The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II Mary, Mother of the Church, Monday after Pentecost, 24 May 2021 Genesis 3:9-15, 20 +++++ John 2:1-11
On this first day of the resumption of Ordinary Time, a day after Pentecost Sunday when we celebrated the coming of the Holy Spirit to launch the Church, we also offer this day in honor of the Blessed Virgin Mary as Mother of the Church.
Indeed, inasmuch as she had stayed by your side at the foot of the Cross, Mary has always been with us in our journey as your Mystical Body here on earth. She has always been home for us, taking care of us, looking after us, and reminding us of our mission in you.
She was the first to believe in your saving power, coming to your side when win had ran out in that wedding feast at Cana.
It is so unfortunate that we have always taken her granted.
Worst, some people have maligned and derided her important role in cooperating with all your plans for the Church.
May her charity and fidelity to you, Lord, inspire us to work further for the mission of the Church to make you present in the world now in pandemic, seeking the best ways to pick up the pieces and start anew their lives.
May the world be ready now to listen to the teachings of Mary your Mother to return to you and turn away from sins and evil. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Pentecost, 23 May 2021
Acts 2:1-11 ><}}}*> Galatians 5:16-25 ><}}}*> John 15:26-27.16:12-15
Today we bring to completion our celebration of the Lord’s Paschal Mystery – his Passion, Death, and Resurrection, Ascension and Coming of the Holy Spirit to his disciples. Although this mystery is one single reality, we have stretched its celebration over a period of 50 days (hence, Pentecost) or more than seven weeks because it will never be enough to fully grasp its whole meaning for it is a continuing reality and mystery in our midst just like the Ascension last week.
Note the upward movement of the Ascension that calls us to “level up” our relationships with God and one another in Christ; today, the downward movement of the coming of the Holy Spirit calls us to being small in order for us to be broken and shared with others. Whenever there is a downward push, what happens usually is a breaking down into smaller parts to fuse with the larger whole like a mix.
...our greatness is in our sharing ourselves with others...
It is in our becoming small to participate in the whole
that we truly become great -
whether in the Church or a community,
in our personal relationships...
Jesus had taught us in his life and example especially on the Cross that our greatness is in our sharing ourselves with others like him. It is in our becoming small to participate in the whole that we truly become great – whether in the Church or a community, in our personal relationships like family and circle of friends and most especially in the union of man and woman as husband and wife in marriage.
That is why the Pentecost is called the birthday of the Church when the disciples after being filled with the Holy Spirit came out in the open to proclaim the Gospel of salvation in Jesus Christ. It was actually more of a “coming out party” of the Church that was established by Christ during his Last Supper.
See that since the very beginning, the Church started as a catholic – a whole – at the Last Supper of the Lord when he also instituted the Holy Eucharist that has become the sign of our unity from then on that enabled the disciples to recognize him at Easter at the breaking of bread.
Jesus promised them at the Last Supper how things would get clear to them when the Holy Spirit comes.
"When the Advocate comes whom I will send you
from the Father, the Spirit of truth that proceeds
from the Father, he will testify to me. And you
also testify... I have much more to tell you,
but you cannot bear it now. But when he comes,
the Spirit of truth, he will guide you to all truth."
(John 15:26-27. 16:12-13)
Believing in the Holy Spirit, Believing in the Church
Every Sunday in the Mass we profess our faith, declaring “I believe in the Holy Spirit, the Holy Catholic Church” but, do we really understand its meaning? To believe in God is to believe in the Holy Catholic Church, to forget one’s own agenda in life, to submit ones self to her teachings from Christ our Lord and Master.
It is a declaration of the mystery and reality of the Pentecost, reminding us that becoming Christian means receiving and embracing the whole Church!
This is the beautiful meaning of the account by St. Luke at the first reading of the coming of the Holy Spirit on Pentecost at Jerusalem when all barriers – physical, emotional, intellectual, spiritual – were broken as the disciples went around speaking in various languages to proclaim the truth of Jesus Christ.
When the time of Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky a noise
like a strong driving wind, and it filled the entire house
in which they were. Then there appeared to them
tongues of fire, which parted and came to rest
on each one of them. And they were all filled
with the Holy Spirit and began to speak in different tongues,
as the Spirit enabled them to proclaim.
Here we find the disciples of Jesus and their converts on that day of Pentecost allowing themselves to be taken up into the Church!
