Our good God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the First Week of Lent, 26 February 2021
Ezekiel 18:21-28     ><}}}*>  +  <*{{{><     Matthew 5:20-26
From Google.

O God our Father, you alone are the Holy One, you alone are Good! You alone are the one who wishes and looks only for what is good in us despite our sinfulness. Your words today are very loud and clear:

“Do I indeed derive any pleasure from the death of the wicked,” says the Lord God. “Do I not rather rejoice when he turns from his evil way that he may live?”

Ezekiel 18:23

In this blessed season of Lent, help us to be good by thinking what is good, seeing what is good, saying what is good, and doing what is good.

Let us be good always in every here and now. Help us let go of the past, thinking how sinful we have been. Or, in a similar manner, claiming how good we have been. So often, we always live in the past than in the present where you are always found.

One thing so good with you dear God is your “poor memory” of our past sins! And so, bless us to always make every effort to be good and make good our relationship with you in others in every present moment so we stop harking back into the past.

You say, “The Lord’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from the wickedness he has committed, does what is right and just, he shall preserve his life since he has turned away from all the sins that he committed. He shall surely live, he shall not die.”

Ezekiel 18:25-28

Let me choose you always, dear God, to relate with you in the present moment each day in love and kindness. Let it start right here inside my heart where I choose to be good in thoughts and intentions, words and actions. Through Jesus Christ your Son and our Lord, let me not reject you by turning away from my brothers and sisters for that is not the kind of worship you want; let every good begin right inside me, within my heart and not from the outside that can always be faked just to look good. Amen.

From Google.

Miercules de Ceniza

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-19 ng Pebrero 2021
Larawan mula sa catholic.org.
Miercules de ceniza
simula ng kuwaresma,
Abo sa noo at ulo
tanda na tayo ay kay Kristo;
Nag-aayuno at sakripisyo
lahat ng hilig at tawag ng laman
ano mang nagpapalugod sa katawan
binabawasan, tinatalikuran
lalo na kung nagbubulid sa kasalanan
upang kalooban natin mawalan ng laman
at mapunan ng Diyos
ng Kanyang kabanalan
nang muling mabanaagan
kanyang larawan 
sa ating mukha at katauhan.

Advent is simply being good

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Advent Week-III, 15 December 2020
Zephaniah 3:1-2, 9-13     >><)))*>   +   <*(((><<     Matthew 21:28-32
Photo by Mr. Red Santiago of his youngest son, 21 November 2019.

Dearest God our Father: Lately our social media giants were having problems, one by one, had gone down for several hours with glitches that could not be accessed. And everybody is complaining that in less than a week, Messenger, GMail, and YouTube have landed on headlines in the world.

What is happening?

A new religion? A new god everybody is following?

Almost everyone is crazy risking one’s life for the sake of remaining in the web because even children declare, “wifi is life”!

It may be funny but thought-provoking at how we would always want our internet, apps and gadgets perfectly working, doing good all the time.

If we could just be like our internet, apps, and gadgets, Lord, to be simply good as persons, everything would flow smoothly especially our relationships with everybody happy and nobody complaining.

But we are more than internet, apps and gadgets, Lord!

This Season of Advent, teach us to be simply good, to stop all debates and complicated discussions on so many things in life like those people in Jerusalem both during the time of Zephaniah and Jesus Christ.

“Purify our lips” (Zeph.3:9), Lord, that we may “walk our talk” like the first son in the parable: though he said no to his father’s request, he changed his mind and obeyed him (Mt. 21:28-29).

Let us be good brothers and sisters, good neighbors, good classmates, good colleagues, good Christians who reflect more of your presence than what we know or whatever is in our minds that we always insist.

Let us be kind and caring, never judging others, always respecting one another, and trying to find what is good than what is wrong. Amen.

Advent is a two-way street

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday of Advent-B, 06 December 2020
Isaiah 40:1-5, 9-11   > + <   2 Peter 3:8-14   > + <   Mark1:1-8
Photo by Dr. Mylene A. Santos, MD at Katmon Harbor Nature Sanctuary, Infanta, Quezon (March 2020).

