Easter is Jesus, our home, our cornerstone

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday of Easter, Cycle A, 03 May 2026
Acts 6:1-7 ><}}}}*> 1Peter 2:4-9 ><}}}}*> John 14:1-12
Photo from Our Lady of Fatima University official page at FB.

We are celebrating our 60th foundation anniversary at the Our Lady of Fatima University (OLFU) and the Fatima University Medical Center (FUMC) next year. As part of our year-long celebrations beginning last February, we are building 60 homes in two Gawad Kalinga sites in Bagac, Bataan and Trece-Martirez, Cavite.

It is the second time we have embarked on the same project when our administrators, faculty and employees as well as students volunteered to build and delivered 50 homes through GK too ten years ago in celebration of our golden anniversary.

Our University President Dra. Caroline Santos-Enriquez explained that it is not enough for us to provide our people with good, quality education we have always strived in the last 60 years when many are without a home because when people have homes of their own, they are filled with hopes and that is when they truly start to dream for a better future.

Such a desire in having one’s own home is deeply rooted in the Bible. Jesus Christ’s third beatitude in his sermon on the mount, “Blessed are the meek, for they will inherit the land” (Mt.5:5) refers to the longing of the Israelites not only for their own homeland but also for their own homes too.

That is why at his last supper, he mentioned something so similar to that aspiration of his disciples but this time on a deeper level.

Jesus said to his disciples, “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way” (John 14:1-4).

Photo by MART PRODUCTION on Pexels.com

It is very interesting that in the Hebrew language, the name they use to commonly address God is HaShem written as השם for “The Name” because they cannot utter the word YHWH or Yahweh as we pronounce written as יהוה which is so sacred for the Jewish people.

Now take a look at the first letter of HaShem shaped like a house, השם while its third last letter looks like a door or a small “n” in our english alphabet. It is the same shape of the letter Yod they use to write YHWH – יהוה.

According to a spiritual writer I have read, God’s very name connotes a house, a home and a door that imply “relationships”. Remember last Sunday when Jesus introduced himself as the “gate” through whom the shepherd and his sheep pass through?

Jesus now deepens this lesson he taught us last Sunday as he moved to its next scene which is his last supper.

Imagine the silent stillness of the room heavy with emotion.

With lamps flickering in the evening light, we feel the ebb and flow of intimacy and uncertainty just like in our own homes during times of crisis.

And in the midst of it all is Jesus speaking with comforting assurance.

“Do not let your hearts be troubled. You have faith in God; have faith also in me.” 

What is troubling you at this very moment or lately these past days or weeks?

Many times, what really troubles us most is the fear of being left out, of being alone. That is why money and sickness as well as death trouble us a lot. We are afraid of having nobody by our side not only to defend and comfort us but simply be with us. Here we find the value of having our own home where we feel safe and secured with loved ones.

Being left out, being alone is perhaps the deepest pain one could ever have. That is why we are troubled when people we love and care for threaten us of walking away from us to be on their own. Every time a beloved leaves us by choice or by circumstances, whenever we feel “apart” from others and separated, we feel losing a part of very selves because each one is also our part. Jesus came, suffered and died for us on the Cross so that in his Resurrection, we would never be apart from him and everyone anymore, here on earth and hereafter.

Photo by author, Manaoag Basilica, Pangasinan, 09 January 2026.

Jesus assures us today of his presence among us, of being with us and in us – a relationship so personal like having our own home and dwelling place in heaven. But, are we ready and willing to walk his path, to stand by his truth and live his life?

Vis-a-vis the things that trouble us, what is our deepest yearning at the moment? Are we still in the same level with Philip relying more on the physical and material aspects of relationships?

In my previous post after my annual retreat, I have mentioned to you my dear friends of my decision to rest a little from my daily blogs. Not really as a respite from my busy schedules but more of finding Jesus anew. During that retreat in March, I realized the thing that most bothered me lately was being far from God. I have been praying to blog, not for God.