And how did this happen? St. Luke tells us “Then there appeared to them tongues of fire, which parted and came to rest on each one of them.” Each one was parted, was broken down from their sins and selfishness that they became open for each other, trying to understand and accept each one as brother and sister in Christ.
It was a reversal of the story of Babel in Genesis when people were so arrogant and proud building a tower that reaches to heaven who were punished to speak in different languages that led to their confusion and quarrel until they all perished along with their ambitious plan.
Pentecost was different. There were different languages, different peoples with different backgrounds yet they were united and understood each other because everybody tried to become small, to mix into the whole and thus becoming a part of the Church on that day.
Unless we are willing to be parted by the Holy Spirit’s “tongues of fire” and “strong driving wind” like a storm, we can never be filled with God and his holiness to experience his peace and his joy.
It is a lifelong process and that is why Pentecost is a daily reality, happening to us especially when we sometimes have to be shaken by so many events and circumstances that come our way.
In the second reading, we heard St. Paul reminding the Galatians, including us, to “live by the Spirit and not gratify the desire of the flesh” (Gal.5:16). At that time, some missionaries sowed confusion among the Galatians, telling them to follow Jewish practices and Mosaic prescriptions to be fully Christians like circumcision. The issue had long been settled at the Council of Jerusalem but some Jewish converts persisted.
Here, St. Paul teaches us a valuable lesson in resolving conflicts and confusions in daily life in the light of Jesus Christ, of salvation, of the Church. For St. Paul, we always have to ask the Holy Spirit in guiding us in everything, no matter how secular and mundane it may be to find the theological and spiritual implications of our experiences.
What he told the Galatians remains true to our days, that freedom is not the ability to do whatever we want but to choose and do what is good. Every person has that tendency to sin, an imperfection in the “flesh” that is always in contradiction with the “spirit”.
As we have mentioned earlier, our greatness lies in our ability to share and give ourselves to others by dying to our sins and selfish motives, precisely what St. Paul is telling us:
Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatred, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like.
These are the things that the Holy Spirit “part” in us when it comes to us daily especially in our prayers and in the celebrations of the sacraments like the Holy Eucharist. Through the power of the Holy Spirit, we are unified as a person, we become whole and integrated that we see the value and importance of being one with God and with others. It is not longer the rituals that become the law guiding us but the interior law of love of Jesus Christ that enables us to get out of our selfishness to give ourselves in loving service to others.
When we live in the power of the Holy Spirit guided by this interior law of love, that is when we become truly free and experience the gifts and fruits mentioned by St. Paul like peace and joy.
In our world today marred by sin and so many divisions happening in our society and even in the Church, in our communities and right even in our families and personal relationships, let us pray today to the Holy Spirit to come to us, break down within us the many walls we have and lead us to surrender ourselves to God to be led by his hand in continuing the mission of love and mercy of our Lord Jesus Christ. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Easter, 26 April 2021
Acts 11:1-18 ><)))'> ><)))'> ><)))'> John 10:1-10
Thank you very much, dearest God our Almighty Father in answering our prayer last Friday for more conversions among us, especially those in power in the government and the military who kept on maligning the movement on community pantry. Some of them have finally accepted the beauty and the truth about community pantries.
Today we pray, O God, for the continuous conversion of those among us in the Church, especially our shepherds of soul, bishops and priests, religious and sisters, and most specially the lay people who comprise the majority of Christian faithful.
Vatican II had clearly called for “Ecclesia semper reformanda” or “The Church must be constantly renewed”, that we must read the signs of the times, and always be open to the leading and promptings of the Holy Spirit.
Your first reading today shows us this important turning point in our Church history when mission to the gentiles began with Peter sharing meals and then baptized the whole household of the Roman centurion named Cornelius. The “circumcised believers” or Jewish converts to Christianity criticized Peter for entering the homes and sharing meal with uncircumcised pagans who were later baptized to be added to the growing number of followers of Jesus Christ.
Peter began and explained it to them step by step,
saying, "As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning...
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?"
When they heard this,
they stopped objecting and glorified God,
saying, "God has then granted life-giving
repentance to the Gentiles too."
(Acts 11:4, 15, 17-18)
Open our ears and our hearts, Lord, so we may hear you speaking to us.
Most of all, grant us the courage to make known to others your voice, your will even if it may be disturbing and uncomfortable to others, especially our fellow leaders and shepherds of the flock.
