40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the Second Week of Lent, 10 March 2023
Genesis 37:3-4, 12-13, 17-28 >> +++ << Matthew 21:33-43, 45-46
Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.
Today O God you speak to us
of the most lovely virtue of kindness
which is more than being good to another
but precisely of treating others as a "kin"
or a kindred; being "kind" is the most
Christian word because it refers to our
being one big family in you our Father
with each one a brother and a sister in
Jesus Christ.
How sad we have become more
unkind than ever, just like the sons of
Jacob, the brothers of Joseph:
They said to one another:
“Here comes the master dreamer!
Come on, let us kill him and throw him
into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams
(Gen.37:19-20).”
From petty jealousies among us,
our being unkind deteriorate further
into sinister plots right in our hearts
to destroy our own loved ones,
those closest to us; worst of all,
it happens in the midst of us recognizing
them as "our own flesh" like Judah
and yet still "sell" them!
Forgive us, dear Jesus, for being so unkind:
“when the tenants saw the son,
they said to one another,
‘This is the heir. Come, let us kill him
and acquire his inheritance.’
They seized him,
threw him out of the vineyard,
and killed him (Mt.21:38-39).”
Our responsorial psalm captures
the reason why we must always be kind,
“Remember the marvels the Lord has done.”
Let us heed your warning against being unkind,
“When the Lord called down a famine
on the land and ruined the crop
that sustained them,
he sent a man before them,
Joseph, sold as a slave
(Ps.105:16-17).”
Teach us to be kind with everyone because
"the stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes" (Mt.21:42);
This season of Lent,
let us bring back kindness in our hearts,
in our words,
in our thoughts
and in our deeds
even if others are not kind to us
because very often,
kindness has a way of teaching us
the importance of this virtue
that may not always be kind at all.
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the Second Week of Lent, 10 March 2023
Genesis 37:3-4, 12-13, 17-28 >>> + <<< Matthew 21:33-43, 45-46
Photo by author, Anvaya Cove, Bataan, January 2023.
Being kind is more than being good. The word “kind” is from the old English kin – as in kindred or kinsfolk or same family, clan, or tribe. A kind person is someone who treats you as a kin, a family and not as an alien or a stranger. “Hindi ka naman iba sa amin” as we would say in Tagalog (“You are not different from us”). It is perhaps the most Christian word in the English language as it refers to our belonging to one big family with God as our Father and everyone a brother and a sister in Christ.
Unfortunately, kindness has become a rarity in our world today that has become so unkind where we feel so “different” as in “iba” in Tagalog even right in our own family like in the experience of Joseph in our first reading today.
They said to one another: “Here comes the master dreamer! Come on, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We shall then see what comes of his dreams.”
Genesis 37:19-20
Most often, it is jealousy that makes people unkind like with the elder brothers of Joseph. This is expressed in our name-calling as we refuse to acknowledge someone as our kin by giving them aliases like Joseph referred to by his brothers as “master dreamer”. We Filipinos have all kinds of aliases and codes for the family members we hate like “bruha”, “demonyo”, “Hudas” or even “Hitler”. The more mean, the better, without us realizing how our jealousies expressed in name-calling deteriorate into sinister plots against our own kin. It is the most unkindest kind of unkindness demonstrated in the selling of Joseph:
Judah said to his brothers, “What is to be gained by killing our brother and concealing his blood? Rather, let us sell him to these Ishmaelites, instead of doing away with him ourselves. After all, he is our brother, our own flesh.” His brothers agreed. They sold Joseph to the Ishmaelites for twenty pieces of silver. (Gen.37:26-28).
Genesis 37:26-28
Photo by author, Infanta, Quezon, 04 March 2023.
This is the tragedy now going on in our family when we call our parents and siblings as “mom” and “dad”, “kuya” and “ate” yet at the same time, disrespect them in our thoughts and deeds! See the absurdity of Judah in concluding, “after all, he is our brother, our own flesh” that they sold him! He miserably missed the whole point that if Joseph were their brother and own flesh, all the more he should have cared and saved him even from being sold to slavery right there!
