40 Shades of Lent by Fr. Nicanor F. Lalog II, 25 February 2021
Thursday, Week-I of Lent, 35th Anniversary of EDSA People Power Revolution
Esther C:12, 14-16, 23-25 ><)))*> + ><)))*> + ><)))*> Matthew 7:7-12
Late have I realized, God our Father and of history, that our much revered event/experience of the past, the EDSA People Power of 1986, happened during the Season of Lent. Was it because we were sincere in our prayers that the impossible happened on those days from February 22-25, 1986?
I believe so.
And that is why I pray again for our beloved country before EDSA is totally relegated to just dates in our poor memories or worst, as the most notorious symbol of everything wrong in us which is the highway where it all happened 35 years ago today.
In this Season of Lent as we celebrate another EDSA People Power Revolution Anniversary, teach us again how to pray.
First, to have that attitude of total surrender to you, O God, like when we faced tanks and soldiers in full battle gear holding flowers and rosary beads and images of Mary and the saints at EDSA.
Like Queen Esther in the first reading today, may we pray in total surrender and dependence on you.
Queen Esther, seized with mortal anguish, had recourse to the Lord. She lay prostrate upon the ground, together with her handmaids, from. morning until evening, and said: “God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand.”
Esther 12, 14-15
Most of all, teach us that in order to obtain whatever we may pray from you, let us ask only for what is good for us and for others like during those days at EDSA. So many times you neither hear nor grant our prayers because it is not good enough, for us and for others. Teach us to be good, to desire only what is good, for you are the only Good One.
“Which one of you would hand his son a stone when he asks for a loaf of bread, or a snake when he asks for fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.”
You know very well how most of us, the ordinary people who came there, simply wanted change in our country. You know so well we have neither lands nor money nor names to keep and safeguard. You know so well how most of us simply have you until today.
How sad some persons of power and influence took advantage of that and fooled us into believing they we were one with us in the ideals of EDSA. You also knew so well what were in their hearts then which they still keep to this day — self interests and greed for power, wealth, and fame.
Forgive us, Lord, in allowing them to prostitute EDSA.
Never again should it happen again.
Please show us again the way to regain its glory, its dreams and aspirations especially at this time we are at our lowest point in history as a nation. Send us selfless men and women willing to leave everything behind to you for the good of the nation.
Yes, Lord, “The Filipino is still, and always, worth dying for.”Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Feast of the Chair of St. Peter, 22 February 2021
1 Peter 5:1-4 + + + + + Matthew 16:13-19
Dearest Lord Jesus Christ:
On this feast of the Chair of St. Peter when we celebrate the sacred office of the Papacy you have bestowed upon St. Peter as your Vicar here on earth, I pray for us your priests.
Help us your priests to heed the call of Pope Francis to “smell like your sheep” which is so attuned with the call of St. Peter himself in the first reading:
Beloved: Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples of the flock.
1 Peter 5:2-3
Forgive us, dear Jesus, when we your priests demand so much from your flock that we forget to serve them faithfully and lovingly.
Forgive us, dear Jesus, when we your priests are allured by social media and all forms of glitz and glamor that unconsciously we have replaced you, making our selves as the new gods to be worshipped and adored by the people.
Forgive us, dear Jesus, when we your priests abandon your flock and go with the world that we look and smell like the rich and famous.
Give us the courage and determination to first of all be centered in you, to pray daily and most of all, celebrate the Holy Eucharist with love and devotion so people may see you more, experience you more, hear you more and taste you more.
May we spend more time and energy with you, dear Jesus in prayers because it is you whom we must know first on a daily basis. Let us come to you always in Caesarea Philippi, your place of confronting us with that crucial question “But who do you say that I am?” that we never hear nor answer because we have left you. As a result, people are still confused of who you really are when we fail to live and serve in you.
May we keep in mind that the Primacy of St. Peter’s office, of our ministry and of every kind of leadership in our home and schools, offices and government is always the PRIMACY OF LOVE IN YOU. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-10 ng Pebrero 2021
Doon sa magandang simbahang
aming pinuntahan kamakailan
matatagpuan din kakaibang larawan
ng ikalawang pagkadapa ni Jesus
habang ang Kanyang krus ay pasan;
isa sa mga taga-usig Niya
hindi kita mga mata dahil
suot niya may kulay na antipara
kagaya ng maraming nabubulagan
at hindi makita katotohanan
nasisilaw sa kapangyarihan
ngunit kaliwanagan ayaw masilayan.
Palagi namang kulang at kapos
ating kaisipan at karunungan
kahit anong ingat at siyasat
Diyos lamang ang ganap
na Siyang nakasisipat
ng mga magaganap
na ni wala sa ating mga hinagap
kaya naman madalas mas mainam pa
na ating matanggap kahit mabigat
kakulangan maging kahangalan
ng mga nanunungkulan.
Madalas aking napag-iisipan
sa dami ng mga kamalian
kagagawan ko o ng iba pa man
kailanma'y hindi naman ako pinabayaan
ng Panginoong Maykapal;
sinasamahan maging sa pagpapasan
ng mga pinagdurusahang bunga
ng mga kasalanan at kamalian
hanggang sa maliwanagan
lahat ay malampasan
at muling makabangon
sa Kanyang kabutihan at kaganapan.
Ito ang ating panaligang
katotohanan sa ating buhay:
lahat ay nagkakamali
maging mga pari
ngunit si Jesus kailanma'y
sa atin ng Kanyang pagpili
kaya tayo ay manatili
patunayan nating hindi Siya nagkakamali
magsumakit sa Kanya mapalapit
hanggang ang langit ay masapit!
Mayroong mga nagsasabi
ito raw lalaking nakasalaming may kulay
ay si Caiaphas na punong pari
na siyang humatol laban kay Jesus
nang Siya ay litisin ng Sanhedrin
nang dakpin noong gabi sa hardin
kay gandang pagnilayan
ngayong aming lipatan ng kaparian
paalala sa amin ng yaring larawan
alisin na at hubarin salamin na madilim
upang makita si Jesus nakadapa sa tabi.
Quiet Storm by Fr. Nicanor F. Lalog II, 04 February 2021
We have started this travelogue sharing with you how the Divine — God and music as food of the soul — have guided us in this road trip. He is the Invisible Hand leading us to directions not found on maps nor recognized by GPS, leading us to new discoveries not only to places outside but deep within us.