Forgive us, dear Jesus, when there are times when “we do not realize what you are trying to tell us” (Jn.10:6) because we are so preoccupied with our very own ideas and traditions being challenged by changing times and shifting views.
Forgive us, most of all, Lord Jesus, when we your shepherds hold on to positions and power, thinking more of prestige and wealth that we have become the biggest obstacle to new developments and growth in the Church and among Christians. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Lord’s Passion, 28 March 2021
Dearest Lord Jesus Christ:
Today we started the most holy week
of the year celebrating Palm Sunday
listening to your Passion story proclaimed;
but, today was so different
when people were gone
and all we have were palms
and more other fronds.
It pained my heart, dear Jesus
when all the people and familiar faces
I see every Sunday morning
were all praying and standing
outside, hoping they could come in
while we are under strict quarantine
as between our glancing, my heart was shrinking
so I raised my hands, and began praying on them.
Lord, I cannot understand nor see clearly
things happening except hear people silently crying;
all I know is that you are passing
still on a donkey riding
a king not domineering but serving;
open our eyes of faith to see your indwelling
so we may learn self-emptying
thus, becoming like you, an offering.
As we begin this Holy Week journey
in the most unholy time of our history
let us not miss this opportunity
to be filled by you in our being empty
joining you to the calvary
with the cross that we carry
to rest and trust in your palms fully
serving you in others lovingly and faithfully.
40 Shades of Lent by Fr. Nicanor F. Lalog II, 25 February 2021
Thursday, Week-I of Lent, 35th Anniversary of EDSA People Power Revolution
Esther C:12, 14-16, 23-25 ><)))*> + ><)))*> + ><)))*> Matthew 7:7-12
Late have I realized, God our Father and of history, that our much revered event/experience of the past, the EDSA People Power of 1986, happened during the Season of Lent. Was it because we were sincere in our prayers that the impossible happened on those days from February 22-25, 1986?
I believe so.
And that is why I pray again for our beloved country before EDSA is totally relegated to just dates in our poor memories or worst, as the most notorious symbol of everything wrong in us which is the highway where it all happened 35 years ago today.
In this Season of Lent as we celebrate another EDSA People Power Revolution Anniversary, teach us again how to pray.
First, to have that attitude of total surrender to you, O God, like when we faced tanks and soldiers in full battle gear holding flowers and rosary beads and images of Mary and the saints at EDSA.
Like Queen Esther in the first reading today, may we pray in total surrender and dependence on you.
Queen Esther, seized with mortal anguish, had recourse to the Lord. She lay prostrate upon the ground, together with her handmaids, from. morning until evening, and said: “God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand.”
Esther 12, 14-15
Most of all, teach us that in order to obtain whatever we may pray from you, let us ask only for what is good for us and for others like during those days at EDSA. So many times you neither hear nor grant our prayers because it is not good enough, for us and for others. Teach us to be good, to desire only what is good, for you are the only Good One.
“Which one of you would hand his son a stone when he asks for a loaf of bread, or a snake when he asks for fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.”
You know very well how most of us, the ordinary people who came there, simply wanted change in our country. You know so well we have neither lands nor money nor names to keep and safeguard. You know so well how most of us simply have you until today.
How sad some persons of power and influence took advantage of that and fooled us into believing they we were one with us in the ideals of EDSA. You also knew so well what were in their hearts then which they still keep to this day — self interests and greed for power, wealth, and fame.
Forgive us, Lord, in allowing them to prostitute EDSA.
Never again should it happen again.
Please show us again the way to regain its glory, its dreams and aspirations especially at this time we are at our lowest point in history as a nation. Send us selfless men and women willing to leave everything behind to you for the good of the nation.
Yes, Lord, “The Filipino is still, and always, worth dying for.”Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Feast of the Chair of St. Peter, 22 February 2021
1 Peter 5:1-4 + + + + + Matthew 16:13-19
Dearest Lord Jesus Christ:
On this feast of the Chair of St. Peter when we celebrate the sacred office of the Papacy you have bestowed upon St. Peter as your Vicar here on earth, I pray for us your priests.
Help us your priests to heed the call of Pope Francis to “smell like your sheep” which is so attuned with the call of St. Peter himself in the first reading:
Beloved: Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples of the flock.
1 Peter 5:2-3
Forgive us, dear Jesus, when we your priests demand so much from your flock that we forget to serve them faithfully and lovingly.