Had a most unique experience this week about waiting when I was told by my doctor to take a swab test Wednesday after coming home with a terrible flu Monday afternoon. With no results yet after 24 hours, I felt worried.

It was later that evening when I regained my bearing in the Lord guided by his words during prayer where he proclaimed his coming “a very little while” (Is.29:17, Friday Advent Wk.I), comforting me through the night. The following day after breakfast, I was informed my swab test yielded negative results that I rejoiced and felt Jesus finally coming!

And that is when I realized too that Advent happens on a two-way street: Jesus is always coming to us and we have to come to him too in order to meet him and experience Advent.


Jesus always comes;
we need to also come to meet him!

Advent is a wonderful season that teaches us the beauty and value of waiting that has become so rare in our 24/7 world of instants. Nobody wants to wait, thinking it is a waste of time as they feel empty when waiting for someone or something. We want our hands always full, our bases loaded with something concrete and tangible.

Photo by Dr. Mylene A. Santos, MD, at Katmon Harbor Nature Sanctuary in Infanta, Quezon (03 December 2020).

But that is what we forget when we wait: we are never empty when waiting. In fact, the very reason we wait is because we always have something already, never empty. We await results of all kinds of tests we have undertaken because we have given our best shots or specimen; we await a loved one because we have a beloved; and, we await the day because it is night time, the best time to believe in the light as we have reflected last week.

Yes, in Advent we await the Second Coming of Jesus Christ at the end of time which we do not know when but we are not empty waiting for him; we are filled with him but we hardly notice him because we have filled ourselves with so many other things and people. We need to empty ourselves once in a while, leave our places of comfort to come and meet Jesus in the many desert of life.

Like John the Baptizer.

The beginning of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. a voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths.”

Mark 1:1-8

The gospel of Jesus
begins whenever
we come to meet him.

St. Mark wrote the first gospel account in the Bible that became the pattern for St. Matthew and St. Luke in writing their own gospel versions. Being the first evangelist, St. Mark was also the first to give us a portrait of who is Jesus Christ, the suffering Messiah.

Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.

He did not have an infancy narrative of Jesus unlike St. Matthew and St. Luke because St. Mark was in such a hurry to proclaim the good news of salvation of Christ who had to suffer for the forgiveness of our sins.

And that makes him so perfect in this Season of Advent: we need to hurry in order to meet Jesus Christ right here in our own darkness and sufferings as we have mentioned last Sunday.

Advent as a season of new beginnings happens wherever and whenever we become another John, a voice in the wilderness, one who goes out to proclaim that the Lord is coming, that he in fact has come.

To speak of a “beginning” always implies an end like in the beginning of a new day after the end of yesterday.

But with St. Mark telling us “The beginning of the gospel of Jesus Christ”, he is not implying something that had ended. When we look at how he ended his gospel, we find it to be “hanging”, not really finished with the discovery of the empty tomb: St. Mark “ended” his gospel abruptly because he wanted his audience and all believers of Jesus to continue telling and living the gospel of Christ!

And that is how the gospel Jesus truly begins: in every heart that is open and empty for his coming, for anyone honest and sincere to admit his sinfulness, his shortcomings, his limitations, his being less than God, his being in darkness longing to be in light.

Here we find that imagery of the desert in John’s preaching to show us the need to retreat, to come to terms with our true selves in our bare essentials — no ifs nor buts, no pretensions, no hypocrisies. Come to Jesus in our sinfulness, in our littleness, in our being his precursor like John.


Beginning does not always mean the end
but sometimes the continuation of
something so beautiful that had already began.

Sometimes in life, we do not see everything so clear right away. There are times even when nothing seems to be so good as if God has abandoned us that we do not know where to begin at all, if ever we could really start again.

Imagine the people of Israel at that time living in exile at Babylon: they have not seen nor heard anything about their country nor their temple in Jerusalem that once stood as their pride being God’s chosen people. No doubt, they could not see anything good at all in their exile as everything must be so bad and dismal — their masters, the food, the water, and life itself.

Suddenly, here comes God, telling them through the prophet:

Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated; indeed, she has received from the hand of the Lord double for all her sins.

