Love covers a multitude of sins

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Eighth Week, Memorial of St. Paul VI, Pope, 29 May 2026
1 Peter 4:7-13 ><))))*> + ><))))*> + ><))))*> Mark 11:11-25
Photo by author, 05 May 2019, Jerusalem, Israel.
As we come to  nearly closing
the month of May,
your Prince of Apostles,
St. Peter leaves us with
beautiful reminders so timely
and appropriate in this period
of darkness and evil:

Beloved: The end of all things is at hand. Therefore, be serious and sober-minded so that you will be able to pray. Above all, let your love for one another be intense, because love covers a multitude of sins (1Peter 4:7-8).

How lovely,
how powerful,
and so true
are your words to us
today through St. Peter:
we are living at the end of all
things and still,
here we are living as if
there is no end,
as if there is no death,
as if there is no judgment.

We have become so bad,
so dismal is the world
like that fig tree you have cursed,
Lord Jesus: so delightful in the eyes
but fruitless like us,
especially the rich and powerful
among us like our lawmakers
and public officials
so affluent,
dressed in fineries
without any benefit at all
for the society they have abused;
oh yes,
even our church is like
the temple of Jerusalem that
has become a den of thieves
than a house of prayer
when priests and bishops are
more concerned with money
and clout,
with self,
leaving You Jesus trapped
inside the Tabernacle.
Teach us conversion,
Jesus:
give us strength and will
to turn away from evil,
to closely examine our selves
for all our sins when we have
refused to love;
love can truly cover a multitude
of sins because when we truly love,
that is when we turn away from sin,
when we return to You, Jesus
found in the least
and taken for granted among us;
may our love for You through
one another be constant
because wherever there is love,
there is God;
when there is love,
there is no sin.
May we be
witnesses of Your love
dear Jesus
in this world so wounded by
sins and evil;
like your servant Pope St. Paul VI,
may we witness Your love
in our daily lives
caring for those in the margins,
for those sufferings
and especially for those
who are weak.
Amen.
Photo by author, May 2017, in Ein Karem, Israel near the Church of the Visitation.

When ordinary means extraordinarily

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Philip Neri, Priest, 26 May 2026
1 Peter 1:18-25 ><))))*> + ><))))*> + ><))))*> Mark 10:32-45
Photo by author, somewhere in Batangas, 15 May 2022.
God our loving Father,
as we slowly move into Ordinary Time
in our Church calendar that began yesterday,
delete from our thoughts,
from our orientations,
from our consciousness
the idea of anything called "ordinary"
as something less important,
less in value because it is
usual,
plain
and simple.
Ordinary.
Make us realize the word "ordinary"
implies orderliness
and regularity,
from the Latin root that
literally means "rule."
Make us realize, 
O Lord,
that the ordinary days,
the ordinary people,
and whatever we refer to as ordinary
actually make up the bulk of our lives
with You, O God,
the Supreme Ordinary of our lives!
Make us realize that whoever
or whatever we deem as ordinary
is the rule of the day -
so, let us stop
taking them for granted
like leading our lives in You,
according to Your will,
witnessing Jesus Christ
who had come to show us
the value and dignity
of our being human
because it is the path,
the rule to fulfillment,
to life and to meaning
as St. Philip Neri
realized early in his life
in turning away from a life
of ease and comfort
by embracing
then priesthood.

Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or land for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come” (Mark 10:29-30).

Photo by author, Cabo de Roca, Pundaquit, San Antonio, Zambales, 15 May 2025.
Finally,
teach me,
dear Jesus,
to have this regularity of life,
of having order in my life
that begins and ends in You
because you have come to make me
and everyone truly special
by being closer to the Father
through one another. Amen.