This is the curse of many fraternities in our universities. Even worst than Judah, there are some fratmen blinded by their rites and rituals of initiations that they have forgotten or have become oblivious to the meaning of brotherhood or fraternity. The most incomprehensible of all is with every death happening among their brods, still the same story of silence and cowardice happening with all attempts to hide their heinous crimes.
It is a tragedy we also participate daily in our homes when we regard our family as kin yet at the same time disregard all kindness and respect due to our parents and brothers and sisters, or to husband and wife. What an unkind world we have when we cheat on one another with our infidelity and betrayals, when we stab each other with harsh words of suspicions without bases at all as well as our never ending sumbatan.
Jesus himself shows us in his parable of the wicked tenants the face of this “unkindest kind of being unkind” springing not only from jealousy but from our self-centeredness and self-righteousness.
“when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.”
Matthew 21:38-39
Photo by author, Infanta, Quezon, 04 March 2023.
What an unkind world when after recognizing one another as a kindred, instead of being kind and respectful, of having malasakit, like the wicked tenants we use our ties and kinships as bases for murderous and other evil plots against those we know and closest to us.
It is disheartening and frustrating when our social media are filled with moral aspersions as well as downright accusations so harsh that could sometimes get into one’s nerves, hurting our sensibilities. True, charity is never imposed and respect has to be earned but kindness is demanded of us because being kind is the hallmark of a person’s goodness.
Our responsorial psalm captures the reason why we must always be kind, “Remember the marvels the Lord has done.” And here lies the warning to those unkind, “When the Lord called down a famine on the land and ruined the crop that sustained them, he sent a man before them, Joseph, sold as a slave” (Ps. 105:16-17).
The story of Joseph the Dreamer never fails to move us of how in the end, his brothers wept in shame upon meeting him as their brother whom they have sold into Egypt. As Jesus said too to the chief priests and Pharisees of his time, “Did you never read in the Scriptures: the stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?” (Mt.21:42).
This season of Lent, let us try to bring back kindness in our hearts, in our words, in our thoughts and in our deeds even if others are not kind to us. Sometimes, kindness has a way of teaching us the importance of this virtue that may not be always be so kind at all. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 22 February 2023
Joel 2:12-18 ><))))*> 2 Corinthians 5:20-6:2 ><))))*> Matthew 6:1-6, 16-18
Our opening antiphon
of today's celebration of
Ash Wednesday gives hint
of the joyful tone of our Lenten journey:
"You are merciful to all, O Lord,
and despise nothing that you have made.
You overlook people's sins,
to bring them to repentance,
and you spare them,
for you are the Lord our God."
Amid the shades of violet to signify our confession of sin and movement of repentance is also a profession of our faith in your love, kindness and mercy, O God our Father! The joy of Lent is YOU, O God our loving Father who lavishes us with mercy in Christ Jesus.
Thank you for calling us to enter into this holy season of Lent; let us not forget that YOU are the center and focus of this journey, never us despite the good works we all have to do like praying, fasting and alms-giving; YOU are the one whom we must please, not people so they may return to you; YOU are not appeased by what we offer and do; in fact, we are able to come to you because you are "gracious and merciful" - we have come to know you by your concrete actions of love and mercy, kindness and tenderness.
Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.
Joel 2:12-13
Rend our closed hearts, O Lord;
tear apart the hard coverings of
bitterness and rejection,
doubts and mistrust
so we may open ourselves
to your coming in Christ Jesus;
strengthen our hearts so we may
come back to you in genuine conversion,
to be reconciled to you, O God,
for "now is a very acceptable time,
the day of salvation" (2 Cor. 5:20,
6:2).