Many times, we serve God in others without really being centered in Him, without any relationship at all with Him in Christ Jesus. And we priests are often guilty of it, of too much ministry without Jesus that lead us to burnout and exhaustion, most especially the lack of love for others. Anything especially relationships without Jesus eventually dies naturally because he indeed life himself.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.

The Apostles realized this early in the Church as we have heard in the first reading that they assigned seven deacons to serve the Greek-speaking converts to Christianity lest they forget Jesus Christ in prayers.

The same is true with us. It can happen that we feel we are doing God’s work, following his will but we are not in him in Christ. That is why Jesus clarified with Thomas: his very person is the way the truth and the life. And that is because he is the “cornerstone” of our very lives as explained by Peter in the second reading.

We are the “living stones” who make up the Church, the mystical body of Christ both visible and invisible. As God’s “chosen people” and “royal priesthood”, we have a deep spiritual bonding in Christ nourished and sustained in our prayers and liturgy. As disciples of Christ, we move visibly adjusting and innovating in our ways like the Apostles by remaining focused on the person of Jesus who is our everything.

Going back to our housing project at OLFU at FUMC, I was amazed at the faith of some of our recipients of the new homes we’re building in Trece-Martirez, Cavite who came to see me after the groundbreaking ceremonies. They told me how for so many years they prayed together as families to have their own homes and now it is slowly becoming a reality; hence, if I could bless – finally – their images of the Virgin Mary, Sacred Heart and Divine Mercy they have kept in their rented homes for many years.

They were so thankful for the blessing but, unknown to them, I felt more blessed in them as I felt God reassuring me that whatever troubles me in life, Jesus places great trust in us in continuing his mission here on earth. Let us remain in him and hold on to his words, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.” A blessed week ahead to everyone! Amen.

Hollowed, then hallowed

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of the Presentation of the Blessed Virgin Mary, 21 November 2025
1 Maccabees 4:36-37, 52-59 <*{{{{>< + ><}}}}*> Luke 19:45-48
Photo by author, Mary’s home in Ephesus, 03 November 2025.
God our loving Father,
today I praise and thank you again
for the recent chance to travel
and experience your majesty
and beauty abroad
and among other peoples
of different culture;
most of all,
I am grateful to have been
to the home of the Blessed
Virgin Mary in Ephesus;
until now,
I am savoring,
"masticating" the blessed
experience.

Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, My house shall be a house of prayer, but you have made it a den of thieves” (Luke 19:45-46).

As I recall 
that brief moment of stay
inside the Ephesus home of Mary,
I felt my whole being emptied - hollowed -
and as I knelt and prayed
without any distractions,
no worries about pictures nor of time,
slowly I felt being filled within
by you, O God: from hollowedness
to holiness or hallowed;
that is why Jesus drove away
the merchants out of temple:
every temple,
every place of worship
including our very selves
is a home and dwelling place of God;
the chief priests, scribes
and leader of the people
felt under attack by Jesus
because they were empty of God,
filled of the world and its things;
the people were spellbound
on the other hand because
they have realized that
truly, we are the indwelling
of God; therefore, let us cleanse
ourselves always within
not only of sin but also of
so many things that distract
us away from God
to dwell in us
like social media.
O Blessed Virgin Mary,
from the very start you have
been reserved by God from any stain
of sin to be the Mother of the Christ
but it was also fulfilled because
of human cooperation: of your parents
dedicating you to God and most of all,
of your fiat to God.
Pray for us, Mama Mary
that we may cultivate a prayer life
that shall make us a home
to God; let us express our
fiat to him daily by presenting
ourselves to him like you.
Amen.
Photo by author, back of Mary’s home in Ephesus, 03 November 2025.

Inside, outside the house

Lord My Chef Daily Recipe for the Soul, 23 September 2025
Tuesday, Memorial of St. Padre Pio de Pietrelcina
Ezra 6:7-8, 12, 14-20 <*{{{{>< + ><}}}}*> Luke 8:19-21
Photo by author, Angels’ Hills Retreat House, Tagaytay City, 19 April 2025
How amusing are
the settings of your
words today,
God our loving Father!
In the first reading
is the story of the
rebuilding of your home,
your temple in Jerusalem,
of your people's homecoming
in you while in the gospel
is the striking story of
our Lord Jesus Christ's
Mother standing outside
the house where he was
preaching.