Mary our model & companion in mission

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Mary, Mother of the Church, 25 May 2026
Acts 1:12-14 ><}}}}*> + ><}}}}*> + ><}}}}*> John 19:25-34
Icon of Mary “Mater Ecclesiae” (Mother of the Church) in St. Peter’s Square from opusdei.org.
Praise and glory to you,
God our loving Father
in bringing us this far:
it is almost June,
half-way through 2026
as we begin Ordinary Time
with the closing of Easter Season
yesterday, Pentecost Sunday;
thank you most of all
to Jesus Your Son now seated
at Your right in heaven
in giving us His Mother
the Blessed Virgin Mary
whom we honor this Monday
as Mother of the Church.
From the very beginning,
from His birth to His public ministry
until His Crucifixion,
Mary has always been with Jesus
so that when He sent the Holy Spirit
as He had promised on that Pentecost Sunday
in Jerusalem, Mary was present with
the disciples praying in the Upper Room:
"All these devoted themselves
with one accord to prayer,
together with some women,
and Mary the mother of Jesus,
and his brothers" (Acts 1:12).
What a beautiful image 
of the church on its very first day,
as Your Body, O Lord Jesus,
gathered in prayer with Mary
Your Mother whom You have entrusted
to Your beloved disciple at the cross:
"When Jesus saw his mother
and the disciple there whom he loved,
he said to his mother,
'Woman, behold your son.'
Then he said to the disciple,
'Behold, your mother'"
(John 19:26-27).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, March 2024.
As we resume today
Ordinary Time,
may we imitate Mary
Your Mother, O Lord Jesus,
in being a faithful disciple,
open to welcome
and accept You,
saying "Yes" to Your will
like at the Annunciation;
let our faith in You be firm
like hers at the wedding at Cana
when she told You immediately
how the newly-weds have ran out
of wine, instructing the servants
to do whatever "he tells you";
most of all, like Mary,
let us remain intimate with You,
Jesus in prayers,
her most important trait
as Your faithful and model disciple.
Teach us, dear Jesus,
to be like Mary Your Mother,
deeply absorbed in You
in prayers;
her standing at the Cross
was not a result of a spur in the moment
but the fruit of her long,
vibrant prayer life
centered in You her Son;
unlike us, we come and pray
to You only when we are
going through trials and difficulties
but when everything is going well
in life, we hardly remember You, Lord,
nor pray at all.
All her life,
Mary lived in prayer,
in communion and oneness
in You, Jesus
that is why when the Church
was born on Pentecost,
Mary was there.
She has always been
with us as our Mother
and companion in mission,
appearing many times like
in Fatima, Portugal in 1917
to remind us to return to you,
Lord Jesus Christ;
let us be like Mary
in her discipleship that
is essentially
a prayer life.
Amen.
From cbcpnews.net, National Shrine of Our Lady of Fatima, Valenzuela City, 13 October 2022.

Jesus our Light

Lord My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Third Sunday in Ordinary Time, Cycle A, 25 January 2026
Isaiah 8:23-9:3 ><}}}}*> 1 Corinthians 1:10-13.17 ><}}}}*> Matthew 4:12-23
Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2019.

More than a month ago at the Midnight Mass of Christmas we have heard this Sunday’s first reading, that beautiful prophecy by Isaiah fulfilled in Jesus Christ’s coming.

First the Lord degraded the land of Zebulun and the land of Naphtali; but in the end he has glorified the seaward road, the land west of Jordan, the district of the Gentiles. Anguish has taken wing, dispelled is darkness: for there is no gloom where but now there was distress. The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone (Isaiah 8:23-9:1).

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled… (Matthew 4:12-14).

As we move forward into Ordinary Time, we hear anew one of the most beautiful promises in the Old Testament of how the coming of the Christ is the “breaking of dawn of salvation” as Zechariah sang in his Benedictus after naming his son “John” when light bursts forth to dispel the darkness that had enveloped us for a long time.

Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2017.