Let me now share with you the people we have met in this road trip, our companions who enriched our journey.
The word companion is from two Latin words cum + panis that mean “someone you break bread with”, not just someone you travel with but someone you share life with. After all, every journey is not just about places we visit but more of the persons we travel with and meet along the way.
During our first stop at the Baras Church, its sacristan mayor named Alvin told us an interesting story that had allegedly happened at the Pililla Wind Farm before its closure last year due to the COVID-19 pandemic.
According to Alvin, a group of bikers in 2019 allegedly posed half-naked while doing the dirty finger sign with the wind turbines as background. The people at the wind farm felt the place “desecrated” by that act especially after the photos were posted in social media, prompting them to tighten security in the area until the pandemic came that have kept it closed since then.
Though we have no way of verifying Alvin’s story about the “desecration”, it was not farfetched at all considering our penchant for anything notorious and vulgar like – sorry for the terms – kasalaulan and kababayun.
How sad that everything is desecrated and disrespected in our country like a whole environment, public places that include parks and monuments, even churches and schools as well as culture and history, not to mention the people taken for granted especially the weak and marginalized.
But it is not that bad at all. Especially in the province of Rizal where local residents remain warm and hospitable. Most of all, honest and trustworthy.
This we have experienced first hand after Dindo had left his wallet at a convenience store two kilometers from Baras. When we returned to the store, we were so impressed because the guard and another staff member were waiting for us to give us back the wallet. We did not even leave our car as the wallet was promptly handed to us without asking us any questions at all.
Honesty is still very much alive here in our country. We just have to trust and be honest with others, too!
In fact, one thing we noticed that whole Thursday in Rizal was how everybody was so kind and nice, especially at the three churches we visited in Baras, Tanay, and Morong.
They were so kind and courteous with a ready smile to everyone, not grouchy like in some parishes. I did not have to introduce myself as a priest to be treated well that I felt like coming home while visiting those three churches!
It prompted me to commend Msgr. Rigs de Guzman of Tanay in having formed so well their church workers and volunteers whose goodwill flowed so naturally, not rehearsed nor faked because we were visitors.
Such kindness and niceties are things becoming so rare these days in many churches in our predominantly Christian nation when people complain against priests and lay people alike in being so cold and impersonal in dealing with the faithful who complain, saying “mga taong simbahan pa naman… kay susungit at sasama ng ugali.”
Sometimes, people leave the Catholic Church not because of difficult teachings and doctrines but of difficult people who failed or refused to witness Jesus Christ in their lives as his servants and disciples.
At the beautiful Parish of St. Jerome in Morong, we arrived while a funeral Mass was ongoing. Not knowing where to park as the patio was filled with people, I drove up its old and beautiful driveway all the way to its main door.
Surprisingly, nobody blocked or prevented us from driving there; when I asked if we can park there, the people simply nodded their heads in approval!
And when we went to the parish office to ask permission to go to the side altar to pray, one of the volunteers willingly led us inside so we can comfortably have a seat.
After we have prayed, we decided to skip our usual picture taking due to the ongoing Mass, choosing to feast our eyes with the amazing sight of this church’s unique architecture built by Franciscan Missionaries in 1620 and renovated to its present structure in 1853.
As we marveled at the imposing but genteel facade of the Morong Parish Church, I somehow got a feel of the people’s vibrant faith nurtured by their pastors who must be so dedicated too to have maintained its old and original architecture. One may also notice the same thing with the modern churches in the Diocese of Antipolo that covers the ecclesiastical province of Rizal where there is that blending of faith, arts, and architecture.
They must be so rich in having “respect” as in respect to the past, respect to the culture, and respect to the people that they have kept their many old and modern churches unaltered for so many years.
How sad is the “edifice complex” afflicting some priests especially in our own Diocese of Malolos in Bulacan where many churches, old and new alike, have been disfigured with never ending renovations and constructions as well as overdecorating them that many have looked like cheap cakes smothered with icings.
Many seem to have forgotten the direct correlation between “church as the people gathered in faith” and “church as a building”.
Incidentally, the term used by the early Christians to refer to the Holy Eucharist as they gathered together was “breaking of bread”, a direct reference to our word companion because in every religious gathering, the companionship of the people is indicative of their kind of faith in God.
How lovely it is to see our churches, especially the old ones, as companions in our faith journey in God, to God!
'The real voyage of discovery consists
not in seeing new sights,
but in looking in new eyes."
--- Marcel Proust
As we end this series of our travelogue, we go back to the lovely Parish Church of St. Ildephonse at Tanay, Rizal where we found something so mysterious like Steely Dan’s Pretzel Logic and Deacon Blues.
On the left wall near the main door is found the Seventh Station of the Cross when Jesus fell for the second time on his way to the calvary. It is a huge woodcarving done by local artisans in 1785 using local colors like the Malay features of the images depicted with their brown complexion, large and round eyes, and “squared” body features.
See the man leading the pack blowing a carabao horn for a tambuli while the soldier carried a bolo instead of a sword?
Most unique of all that makes Tanay’s Stations of the Cross as the most amazing and beautiful in Asia is that man at the middle wearing sunglasses, looking afar.
No one can truly explain why that man was portrayed as wearing shades that were already in existence at that time from China called “smoked glasses”. Some claim that man is the high priest Caiaphas who led the Sanhedrin in the trial that found Jesus guilty of blasphemy for claiming himself to be God.
Still, it does not answer the question why wear shades?
My kinakapatid Dindo claimed the woodcarving proves that rock and roll had long been in existence since the time of Jesus Christ, the real Superstar as presented in the 1970 rock opera by Tim Rice and Andrew Lloyd Weber.
Rock and roll is more than a kind of music. It is a way of life, a different kind of looking at things that try to disregard conventional and traditional ways by trying to get to the very roots of the things we do and hold on to.
Again, the word roots is from the Latin radix from which comes the word radical to describe people with revolutionary thoughts who go against the usual and accepted ways of life by going back to the roots of our many ways of life.
Radicals are not necessarily violent who shake our beliefs to see things more clearly like the woodcarver of this Seventh Station of the Cross in Tanay.