Forgive us, dear Jesus, when we your priests are allured by social media and all forms of glitz and glamor that unconsciously we have replaced you, making our selves as the new gods to be worshipped and adored by the people.
Forgive us, dear Jesus, when we your priests abandon your flock and go with the world that we look and smell like the rich and famous.
Give us the courage and determination to first of all be centered in you, to pray daily and most of all, celebrate the Holy Eucharist with love and devotion so people may see you more, experience you more, hear you more and taste you more.
May we spend more time and energy with you, dear Jesus in prayers because it is you whom we must know first on a daily basis. Let us come to you always in Caesarea Philippi, your place of confronting us with that crucial question “But who do you say that I am?” that we never hear nor answer because we have left you. As a result, people are still confused of who you really are when we fail to live and serve in you.
May we keep in mind that the Primacy of St. Peter’s office, of our ministry and of every kind of leadership in our home and schools, offices and government is always the PRIMACY OF LOVE IN YOU. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-10 ng Pebrero 2021
Doon sa magandang simbahang
aming pinuntahan kamakailan
matatagpuan din kakaibang larawan
ng ikalawang pagkadapa ni Jesus
habang ang Kanyang krus ay pasan;
isa sa mga taga-usig Niya
hindi kita mga mata dahil
suot niya may kulay na antipara
kagaya ng maraming nabubulagan
at hindi makita katotohanan
nasisilaw sa kapangyarihan
ngunit kaliwanagan ayaw masilayan.
Palagi namang kulang at kapos
ating kaisipan at karunungan
kahit anong ingat at siyasat
Diyos lamang ang ganap
na Siyang nakasisipat
ng mga magaganap
na ni wala sa ating mga hinagap
kaya naman madalas mas mainam pa
na ating matanggap kahit mabigat
kakulangan maging kahangalan
ng mga nanunungkulan.
Madalas aking napag-iisipan
sa dami ng mga kamalian
kagagawan ko o ng iba pa man
kailanma'y hindi naman ako pinabayaan
ng Panginoong Maykapal;
sinasamahan maging sa pagpapasan
ng mga pinagdurusahang bunga
ng mga kasalanan at kamalian
hanggang sa maliwanagan
lahat ay malampasan
at muling makabangon
sa Kanyang kabutihan at kaganapan.
Ito ang ating panaligang
katotohanan sa ating buhay:
lahat ay nagkakamali
maging mga pari
ngunit si Jesus kailanma'y
sa atin ng Kanyang pagpili
kaya tayo ay manatili
patunayan nating hindi Siya nagkakamali
magsumakit sa Kanya mapalapit
hanggang ang langit ay masapit!
Mayroong mga nagsasabi
ito raw lalaking nakasalaming may kulay
ay si Caiaphas na punong pari
na siyang humatol laban kay Jesus
nang Siya ay litisin ng Sanhedrin
nang dakpin noong gabi sa hardin
kay gandang pagnilayan
ngayong aming lipatan ng kaparian
paalala sa amin ng yaring larawan
alisin na at hubarin salamin na madilim
upang makita si Jesus nakadapa sa tabi.
Quiet Storm by Fr. Nicanor F. Lalog II, 04 February 2021
We have started this travelogue sharing with you how the Divine — God and music as food of the soul — have guided us in this road trip. He is the Invisible Hand leading us to directions not found on maps nor recognized by GPS, leading us to new discoveries not only to places outside but deep within us.
Let me now share with you the people we have met in this road trip, our companions who enriched our journey.
The word companion is from two Latin words cum + panis that mean “someone you break bread with”, not just someone you travel with but someone you share life with. After all, every journey is not just about places we visit but more of the persons we travel with and meet along the way.
During our first stop at the Baras Church, its sacristan mayor named Alvin told us an interesting story that had allegedly happened at the Pililla Wind Farm before its closure last year due to the COVID-19 pandemic.
According to Alvin, a group of bikers in 2019 allegedly posed half-naked while doing the dirty finger sign with the wind turbines as background. The people at the wind farm felt the place “desecrated” by that act especially after the photos were posted in social media, prompting them to tighten security in the area until the pandemic came that have kept it closed since then.
Though we have no way of verifying Alvin’s story about the “desecration”, it was not farfetched at all considering our penchant for anything notorious and vulgar like – sorry for the terms – kasalaulan and kababayun.
How sad that everything is desecrated and disrespected in our country like a whole environment, public places that include parks and monuments, even churches and schools as well as culture and history, not to mention the people taken for granted especially the weak and marginalized.