Notice that it is those who live and walk in darkness literally and figuratively speaking are always the first to come forward into the light like the people in Galilee at that time, especially the towns of Zebulun and Naphtali who were actually names of Jacob’s two other sons. Their tribes settled in that area of Galilee that was at the border with other pagan countries always subjected to wars and conflicts with foreigners. Their lands were literally in the dark, never at peace as if forsaken.

Here lies the good news of this Sunday: after hearing the news of John’s arrest, Jesus launched his public ministry. Notice how plain and simple was Matthew’s narration, “When Jesus heard that John had been arrested” – it was another period of darkness for the people with rampant violence and injustice. However, it was not totally dark at all: see how Jesus withdrew to Galilee; Christ’s “withdrawing” to Galilee was not something negative but actually more of a positive development. Jesus chose to begin his ministry in that forsaken province of Galilee to show his love and concern for the people long forgotten. Remember how at that time that Jerusalem was the center of everything, something like an “imperial Manila” we call these days.

Here we find again that imagery of Jesus like in his birth that happened during the darkest night of the year that 30 years later, he chose to go to the darkest region of Israel to bring light of salvation to everyone. Jesus comes to us most in moment of darkness in our lives! When we are troubled by sins and problems, never lose that spark within for Christ had come, is coming and continues to come to us! Matthew mentioned this prophecy of Isaiah of the great light shining in the land of gloom not really for his readers then and now to remember what God had done in the past but to make us all aware always that God continues to send us his Son Jesus in these dark moments of our lives. In telling us how Jesus began his ministry by withdrawing to Galilee in the land of Zebulun and Naphtali, Matthew wants us to be aware of what God has done for us, of giving us Jesus, the true Light of the world right into the many darkness we are going through in life today.

More than the news overseas that we have heard like wars and the breaking apart of world peace and order with America suddenly flexing its muscles to remind everyone they are still great and powerful or the very frustrating corrupt lawmakers of the country, we are all in some form of being in the midst of darkness in our personal lives too like a sick loved one or a problematic brother or sister.

Photo by author, San Juan, La Union, 08 January 2026.

God has delivered us from slaveries of sin and selfishness in Christ’s coming and presence among us. Surely there would always be darkness and shadows in our lives this 2026 but Jesus is telling us today in his withdrawing to Galilee after hearing John’s arrest that we need to get out of our own darkness! There is no more darkness in Christ’s coming; it is us who have darkened our lives with our selfish interests like the quarrels and animosities against one another that St. Paul warned against in the second reading.

Every time we destroy our unity, our oneness, we plunge ourselves into darkness. Whenever we refuse to bow down, when we refuse to give way, when we refuse to forgive even forgo or let go of others inanities, we go back to darkness. Inasmuch as Jesus Christ is the great light who shone on the many darkness of our lives, he is calling us like the first four disciples to bring his light to others.

Was it really that easy for the brothers Simon and Andrew, especially brothers James and John to immediately leave behind their livelihood and father so easily for Jesus? Not really. Matthew need not go into details about their call and conversion because most likely, they went through the same stages we have gone through or going through right now as we pray and reflect about our life direction. Like us today, Simon and Andrew, James and John experienced burn out, searching for meaning in life that after listening to the words of Jesus, they felt and saw him as the light enlightening everything for them. They saw in Jesus their lives and very person getting clearer that they decided to follow him and become fishers of men.

How far are we willing to repent and be converted in the light of Christ to start anew living in the land of loving God, self, and others?

Photo by author, Bolinao, Pangasinan, 19 April 2022.

I have always loved sunrise. Though sunsets are more colorful and dramatic like a spectacular show called palabas in Filipino, sunrise is different: it is more of paloob, an inside movement that is subtle yet intense when light steals into shadows as the sun is gradually breaking open the darkness to reveal what is unseen.

That is why our Filipino term for sunrise is more evocative of its deeper meaning as pagbubukang liwayway which literally means breaking of dawn. Every morning person (madrugeño in Spanish) knows so well those feelings of being up before sunrise, of exactly catching the breaking of dawn that is always joyful and liberating with a certain kind of lightness and relief from deep within because another day is given us.