He must be telling us how often we try to color the world according to the hues and shades we want to see it that we become oblivious to the plight and sufferings of those around us like Jesus falling for the second time. Sometimes the key in truly enjoying this journey called life is to take off our shades and see others in their true colors by revealing also our true selves.
That is the greatest joy of every road trip when we do not really take the trip but it is the trip that takes us, giving us new eyes to see life in new perspectives and dimensions never seen before.
Our recent road trip actually started even before we planned it three years ago. Dindo and I have been traveling together as companions – breaking bread with each other – sharing life, its joys and pains, fears and hopes long before we took this road trip.
Though we travel on different roads in life, our paths have merged in various points and intersections without us really knowing it, deepening our ties and friendship truly as kinakapatid. It was actually a trip started by our dads who were cumpadres and never did I imagine those trips to their home at Little Baguio every New Year while growing up would eventually lead us to Baras, Tanay, Pillila, and Morong in Rizal!
In between songs and stories and jokes as we got lost going to Pililla Wind Farm, we have realized that we all have the same problems and issues in life. They just come in different shapes and colors that make every journey so wonderful.
Where have you been lately? And how are the people you have met? Try to remember the people you have been traveling with as companions in this journey of life. Thank them and most of all, take a break to let any trip take you — a road trip, a food trip, or any trip except bad trip!
Thank you very much in joining me in this blog and trip. May God bless your journey as well as your companions. Amen.
The Lord Is My Chef Sunday Recipe for the Soul
Fourth Week in Ordinary Time, Cycle B, 31 January 2021
Deuteronomy 18:15-20 + 1 Corinthians 7:32-35 + Mark 1:21-28
As Jesus began his public ministry last week by the shores of the Lake of Galilee calling his first disciples, Mark presents us beginning today some glimpses into the life and person of the Lord in Capernaum where he grew up and would temporarily base himself.
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit… All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:21-23, 27-28
First thing we notice with Jesus is his devotion to Judaism, his going to the synagogue at sabbath to worship God his Father; later we find how during major feasts he would also come to the temple at Jerusalem. What a beautiful reminder that personal faith and relationship with God has to be expressed and lived in a community like in our parishes.
In this glimpse into a typical sabbath day in the life of Jesus, we also find the reason why he launched his ministry from the province of Galilee and not at the center of Israel which is Jerusalem: and that is to serve the poor and marginalized, those neglected with nothing in life who always felt left out and forgotten by everyone.
That is no longer true as we heard him declared last Sunday, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:15).
A new teaching, proclaimed with authority
Mark tells us twice in our short gospel this Sunday how the people experienced Christ’s having authority in the way he spoke that was so unlike their scribes. Most of all, the people were amazed at his authority and power of words that expelled an “unclean spirit” from a man at their synagogue.
It was definitely something totally new and different that they wondered if it were a new kind of teaching, not knowing it was already God right in their midst in Jesus Christ, the Word who became flesh!
Today Jesus is teaching us the real meaning of power, his power of authority that actualizes persons and communities. Like the first disciples he had called last week, the people at the synagogue felt his words affecting them within. Their hearts must have been stirred and moved that they felt so good, moving them to share it with everyone that they all shared in the joy of hearing something new, something fresh and uplifting.
And it did not stop there.
The people then witnessed Jesus how drove away with his words an unclean spirit from a possessed man. They were amazed more upon seeing the possessed man freed from unclean spirit that “His fame spread everywhere throughout the whole region of Galilee.”
Such was the impact Jesus made on that day of sabbath at Capernaum that continues to our day especially when we gather for the Sunday Eucharist if we can only share in his authority.
Authority as power is always a service that sets people free.
The word authority came from the Latin verb augere, augeribus meaning “to make something increase” or become better. Akin to the word authority is also the word “author” as in the writer of a book or of a document whose words are regarded as true and correct, worth listening and following.
Therefore, real authority is not just having the power over the people to rule and subjugate them as most of us would always think.
Authority in the real sense is service, the power to enable and empower people so that they may become better persons, that they may mature and transcend themselves to grow as persons with so much potentials for change and development.
True authority always leads people to freedom from darkness and sins, sickness and evil that brings out their giftedness as beloved children of God.
That is the authority of Jesus who declared that he had come to serve and not to be served by giving his life as a ransom for many (Mt.20:28) so that we may all have life in him as our good shepherd, a life in abundance (Jn.10:10).
Jesus is the prophet promised by God to Moses in the first reading who shall come to his people to speak to them his very words of life. And by tracing our being prophets with authority to Moses, the first reading gives us too the only criterion for recognizing the true spokesperson of God: he must always speak the word of God that is always actualizing when spoken with humility and sincerity.
Notice how in our language and culture the close linkages of words and authority are so clearly pronounced and recognized: we call people with authority as “mga taong may sinasabi” because people who wield power always have a say in everything.
But what are they saying? What words would always come out of their mouths? Are they life-giving or inducing death, glorifying evil?
So many times, people say so many things that are nothing and senseless. Ang dami-daming sinasabi wala namang sinabi! That is how we call people without impact and true authority: walang sinabi.
How sad these recent years, we priests and bishops complain so often how people would no longer listen to usin the Church.
We say so many things but fall on deaf ears, no impact, no life at all because they are not the words of Christ whom we have long forgotten.
Worst, how tragic when we impose our own words, insisting our authority on the people that most often is self-serving, far from true and loving service of Jesus Christ.
Whatever happened to that ideal of lay-empowerment when we would not let people speak or at least listen to their voices and thoughts in running their parish?
Before we can make people listen to the words of God, we in the Church must be the first to listen to his words that come to us in a life of prayer and devotion to the Eucharist. What a hypocrisy on our part when we who are supposed to be unmarried and celibate who are “anxious about the things of the Lord, how he may please the Lord” (1Cor.7:32) would not even spend time to pray and listen to Jesus in the Blessed Sacrament daily.
Every day especially in every celebration of the Mass, Jesus comes to us in his authority to set us free from our fears and anxieties, sickness and sins, anger and resentments, compulsions and addictions among other things that hinder us from truly experiencing the beauty of this life.