Grant us the right attitude of heart,
take away our vanities and hypocrisies
that neither deceive you nor fool people;
let us get inside ourselves to meet you
right inside us where you dwell,
waiting for us
to console us,
to refresh us,
to comfort us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirtieth Week of Ordinary Time, Year II, 24 October 2022
Ephesians 4:32-5:8 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 13:10-17
Photo by author, 2018.
Lord Jesus Christ,
help me to be kind
to one another,
compassionate and
forgiving as you have
forgiven us (Eph.4:32);
let me live in love
by being true always
to you in words and
in deeds.
In this world and life
saturated in media whose
only concerns are profit and
influence, let us not be deceived
with its colorful displays of images,
and most especially of talks and
languages full of obscenities and
curse, reducing persons into things
who can be dispensed in the name of
"human rights" and then portrayed as cool
and progressive; worst, many of them
claim to be your followers as Catholics.
Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient. So do not be associated with them. For you were once in darkness, but now you are light in the Lord. Live as children of light.
Ephesians 5:6-8
Give me the courage,
Lord, to stand for what
is true and good like you
in healing the crippled woman
who was bent and incapable of
standing erect; let me choose to
do what is right and pleasing
to you, doing justice to everyone,
following your straight path
of kindness and compassion
for everyone especially the weak
and powerless.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-Fifth Week of Ordinary Time, 19 September 2022
Proverbs 3:27-34 ><]]]'> + <'[[[>< ~ ><]]]'> + <'[[[>< Luke 8:16-18
Photo from Facebook, April 2020.
God our loving Father,
let me be kind today,
not just be good but be kind
by regarding everyone as my "kin",
someone not different from me,
someone a family.
Refuse no one the good on which he has a claim when it is in you power to do it for him. Say no to your neighbor, "Go, and come again, tomorrow I will give," when you can give at once. Plot no evil against your neighbor... Quarrel not with a man without a cause... Envy not the lawless man and choose not his ways.
Proverbs 3:27-29, 30
Bless me
and let the light of Jesus
shine in me to guide others;
let me not be contented
with whatever good I have done
nor with who I have become;
grant me the grace to grow
and mature in Christ,
moving forward,
not backwards,
never stagnate.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifteenth Sunday in Ordinary Time, Cycle C, 10 July 2022
Deuteronomy 30:10-14 ><}}}*> Colossians 1:15-20 ><}}}*> Luke 10:25-37
Photo by Mr. Raffy Tima of GMA7-News, May 2022.
After telling us last week to “do not rejoice because spirits are subject to you, but rejoice because your names are written in heaven” (Lk.10:20), Jesus today answers a scholar of the law asking him what he must do to gain eternal life.
It is the very same question we often ask others because inside us we are convinced there is something else deeper than the laws and commandments of God written in the Bible. Like the scholar of the law, we have experienced that God’s commandments and statutes – his very voice, his very words – are written in our hearts.
Moses said to the people: “If only you would heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the Lord, your God, with all your heart and all your soul. No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”
Deuteronomy 30:10, 14
God’s commandments and laws are not just mere codes of conduct like in other religions. The Law of God is no dead letter but his living Word right in the depths of our hearts no matter how hard we deny his existence. More than a code, the Law of God evokes a relationship that is a fruit of one’s conversion of heart and soul in union with God and with others.
It is here that we find the novel approach by Jesus in narrating the parable of the good Samaritan in answering the scholar of the law who wanted to test him by asking, “Teacher, what must I do to inherit eternal life?” (Lk.10:25) that was followed up with a second one, “And who is my neighbor?” (Lk.10:29) to justify himself. In narrating this parable, Jesus showed us how we must live as neighbors, as brothers and sisters in him who is our head.
Photo from americamagazine.org.
We are all neighbors.
We have heard so many times this beautiful parable by Jesus which only Luke had narrated while the Lord was “resolutely determined to journey to Jerusalem” (Lk.9:51). Too often, we see this parable as a reminder of something we are all aware of, that everyone is our neighbor.