Maybe it is a carry over with my having worked for three years in the graveyard shift covering the police beat while still working at GMA News in the late 1980’s. But more recently, I feel that imagery of coming forward into the light resonates most after a good confession when we deeply realize God’s immense love, that God is not that really angry at all with us because of our sins, that there is a bright light to always look forward in this life amid all the darkness and shadows enveloping us.

Today is the National Bible Sunday. It is when we prayerfully read the Sacred Scriptures everyday that we see the light of Christ in our selves, in our lives. The more we pray the Scriptures, the more we are enlightened, the more we are filled with the light of Christ that enables us to see too his light on the face of those we meet daily. Let us step out of our darkness in life this Sunday and everyday to henceforth experience and share Christ. Amen. Have a blessed, enlightening week ahead!

Representing Jesus well

Lord My Chef Sunday Recipe, 06 July 2025
Fourteenth Sunday in Ordinary Time, Cycle C
Isaiah 66:10-14 ><}}}*> Galatians 6:14-18 ><}}}*> Luke 10:1-12
Photo by author, Atok, Benguet, 27 December 2024.

Finally, we hit the fourteenth Sunday in Ordinary Time with Luke as our guide after a month of Solemnities.

We are at the turning point in the gospel of Luke – chapter 9 and first half of chapter 10 – where Jesus was identified by Peter as the Messiah (9:20) while Jesus for the first time made known his coming pasch (9:22). From this point on, Luke tells us of how Jesus “resolutely determined to journey to Jerusalem” (9:51) to fulfill his mission as they took a detour from a Samaritan town that had refused them passage (9:53). After this scene comes our gospel this Sunday.

At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household’… Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you and enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The kingdom of God is at hand for you.'” (Luke 10:1-5, 7-9)

First thing we notice about discipleship according to Jesus is that it is never easy, “behold, I am sending you like lambs among wolves.” Disciples need to be “resolutely determined” in the mission like Jesus, focused only on Jesus.

Early in his teachings during the Sermon on the Plain, Jesus enunciated in his Beatitudes the contradictions of his life and teachings to the ways of the world his followers have to imitate. Hence, his list of “do’s” and “don’ts” of discipleship in today’s gospel.

Do’s: greet peace every household they entered; stay in same house; eat and drink whatever is offered; cure the sick; and proclaim “the kingdom of God is at hand.”

Don’ts: no money, no sack, no sandals, no greetings along the way, and do not move about from one house to another.

Notice there are five do’s and five don’ts. And there are only two “do’s” that require speaking: to greet every household with peace and then the other is to proclaim to everyone the kingdom of God is at hand (10:5, 9) which is the sum of discipleship in Christ.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.

“Into whatever house you enter, first say, ‘Peace to this household'”…

The only valuable we as disciples of Christ must have is peace that we have to offer generously to everyone.

Peace is the work of the Holy Spirit, a sign of the coming of the Kingdom of God as the angels proclaimed on Christmas, “on earth peace to those on whom his favor rests” (Lk. 2:14). Most of all, peace is the fruit of Easter that the Risen Lord offered his disciples upon seeing them on that evening, “Peace be with you” (Jn.20:19).

Vatican II defined peace “is not merely the absence of war… but the fruit of love which goes beyond what justice can provide” (Gaudium et Spes 78). Peace is something we all have to work and strive for, entailing wounds and sacrifices for us to achieve it by cooperating with the grace of Jesus Christ in overcoming sin and evil. It is a process that never stops, calling for perseverance and daily conversion on our part.

Peace comes when we disciples are open for Christ, for others, and for change and transformation. That is why Jesus insisted us his disciples not to bring anything material that may influence our dealings with others, especially with those who are poor.

The great irony of our time is that the more we have grown affluent with wealth and material things, the more we have become empty in meaning and directions in life. So many are disturbed, longing for peace but could not have it because we the disciples are also lost in the things and the ways of the world.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.