Let us all pray today for us to have a share in the authority of Jesus Christ to set us free from our being deaf and dumb, blind and lame in the Church that is also his Body. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 26 January 2021
Every road trip is filled with music. A lot of music. In fact, it is not a road trip without any kind of music! As I was telling you, this road trip was inspired by that line from Steely Dan’s Kid Charlemagne, “Is there gas in the car?”
As we drove to Tanay from Baras Church, our playlist had Rod Stewart singing one of our generation’s staple music so “relate much” with our own experiences…
I didn’t know what day it was When you walked into the room I said, “Hello” unnoticed You said goodbye too soon
Breezing through the clientele Spinning yarns that were so lyrical I really must confess right here The attraction was purely physical (oh, yeah)
Okay. Suspend your judgments for now and let me say too that when men get together whether on a road trip or not, surely topic would always be on women and past relationships.
Always. Even with priests like me who had studied and worked for a long time “outside” the seminary. There is always that somebody in the group who would pop up with that question “have you had a girlfriend before”?
Sorry… you have to go with me in an actual road trip to hear my stories while I am obliged with the “seal of confession” of sorts to keep my lips zipped with Dindo’s stories as we talked about our past relationships while singing with Rod Stewart on our way to Tanay. One thing for sure, though, like real gentlemen, when we talked about women, it was very true, so divine, like those lines …
My love for you is immeasurable My respect for you immense You’re ageless, timeless, lace and fineness You’re beauty and elegance
You’re a rhapsody, a comedy You’re a symphony and a play You’re every love song ever written But honey, what do you see in me?
You’re in my heart, you’re in my soul You’ll be my breath should I grow old You are my lover, you’re my best friend You’re in my soul
The way we relate with women
indicates how we relate with God.
Twenty years ago, I have read from one of the writings by Papal Preacher Raniero Cardinal de Cantalamessa how an American Dominican exegete had put forward that the way we relate with women mirrors our way of relating with God.
That is very true.
Women are God’s loveliest creations that without them, we men would never be complete. Some even claim that women must be the one closest to God in appearance, more perfect than us men that is why she was created last.
What is amazing again with this road trip is how our second stop at the Tanay Church confirmed our discussions of women.
First, it was a woman who directed us to the main entrance to the church because its gate was partly hidden by some obstructions at that time from the main road. Then, inside the church, three women catechists warmly welcomed us near its magnificent altar.
And when I recognized its Patron is St. Ildephonse of Toledo in Spain, I realized again how this road trip “was taking us instead of us taking the trip” on that rainy Thursday, January 07, 2021.
When I was ordained deacon in 1997, I was assigned to help the late Fr. Johann Sebastian in a parish at Pinaod, San Ildefonso town in Bulacan. Of course, San Ildefonso is St. Ildephonse…
Next, Fr. Johann was a resident of San Ildefonso whose house was across the Parish Church where we used to watch the procession during his feast on January 23.
Most of all, it was from Fr. Johann that I learned so much about St. Ildephonse who had lived around the years 607-667 in Toledo, Spain that used to be the main seat of the Church in Spain before Madrid. Outside Fr. Johann’s room used to be displayed a huge painting of the Blessed Virgin Mary appearing to St. Ildephonse while giving him heavenly vestments (chasuble) as gifts for his efforts in propagating devotions to her. In fact, St. Ildephonse was one of the early bishops who had written about the Immaculate Conception of Mary that was finally declared a dogma of the Church in 1854.
Here we are in the beautiful church of Tanay recently declared by the National Museum of the Philippines as a “National Cultural Treasure” under the patronage of St. Ildephonse, truly a holy and a gentleman with a great devotion to the Mother of God that mirrored his fidelity in serving God his Master and Lord!
Shortly after praying and exchanging stories with the three catechists, the Parish Priest, Msgr. Rigoberto de Guzman came to meet and formally welcomed us in his church. Actually, we were hesitant to meet Msgr. Rigs as we did not want to disturb him but we were told that he usually welcomed pilgrims to their parish.
Likewise, I was not so sure if he could still recall me since we have met only twice ten years ago when he was the Rector of the Antipolo Cathedral during the time of Bishop Gabby Reyes while I was with Radio Veritas. And, lo and behold — Msgr. Rigs still knew me, even telling me how he had come across some of my reflections in the Sabbath publication!
A very soft spoken and kind-hearted man of God, Msgr. Rigs thanked me on behalf of our diocese in forming many of their priests who have graduated from our Major Seminary. As a token of his appreciation especially after learning that I teach and serve as a spiritual director in our major seminary, he gave me a framed image of Our Lady of the Poor and Suffering known also as Our Lady of Banneux in Belgium where she appeared eleven times to an 11-year old girl in 1933.
Oh my God!
First, it was St. Joseph who greeted us at Baras; now, we have my second most favorite image of the Blessed Virgin Mary of Banneux welcoming us in Tanay! As I thanked Msgr. Rigs for his gift, he led me to the side of their church where stood an exact replica of the Virgin of Banneux — something we have overlooked earlier due to the rains!
At that very moment, I felt the Blessed Mother’s comforting assurance of love and guidance, especially with my new assignment as chaplain of the Our Lady of Fatima University and Medical Center effective February 16, 2021. What a pleasant morning talking about the women in our lives now capped with the most wonderful woman of all, our Mother, the Blessed Virgin Mary.
The first time I learned about Our Lady of Banneux was when I met the sisters in charge of the Boys’ Town and Girls’ Town in Cavite way back in 2007 after learning about the works of their founder, the Venerable Fr. Al Schwartz, an American priest who worked here among the poorest of the poor. He was a devotee of the Our Lady of Banneux who is very much like the Our Lady of Fatima, so lovely and very simple. Both appeared in the early 20th century in Europe to show Mary’s oneness with humanity going through so many sufferings and afflictions up to this age. It is something many devotees in our diocese in Bulacan seem to be missing with their pomp and pageantry in crowning every image of the Blessed Virgin to be found, even in a bodega or a patio!
That is the beauty and charm of the two old churches we have visited in Baras and Tanay: both are simply elegant, not extravagant nor loud where one can have time with God and the sacred.
After the rains have stopped, Msgr. Rigs prayed over us and blessed us as we left for Pililla while listening this time to Hall and Oates. More rock and roll reflections in our final installment. See ya!