But it is not that bad at all. Especially in the province of Rizal where local residents remain warm and hospitable. Most of all, honest and trustworthy.
This we have experienced first hand after Dindo had left his wallet at a convenience store two kilometers from Baras. When we returned to the store, we were so impressed because the guard and another staff member were waiting for us to give us back the wallet. We did not even leave our car as the wallet was promptly handed to us without asking us any questions at all.
Honesty is still very much alive here in our country. We just have to trust and be honest with others, too!
In fact, one thing we noticed that whole Thursday in Rizal was how everybody was so kind and nice, especially at the three churches we visited in Baras, Tanay, and Morong.
They were so kind and courteous with a ready smile to everyone, not grouchy like in some parishes. I did not have to introduce myself as a priest to be treated well that I felt like coming home while visiting those three churches!
It prompted me to commend Msgr. Rigs de Guzman of Tanay in having formed so well their church workers and volunteers whose goodwill flowed so naturally, not rehearsed nor faked because we were visitors.
Such kindness and niceties are things becoming so rare these days in many churches in our predominantly Christian nation when people complain against priests and lay people alike in being so cold and impersonal in dealing with the faithful who complain, saying “mga taong simbahan pa naman… kay susungit at sasama ng ugali.”
Sometimes, people leave the Catholic Church not because of difficult teachings and doctrines but of difficult people who failed or refused to witness Jesus Christ in their lives as his servants and disciples.
At the beautiful Parish of St. Jerome in Morong, we arrived while a funeral Mass was ongoing. Not knowing where to park as the patio was filled with people, I drove up its old and beautiful driveway all the way to its main door.
Surprisingly, nobody blocked or prevented us from driving there; when I asked if we can park there, the people simply nodded their heads in approval!
And when we went to the parish office to ask permission to go to the side altar to pray, one of the volunteers willingly led us inside so we can comfortably have a seat.
After we have prayed, we decided to skip our usual picture taking due to the ongoing Mass, choosing to feast our eyes with the amazing sight of this church’s unique architecture built by Franciscan Missionaries in 1620 and renovated to its present structure in 1853.
As we marveled at the imposing but genteel facade of the Morong Parish Church, I somehow got a feel of the people’s vibrant faith nurtured by their pastors who must be so dedicated too to have maintained its old and original architecture. One may also notice the same thing with the modern churches in the Diocese of Antipolo that covers the ecclesiastical province of Rizal where there is that blending of faith, arts, and architecture.
They must be so rich in having “respect” as in respect to the past, respect to the culture, and respect to the people that they have kept their many old and modern churches unaltered for so many years.
How sad is the “edifice complex” afflicting some priests especially in our own Diocese of Malolos in Bulacan where many churches, old and new alike, have been disfigured with never ending renovations and constructions as well as overdecorating them that many have looked like cheap cakes smothered with icings.
Many seem to have forgotten the direct correlation between “church as the people gathered in faith” and “church as a building”.
Incidentally, the term used by the early Christians to refer to the Holy Eucharist as they gathered together was “breaking of bread”, a direct reference to our word companion because in every religious gathering, the companionship of the people is indicative of their kind of faith in God.
How lovely it is to see our churches, especially the old ones, as companions in our faith journey in God, to God!
'The real voyage of discovery consists
not in seeing new sights,
but in looking in new eyes."
--- Marcel Proust
As we end this series of our travelogue, we go back to the lovely Parish Church of St. Ildephonse at Tanay, Rizal where we found something so mysterious like Steely Dan’s Pretzel Logic and Deacon Blues.
On the left wall near the main door is found the Seventh Station of the Cross when Jesus fell for the second time on his way to the calvary. It is a huge woodcarving done by local artisans in 1785 using local colors like the Malay features of the images depicted with their brown complexion, large and round eyes, and “squared” body features.
See the man leading the pack blowing a carabao horn for a tambuli while the soldier carried a bolo instead of a sword?
Most unique of all that makes Tanay’s Stations of the Cross as the most amazing and beautiful in Asia is that man at the middle wearing sunglasses, looking afar.
No one can truly explain why that man was portrayed as wearing shades that were already in existence at that time from China called “smoked glasses”. Some claim that man is the high priest Caiaphas who led the Sanhedrin in the trial that found Jesus guilty of blasphemy for claiming himself to be God.
Still, it does not answer the question why wear shades?