“…cure the sick in it and say to them, ‘The kingdom of God is at hand for you.'”

In the Luminous Mysteries of the Holy Rosary introduced by St. John Paul in 2002 is its third mystery, the proclamation of the Kingdom of God.

It is truly a mystery of light because Jesus is the Kingdom of God! To proclaim the coming of the Kingdom of God is to proclaim the coming of Jesus Christ in our midst. When John the Baptist’s disciples asked Jesus if he was the One they were waiting for or had to wait for another, Jesus said in reply, “Go and tell John what you have seen and heard: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them” (Lk.7:22).

Where there is healing, there is new life, there is proclamation of the good news, there is Jesus Christ! Proclaiming the Kingdom of God is representing Jesus in our lives, in our mission.

From vaticannews.va

In the previous chapter and scenes before our gospel this Sunday, Jesus asked his disciples what people said about him, the very same gospel we have last Sunday during the Solemnity of Sts. Peter and Paul.

Recall how Jesus was mistaken for John the Baptist, Elijah and Jeremiah or one of the prophets.

That’s the problem we still have today: many followers of Jesus do not represent him well that people are lost at who he really is! And it first happens right in the Sunday Eucharist as noted by a Facebook group called Catholic Fortress in its series this past week.

Many reacted positively for the series that was really good and timely for us priests and ministers at the altar who have unconsciously abused the Mass, unknowingly deviating from Christ himself who could no longer be found and experienced by the people. Truly the Mass is about Jesus; but, when it becomes like a showbiz with so many ek-ek and palabas by the priest, the servers and ministers and the choir, then it leads us away from Jesus who is paloob or inside our hearts.

In 400 AD, St. Augustine wrote the first manual for catechism called De Catechizandis De Rudibus (On Instructing Beginners) detailing, step by step the many things to consider and lessons to teach people being prepared for Baptism. From a simple request by his deacon named Deogratias, St. Augustine came up with an entire book on how to catechize with a final lesson that is the heart of his book when he wrote, “Remember, the catechist is the lesson himself.”

The same thing is very true with us priests and altar ministers and every disciple of Jesus Christ! Do we have Jesus Christ or not especially in the celebration of the Holy Mass where we proclaim the Kingdom of God is at hand and share peace with everyone?

How can there be peace of Christ among us when priests fail to love first of all Jesus in prayers as reflected in his love for the people by preparing for the Mass so that the sick and the burdened may experience Jesus – not an actor or actress of a telenovela no matter how popular it may be?

Where is the Kingdom of God when people have to bear the tantrums and antics and hangups of their priest as they already have so much burdens in life? Or, when people have a hard time tightening their belts and the priest keeps on asking for collections without any reports?

Where is the Kingdom of God when priests play favorites among the parishioners and servers, when some support Pride Movement and corrupt officials?

How can there be peace when all we have in the Mass is clapping of hands that we never have time to listen to God speaking to us in silence?

Photo by author, St. Joseph’s Chapel of the Order of Friars, Tagaytay City, 17 January 2025.

This Sunday, Jesus invites us to examine our faith journey in him if we are still following him or somebody else.

Let us pray for that grace to represent Jesus well always in our lives as priests and laity alike that we truly become the Body of Christ, his presence on earth.

It is the relationships that we have with God that matters in discipleship which Isaiah likened to that of a mother and child in the first reading. This finds it fulfillment when like St. Paul in the second reading, it is Christ’s Cross that we carry in ourselves – not bags nor money nor self and fame. Amen. Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City.

Yes & No, Salt & Light

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Tenth Week of Ordinary Time, Year I, 10 June 2025
2 Corinthians 1:18-22 <*[[[[>< + ><]]]]*> Matthew 5:13-16
Photo by Valeria Boltneva on Pexels.com
What a great way to resume
the Ordinary Time this Tuesday,
Lord Jesus Christ as your words
today invite us to examine
some of the most "ordinary" things
in life we take for granted.