The Lord Is My Chef Breakfast Recipe for the Soul
Tuesday, Memorial of Sts. Timothy and Titus, Bishops, 26 January 2021
2 Timothy 1:1-8 >><)))*> +++ <*(((><< Luke 10:1-9
Dearest Lord Jesus Christ:
A day after celebrating the feast of the conversion of your great Apostle Paul, we now remember his two collaborators and companions in fulfilling his mission from you, Timothy and Titus, trustworthy men who carried out so many of his works.
And so today, we pray Lord Jesus in your name to please send us collaborators in your mission, men and women who are trustworthy who share in your vision and mission, endeavors and responsibilities. Collaborators in you, Lord, who are willing and ready to serve the Gospel with generosity like Timothy and Titus who represented Paul in many circumstances far from easy.
Send us, dear Jesus, more workers in your field, collaborators in you with our bishops and priests, even with our leaders in government who shall think more of serving the people, thinking more of the welfare of others than one’s personal advantages like power and fame.
“The harvest is abundant but the laborers are few; so ask the master of harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves.”
What will happen to your people, Lord Jesus when your servants and collaborators become the wolves, unmindful of the needs of the people, forgetting their mission of proclaiming your Gospel, of celebrating your Holy Sacrifice of the Mass much needed these days?
What will happen to your people, Lord Jesus when your servants and collaborators become afraid of doing what is true and right, trying to please men and women than God, avoiding problems and difficulties?
“For this reason, I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control … bear your share of hardship for the Gospel with the strength that comes from God.”
2 Timothy 1:6-7, 8
Help us follow, dear Jesus, your Apostle Paul’s recommendation to Titus, “I desire you to insist on these things, so that those who have believed in God may be careful to apply to themselves to good deeds; these are excellent and profitable to men.”
May we be more committed to you, Jesus Christ than to anyone else, even to our selfish motives so that we may be rich in good deeds to open the doors of the world to you our Lord and Master. Amen.
The Lord Is My Chef Recipe for the Soul by Fr. Nicanor F. Lalog II 27 December 2020, Feast of St. John the Apostle and Evangelist, Patron of our Parish 1 John 1:1-14 >><)))*> John 20:2-8
Today we celebrate in our Parish the feast of our Patron Saint, John the Apostle and Evangelist also known as “the beloved disciple of the Lord”. Although it is a Sunday in the Christmas octave when the Feast of the Holy Family is celebrated by the universal Church, parishes and dioceses with the beloved disciple as patron as exempted. Perhaps, it is St. John’s gift to me before I move to my new assignment in February next year that I celebrate his feast for the last time this Sunday.
I tell my parishioners to love St. John; that is their first task as parishioners, to love and support their Patron Saint. Moreover, I have always stressed to them how St. John the Apostle is so special, and not an ordinary saint or Apostle. Next to his being the beloved disciple of Jesus, he is the only Apostle to have not died a martyr but grew old to witness the growth of the Church; he was the one who took care of the Blessed Virgin Mary as per instruction by the Lord Himself before He died on the Cross on Good Friday; and though there are only a few parishes dedicated to him, mostly are Cathedrals like the one at Dagupan-Lingayen in Pangasinan, at Naga City in Camarines Sur, and of course, the Cathedral of Rome, the St. John Lateran, the Mother of all churches in the world.
He is often symbolized by the eagle for his sharp and incisive way of looking at things and events in the life of teachings of Jesus that he is the only one able to tell us about the wedding feast at Cana, the man born blind, the raising of Lazarus as well as the more detailed account of the teachings after the feeding of five thousand people.
The great American writer Helen Keller, a blind woman, said it so well, “The only thing worse than being blind is having sight but no vision.”
I wish to reflect on that vision of St. John, on what had he seen in our Lord Jesus that hopefully we may always try to look into in our own lives.
Seeing Jesus, a real man among us
I used to say in my wedding homilies that women should always look for men who not only has sights but also vision. We all have sights but not everyone has a vision, the ability to see and look beyond what is on the surface, on what can only be seen but also perceived further.
St. John the Evangelist had a great vision of who Jesus Christ is. No wonder towards the end of his life while a prisoner at the island of Patmos off Greece, the Lord offered him a vision of heaven which he had recorded to us in the most difficult book of the Bible, the Revelation; his other four writings, the Gospel and three letters are also difficult to understand due to the different layers of meaning that only the beloved disciple was able to perceive.
Such is the kind of the vision of St. John said to be like the eagle, believed to be the only creature that can stare directly into light without getting blinded — very sharp and keen, as we say in Filipino, “matang-lawin” or eagle sight.
Being the only Apostle of the Lord to have grown old and spared from dying a martyr like the rest, St. John witnessed the first errors or heresies of early Christians concerning the humanity of Jesus Christ. They could not accept the Son of God took on a genuinely human body so that in a mistaken zeal for spirituality, they condemned everything material as evil, claiming the humanity of Jesus was just an appearance. As a result, these heretics like the gnostics taught that to be fully united with God meant to withdraw as much as possible from everything material.
St. John wrote his letters primarily to address this wrongful and erroneous views (which would persist for 400 years, still echoing in our present time), insisting that Jesus Christ is true God, and true man. We have heard him declare that on Christmas day when his prologue was proclaimed when he claimed “the Word became flesh and dwelled among us” – that Jesus Christ fully entered into our humanity and material condition by blessing and making it holy!
Today St. John insists on this contact with the real, bodily Jesus, repeating the words “seen” and “visible” about five times in four verses, emphasizing contact with a real, bodily Christ.
What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life — for the life was made visible…
1 John 1:1-2
Here we find what St. John tells us also after the Resurrection in his gospel account how Jesus invited the doubting Thomas to touch and feel him, “Put your finger here and see my hands, and bring your your hand and put it into my side, and do be unbelieving, but believe” (Jn.20:27).
It is this physical, truly human, touchable Jesus that the Church proclaims every Christmas. Yet, how tragic that through the ages, we in the Church had always had that tendency to withdraw from the material that perhaps had led to so many problems with the human body and sexuality so that we have all these sex scams happening even long before.
Part of the mystery of the Incarnation is for us to be at home with our humanity like Jesus our Lord because everything God had made is good. Mention SEX, even in seminaries or Catholic schools, you hear for sure that rising crescendo of whispers and impish laughters.