My kinakapatid Dindo claimed the woodcarving proves that rock and roll had long been in existence since the time of Jesus Christ, the real Superstar as presented in the 1970 rock opera by Tim Rice and Andrew Lloyd Weber.
Rock and roll is more than a kind of music. It is a way of life, a different kind of looking at things that try to disregard conventional and traditional ways by trying to get to the very roots of the things we do and hold on to.
Again, the word roots is from the Latin radix from which comes the word radical to describe people with revolutionary thoughts who go against the usual and accepted ways of life by going back to the roots of our many ways of life.
Radicals are not necessarily violent who shake our beliefs to see things more clearly like the woodcarver of this Seventh Station of the Cross in Tanay.
He must be telling us how often we try to color the world according to the hues and shades we want to see it that we become oblivious to the plight and sufferings of those around us like Jesus falling for the second time. Sometimes the key in truly enjoying this journey called life is to take off our shades and see others in their true colors by revealing also our true selves.
That is the greatest joy of every road trip when we do not really take the trip but it is the trip that takes us, giving us new eyes to see life in new perspectives and dimensions never seen before.
Our recent road trip actually started even before we planned it three years ago. Dindo and I have been traveling together as companions – breaking bread with each other – sharing life, its joys and pains, fears and hopes long before we took this road trip.
Though we travel on different roads in life, our paths have merged in various points and intersections without us really knowing it, deepening our ties and friendship truly as kinakapatid. It was actually a trip started by our dads who were cumpadres and never did I imagine those trips to their home at Little Baguio every New Year while growing up would eventually lead us to Baras, Tanay, Pillila, and Morong in Rizal!
In between songs and stories and jokes as we got lost going to Pililla Wind Farm, we have realized that we all have the same problems and issues in life. They just come in different shapes and colors that make every journey so wonderful.
Where have you been lately? And how are the people you have met? Try to remember the people you have been traveling with as companions in this journey of life. Thank them and most of all, take a break to let any trip take you — a road trip, a food trip, or any trip except bad trip!
Thank you very much in joining me in this blog and trip. May God bless your journey as well as your companions. Amen.
The Lord Is My Chef Sunday Recipe for the Soul
Fourth Week in Ordinary Time, Cycle B, 31 January 2021
Deuteronomy 18:15-20 + 1 Corinthians 7:32-35 + Mark 1:21-28
As Jesus began his public ministry last week by the shores of the Lake of Galilee calling his first disciples, Mark presents us beginning today some glimpses into the life and person of the Lord in Capernaum where he grew up and would temporarily base himself.
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit… All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:21-23, 27-28
First thing we notice with Jesus is his devotion to Judaism, his going to the synagogue at sabbath to worship God his Father; later we find how during major feasts he would also come to the temple at Jerusalem. What a beautiful reminder that personal faith and relationship with God has to be expressed and lived in a community like in our parishes.
In this glimpse into a typical sabbath day in the life of Jesus, we also find the reason why he launched his ministry from the province of Galilee and not at the center of Israel which is Jerusalem: and that is to serve the poor and marginalized, those neglected with nothing in life who always felt left out and forgotten by everyone.
That is no longer true as we heard him declared last Sunday, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:15).
A new teaching, proclaimed with authority
Mark tells us twice in our short gospel this Sunday how the people experienced Christ’s having authority in the way he spoke that was so unlike their scribes. Most of all, the people were amazed at his authority and power of words that expelled an “unclean spirit” from a man at their synagogue.
It was definitely something totally new and different that they wondered if it were a new kind of teaching, not knowing it was already God right in their midst in Jesus Christ, the Word who became flesh!
Today Jesus is teaching us the real meaning of power, his power of authority that actualizes persons and communities. Like the first disciples he had called last week, the people at the synagogue felt his words affecting them within. Their hearts must have been stirred and moved that they felt so good, moving them to share it with everyone that they all shared in the joy of hearing something new, something fresh and uplifting.
And it did not stop there.
The people then witnessed Jesus how drove away with his words an unclean spirit from a possessed man. They were amazed more upon seeing the possessed man freed from unclean spirit that “His fame spread everywhere throughout the whole region of Galilee.”
Such was the impact Jesus made on that day of sabbath at Capernaum that continues to our day especially when we gather for the Sunday Eucharist if we can only share in his authority.
Authority as power is always a service that sets people free.