Brothers and sisters: As God is faithful, our word to you is not “yes” and “no.” For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not “yes” and “no,” but “yes” has been in him (2 Corinthians 1:18-19).

Many times in our answers
of yes or no we cannot even make
a clear stand in you, Jesus;
like Paul,
give us the strength and courage
to mean "yes" in you, Jesus;
let our "yes"
to your gospel,
to your love and justice,
to your kindness and forgiveness
be a resounding "Amen"
in Christ, without any reservations,
without ifs nor buts
but a firm "yes, Lord!"
Teach to become
the salt of the earth bringing out
the flavor and goodness
of every person like what salt
does to our food;
at the same time,
let your light shine in us,
Jesus, to bring out the light,
the beautiful colors of every person
around us with our witnessing
to you, Jesus.
Amen.
From The Fatima Tribune, Red Wednesday 2024.

Resuming Ordinary Time by devoting ourselves to prayer with Mary

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Monday, Feast of the Blessed Virgin Mary, Mother of the Church, 09 June 2025
Acts 1:12-14 <*{{{{>< <*{{{{>< + ><}}}}*> ><}}}}*> John 19:25-27
Painting by El Greco, “Pentecostes” (1597) from commons.wikimedia.org.
Praise and glory to you,
Lord Jesus in inspiring the Church
in its most recent celebration of
the Feast of the Blessed Virgin Mary,
Mother of the Church every Monday
after Pentecost when we resume
Ordinary Time; it is so right and fitting
that after your return to heaven,
you send us to the world to continue
your work of salvation by being rooted
in you in prayer,
not just by ourselves
but with Mary your Mother,
your first disciple,
the first doer of your word,
the first to receive you,
Jesus the Christ.

Then they returned to Jerusalem from the mount called Olivet…Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers (Acts 1:12, 13-14).

Icon of Mary “Mater Ecclesiae” (Mother of the Church) in St. Peter’s Square from opusdei.org.
Since the very start of the Church,
you have always been with her,
truly her Mother being the
Body of Christ your Son;
all your life,
you have devoted yourself
into prayer as a communion
in Jesus Christ which is essentially
what discipleship is - prayer!

As we resume the Ordinary Time,
teach us Mother Mary to remain in
union with Jesus in prayer:

let us be one with Jesus your Son
to make our joy complete
not only in listening and receiving
his word but most especially
in doing his words;

let us be one with Jesus your Son
for us to persevere in our sorrows
by finding him always in every suffering
by embracing his Cross;

let us be one with Jesus your Son
so that glory and victory may not
inflate our ego,
realizing everything
is for God's greater glory;

let us be one with Jesus your Son
for us to remain in his light of the
Holy Spirit in this time
we are engulfed in darkness of sin
and materialism,
pride and power,
vanity and self-centeredness.
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2025.
O most Blessed Virgin Mary,
Mother of the Church,
Mother of Christ
and our Mother too,
be our companion in this
long journey in Ordinary Time,
knowing Jesus,
loving Jesus,
following Jesus,
always leading and pointing
others to Jesus
to be like Jesus.
Amen.

Yes, God is one of us, among us.

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week I in Ordinary Time, Year I, 15 January 2025
Hebrews 4:12-16 ><))))*> + ><))))*> + ><))))*> Mark 2:13-17
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.

therefore, he (Jesus) had to become like his brothers and sisters in every way, that he might be a merciful and faithful priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested (Hebrews 2:17-18).