Everything that God made is good. That is why Jesus became human to show us it is good to be a human being, it is the path back to God, into heaven. If we cannot accept Jesus as truly human, how can we truly love God whom we do not see? Hence, we find this beautiful flow of reason and reflection of St. John in his first letter:
No one has ever seen God. Yet if we love one another, God remains in us and his love is brought o perfection in us. God is love, and whoever remains in love remains in God and God in him. We love because he first loved us. If anyone says, “I love God,” but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen.
1 John 4:12, 16, 19-20
In short, to love God and to love others, we must first love our very selves, accept our “human-ness” like Jesus, a real man in everything except sin. The more we accept each other, the more we “see” God among us as a community, as a Church, the Body of Christ.
The Church, the Body of Christ
This vision of the Church as the body of Christ by St. John came from the empty tomb of Jesus at Easter, when the Lord was paradoxically not in sight!
When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed.
What did our Patron Saint “see” that he believed, not like Simon Peter who was the leader of the Apostles?
This is the best example of St. John’s vision, of seeing beyond the physical, of seeing the significance of the folded cloth that covered the Lord’s face that has its basis in the story of Moses who had to put on a veil whenever he would converse with God face to face (cf. Exodus 34) due to the immense brightness of God, of His overwhelming presence. This the Israelites have seen every time after Moses had spoken with God, his face shone so brightly.
With the cloth that covered the head of Jesus folded and separated from the burial cloths, it meant that Jesus had met the Father, the veil to cover His face was no longer needed.
At that instance, everything became clearer for St. John – from the cleansing of the temple to His conversations with that Samaritan woman at Jacob’s well – convincing him that Jesus had risen to new life, to new level of existence. Years later, we find Jesus appearing to Saul on his way to Damascus, asking him, “Saul, Saul, why are you persecuting me?(Acts 9:1-5)” to indicate that whatsoever you do anyone, you do unto Jesus (Matt. 25:40).
In His glorified body, we are now able to look at God also in the new body of Jesus, the Church. It is in this aspect that we have to learn so much from the beloved disciple, St. John. Our lack of any sense of community like the collective effort in stopping the spread of COVID-19 shows of the great need for us to have wider and sharper vision of Jesus among us especially in the Church. May we strive to love more Jesus to find Him in our humanity. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday of Advent, Year B, 20 December 2020
2 Samuel 7:1-5, 8-12, 14, 16 >><)))*> Romans 16:25-27 >><)))*> Luke 1:26-38
We are now on the final week of our four Sundays of preparations for Christmas. We have been saying Christmas 2020 is surely the most different and difficult in our lives due to the pandemic. However, it may also be the most meaningful when we have more of spiritual values, less of material things; more of the other persons, less of ourselves; and, more of Jesus, less of the Christmas trimmings.
Today we heard the beautiful story of the annunciation of the birth of Jesus Christ found only in the gospel of Luke, the source of many inspirations in arts for many centuries even today. The scene reveals to us the artistry and spirituality of Luke believed to be a medical doctor who was a disciple of St. Paul. He is the only evangelist who admitted he had “investigated everything accurately anew, to write it down in an orderly sequence (the events about Jesus Christ) so that you may realize the certainty of the teachings you have received” (Lk.1:3-4).
And what is that certainty Luke looked into? That Jesus Christ is the Son of God, the fulfillment of the Old Testament promises to the patriarchs and prophets, who is the very presence of God among us. That is why Luke wrote a second volume to his gospel, the Acts of the Apostles to show us Jesus still present in the Church in the power of the Holy Spirit. In this beautiful canvass painted to us by Luke on Jesus the Christ in his Gospel and Acts we also find in a supporting role the Blessed Virgin Mary, His own Mother and model disciple.
The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. then the angel said to her, “do not be afraid, Mary, for you have found favor with God. Behold you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and Lord God will give him the throne of David his father, and he will rule over the house of jacob forever, and of his kingdom there will be no end”
The discipleship of Mary
As a former journalist, I have always considered the four evangelists as the premiere reporters of Jesus Christ. Mark is the old school type of straight news reporting, writing the basic who, what, where, when and why, making his gospel the first to be written and shortest as he was in a hurry, a true journalist. Matthew is more of a feature writer or interpretative reporter while John was a news analyst, an op-ed columnist.
Luke is the modern journalist using the “digital platform” who goes on “live as it happens” with all the colors and actions without losing depth and focus like the BBC and Al Jazeera. He brings us where the news is happening as you must have noticed yesterday in the story of the annunciation of the birth of John the Baptist to Zechariah which also served as introduction to his lead story of Christmas, the annunciation of the birth of Jesus Christ.
Here we see the unique position of Mary as a disciple of Jesus Christ. Unlike Mark and Matthew, Luke tells us how Mary is the only one to have believed in a “situation of contemporaneity” as Fr. Cantalamessa would love to say, meaning, she believed while the event was taking place and prior to any confirmation by the event or history.
See how Matthew presented some facts already known to him in narrating the annunciation to Joseph where the angel clarified Mary’s pregnancy was due to the Holy Spirit. Luke, on the other hand, is like reporting live in real time, so realistic with Mary and the angel conversing to each other!
Writing in Greek like the rest of the authors in the New Testament, Luke did not use the usual Hebrew greeting of “Shalom” when Gabriel appeared to Mary, addressing her instead with chaire or “Rejoice favored one” that means especially graced from which came our translation from the Latin “Hail, full of grace!” in 1:28.
The favor or grace of Mary has found with God in 1:30 is explained in 1:31 in the future tense, “you will conceive in your womb and bear a son“. What is amazing here is that there is the sense of certitude on the part of the angel that the future will definitely take place because Mary has already been highly favored one by God before this event. How?
Though Mary will finally become a disciple at the end by saying “Behold, I am the handmaid of the Lord. May it be done to me according to your word” in 1:38, we find in 1:29 how she had always been disposed to the will and grace of God when Luke described how “she was greatly troubled at what was said and pondered what sort of greeting this might be“.
Mary “pondered“ – meaning, she prayed, she meditated right away the greetings to her, indicating her openness and disposition to listen and follow the will of God. That shows how even before the annunciation happened, Mary had always been obedient to God that is why she could say yes to Him when asked to be the Mother of the Savior.