Like the scholar of the law, we are not surprised at all with Christ’s question, “Which of these three, in your opinion, was neighbor to the robbers’ victim?” because we have always thought of the question in our own point of view! We are the ones looking at the victim of the robbers that it is always easy to assume we would be good Samaritan to him which is so presumptuous on our part. Fact is, so often we have failed being a good Samaritan to so many in need who came to us for help because we were like the priest and Levite with many excuses, with more important matters to attend to that they both passed by the robbers’ victim.
Like the scholar of the law, we have failed to see the whole point of Jesus who was asking us to be in the victim’s point of view, to be in his shoes: would anyone be a good Samaritan to help me if I were the victim?
Jesus had reversed the point of view – instead of looking through the window from the outside, we are asked to look at the window from the inside! Would somebody stop to be kind with us?
From inquirer.net.
Many times we have felt so disappointed at some people we were expecting to be our friends, who would be on our side but when trials came, they turned their backs from us and left us alone when suddenly, somebody we least expected or even hardly knew came to help us!
How many times have you found yourself saying, “I thought they considered me as their friend but it turned out, somebody I hardly knew was the one who helped me out of my plight!” Worst, there were times we have said strangers are even better than our family and friends, saying, “Mabuti pa yung ibang tao kesa kamag-anak o kaibigan”.
Hence, to our most Frequently Asked Question (FAQ), “What must I do to inherit eternal life?”, Jesus is asking us to act and live in such a way that everybody sees us as their neighbor, not the other way around. When it is others who see us as their neighbor, it means we are living the gospel, we are like Jesus Christ, the Good Samaritan who came to save us all. It is different when it is us who claim to see everyone as our neighbor – it holds nothing at all but an idea in the mind, a plan or mere intention no matter how noble it may be.
Most of all, to see others as one’s neighbors is a sign of a malady of our faith and religion: that we are not yet evangelized though sacramentalized wherein Jesus is just in our minds but not yet in our hearts, not yet flowing through our very being.
Photo by Lauren DeCicca/Getty Images, Laoag City, 08 May 2022.
The preeminence of Jesus Christ
This oneness in Christ is the gist of Paul’s beautiful exposition about Jesus in our second reading this Sunday. Paul wrote the Colossians while in prison to prevent them from joining some preachers encouraging them to adopt ascetic practices in order to have angelic powers as well as appease higher powers. Paul insisted Jesus Christ is God and what he had accomplished on the cross is sufficient for our salvation.
Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or principalities or powers; all things were created through and for him. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-16, 19
In presenting the preeminence of Jesus Christ, Paul is also telling us that Jesus is the foundation of our moral life. Our lives, our actions must flow from our communion and oneness in Christ. That is when others see us as a neighbor, when they see us as one of them too!
This is the fulfillment of Moses’ teaching in the first reading, that the “voice of the Lord”, the word of God is not far from you for it is in your hearts – that is Jesus Christ who is not only the fulfillment of the laws but the Law himself. After all, as John had expressed in the fourth gospel, Jesus is “the Word who became flesh and dwelt among us”, the Emmanuel, the God-with-us.
From Facebook of Marivic Tribiana, 2021.
Today, Jesus is inviting us that in order to gain eternal life, we must do what he does, that is, to love and be kind with everyone, to be seen as a neighbor and a friend others can count on. In becoming human, God became one of us in Jesus Christ, the one who crossed the street to reach out to us victims of robbers on the way to Jerusalem. He not only healed our wounds but even lifted us to regain our dignity as beloved brothers and sisters. And neighbors.
There is a very beautiful word in English that captures this reality of our being neighbors or brothers and sisters in Christ: “kind” or “kindness” which came from the root kin or kindred. When we say “she or he is kind to me”, it means he or she treats me as a kin or a kindred, not as different like a stranger.
Artwork by Fr. Marc Ocariza based on Marivic Tribiana’s photo, 2021.