Isaiah 40:1-2
Photo by author, Advent Week-I in our parish, 29 November 2020.

Last Thursday, while feeling so sick and helpless with my situation, awaiting the results of my swab test coupled with some problems, I cried out to God.

It was like a desert experience when I felt so helpless, so weak before him, lamenting that this should be the season of Advent, of his coming yet I could not see him.

But it was an outpouring of my feelings inside where deep within, I trusted God so much that he would do something wonderful. That there is something beautiful coming like his very Advent. And it did happen! I was found negative of COVID-19 and most of all, all my other problems and worries were solved in a flash.

Sometimes in life, we need to go to our “desert”, to come out of our false securities in life, come to the open in order to meet Jesus who is always coming. This Second Sunday of Advent, we are called to be another John the Baptist, “A voice of one crying out in the desert” expressing our hope in Jesus that he is coming, that he is come, that he is already here.

To go come out to meet Jesus is when we are also comforted in this season of patient waiting for his Second Coming as he strengthens us in our faith and hope in God. To comfort is not just to feel good but to give strength, from the Latin cum + fortis, with strength.

When we do not see someone or anyone, that does not mean he/she does not exist; there are times we need to go out and walk around, even go up a mountain or hill to find Jesus coming. God is always with us and will never abandon us even in our worst and most sinful and darkest moments in life.

That is why every “beginning” does not mean the end of something but the continuation of something that had began so beautiful which is the coming of Jesus, his meeting with us. And the more we continue in these series of new beginning, the more wonderful life becomes.

May we heed this Season of Advent St. Peter’s teaching:

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing any should perish but that all should come to repentance.”

2 Peter 3:8-9
Photo by author, Advent Week-I in the parish, 29 November 2020.

God remains faithful to his promise and he will surely come again like a thief at night. This is the very essence of Advent, the other facet of our focus in our four-week preparation for Christmas. May we witness to this hope as disciples of the Lord not with what we say but with how we live, how we try to be holy in life even if we have to begin anew every day. Amen.

Have a blessed Sunday, my dear reader!

Praying not to be deceived

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, St. Andrew Dung-Lac, Priest, and Companions, Martyrs, 24 November 2020
Revelations 14:14-19     >><)))*>  +  <*(((><<     Luke 21:5-11
Photo by author, “wailing wall” of Jerusalem, May 2017.

Your words today, Lord Jesus, are disturbing because they are actually happening: “See that you not be deceived, for many will come in my name saying ‘I am he’ and ‘The time has come.’ Do not follow them!” (Lk.21:8).

In our age of instant communications when everything is reduced to bits and pieces of information to be consumed by everyone through various media platforms, we have become so gullible for whatever is fed to us. The more outlandish even unbelievable, the better! Worst, we never bother to check their veracity and even sanity that sometimes, we have become so foolish to accept everything we hear and see and read.

Heighten our sense of reason and most especially our faith in you.

Let us not be deceived in following your impostors as well as focusing more on the coming end that we forget to live in the present moment by making a stand for your gospel truths.

Like St. Andrew Dung-Lac and his companion martyrs in Vietnam, they chose to live in the present moment of giving witness to your gospel than arguing or debating if it were the moment of your final coming or not.

Let us not be deceived by focusing on the peripherals of our faith like rites and rituals empty of loving service for others.

May we stand firmly by your side, for what is true and just, so that when judgement day comes, we may remain faithful in you like grapes so ripened, ready for harvesting, and when pressed, produce good wine to uplift the spirits. Amen.