Here we find Mary’s consistency as a disciple of the Lord, her Son Jesus still to be born but already existing in eternity!
When we were growing up, our mother would always tell us that once our names are called either by her or by our father, we only say one thing, “Opo… ano po iyon?” (Yes, what is it?). That is old school discipline where we literally obeyed first even without any instruction yet because we have always been assured parents would never tell kids to do something bad or wrong. And we believed that. Unlike today’s generations where the usual reply to parents’ call is “wait” that no wonder, we now ask God wait before he can speak to us. Thank God I did not get married….
Going back to Mary, we now find the contrast with yesterday’s annunciation to Zechariah: Mary pondered and felt everything in her heart and soul while Zechariah reasoned out, used more his head than his heart – something we must ponder this Christmas. Mary right away had her heart, her very self onto the Christmas Nativity while Zechariah was stuck in his negativity.
Mary believed while the event, the annunciation, was taking place, prior to any confirmation by the event itself or by history. Later we shall see that expression “pondering in her heart” repeated often by Luke and also by John in presenting Mary: after listening to the words of the shepherds who came to see baby Jesus at His birth in Bethlehem, at finding Jesus at the temple aged 12, and during the wedding feast at Cana where He did His first miracle.
The faith of Mary
From the annunciation of the birth of Jesus to His crucifixion, Easter and Pentecost, Mary always believed. During the Visitation, Elizabeth praised her, becoming the first to call Mary as “blessed” because “you believed what was spoken to you by the Lord would be fulfilled” (Lk.1:45).
Eight days after Easter, Jesus said to Thomas, “Have you believed because you have seen me? Blessed are those who have not seen and yet believe! ” (Jn 20:29). Early at the annunciation, Mary was the first to have believed without having seen Jesus Christ!
Mary teaches us the importance of subjective faith or the act of simply believing and trusting God, a person-to-person relationship with Him.
But it is not enough because it could lead to isolationism when we become individualistic and begin to have our own concept of God like what is happening these days especially with many Catholics with their own interpretations of God, heaven, evil and sin among other things.
Like Mary, we need to cultivate also objective faith, believe in the content of faith of the community. Mary believed God relating with the ancient prophets and patriarchs of Israel which the angel mentioned to her during the annunciation. See that after the annunciation, Mary hastily went to visit Elizabeth to share her good news and her faith. In her we learn that faith leads to a mission that is seen in the context of a community, the Church where Mary was portrayed to us praying with the disciples of Jesus during the Pentecost at the Upper Room in Jerusalem.
So here we find the consistency of Mary even before the annunciation that continued on in the life of the Church we still experience today in her many apparitions and messages always centered on Jesus not herself.
That is the call of Advent to us all: to be consistently clear with our faith with the one to be born at Christmas, Jesus Christ who is the Son of the Father, our Savior promised in Old Testament, now the very presence of God among us.
It is not enough that we just pray and believe; like Mary, we need to get out of ourselves and give ourselves to God and the Church. This is especially true with us priests who seem to believe more to himself and to media than with God! We must constantly examine ourselves if we truly believe in what we preach, in the kind of lives we lead. Is Jesus still center of our lives or us that we are so concerned always with our “image”, always seeking “likes” and “followers” than anything else?
If there is anyone who should be the first to be consistent in faith in God in any community, that must be the priest or pastor.
A few weeks ago while striving through the many challenges of my personal life and my ministry since this pandemic began, a parishioner told me how they draw strength and inspiration from me. I asked her why and how? What does my personal life has anything to do with them?
She explained that whenever they see me still going through with my ministry, holding on in my prayers and daily Masses, still smiling and can still laugh and crack jokes — they just feel they too can overcome their trials and difficulties.
I have realized in that short conversation more than preaching and explaining faith and its content, people look more at how faithful are we truly are as men of faith. That aside from dispensing the sacraments and doing all the ministries in my parish, there is also the task so unknown to me before of enkindling the faith of my flock, of guiding and leading them to God based on how do I live that faith in God with joy and patience.
People believe in God and the Church when they experience their pastor believing first in God and the Church. Like the COVID-19 virus, faith is contagious that spreads by coming into contact with. We priests must be the first to be “infected” with faith in the parish so that everyone would be “positive” with it, creating a “pandemic” in faith!
That is the consistency of Mary as a disciple — she is a “carrier” of a deep, joyful and active faith in Jesus, “infecting” everyone so positively that despite the difficult and trying situations we are into, we celebrate Christ’s coming amid the pandemic.
Quiet Storm by Fr. Nicanor F. Lalog II on the occasion of
the First Year Anniversary of Ordination
to the Priesthood of Rev. Fr. Howard Tarrayo
Cathedral-Basilica of the Immaculate Conception
Malolos City, 10 December 2020
This preaching should have been last year.
Fr. Howard was the very first person to have invited me to be his predicador at his Primera Missa Solemne while still a seminarian — and that is why I think he was delayed for almost two years before getting ordained exactly a year ago today!
That gospel scene you have chosen for this occasion at the shores of Lake Tiberias is something that happens everyday in our lives as priests, from day one of ordination way into our old age in with Jesus asking us, like, “Simon, son of Jonah, do you love Me?” (Jn.21:17)
Priesthood is essentially loving Jesus Christ first of all. That is why Jesus had to ask Simon Peter thrice with the same question, “Do you love me?” because we have to love him first before we can truly follow him.
When the priesthood or the Call becomes the very core and center of our lives and not Jesus our Caller, sooner or later, we replace Christ that we become the Lord and Master in our parish, in our ministry.
Today, we are celebrating Fr. Howard your remaining in love with Jesus, of loving Him first, a year after your ordination and we pray that every year, it will always be the very reason you celebrate your ordination anniversary.
When they had finished breakfast,
Jesus said to Simon Peter,
"Simon, son of John, do you love me
more than these?"
He said to him, "Yes, Lord, you know
that I love you."
He said to him, "Feed my lambs."
Loving Jesus first is growing deeper in our prayer life in him. People who love are always together; they have a ritual or a schedule that like the fox telling the Little Prince, an hour before their appointed meeting, his heart is already beating for him, excited with his presence that he is coming.