We are all kins or kindred in Christ. And every time we choose to be unkind and indifferent with others especially those in need, we are bothered by our conscience because it is an affront to our very personhood. It is unnatural like what the American writer George Saunders had realized:
“So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it: What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering and I responded … sensibly. Reservedly. Mildly.”
George Saunders from “Congratulations, By the Way” (page 22)
Avoid having such regrets later in life. Whatever good deed you may do at the moment, do it for it could be Jesus Christ who is passing by, who is the one in need. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Anthony of Padua, Priest and Doctor of the Church, 13 June 2022
1 Kings 21:1-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 5:38-42
The Church of St. Anthony called Igreja de Santo António de Lisboa built at the site of his birthplace in Lisbon, Portugal. Photo by Mr. Jilson Tio taken in his 2018 pilgrimage.
Today as we celebrate the
Memorial of your beloved Saint
Anthony of Padua famous for
interceding in the recovery of
things lost, we pray to you O God
our loving Father also for the recovery
of something so precious becoming
so rare these days - decency and honor,
love and kindness, respect and justice.
Through the intercession of St. Anthony,
Lord, please help us recover our
"lost humanity" so vividly exposed
last week in that viral video of an
SUV hitting and running over a traffic
aide in Mandaluyong City.
How sad, even tragic, dear God
in this modern time of too much
sophistication in science and technology,
we have lagged behind in our humanity;
aside from the war at Ukraine, how could
violent shootings continue in the States
at the loss of so many children?
What is so tragic is how politicians there
talk about protecting children when the
same politicians push so hard for abortions,
in killing the most innocent persons of all!
Have we become like Jezebel, the pagan wife
and queen of Ahab who have no regard at all
for humans, creating fake news and gossips
against people, promoting corruption among
people for material gains?
So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and the king. Then take him out and stone him to death.” On hearing Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:8-10, 16
Your Son Jesus Christ
taught us the ways to recover our
lost humanity more than 2000 years
ago but until now, we have not recovered
it yet because of our refusal to let go
of our pride and attachment with wealth
and other things of the world.
Like St. Anthony, help us to let go of
our possessions and comforts, "to give
to the one who asks of us, and to not
turn our back on one who wants
to borrow" (Matthew 5:42).
St. Anthony of the World,
Pray for us!
The room where St. Anthony was born in the year 1195 preserved in the church built at the former site of their home in Lisbon, Portugal. Photo by Mr. Jilson Tio, 2018.
The Portuguese people have always referred to St. Anthony of Lisbon than of Padua where his body is buried in Italy; in 1982, St. John Paul II visited his birthplace, and told the crowd their native saint was not St. Anthony of Padua to which the crowd cheered. Then, the Pope said he is neither St. Anthony of Lisbon and the people fell silent. But when the great Pope said their native saint is St. Anthony of the World, they cheered loudly! (Anecdote and photo courtesy of Mr. Jilson Tio)
Praying at the birthplace of St. Anthony protected by iron grills. Photo by Mr. Jilson Tio, 2018.
Mr. Jilson Tio (third from left) with fellow pilgrims outside the room where St. Anthony was born in Lisbon, Portugal in 2018.
Quiet Storm by Fr. Nick F. Lalog II, 26 April 2022
From Google.
The word “touch” is a very touching one, connoting so many meanings while at the same time gives us a “feel” of what it really is. Its literal and figurative senses always go together with the most touching reaching deep down inside us that are also the gentlest and simplest.
We are touched by words and gestures, by sights and sounds, and literally speaking, we are touched most when touched by another person. Experts claim that a five second touch is equivalent to about 300 words of encouragement so that for us to be emotionally well, we need at least three hugs a day.
Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, January 2019.
Reflecting on the very few stories of the Easter appearances by Jesus to his disciples, we find how the gospel writers did not need to write so much details to convince us that the Lord had risen for it is not the number nor length of his appearances that matter but its inexpressible intensity. Especially in the fourth gospel, we notice – and we are touched, too like the disciples – the deep intensity of Christ’s appearances that resulted only in silence and adoration among them.