The word authority came from the Latin verb augere, augeribus meaning “to make something increase” or become better. Akin to the word authority is also the word “author” as in the writer of a book or of a document whose words are regarded as true and correct, worth listening and following.
Therefore, real authority is not just having the power over the people to rule and subjugate them as most of us would always think.
Authority in the real sense is service, the power to enable and empower people so that they may become better persons, that they may mature and transcend themselves to grow as persons with so much potentials for change and development.
True authority always leads people to freedom from darkness and sins, sickness and evil that brings out their giftedness as beloved children of God.
That is the authority of Jesus who declared that he had come to serve and not to be served by giving his life as a ransom for many (Mt.20:28) so that we may all have life in him as our good shepherd, a life in abundance (Jn.10:10).
Jesus is the prophet promised by God to Moses in the first reading who shall come to his people to speak to them his very words of life. And by tracing our being prophets with authority to Moses, the first reading gives us too the only criterion for recognizing the true spokesperson of God: he must always speak the word of God that is always actualizing when spoken with humility and sincerity.
Notice how in our language and culture the close linkages of words and authority are so clearly pronounced and recognized: we call people with authority as “mga taong may sinasabi” because people who wield power always have a say in everything.
But what are they saying? What words would always come out of their mouths? Are they life-giving or inducing death, glorifying evil?
So many times, people say so many things that are nothing and senseless. Ang dami-daming sinasabi wala namang sinabi! That is how we call people without impact and true authority: walang sinabi.
How sad these recent years, we priests and bishops complain so often how people would no longer listen to usin the Church.
We say so many things but fall on deaf ears, no impact, no life at all because they are not the words of Christ whom we have long forgotten.
Worst, how tragic when we impose our own words, insisting our authority on the people that most often is self-serving, far from true and loving service of Jesus Christ.
Whatever happened to that ideal of lay-empowerment when we would not let people speak or at least listen to their voices and thoughts in running their parish?
Before we can make people listen to the words of God, we in the Church must be the first to listen to his words that come to us in a life of prayer and devotion to the Eucharist. What a hypocrisy on our part when we who are supposed to be unmarried and celibate who are “anxious about the things of the Lord, how he may please the Lord” (1Cor.7:32) would not even spend time to pray and listen to Jesus in the Blessed Sacrament daily.
Every day especially in every celebration of the Mass, Jesus comes to us in his authority to set us free from our fears and anxieties, sickness and sins, anger and resentments, compulsions and addictions among other things that hinder us from truly experiencing the beauty of this life.
Let us all pray today for us to have a share in the authority of Jesus Christ to set us free from our being deaf and dumb, blind and lame in the Church that is also his Body. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 26 January 2021
Every road trip is filled with music. A lot of music. In fact, it is not a road trip without any kind of music! As I was telling you, this road trip was inspired by that line from Steely Dan’s Kid Charlemagne, “Is there gas in the car?”
As we drove to Tanay from Baras Church, our playlist had Rod Stewart singing one of our generation’s staple music so “relate much” with our own experiences…
I didn’t know what day it was When you walked into the room I said, “Hello” unnoticed You said goodbye too soon
Breezing through the clientele Spinning yarns that were so lyrical I really must confess right here The attraction was purely physical (oh, yeah)
Okay. Suspend your judgments for now and let me say too that when men get together whether on a road trip or not, surely topic would always be on women and past relationships.
Always. Even with priests like me who had studied and worked for a long time “outside” the seminary. There is always that somebody in the group who would pop up with that question “have you had a girlfriend before”?
Sorry… you have to go with me in an actual road trip to hear my stories while I am obliged with the “seal of confession” of sorts to keep my lips zipped with Dindo’s stories as we talked about our past relationships while singing with Rod Stewart on our way to Tanay. One thing for sure, though, like real gentlemen, when we talked about women, it was very true, so divine, like those lines …
My love for you is immeasurable My respect for you immense You’re ageless, timeless, lace and fineness You’re beauty and elegance
You’re a rhapsody, a comedy You’re a symphony and a play You’re every love song ever written But honey, what do you see in me?
You’re in my heart, you’re in my soul You’ll be my breath should I grow old You are my lover, you’re my best friend You’re in my soul
The way we relate with women
indicates how we relate with God.
Twenty years ago, I have read from one of the writings by Papal Preacher Raniero Cardinal de Cantalamessa how an American Dominican exegete had put forward that the way we relate with women mirrors our way of relating with God.
That is very true.