Ang problema sa mabait…

Lawiswis ng Salita ni P. Nicanor F. Lalog II, 10 Nobyembre 2020
Larawan kuha ng may-akda, Kuwaresma 2019.
Ang problema sa mabait -
hindi iyong daga at mga bubwit - 
kungdi mga tao nating pinipilit
ituring na mabubuti
pinupuring lagi
dahil lahat sa kanila ay maaari:
lahat pinapayagan, pinalalampas
kahit malayo sa katuwiran.
Laging tandaan malaking kaibhan
ng mabuti sa mabait
dahil mas malamang ang mabait
hindi makatarungan
hindi patas tumingin,
kung tumimbang
palaging kulang.
Ang problema sa "mabait"
ayaw makapanakit
damdami't isipan
 kaya hinahayaan
mga kalabisan,
sinasabing pagbigyan
mga panlalamang
 nakakalimutan
 ang katarungan;
ibig nila sila'y kagiliwan
walang imik sa mga kamalian
di alintana
kanilang tinatapakan
dangal at paninindigan
ng mga makatuwiran.
Ang problema sa mabait
sa simula lamang kaakit-akit
paglaon napapanis, nabubulok
sinasabing "nasisiraan ng bait" -
bait ay pansamantala
likha ng ating isip
minsa'y mapanlinlang
sakim at sarili ang ipinipilit;
kaibayo nito ang kabutihan
na bumubukal mula sa kalooban
kung saan nanahan
ang Diyos na tanging mabuti:
mapagpatawad, mapagbigay
hindi humahanay sa kasalanan 
at kasamaan dahil Siya ang kabanalan.

*Tingnan din naunang tula, “Magkaiba ang Mabait at Mabuti”, https://lordmychef.com/2019/07/20/magkaiba-ang-mabait-at-mabuti/

Larawan kuha ng may-akda, Kuwaresma 2020.

Simply holy

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Leo the Great, Pope, 10 November 2020
Titus 2:1-8, 11-14     >><)))*>  >><)))*>  >><)))*>     Luke 17:7-10
Photo by author, 2019.

God our Father, fill us with your Holy Spirit today so we may show you to others with our good examples of kind deeds and gentle words, loving patience and silent perseverance in the face of life’s many challenges worsened by the pandemic and recent events that make witnessing to your Son’s gospel so difficult.

Surely, if we speak like St. Paul today calling on Titus to be “consistent with sound doctrine” (Titus 2:1) in telling elder men and women as well as younger men and women on how to behave properly, people would laugh at us and even scorn us for being old-fashioned.

How sad that today, we no longer talk about setting good examples for others to follow and emulate but simply rely on what is seen on television and social media, pointing out what’s wrong or what should not be imitated without really trying to be a witness of gospel values like saying prayers, dressing properly and decently, being considerate of others in everything.

Give us the courage, Lord, “to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age” (Titus 1:11-12).

Like the servant in the parable today, may we take pride in our tasks and roles as your servants, O God, leading holy lives and genuinely caring for one another in love like St. Leo the Great who rose to fame and holiness “without much effort” of trying hard but by simply leading a holy life. Amen.

We are blessed, meant to be saints

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of All Saints, 01 November 2020
Revelation 7:2-4, 9-14   |+|   1 John 3:1-3   |+|   Matthew 5:1-12
“Mary and the Saints” painting by Duccio di Buonoinsegna (1308-1311) from en.wikipedia.org.

Let me begin our reflection on this All Saints’ Day with a joke from the “Language Nerds” on how the past, the present and the future came and appeared in a bar. Everybody was tense.


Our celebrations today and tomorrow deal with “verb tenses” – the past, the present, and the future that somehow converge in the here and now of Jesus Christ our Lord. We call it the tension of the already here but not yet, like God and heaven – both already here but not yet.

All Saints’ Day and All Souls’ Day are two Catholic celebrations so unique and distinctive of our faith that bring to the fore the beautiful tensions of the “here and not yet”, of that convergence of the temporal and eternal in our present lives.

It is something like our Filipino delicacies of tuyo (dried fish) and balut (fermented duck egg): when you smell the aroma of the frying tuyo by your neighbor, you could taste it but if you want to really experience its delight, you have to go to your neighbor and join their meal. Or the balut: is it an egg or a duckling?

In a similar manner, we find in our Gospel today that proverbial question of which came first, the egg or the chicken? Are we blessed because we followed the Beatitudes first or, are we blessed first that we can practice the Beatitudes of Christ?

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be sown mercy. Blessed are the clean of heart, for they will see God. Blessed are….

Matthew 5:1-8
Photo by Pixabay on Pexels.com

We are all blessed

When Jesus preached his sermon on the mount to launch his ministry, he first presented himself — that he is the Christ, the Anointed or Blessed One because he is in fact the Beatitudes: he is the poor in spirit, the merciful and meek, the one with a clean heart.