It is my hope that during this pandemic we priests have rediscovered the value and beauty of having that seminary schedule during our formation years that must have ingrained in us discipline. Like schedules, prayer is a discipline. Love goes through a process, it matures, becomes more disciplined. That is why a disciple is not only a follower but also a disciplined one, a true lover!
It is good to bond with brother priests and friends and family once in a while but not every night or every other night that we have practically made every Starbucks outlet a parish or even a diocese where 1/3 of the clergy get together religiously (pun intended)! Any loving husband would always be home at night to be with his wife. The same is true with every priest — be home at night in your parish to be with Jesus at prayer. He awaits you, He misses you!
Whenever people ask me what is the most difficult part of priesthood, I always tell them it is praying every day. And I mean real prayer when we have to strip ourselves naked before God in our truest selves. Kaya sabihin man nila walanghiya o salvahe ang sino mang pari, pero kung araw-araw lalo na sa gabi siya ay nananalangin, mabuting pari pa rin siya kasi maski minsan, nagiging totoo siya sa sarili at sa Diyos. And masama kapag hindi na siya nagdarasal nang tunay, iyon ang simula ng pagkaligaw ng sino mang pari.
Whatever is the fruit of our prayer, that is our homily and that is when all tests happen: the moment we deliver a homily, people measure us if we “walk our talk”. The priest is the homily himself. When a priest stops celebrating Mass, most especially refuses to give homilies, maybe Father is no longer praying. Baka may iba na siyang mahal kesa kay Jesus.
Remaining in love with Jesus is being a man of prayer.
He then said to him a second time,
"Simon, son of John, do you love me?"
He said to him,
"Yes, Lord, you know that I love you."
He said to him, "Tend my sheep."
Loving Jesus first means keeping in mind that everything is a gift from Jesus, that whatever we have, whatever we share, whether material or spiritual things, is always from Christ. We have nothing except Him. Even if sometimes we feel bad in our ministry like going on a sick call when we are so tired or blessing a dead cat or hearing confessions of a parishioner who have maligned you, just do it! Whatever you give them, it is not yours but Jesus’!
Huwag maging maramot, Father. Maging mapagmahal, matulunging, maunawain, mapagpasensiya, mapagbigay, mapagpatawad — kasi ano mang pagmamahal, tulong, pang-unawa, pagpapasensiya, kapatawaran o ano mang ating maibibigay kanino man ay hindi naman talagang atin kungdi kay Kristo at Kristo pa rin!
Here lies the danger when we are so focused with our call or vocation when we feel the one who must be understood and cared for — we turn the ones being served instead of the one serving! Kasi feeling natin magaling tayo kaya tayo naging pari! Para tayong artista at politiko na “FGLG”: feeling guapo, looking gago. Parang lahat may utang na loob sa atin. Kaya kung magmayabang tayo: ako nagpagawa niyan, ako nakaisip niyan, ako, ako, ako…. Nasaan si Jesus? Nandun sa tabernakulo, nabuburo.
I wish to share with you a prayer I have written during our retreat with a Cenacle sister at the Theologate when we were in third year: “Lord Jesus Christ, you have given me with so much and I have given so little; teach me to give more of my self and more of You to others. Amen.”
He said to him a third time,
"Simon, son of John, do you love me?"
Peter was distressed that he had said to him
a third time, "Do you love me?" and he said to him,
"Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep."
And when he had said this, he said to him,
(John 21:17, 19)
Father Howard, we have learned in Holy Matrimony that a man and a woman marries not only each other but also their families; the same is very true in priesthood. Loving Jesus first means the priest’s family must love Jesus more than their priest son and Kuya Pari or Tito Pari.
Nanay Nelia and Mary Grace… kung mahal ninyo si Father Howard, mas mahalin ninyo si Jesus. Ang pagmamahal ng pamilya sa kanilang anak o kapatid na pari ay naroon din sa kanilang higit na pagmamahal kay Jesus. Kapag si Jesus ang minahal ninyo una at higit sa lahat katulad naming mga pari, manalig kayo lalong mamahalin ni Jesus si Father. Hindi siya pababayaan.
We are told that after this third question by Jesus “Do you love me?”, Simon Peter was distressed because he remembered how he had denied the Lord three times after His arrest on Holy Thursday evening.
What can be more distressing especially at this time of the pandemic for us priests than be caught between our family and ministry?
You were still preparing for your Diaconal ordination last year, Father Howard when your mother had a stroke, then followed by the death of your father. It must have been so difficult, so painful. But looking back, did God ever forget you, Father?
Ate Nelia and Mary Grace, give Father Howard to Jesus. Huwag ninyo siyang hahanapan. Magkusa na kayo sa inyong sarili kasi iba piniling buhay ni Father. And I address this to every parent, brother and sister, relatives and friends of Fr. Howard and every priest. Huwag ninyo siyang hanapan. Kung mayroon man kayong hahanapin palagi kay Father Howard, iyon si Jesus. Always Jesus, only Jesus.
There is still something more “distressing” for us priests with our family that I wish to share with you, Father Howard. When Jesus told us to leave our father and mother, brothers and sisters behind to follow Him, he never meant to turn our backs from them. We still have to love them but more on a different level as silent witnesses of Christ.
The most difficult part of our ministry is ministering to our own family with all our biases and past histories before us. We are so familiar with each other that inevitably, these would surely show on many occasions when least expected. Be on guard, for the pendulum swings to extremes when we sometimes become so lax or so harsh with them.
Most “distressing” is when Jesus asks us “Do you love me?” while we continue to hold on to the pains and hurts, frustrations and disappointments our families have inflicted on us.
It is in our own families when we are asked to be more like St. Francis of Assisi, of preaching the gospel, speaking only when necessary.
Father Howard, be the first to understand and to embrace the strains and the past in your family; Jesus called you despite your imperfect family to make you perfect and eventually, through your life of total love for Him, perfect your family too.
It is very difficult to love, most especially our Lord Jesus, Father Howard. How I wished you have never asked me to do this because so many times I have failed Jesus. And continues to fail Him, not loving him that much.
But that is exactly what happened at the shores of Tiberias that morning after breakfast when Jesus asked Simon Peter three times, “Do you love me?”
Don’t worry, Father. Jesus knows everything how much we love Him. You are never alone with Jesus and us. Let us keep saying “yes, Jesus, I love you” with our brother priests every day, specially during anniversaries like this. Amen.