They completed this house on the third day of the month of Adar, in the sixth year of the reign of King Darius. The children of Israel – priests, Levites, and the other returned exiles – celebrated the dedication of this house of God with joy (Ezra 6:15-16).

The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. He was told, “Your mother and your brothers are standing outside and they wish to see you.” He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it” (Luke 8:19-21).

How lovely,
dear Jesus
that in Hebrew
the first letter
in the word "God"
resembles a house,
or a door because
you, O Lord,
is our home,
our house;
like our home,
it is more than
walls and beams
but of relationships,
of love and kindness
that make each one of us
your indwelling.
Bless our homes,
bless our families
with your presence
always, Lord.

Through the intercession
of St. Padre Pio,
help us heed his words:
"Always be united
in the Faith
and try to be
a family according
to the heart of God."
Amen.

St. Padre Pio,
Pray for us!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Lent is returning from exile

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Fourth Week in Lent, 02 April 2025
Isaiah 49:8-15 + + + + + John 5:17-30
Photo by author, Nagsasa Cove, San Antonio, Zambales, August 2024.

Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as a covenant to the people to restore the land and allot the desolate heritages… I will cut a road through all my mountains, and make my highways level… Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you (Isaiah 49:8, 11, 15).

Many times I find myself
like your people in exile, O God:
so far from you,
so far from home,
so far from my true self
all because of evil and sin,
of my refusal to love you
to love others
and worst,
my refusal to acknoledge
your love in me.
Like your people 
exiled for so long from
Israel not knowing the way
back, I too, am afraid at times
to come home;
this Lent,
help me find my way back home
to you, Lord;
help me find my way back
to you in prayers;
help me find my way back
to you in finding you among
my brethren;
help me find my way back
to listening to you again
in Jesus Christ your Son
(John 5:24) so I may pass from
death to life.
Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.

Inside, outside of Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Tenth Sunday in Ordinary Time, Cycle B, 09 June 2024
Genesis 3:9-15 ><}}}}*> 2 Corinthians 4:13-5:1 ><}}}}*> Mark 3:20-35
Photo by author, from the refectory of Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.

In this age of so much emphasis on appearances, social media never run out of lists of what’s in, what’s out not only in fashion and lifestyles but practically in everything we do. Everybody wants to be “in” and nobody wants to be left out of the latest trends.

Yet, the irony is, we do not realize that the more we try to be “in”, the more we are actually “out” as in passe and baduy or jologs; in our efforts to be “in” and always on top of the latest in everything, the more we are actually lost, the more we become ordinary. The more we try to be “in”, the more we become “out” like in the gospel this Sunday.

Jesus came home with his disciples. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” the scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

Mark 3:20-22, 32-35
Photo from https://santoninodecebubasilica.org/chronicles/viva-pit-senor-viva-senor-santo-nino/

Mark wrote the first gospel account of Jesus Christ that is very short and straight to the point, making it so engaging with its quick pace that brings us his readers right inside the scene he describes like our gospel this Sunday.

Jesus in Mark’s gospel is portrayed as a person so filled with mystery that the only way to know Him is to enter into a personal relationship with Him. It is not enough to be physically close with Jesus. For Mark, there is an inner dynamics of faith involved in knowing Jesus as we have seen in the last three Sundays before Lent interrupted our Ordinary Time in February this year when people began following Him as He spoke with authority that He could drive away demons (Mk.1:21), heal the sick like Peter’s mother-in-law (Mk.1:29) and cleanse lepers (Mk.1:40).

Let us come with Mark inside that house with Jesus to see if those inside with Him were really “in” or “out”.

Photo by author, sculpture of Jesus wandering Galilee, sleeping on a bench in Capernaum; taken in May 2019 at the entrance to Capernaum.