Inasmuch as the Beatitudes tell us who is Jesus Christ, the Beatitudes also challenge us followers of Jesus to imitate and follow him in being poor in spirit, merciful, and clean of heart.

At first glance, we notice that blessedness seems like a reward given by Jesus after we have imitated him like being blessed after being insulted and persecuted in his name, working for peace and hungering and thirsting for righteousness.

However, the very fact we are able to bear all these sufferings to live the Beatitudes means that we are already blessed.

And that is the truth: in Christ’s Passion, Death, and Resurrection, we have all been blessed by God that we are able to live as his beloved children, now living in his “kingdom of heaven” right here on earth.

Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are… we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure.

1 John 3:1, 2-3

Blessedness is who we are as children of God unless we choose to live otherwise.

Blessedness is God’s gift to us that enables us to live according to his will and plans, projecting us further into the future to finally be with him in all eternity in heaven. When we try to live the Beatitudes of Jesus, of going against the tide and flow of the world where power and wealth, popularity and fame are the means life is measured, then that becomes our gift to God.

And that is when we enter into heaven and become saints like what we celebrate today.

According to St. John Paul II, the good news of life is that we all share in the life of God — and that is why we are all blessed.

Our sharing in the life of God makes us blessed.

The difference that we have with the saints is just the tenses: they are now celebrating at present the fullness of their blessedness, of being present before God in all eternity in heaven because they have so well accomplished while living here on earth the works of the Beatitudes of Christ in the past. They have overcome all tests and trials in the past and now having the rewards of full blessedness.

We, on the other hand, though already sharing in the blessed life of God here on earth in the present, still have to face and endure many other trials in the future to perfect ourselves in Christ until we get a final glimpse of him in the afterlife.

Photo by Dr. Mai B. Dela Peña, MD, at Spain, 2018.

Blessedness is a relationship with God.

It is now clear with us that saints are like us who are blessed because we share in the life of God. However, saints enjoy the fullness of this blessedness of being in the very presence of God as a “reward” or a result of their striving with God’s grace to live out the Beatitudes.

Saints now enjoy the eternal presence of God, the fullness of blessedness and fullness of their relationship in God and with God, from earth into heaven.

This is the reason we have a feast for all the saints or those who have gone ahead of us and tried to lead holy lives, living out their blessedness that they now enjoy the eternal presence of God in heaven. They need not be declared by the Church as saints whoever gets into heaven in the presence of God is a saint.

We who are still living here on earth, though blessed as we share in the life of God, cannot be considered as saints yet because we still have to go through a lot of purifications, of tasks in loving.

Again, we see that tension of the here and not yet in this aspect of being saints, of blessedness: heaven is eternal union with God (hell is eternal separation from God); blessedness and heaven are both our relationships with God.

Therefore, the challenge of our blessedness here on earth as seen in the Beatitudes of Jesus is how we maintain and keep that intimate relationship with God that every choice we make is always a choice for life, of choosing to love than hate, to forgive than revenge, to understand and let go.

In the first reading, John tells us of his vision of heaven with great multitude of “saints” or holy men and women “wearing white robes holding palm branches in their hands”. The Lord told him,

“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”

Revelation 7:14

Although we are extolling in this solemnity all the unnamed saints now in heaven, this is still a feast celebrating the goodness of God, of his immense love for us in blessing us in Jesus Christ who enables us to do good in the power of the Holy Spirit.

As we remember all the Saints, we celebrate also this sharing of God’s life in us for us to be blessed, assuring us of being saints someday!

We are challenged today to live out this blessedness freely given to us by God by being more loving with others specially in this time of COVID-19 as well as when two super typhoons are threatening to slam into some parts of our country this week.


A short note about cemeteries

Sometimes, non-Catholics laugh at us every November first when we troop to the cemeteries to be with our departed loved ones instead of November 2. Despite the closure of cemeteries this week due to COVID-19, many have earlier visited their loved ones in cemeteries while the rest among us would surely do the same once the ban is lifted.