And that is one very true characteristic of Jesus – he touches us. Always. Even if we can not touch him nor see him. There is always that joy of Easter bursting forth within us in moments of prayers, of intimate conversations with loved ones and friends, or upon seeing a beautiful sight or experiencing nature.
It is Jesus Christ who touches us most that is why we believe in him even if we cannot explain how it all happened. It has always been like that since he rose from the dead. In fact, I doubt Thomas really touched Jesus when they met on the eighth day because he was so “touched” upon seeing the Risen Lord that he said, “My Lord and my God”, the most intense expression of faith in the bible!
See that nothing is said if Thomas indeed touched the wounds of Jesus for he was caught up in the experience and sight of the Risen Lord.
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”
John 20:27-28
“The Incredulity of Saint Thomas”, a painting by Caravaggio from commons.wikimedia.org.
Like Thomas, Jesus touches us in the most personal and unique manner that deep inside us we also cry with intensity “my Lord and my God” to him. Though we can enumerate many reasons and persons who have led us into believing in Jesus, we also admit at the same time that there is no specifically single reason nor person for our faith in God except our very selves, of our personal conviction that transcends all proofs and logic because, we were so touched.
The gospels teem with so many stories of Jesus touching especially the sick when healing them and surprisingly, as we reflect on these stories, we too are touched, even by the Lord. And our perspectives and lives eventually change because we have experienced Jesus.
The same is very true with the many people we have known and met, the few perhaps we have befriended and loved: so many things in our lives have turned for the best simply because we were touched, literally and figuratively speaking.
When I was still teaching in our all-girls’ school in Malolos City, I used to remind my students in high school to never be fooled by a man’s looks and “porma”, to always look for a man who really loves you, respects you, and touches you as a person, as a woman. And they would always ask me how can they determine that? My usual response was they would “feel” that because a man or any person with integrity would always “touch” you.
Then I would play to them Lisa Stansfield’s 2004 He Touches Me:
He don’t bring me anything but love
He don’t bring me anything but love
If you offered me the stars I would decline
I don’t need ’em I got mine
I don’t know where to start
But I know what’s in my heart
So keep your silver and your gold
’cause I got my man to have and hold
As our lives gradually return to some semblance of normalcy following the decrease in cases of COVID-19, it would be nice that we try to remember and recall those many experiences we have had since the start of the pandemic in 2020, the people who touched us.
One beautiful lesson this pandemic had taught us is that even if we practice social distancing, we can still be emotionally close with one another in so many ways and means. And even if we still have to maintain that social distance as minimum health protocol in this pandemic, there are so many occasions for us to touch one another to express our love and concern, our gratitude and apologies to any one who have touched us.
From QuotesGram.com.
It is about time that we touch base with them again, and this time, let us get in touch with one another in the most meaningful and loving way, with intensity, so that no matter what happens next, we may have that deep sense of joy and fulfillment of being truly human, of having experienced “the warmth of a loving face” as Camus expressed in The Plague.
Everyone is drained and exhausted by COVID-19, with many still out of touch following their many losses during the pandemic – loved ones, career, studies, goals and plans in life that were disrupted, permanently or temporarily.
Let us help each other to regain composure and directions in life by being kind with everyone. Most of all, let us touch one another with our simplest gestures of a smile or a wave of hand that here is another person – also struggling, also trying to pick up the pieces of life, moving on to start anew. Many times, the simplest things have the most lasting impact on us because they are also the most touching. And that is because, with our kindness, that is also when people feel being touched and loved by God most.
I hope you were touched… a blessed day ahead of you!
Photo by author, Puerto del Sol, Bolinao, Pangasinan, 19 April 2022.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-C, 03 April 2022
Isaiah 43:16-21 ><}}}*> Philippians 3:8-14 ><}}}*> John 8:1-11
Photo by Ms. Jo Villafuerte, Atok, Benguet, 20 February 2022.