In that house perhaps owned by one of the Lord’s disciples, we find through Mark that not everybody inside was “in” with Jesus. Many did not actually believe Him like His relatives who have come to get Him out, claiming “He is out of his mind”. Likewise, there were inside His enemies from the start like the scribes who accused Him of being possessed by demons.

Very clear that not everybody inside the house believed Jesus nor were one with Him. That is why Jesus narrated the parable of a kingdom and a house divided against itself, asking those present, “How can Satan drive out Satan?”

Mark reminds us here that physical presence is not enough with Jesus as well as with everyone. It is always easier to go inside without really coming inside. As we have reflected after my mother’s death, going home is going to one’s place but coming home is being one with persons like our loved ones (https://lordmychef.com/2024/05/10/coming-home-going-home/).

That’s when Mark dropped his kicker in the story towards end when Jesus declared about the sin against the Holy Spirit:

“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.”

Mark 3:28-30
Image from shutterstock.com.

Notice how Mark explained why Jesus declared sin against the Holy Spirit cannot be forgiven: because they had said “He has an unclean spirit.” What’s the big deal? It is so big!

We are able to learn and follow the path of right living in Christ through the Holy Spirit who was sent by Jesus to explain to us everything He had taught us while still here. Therefore, to sin against the Holy Spirit is to reject God Himself, to reject Jesus and His teachings!

How can we be forgiven if we do not believe God forgives sins, that Jesus has redeemed us already? How could one be healed of one’s sickness if the person does not believe in doctors or nurses?

That was precisely the sin of the Lord’s relatives and the scribes who were there inside with Him in the house: instead of seeing the power of God in Jesus Christ, His love and mercy and healing, they saw the devil. If they have opened themselves to the guidance and light of the Holy Spirit, they would have recognized Jesus indeed is the Christ just like the people of Nain after Jesus brought back to life the widow’s only son, exclaiming, “The Lord has visited his people” (Lk.7:16).

Photo by author, 2010.

But wait… there is still the punch line of Mark in today’s gospel when those around Jesus told Him, “Your mother and your brothers and your sisters are outside asking for you.”

That’s the Blessed Virgin Mary, the Mother of the Lord whose Memorial of the Immaculate Heart we celebrated yesterday after the Sacred Heart Solemnity.

Now look at that great irony in our gospel today. There was the Blessed Mother Mary outside with the Lord’s cousins wanting to see Him when in fact, she was the one Jesus was referring to when He replied, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

So, who’s really inside and outside of Jesus?

Of course, it is so easy to answer that but what about us? Where are we in this gospel scene? Inside but one of the relatives and scribes or, one of the disciples? Or, outside like the Blessed Mother who has always been inside Jesus her Son?

It is not enough to be inside the church and the Catholic Church or simply inside your house or wherever there is a gathering of people. Or, in marriage. We have to be one in Christ with the persons around us.

In the first reading we have heard how our first parents, Adam and Eve were already inside Paradise, with God face to face but still, not really inside Him for inside themselves were pride and desires to become like God. Deep inside them they wanted to be outside of God without realizing its dire results that have been passed on to us in this generation too, keeping us away and apart from each other. Worst, we have refused to follow the Holy Spirit’s promptings that until now, peace and justice have both remained elusive to us because we could not trust Jesus, always finding easier for many to just quit or leave marriages and family by having a divorce.


Jesus came to change us along with our many perceptions and beliefs of who God is. Many times, we find the ways of Jesus so different, even far out from our own ideas and wishes and desires for ourselves and for others.

Photo by author, 13 September 2023.

Last Sunday, we reflected how Jesus saved the world by suffering and dying on the Cross, not by programs and activities. Today, Mark invites us to come inside the crowded house to join the true family of Jesus, to be His mother and brother and sister by doing the will of His Father.

In this age marked by so many divisions among us due to our own making like divorce and wars, our readings remind us how it had always been the trend that is why the Son of God, Jesus Christ became human to fulfill the Father’s promise of salvation and wholeness right after Adam and Eve sinned against Him.