Is there something wrong? NONE. Except for those who just go to cemeteries to drink and have fun without praying and celebrating Mass in their parishes. But there is nothing wrong with our tradition of visiting cemeteries on November first.

In fact, it is a vibrant display of our faith in God because every time we visit the dead on All Saints’ Day, we also presume they are already saints, already in heaven.

Most of all, our coming to the cemeteries on All Saints’ Day is an expression of our hope in heaven while still here on earth.

The cemetery reminds us of hope in the future. In the past when we buried our dead, the cemetery has become the place of our mourning; but, every November first, the cemetery reminds us it is the place of hope where sadness is not really removed but where we find strength and faith that like our departed loved ones, we shall overcome all trials and sufferings here on earth to be one with them in the presence of God in heaven.

That is the good news of All Saints’ Day and All Souls’ Day: we are so blessed by God in Jesus Christ who had opened our access into heaven not only in the future when we die but even now as we mourn – and celebrate the memory of our dead, we already have a taste of eternal life.

May we live out this blessedness God has given us. Amen.

God perfects our works

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXX, Year II in Ordinary Time, 30 October 2020
Philippians 1:1-11          >><)))*>  ||+||  <*(((><<     Luke 14:1-6
Photo by Pixabay on Pexels.com

What a beautiful last Friday of October 2020 today, God our loving Father! After so many struggles in life this week, you send us our favorite people and friends, favorite memories, favorite sights and smells, and every other favorites that delight and console us, comfort and assure us.

You never allow bad things to continue hitting us! Just as we are about to give up, there you are always coming to us in so many ways like with St. Paul who have received some gifts from the Philippians — his most beloved and favorite community as he wrote them while in prison awaiting trial and sure death in Rome.

It happens so often with us too, Lord, and I am convinced you surely have a hand in them because as St. Paul wrote the Philippians:

I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus.

Philippians 1:6

We are not complaining for our many struggles in life; at least we are still alive because the moment we no longer struggle, then we must be with you in heaven!

I love the way how St. Paul told us that you, O Lord, perfects -that is, completes – every work we have done, always with us in whatever struggle we have, starting right at the moment we were born literally struggling for life.

Please bless our work and our efforts, our struggles that sometimes we feel going nowhere, feeling all is wasted.

Like that man healed on a sabbath at a home of a leading Pharisee, may we come to meet you always in faith as you have to be with us body and blood and spirit in Jesus Christ to bless and perfect our efforts and works, even sickness and sufferings.

May we pray to grow in love like St. Paul:

And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.

Philippians 1:9-11
Amen.
Amen.

Amen.

Alleluia!

Photo by Roberto Nickson on Pexels.com

To live in love is to live as children of light

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXX, Year II in Ordinary Time, 26 October 2020
Ephesians 4:32-5:8     >><)))*> ||  >><)))*>  ||  >><)))*>     Luke 13:10-17
Easter Vigil in the midst of COVID-19, 2020.

How beautiful are your words for us, loving Father, on this last Monday of October 2020!

Despite the rains caused by a typhoon, our first reading from St. Paul’s Letter to the Ephesians is so heartwarming in reminding us of our new humanity in Jesus Christ your Son, encouraging us to live moral lives by “living in love” (Eph.5:2) as “children of light” (Eph.5:8).

Living in love is living as children of light by first being imitators of you, O God, which is to be holy as you are holy. Remove from our minds that holiness is being sinless; teach us to realize that being holy, being “whole” and perfect is a process of being filled with you, dear God.

Teach us to be open to let you fill us, God, full of life and zest, raring to explore and move forward despite the many pains and setbacks we have had.

Cleanse us of immorality and impurity in our minds and hearts and lips.

Keep us grateful to your many blessings we have received specially those we never asked from you yet you have generously given us.

Most of all, make us truthful and sincere in our love for you through our neighbors; take off our masks of hypocrisy like the leader of the synagogue where Jesus healed on a sabbath a woman crippled by a spirit for 18 years (Lk.13:14).

To live in love as your children of light Lord is also to free others from the many burdens burdens in life they carry so they may start living in you through Jesus Christ. Amen.