From the joy of coming home to the Father last Sunday in the parable of the merciful father, we now celebrate the joy of meeting God in Jesus Christ in the story of the woman caught in adultery.
We are now into the final week of Lent, getting closer to the innermost room of the Father’s house but this time with John as our guide as we skip Luke’s gospel. The shift is hardly noticeable as the story of the woman caught in adultery seamlessly jibe with Luke’s parable last Sunday. The Pharisees and scribes are again present but this time more bold in their opposition to Jesus.
From pinterest.com.
Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.
John 8:3-6
Only John records this story of the woman caught in adultery but one can clearly recognize its similar tone and perspective with the parable last Sunday that only Luke had, the parable of the merciful father, more known as parable of the prodigal son. Both stories tell us the gospel of God’s mercy proclaimed in words and in deeds by our Lord Jesus Christ.
But what makes this story of the woman caught in adultery a stand out is its simplicity amidst the profound texts by John often identified as the beloved disciple. He was able to compact in few words and simple gestures the many realities in life we forget and take for granted.
As I prayed over this scene, one word persisted in my reflections: kindness.
Photo by author, 2018, Davao City.
The kindness of God.
The word “kind” is from kin or kindred as in family or tribe. When we say a person is kind, we mean that person treats us as one of his family, of his same kind, that he deals with us like we are not “others” or iba as we say in Filipino (hindi ka naman iba).
How sad that at the start of this pandemic in 2020, that was when all news and stories spread of how we have become so unkind with each other especially the poor, the sick and the old, children and women treated unkindly like Mang Dodong of Caloocan.
How sad that in our country, it has become a sin, an error or a failure to be poor and disadvantaged that even the poor and disadvantaged look down at each other, too! There is always that feeling among us that we are different, that we are not of the same kind that it has become so difficult to find kindness among everybody. We have forgotten we are all human, imperfect and sinful but also beloved children of God.
This is what the Sunday gospel is telling us: the woman caught in adultery is not the only sinner in this scene. John described her as “caught in adultery”, not merely an “adulteress” to show that she was in fact caught into adultery. It is a serious sin but there’s more to be caught in that act than meets the eyes. Here, there is no mention about the woman’s “lover”.
Like in our gospel last Sunday, we have the Pharisees and scribes present again, forgetting their very roles in the story itself. Recall that Jesus told the parable of the merciful father for them last Sunday to remind them that they were both the prodigal son and elder son. And that included us today, of course. Today, they are back and we wonder what were the evidence they have against that woman. Where were they while the woman was committing the sin of adultery? Were they peeping toms? Or worst, have they had some trysts with her too in the past?
Both the woman caught in adultery and her accusers, the Pharisees and the scribes stand for us all – we are sinners. We have all sinned and how dare are we to act like the Pharisees and scribes pretending to be different from others, to be so clean and pure when deep inside us are also rotten with sins that could even be worst than the people we accuse.
This is the reason why Jesus bent twice to show everyone how God had chosen to go down to us, to be like us in everything except sin so we can see again everyone as our kin, our same kind as children of the Father.
But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.
John 8:7-9
Photo by news.ag.org, Jesus writing on the sand in the story of the woman caught in adultery.
Bending to washing of feet to dying on Cross.
In bending down twice, Jesus showed everyone – the accused and the accusers – the kindness of God, his being our kin, his being one of us even if he is Divine. To bend down is to go down, like Jesus coming down from heaven, being born as a child to show us that the path back to God is in being human which is underscored by Matthew in his genealogy of Jesus Christ at the start of his Gospel which is proclaimed every December 17 and December 24 Christmas Eve.
Here in this scene we are reminded by his bending as an imagery of the mystery of Incarnation just like his coming down to Jordan River at his baptism by John.