Everything can be overcome in Christ Jesus who is our only fulfillment and salvation in life. St. Paul instructs us in the second reading to always search Jesus in every suffering we are going through especially in our family or marriages so that we are not “discouraged because although our outer self is wasting away, our inner self is being renewed day by day”(2Cor.4:16).   

Let us pray:

Dearest Jesus:
help me find my way home
back to You
into the Father's house;
forgive for always running
away from You,
always trying to get inside
the world only to find myself
more lost and outside;
home is where the heart is,
Jesus, as they say;
and it is so true with You
especially in this time when
"place" is no longer physical location
but wherever You are proclaimed
and made known.
Let me believe in every possibilities
in You, Lord Jesus.
Amen.

True and lasting peace

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fifth Week of Easter, 09 May 2023
Acts 14:19-28   ><))))*> + ><))))*> + ><))))*>   John 14:27-31
Photo by author, Jesuit Cemetery, Sacred Heart Novitiate, Novaliches, Quezon City, 21 March 2023.
Lord Jesus Christ,
today I feel it is not enough
that we simply pray for peace;
before we could pray for peace,
let us first understand
and embrace the peace 
that you give.

Jesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.”

John 14:27
Dear Jesus,
in this time when the world
including our families
and very selves are beset 
with tensions and conflicts,
the more we keep on praying
for peace but the more it
has become elusive; worst,
on many occasions, peace is 
often used as a slogan just
for the sake of saying something
precious and important without
realizing the more peace is
cheapened and played at.
Let it be clear with us,
Jesus, that your peace is not
just the absence of war nor
of conflicts but the fruit of love
as our Church Fathers declared
at Vatican II; let it be clear with us
that your peace is not like what
the world gives based on transactions
that often favor the powerful;
let it be clear with us that your
peace entails sufferings, 
of "undergoing many hardships"
(Acts 14:22) and most of all, 
calls us to confront our true 
selves because what troubles us
most are those moments and things
we insist more on ourselves than
surrender ourselves to you and
to others; many of our troubles
are rooted inside us making 
peace improbable because 
we have too much of ourselves,
without any room for others
and for you.
Teach us, Lord Jesus,
that to achieve your peace,
we have to be at home with
our true selves by accepting
our strengths and giftedness
as well as weaknesses in order
to be at home too with those 
around us in their own imperfections
and talents so that in the end,
we all rely only on you, Jesus,
as we entrust ourselves to you,
our thoughts and feelings,
our plans and agenda
including our fears
so that we all
become at home
with you because 
your peace 
is being at home
with our true selves,
with others, 
and with you.
Amen.

Jesus our home, our tahanan

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in Easter-A, 07 May 2023
Acts 6:1-7 ><}}}*> 1 Peter 2:4-9 ><}}}*> John 14:1-12
Photo by Ms. April Oliveros, March 2023, Mt. Pulag.

From being our “gate” as the Good Shepherd last week, Jesus today introduces himself as our “home”, our dwelling by being “the way and the truth and the life”. Our scene is still at the last supper with Jesus teaching his disciples including us today with some of his important lessons expressed in words so touching and full of mysteries.

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be.”

John 14:1-3

Though the apostles were still at a loss at the meaning of the words spoken by Jesus that night, they knew and felt something so bad would happen, that life for them would no longer be the same as before that troubled them so deeply inside.

To be troubled here means more than the feeling but experience itself of confrontation with the power of evil and death, when we get that existential feeling of our mortality, when we feel so helpless in a situation, asking “paano na ito?” or “paano na kaya ako/kami?” Like the apostles that night, we too have been into similar situations of being troubled deep inside when we realize in no uncertain terms something so sweeping is happening, altering our lives “forever” like when we or a loved one is diagnosed with cancer, gets a stroke, or has to undergo a major surgery of the heart or brain, and losing a loved one.

Jesus is telling us this Sunday like on that holy Thursday evening to stand firm because these evil and death will just have momentary control over us, a passing over that is why we have to summon all our strength and courage, confidence and perseverance in him as he himself had already triumphed with his own passion, death, and resurrection.