Women are God’s loveliest creations that without them, we men would never be complete. Some even claim that women must be the one closest to God in appearance, more perfect than us men that is why she was created last.
What is amazing again with this road trip is how our second stop at the Tanay Church confirmed our discussions of women.
First, it was a woman who directed us to the main entrance to the church because its gate was partly hidden by some obstructions at that time from the main road. Then, inside the church, three women catechists warmly welcomed us near its magnificent altar.
And when I recognized its Patron is St. Ildephonse of Toledo in Spain, I realized again how this road trip “was taking us instead of us taking the trip” on that rainy Thursday, January 07, 2021.
When I was ordained deacon in 1997, I was assigned to help the late Fr. Johann Sebastian in a parish at Pinaod, San Ildefonso town in Bulacan. Of course, San Ildefonso is St. Ildephonse…
Next, Fr. Johann was a resident of San Ildefonso whose house was across the Parish Church where we used to watch the procession during his feast on January 23.
Most of all, it was from Fr. Johann that I learned so much about St. Ildephonse who had lived around the years 607-667 in Toledo, Spain that used to be the main seat of the Church in Spain before Madrid. Outside Fr. Johann’s room used to be displayed a huge painting of the Blessed Virgin Mary appearing to St. Ildephonse while giving him heavenly vestments (chasuble) as gifts for his efforts in propagating devotions to her. In fact, St. Ildephonse was one of the early bishops who had written about the Immaculate Conception of Mary that was finally declared a dogma of the Church in 1854.
Here we are in the beautiful church of Tanay recently declared by the National Museum of the Philippines as a “National Cultural Treasure” under the patronage of St. Ildephonse, truly a holy and a gentleman with a great devotion to the Mother of God that mirrored his fidelity in serving God his Master and Lord!
Shortly after praying and exchanging stories with the three catechists, the Parish Priest, Msgr. Rigoberto de Guzman came to meet and formally welcomed us in his church. Actually, we were hesitant to meet Msgr. Rigs as we did not want to disturb him but we were told that he usually welcomed pilgrims to their parish.
Likewise, I was not so sure if he could still recall me since we have met only twice ten years ago when he was the Rector of the Antipolo Cathedral during the time of Bishop Gabby Reyes while I was with Radio Veritas. And, lo and behold — Msgr. Rigs still knew me, even telling me how he had come across some of my reflections in the Sabbath publication!
A very soft spoken and kind-hearted man of God, Msgr. Rigs thanked me on behalf of our diocese in forming many of their priests who have graduated from our Major Seminary. As a token of his appreciation especially after learning that I teach and serve as a spiritual director in our major seminary, he gave me a framed image of Our Lady of the Poor and Suffering known also as Our Lady of Banneux in Belgium where she appeared eleven times to an 11-year old girl in 1933.
Oh my God!
First, it was St. Joseph who greeted us at Baras; now, we have my second most favorite image of the Blessed Virgin Mary of Banneux welcoming us in Tanay! As I thanked Msgr. Rigs for his gift, he led me to the side of their church where stood an exact replica of the Virgin of Banneux — something we have overlooked earlier due to the rains!
At that very moment, I felt the Blessed Mother’s comforting assurance of love and guidance, especially with my new assignment as chaplain of the Our Lady of Fatima University and Medical Center effective February 16, 2021. What a pleasant morning talking about the women in our lives now capped with the most wonderful woman of all, our Mother, the Blessed Virgin Mary.
The first time I learned about Our Lady of Banneux was when I met the sisters in charge of the Boys’ Town and Girls’ Town in Cavite way back in 2007 after learning about the works of their founder, the Venerable Fr. Al Schwartz, an American priest who worked here among the poorest of the poor. He was a devotee of the Our Lady of Banneux who is very much like the Our Lady of Fatima, so lovely and very simple. Both appeared in the early 20th century in Europe to show Mary’s oneness with humanity going through so many sufferings and afflictions up to this age. It is something many devotees in our diocese in Bulacan seem to be missing with their pomp and pageantry in crowning every image of the Blessed Virgin to be found, even in a bodega or a patio!
That is the beauty and charm of the two old churches we have visited in Baras and Tanay: both are simply elegant, not extravagant nor loud where one can have time with God and the sacred.
After the rains have stopped, Msgr. Rigs prayed over us and blessed us as we left for Pililla while listening this time to Hall and Oates. More rock and roll reflections in our final installment. See ya!