Road to Emmaus” painting by Ronald Raab, CSC, from ronaldraab.com.

Easter is also about leaving in disbelief. Not necessarily because of not believin like Thomas last Sunday.

Cleopas and the other disciple were leaving Jerusalem in disbelief which our Filipino language adequately express in “hindi makapaniwala” and “matay ko mang isipin” that both indicate a strong sense of belief with a dash of doubt because the story, the event, or the very person involved is beyond comprehension.

Or, bigger than reality like Jesus Christ and his very mystery of love for us.

Many times, we could not believe how good and loving God can be to us, so personal, so real and true but how can it be he “allows” bad things to happen to us or in the world.

Like the two disciples going home to Emmaus, we walk away from God to distance from him and everything and everyone to find our selves and see the real picture of what is going on when times are rough for us.

Those are the times we silently tell ourselves “this could not be happening” especially when it is so difficult, so unbelievable simply because – we believe. Hence, our usual litany of striving to be good, of serving the poor and needy, of going to Mass every Sunday, of always praying…

Look back in our many experiences in life when we could have died or have lost more or could have been a total wreck. Amazingly, despite our being in the opposite direction in life, consciously or unconsciously, that is when we feel more blessed. That’s when we are able to declare with conviction, “hindi ako pinabayaan ng Diyos, napaka-buti ng Diyos, and binigay niya pa rin ang lahat”. This is what the first reading reminds us of Peter’s speech before the Jews at Pentecost, at how God never left us, sending us Jesus Christ as fulfillment of his promise to Abraham and David.

Modern painting of the road to Emmaus from the internet.

Like in the road to Emmaus, Jesus journeys with us in the opposite direction only to bring us back to Jerusalem filled with joy by reminding us how everything that happens in our lives, Jesus had gone through the same sufferings too as foreshadowed and explained in the Sacred Scriptures.

Here we are reminded of the importance of personal prayer which is more than the mere recitation of prayers but having a relationship in God who never leaves nor abandons us.

Most of all, here we are reminded too of how the Sunday Eucharist opens ourselves to Christ’s reality and loving presence among us as experienced by the two disciples after Jesus had broken bread with them. It is called a Holy Communion because in that “breaking of bread”, we share in our common experiences of suffering and death. That we are not alone. Most of all, that we too like others rise to new life in Jesus Christ who suffered, died, and rose to life first for us.

From https://www.clarusonline.it/2017/04/29/i-discepoli-di-emmaus-andata-e-ritorno/

It can happen that our eyes too are prevented from recognizing Jesus like Cleopas and companion on the road to Emmaus because of our many fixations in life like that blessings can only be in positive things like good health, security like steady income, a rising career or a profitable business and endeavor.

But, experience has taught us so many times that blessings are not only found in good things but even in bad or negative ones like sickness, failures, losses and death. And when we look back, they were not really that bad at all because it was in our failures and losses, sickness and deaths when we realized and learned most in life.

Notice how Luke succinctly narrated the breaking of bread in the home of Cleopas in Emmaus, it was so swift unlike the building up of drama along the road to Emmaus. It was so simple because that’s how things happen in life too – so quick that the simplest things and gestures, even so bad can suddenly become so loaded with meanings that we realize God’s loving presence in us.

“Supper at Emmaus” by renowned painter Caravaggio. See the emotion depicted by Caravaggio with his trademark of masterful play of light and shadows. At the center is the Risen Lord blessing the bread that caught the two disciples who are seated in disbelief, one outstretching his arms and the others pushing back in his chair. The third character in the painting is the innkeeper unaware of the significance of the gesture of Jesus. It was at this instance that the two disciples recognized Christ as the travelling man with them to Emmaus.

During the COVID pandemic, on the first Sunday of lockdown when there was no public Mass, I started a motorized procession of the Blessed Sacrament in my former parish by mounting our big monstrance on the roof of a parishioner’s truck. I announced the route of our procession during our online Mass that Sunday and people waited.

What an amazing sight of the people’s deep faith in God as they knelt and bowed before the Blessed Sacrament whether on the main highway or the inside streets. Some were crying while everyone was deep in prayer.

There lies the great mystery of Easter: Jesus need not appear to us in person because as he vanishes in the Blessed Sacrament, that is when we recognize him!

In the most simple gestures of the Mass under the most simple signs of bread and wine, Jesus vanishes from our outward view and through this vanishing our interior or inner recognition opens up that we “see” him in the many instances he had touched us especially in our “heart-breaking” experiences in the past, our Emmaus road.

Photo by Ms. Anne Ramos, 22 March 2020, Bagbaguin, Sta. Maria, Bulacan.

We know with certainty that “it is the Lord” – Dominus est – present in every breaking of bread because part of the Easter mystery tells us deep within that it is only in his vanishing that he truly becomes recognizable to us. That is why we have to stop all those “theatrics” in our liturgy as noted by many netizens this past Holy Week and Easter. Unknown to many priests and their alalays, the more we have gimmicks in the Mass or even in our sacred spaces, the more we “displace” and remove Christ.

After an hour every Sunday, we leave the Mass and go back to our usual way of life, facing life’s many challenges. Peter reminds us in the second reading to hold on to that “faith and hope in God” who gave us Jesus Christ, “the spotless unblemished lamb.”

Let us not forget this mystery of Easter that, the more Jesus vanishes, the more we recognize him because Jesus is more than enough than anybody or anything else especially when we in our Emmaus experience. Let us pray like Cleopas and companion “Stay with us, Lord” so we may show him in our witnessing especially when we could not find him in others. Amen.

From Facebook, 21 April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord.”

Lent is going beyond normal

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the First Week of Lent, 27 February 2026
Ezekiel 18:21-28 + + + Matthew 5:20-26
Photo by Dra. Mylene A. Abad Santos, MD, February 2021.
Thank you,
dear Father for the
first week of Lent about
to end; much is still to be
desired to be closer to you,
to be faithful to you,
to be one in you;
teach me in your Son Jesus
to go beyond the letters of
your laws,
to go beyond the minimum
requirements,
to go beyond of what is asked
of us in order to be more
loving to others in you:

Jesus said to his disciples: “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven” (Matthew 5:20).

Photo by Dra. Mylene A. Abad Santos, MD, February 2021.
Teach us to be holy
or righteous
like you;
make us whole,
to be different
and be radical by
going back to you
our very roots of being
and existence;
instead taking the path
of supremacy especially
when we are angry
that we are unafraid of
breaking away from others,
insisting on what is right
than on what is good,
let us be reconciled
with you in others
and in our very selves
where peace remains
the best to have.
To go beyond
than what is required
is to be humble and gentle
like you, dear Jesus,
caring more for people
and relationships
than on being right
which often is not the case;
holiness
or righteousness
is confronting and accepting
our limitations
so that your infinite power
of love and mercy
may work in us
and through us,
Lord Jesus.
Photo by Dra. Mylene A. Abad Santos, MD, February 2021.
Lent is going beyond
the ordinary
because it is about
choosing you, Lord
above all else always:
you never condemn us
letting go and forgetting
of our past sins when we
choose to finally live in
your presence doing your will;
however,
let us not be complacent
in your presence, Lord
for our good record
can be undone completely
when we refuse to love
you in others.
O Lord Jesus,
you have given me
with so much chances
to become better;
help me to remain in you
so I can also give more
chances
more mercy
and more love
to others lost and trying
to find you.
Amen.