And that is the good news! Jesus had won over all our worst fears like death. It is the gift of Easter, of the Lord’s Resurrection right there inside our hearts, already in our very core we only need to recover by abiding in him always. But before going any further, let us first confront one important lesson this gospel scene offers us: When are we really most troubled in life?

Photo by Ms. April Oliveros, March 2023, Mt. Pulag.

When we examine the many troubles we have been through, we find that more than the difficult and harsh situations we have faced were the many troubles within our very selves. What really trouble us most are not those outside us but within us. These are those little guilt feelings we used to take for granted, little details in life we used to ignore and dismiss as nothing for so long that suddenly now under our very nose as so serious, so important after all.

The most troubling experience of all is when we realize how we have wasted so many opportunities to love and be kind, to be more forgiving and understanding, when we know we have done something wrong and have done nothing to rectify it. We are troubled when outside conditions throw us into situations that make us confront not only death and evil but our very selves that suddenly, we feel unprepared and inadequate especially sickness and death that both surely come. Always.

And here is the big difference: Jesus was not surprised, was never caught unaware of his pasch because all his life he has been one in the Father and one with us. See in all four gospel accounts how Jesus had total control over everything that is why he was so prepared for his passion, death and resurrection because he never turned away from the Father and anyone in need of healing, of forgiveness, of comfort, of his presence. Jesus never turned away from his very essence, his mission which is oneness in the Father and oneness with us his beloved.

Jesus was so at home, so to speak, with himself and with the Father that he never fell into sin despite the devil’s temptations nor the scheming traps and plots of his enemy. This is what Jesus is telling us of preparing a room for us in the Father’s house, that we be at home with our true selves in the Father in him.

We are most troubled when we are not home, literally and figuratively speaking. And sadly, many times as we have experienced in this pandemic that even in our own homes we could not be at home because we are detached and away from our families and loved ones.

“In my Father’s house there are many dwelling places… Do you not believe that I am in the Father and the Father is in me? The words that I speak to you do not speak on my own. The Father who dwells in me is doing his works.”

John 14: 2, 10
Photo by author, Katmon Nature Sanctuary & Beach Resort, 04 March 2023.

The word “dwelling” is a favorite of John especially in this part of his gospel. For John, dwelling is more than a home but unity of Jesus and the Father as well as unity of Jesus and his disciples including us. In his prologue he spoke of Jesus as the Word who became flesh and “dwelled” among us. So beautiful an imagery of the Son of God living among us, being one with us and in us, not just physically present but through and through like going through our human experiences except sin.

To dwell is not just to reside but most of all to abide in Christ, to be united, to be one in him which he would say in the following chapter when he identified himself as the true vine and we are his branches.

Therefore, to dwell is to be one, to commune in the Lord. That is why heaven is not just a place but a condition, a being of eternal union with God where Jesus assures us of a dwelling. And because Jesus is our dwelling, our home, that is why he is also our way because he alone is the truth and the life.

Now, if anyone lives in Jesus, he/she lives in the Father too as he clarified with Philip who asked him to show them the Father and that would be enough.

How lovely that Jesus taught these lessons of unity and oneness in him and the Father and with one another in the context of the table, of a meal.

Here we find his last supper was not just a prelude to his coming Passion, Death and Resurrection but to his Ascension into heaven too when Jesus was already speaking of his entrance into a new and higher level of relating with the Father and with us his disciples, his Body as the Church.

This “dwelling” continues in our Eucharistic celebrations especially the Sunday Mass and even right in our own homes too during meal time. And there lies the challenge of our gospel this Sunday.

The first major problem in the early church came in the context of the table when “the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution” (Acts 6:1) of food. The Hellenists were the Jews who have lived outside Israel that when they returned home, they have become so alienated because of language barriers even of outlook in life. The Apostles resolved the issue by ordaining the first seven deacons.

It is interesting that the word “deacon” came from the Greek word diakonia which means “to serve at the table”. In Latin, diakonia is ministerium which is service in the table too. How lovely that to serve is actually rooted in the table found in homes!