How lovely are your words today,
dearest Jesus!
They are so true!
While others are still wondering,
asking "what if God is one of us",
we have always believed
and have experienced
God truly one of us,
among us,
and within us
in you,
Jesus Christ.
How sad that many of us humans
are more inclined to believe
in things and persons bigger than
than ourselves,
not realizing our greatness
in being small that even you,
O Son of God,
chose to be like us,
little and vulnerable
so that we can be like you,
divine and eternal.
Teach us to see more of your
person, of your being one of us,
dearest Jesus,
for us to experience your
authority and power;
like Simon and Andrew,
teach us to have that intimacy
with you Lord that,
"immediately" they told you about
Simon's mother-in-law being sick;
most of all, let me be one with
my own brothers and sisters
like you, Jesus,
"approaching them,
grasping them,
and helping them
rise up when they are
down"
(Mark 1:31)
Amen.
Jesus Heals Peter’s Mother-in-Law, a mosaic in the Cathedral of the Assumption, Monreale, Sicily, from christianiconography.info.

New teaching & authority

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, First Week in Ordinary Time, Year II, 14 January 2025
Hebrews 2:5-12 <'[[[[>< + ><]]]]'> Mark 1:21-28
Photo by author, Sakura Park, Atok, Benguet, 27 December 2024.
"Jesus came to Capernaum
with his followers,
and on the sabbath he entered
the synagogue and taught.
The people were astonished
at his teaching,
for he taught them as one having authority...
All were amazed and asked
one another, 'What is this?
A new teaching with authority'"
(Mark 1:21-22, 27).
When does a teaching
sound new?
When the teaching makes
an impact on me.
But how?

I have been wondering,
Jesus, of being there with you
in the synagogue that sabbath;
what was so new with your
teaching?
It was and still is the authority,
and your authority comes not
from your power nor position,
Lord Jesus: your authority is so felt
because you are one with us,
you have always been with us.

What's new with your teaching,
Jesus, is the authority that inversely
makes us free,
liberates us from fears
and false presuppositions,
never oppressive nor
subjugating.
A teaching is new when
there is authority that does
not impose but rather
liberates others
because
it is the Truth (John 8:32) -
Jesus himself who claimed
"A am the way the truth and the life"
(John 14:6).
More than words and power,
teaching and authority
are felt and become liberating
in the real sense,
ever new,
so fresh
that it is not subjugating
because
in the final analysis
it is the person
who loves and cares,
wiling to sacrifice and suffer
for another.
Exactly like Jesus.
This new year, O Lord,
make me new
a teaching so true
as a person so loving
and caring like you.
Amen.
Photo by authoir, Northern Blossom, Atok, Benguet, 27 December 2025.

Ordinarily extraordinary

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week I in Ordinary Time, Year I, 13 January 2025
Hebrews 1:1-6 <*((((>< + ><))))*> Mark 1:14-20
Photo by author, Mt. St. Paul Spirutality Center, Pico, La Trinidad, Benguet, 04 January 2025.

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word (Hebrews 1:1-3).

O how lovely and so deep,
dear God are your words
on this first day of Ordinary Time;
they are so touching and personal
yet very ordinary,
common,
and typical.
That is how we take the word
"ordinary" so often -
lacking in special or
distinctive features
that we take for granted
anything ordinary
because it is...
ordinary.
Maybe this is the reason why we
find it so hard to really believe
in you, Father;
when you sent us your Son,
Jesus Christ, the "refulgence" or
reflection of your glory and
"imprint" of your being,
we find him so ordinary
because we wanted someone more,
someone bombastic,
someone so different from us,
not so like us
because we feel so ordinary.
It is so funny and silly
of us, God, that we
cannot accept you in Jesus
who became human like us,
who chose to be ordinary,
preferring to be poor than rich,
simple than complicated
yet so kind, so very much akin to us
in everything except sin;
instead of being honored
and grateful in your choosing
to be ordinary like us,
we rejected him
and us in the process.
Open our minds and our hearts
to your coming to us in Jesus like
the brothers Simon and Andrew,
James and John
who left everything behind to follow
Jesus whom they have found to be
extraordinarily ordinary;
may we find meaning in life
in Jesus your Son in whom
the ordinary is actually the
orderly order of things in life
with you Father always above all.
Amen.
Photo by author, sunrise at Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.