This bending of Jesus will happen again on Holy Thursday when he washed the feet of his apostles where he gave his commandment to love (hence, it is called as Maundy Thursday, from Latin mandatum for commandment). It will reach its highest point when he bent lowest on Good Friday by offering himself on the Cross for us all out of his immense love and mercy. And kindness.
That is the greatest expression of God’s love and mercy, in his kindness, in his becoming one of us in Jesus Christ who took upon himself our sins so we may be clean again and be able to rise and stand with dignity and honor as beloved children of the Father.
This is the fulfillment of Isaiah’s words in the first reading that God is doing something new for us.
Jesus is not telling us to stop fighting sin and evil, to cease from pursuing criminals and people who have committed crimes and grave sins against us and others. The fight goes on but should always be tempered with being humane.
The beautiful story of how Jesus resolved the case against the woman caught committing adultery assures us of the endless mercies of God to us sinners, not a passport to sin. See how Jesus recognized the sinfulness of the woman when he told her, go and sin no more – the most humane reprimand perhaps in history.
It is only in our being kind like Jesus that we become truly human and humane.
According to John, the first to leave the site after Jesus challenged them to cast the first stone were the elders that may stand for having wisdom, not necessarily being aged. The first to leave the site were the wise, those who must have realized their own sinfulness and saw how gravely wrong they were in being so harsh with the woman.
Many times in life, it is difficult to be kind in this unkind world because we have stopped seeing our commonality, our shared humanity, our links with one another, our relationships. We have become so competitive that we always want to be distinct from everyone to the point that we have ceased becoming humans, playing gods most of the time.
Photo by Ms. Jo Villafuerte in Atok, Benguet, 2019.
The grace of this final week of Lent is the kindness of God that remains with everyone, even with the most harsh among us, the most sinful. Jesus is inviting us to bend down with him, see him even down below when we are in sins. He is not condemning us nor hurting us with words nor actions. Ever the most humble and gentle of all, our most kind Lord Jesus is telling us today to take up his yoke and learn from him, always kind with everyone.
And that begins with our very selves. Many times, we cannot be kind with others because in the first place we are so unkind with our very selves. We cannot see our true selves that we compete within ourselves, that we should be somebody else.
What a wonderful gift to be our true selves again and still loved by God.
Let us heed Paul’s call in the second reading: “forgetting what lies behind but straining forward to what lies ahead. I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus” (Phil. 3:13-14).
Have a blessed week ahead, be kind to yourself first of all.Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Martin of Tours, Bishop, 11 November 2021
Wisdom 7:22-8:1 ><]]]]'> + <'[[[[>< Luke 17:20-25
Photo by author, La Union, 2018.
Today O God I am so struck
by your words from the first reading:
"For Wisdom is mobile beyond all
motion, and she penetrates and
pervades all things by reason of
her purity. For she is an aura of
the might of God and a pure effusion
of the glory of the Almighty;
therefore, nought that is sullied
enters into her... Indeed, she reaches
from end to end mightily and
governs all things well"
(Wisdom 7:24-25, 8:1).
What a beautiful description
of Wisdom, of you, dear God!
Someone so fluid, so natural
like water: everything flowing
naturally in order - so subtle yet
powerful, hidden but evident and
felt that so often for those with
closed minds and closed hearts,
you seem to be so far, even
unrecognizable.
Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, “The coming of the Kingdom of God cannot be observed, and no one will announce, ‘Look, here it is,’ or, ‘There it is’. For behold, the Kingdom of God is among you.”
Luke 17:20-21
Teach me to be fluid, Jesus,
like St. Martin of Tours who
naturally cut his tunic into two
to share it with a poor beggar
one cold evening; his kindness was
instinctively filled with Wisdom, fluidly
finding you among the least of our
brethren; may we have the same grace
of St. Martin to find you among the needy
and most specially to look up to heaven
for our soul's journey back to you.
Amen.
St. Martin of Tours, Patron of my hometown Bocaue, Bulacan; photo from the Parish Commission on Social Communication.
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