We say home is where the heart is. In that case, God is our home. Jesus is our dwelling. We are troubled when we are not at home with God in Jesus and with our own families. Any problem at home takes priority in us too because family is important to us. How sad that some people could reject their own family without realizing that no matter what happens to us, it is still our family who would save us and stand by us in the end. This is what St. Peter’s was saying in the second reading of Jesus being the stone rejected to become the cornerstone when often we dismiss our family but in the end remain with us when our chips are down.

This Sunday, let us go home in Jesus our true home found in our own families. Home in Filipino is tahanan from the root word tahan which means to stop crying. To dwell in Filipino is manahan, from the same root too. We stop crying in our home because that is where we find security and comfort, love and acceptance, most of all, life and direction. Amen. Have a blessed week ahead!

Loving God is continuous service

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 05 May 2023
Acts 13:26-33   ><)))*> + <*(((><   John 14:1-6
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.
Thank you very much,
Lord Jesus Christ
for the assurance 
"Do not to let 
your hearts be troubled.
You have faith in God;
have faith also in me.
In my Father's house 
there are many dwelling places.
If there were not, would I have
told you that I am going
to prepare a place for you?"
(John 14:1-2).
Thank you,
thank you,
thank you, Lord Jesus!
We pray for those whose hearts
are so troubled these days:
those who will undergo surgery
especially in the heart and 
in the brain; parents worried of
their sick children or children
who have gone wayward, lost
in life despite the love they 
have showered them;
spouses taking care of their
sick husband or wife;
those of us going through
anxiety or panic attacks
for so many reasons that
are often not valid at all:
Lord, we are so troubled 
with everything because 
so often we do not dwell
in you, our true home!

Many times, we are troubled
because we do not abide 
or dwell in you with each other 
when some of us have suddenly
turned cold and distant,
unfaithful or feeling betrayed
and taken for granted.

Let us be present, Lord,
in you in others; 
let us serve in love.
Loving God is a 
continuous service
of being present 
with others,
especially our family
and friends.
Help us renew our ties,
our dwelling in you,
Lord Jesus, God's 
"begotten Son" (Acts 13:33)
by continuing this journey
of loving service in you
for you are "the way 
and the truth
and the life" (Jn. 14:6).
Amen.

To serve is to be at home in Christ & with others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Easter, 04 May 2023
Acts 13:13-25   ><}}}*> + ><}}}*> + ><}}}*>   John13:16-20
O Lord Jesus Christ,
how lovely that you taught
us how to lovingly serve you in
others by washing the feet 
of your disciples to show 
that service is in the context 
of a table gathering,
of a meal of family
and friends. 

When Jesus had washed the disciples’ feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master not any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.”

John 13:16-17
Service which is
ministerium or ministry
in Latin and diakonia in
Greek both connote 
"table service",
serving in one's little
way at home (oikos),
an expression of your "dwelling" 
Lord Jesus in the Father
and of your "dwelling" in us,
of our "dwelling" in God in you
with others; 
how lovely, indeed, 
that serving is directly
related with the table found
in home or dwelling so that,
therefore, to serve means to be
at home, to dwell in God,
to dwell with others in Christ;
furthermore, service is 
to be rooted
in our home, 
in our family
who is God himself
ultimately as St. Paul
explained today in the
first reading!
Help us realize this,
Lord Jesus, that to serve
is not to do something so big
for others, something so
spectacular for everyone to see;
to serve is simply to be present
with our loved ones, with others
in facing life's so many challenges;
to serve, O Lord, is to continually
dwell in you, 
to find and recognize you
in each other as your
indwelling, your home
who must be respected
and honored as a person,
a brother and a sister
in you; being present
with another is service
in itself.

Of what use are all
our efforts in serving
those far if we cannot 
even look at those near us 
in their eyes 
to recognize them
as your indwelling too?

Let us be at home in you
and with you, Jesus, 
so we may be at home too
with others.
Amen.