Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Tenth Week in Ordinary Time, Year II, 09 June 2026 1 Kings 17:7-16 ><)))*> + ><)))*> + ><)))*> Matthew 5:13-16
Photo by author, Taal Lake from St. Anthony de Padua Chapel, D’Alta Tagaytay, 02 June 2026.
God our loving Father, we thank you for the gift of this brand new day especially for our brothers and sisters in GenSan and other parts of Mindanao struck by a powerful quake yesterday; may this calamity bring out the best among us as we try to rebuild lives and cities anew.
Your words today, dear God speak about "bringing out" - when Elijah came to Zarephath, he asked your "designated widow" to bring out for him "a cupful of water to drink... along a bit of bread" while in the midst of a widespread drought.
She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah (1 Kings 17:15-16).
Teach us to trust you more in Jesus Christ your Son who calls us today "salt of the earth" and "light of the world" - how lovely that both things are so commonly found in every home then and now that also do the same what the widow of Zarephath did in bringing out water and bread to Elijah; may we be like the salt that brings out the taste and flavor of food that brings delight and nourishment to everyone; likewise, may we be like the light that dispels darkness to bring out realities and things into sight.
God our loving Father, may we never lose the saltiness of the salt, the luminance of light we already have but have taken for granted, even traded for lesser things that have severely affected our relationships, work, and inner life; your Son Jesus Christ clearly called us to make our light "shine before others, that they may see your good deeds and glorify your heavenly Father" (Matthew 5:16).
May we be clarified always that being salt of the earth and light of the world is not self-promotion so common these days but God's glory exactly what Elijah and the widow of Zarephath did. Amen.
Photo by author, St. Anthony de Padua Chapel, D’Alta Tagaytay, 02 June 2026.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Tenth Week in Ordinary Time, 08 June 2026 1 Kings 17:1-6 ><))))*> + ><))))*> + ><))))*> Matthew 5:1-12
Photo by author, St. Anthony de Padua Chapel, D’Alta Tagaytay, Tagaytay City, 02 June 2026.
Today we begin to listen anew to your wonderful story of love for your people Israel during the time of your great prophet Elijah, during the reign of your unfaithful King Ahab who married the pagan Jezebel; on this gloomy Monday, the setting is so unsettling even for us as you pronounced a severe drought over Israel for turning away from you, in worshipping Baal.
God, our Father, it is a story we keep on repeating: we have so many baals these days - from gadgets to every kind of foreign beliefs to celebrities and people we idolize down to our very selves with ego so bloated by social media; forgive us for turning away from you.
Many times, when troubles happen, we easily blame you, Lord for being too far from us when in fact we are the ones who always turn away from you.
Make these drought and dryness in our lives as grace-filled moments; lead us back to you even if we have to go through a desert like Elijah; most of all, lead us back to your word like a stream quenching our thirst, washing away our dirt, filling us with life.
Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the god of Israel, lives, whom I serve, during these years there shall be no dew or rain except at my word” (1 Kings 17:1).
Let us re + member you always, Lord: inasmuch as you have made us back as your part in Christ Jesus, let us not forget to make you a part also of our lives; give us the "be attitude" to be poor and open for you, Lord so that we may find life and fulfillment anew. Let us be near to you again, Lord. Amen.
Photo by author, St. Anthony de Padua Chapel, D’Alta Tagaytay, Tagaytay City, 02 June 2026.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Solemnity of the Most Holy Body & Blood of Christ-A, 07 May 2026 Deuteronomy 8:2-3, 3:14-16 ><}}}*> 1Corinthians 10:16-17 ><}}}*> John6:51-58
Photo from wikimedia.org of the nave with the classic altar of the Sta. Cruz Church in Manila.
Of the many churches I have been to, the Sta. Cruz Church in Manila remains my favorite. Since childhood, I have always loved its beautiful apse of Byzantine glass mosaic of a sacrificial lamb symbolizing Jesus Christ whose blood flows like a river to the tabernacle amid a setting of mango, banana and fire trees.
Photo from Pinterest.com.
The mosaic gives that feeling of the divine presence that may be a contributing factor too in keeping the solemnity of the many successive Masses celebrated there daily.
After leaving the high school seminary in 1982 while in college at UST, I still went to Sta. Cruz church by taking the Love Bus to Escolta after which I would walk across the street to my dad’s barber for a haircut then lunch at Panciteria Ramon Lee. It remained my refuge whenever I found myself deep into sins and troubles, with problems and difficulties, feeling lost and empty especially later in life while working.
It had played a significant role in my vocation story and that is why I remembered it while reflecting this Sunday’s gospel on the Solemnity of the body and Blood of Christ.
More than a gift offered to us individually in the Eucharist, Jesus intends his Body and Blood “for the life of the world” like that sacrificial lamb depicted at the apse of the Sta. Cruz church.
Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world” (John 6:51).
Photo by author, Chapel of St. Anthony De Padua, Alta D’Tagaytay Hotel, 02 June 2026.
On this Solemnity of the Body and Blood of Christ, we are invited to reflect on the meaning of the Holy Eucharist in our lives where the mystery of God in Three Persons, the Blessed Trinity we celebrated last week is revealed and becomes most real.
Faith in God is faith in the Incarnation of Jesus Christ present to us in the Eucharist under the signs of bread and wine. But, what does it mean really for us especially in the light of today’s gospel where Jesus said “and the bread that I will give is my flesh for the life of the world.” How can our individual life contribute in giving the life of the world, Jesus Christ himself?
In his encyclical letter Ecclesia de Eucharistia issued in 2003, St. John Paul II beautifully expressed that if Jesus can transform the bread and wine into his Body and Blood in every Eucharistic celebration, then he can transform us into better persons too.
So true! That is why the bestest time to pray is right after receiving Holy Communion because that is when Jesus Christ, Body and Blood, is present in our own body – speak to him in your most natural way. If you want, complain to him. Magsumbong ka rin sa kanya. Pour your heart out to Jesus who is Body and Blood inside you.
However, make sure too that you listen intently to him. When we listen to Jesus, we then enter into a relationship with him as we make him part of our lives as we too become part of his very life. That is when we are filled with his life which we in turn share with others and thus, give life to the world.
In the first reading we heard Moses calling us to “remember” not only those forty years in the wilderness by the Israelites but our own journey in the many desert of this life.
The word “remember” is from the root word “member” which means “part” plus the prefix “re” meaning again; to re + member a person and an incident is to make them a part of the present moment again which is the very commandment of Jesus at the Last Supper, “do this is remembrance of me.”
Now look: every week we go through our many exodus like in the first reading. We remember them especially at the start of every week because life is a daily exodus, of coming out from sickness into health, of darkness into light, of slavery into freedom, of sin into grace, of death into life. Yes, our many desert experiences in life were painful but they were all moments of grace too because that is when we realized that we do not live by bread alone, by material things alone – that we need God.
Hence, the first step for us experience this life of Christ as life for the world is to go back to the church, go back to the Holy Mass. These online Masses must be stopped. COVID pandemic is long gone.
The Mass presupposes actual presence because Christ is truly present with us in every celebration. We must learn anew to desire Jesus more in the Eucharist especially on Sundays.
In the Mass, we re-member Jesus in our lives after a week of busy activities and work; as we make Jesus a part of our lives anew, we see also ourselves needing much needed rest and comfort too in Jesus! Inasmuch as we re-member Jesus into our lives, it is actually us being re-membered into Christ who is also our food and drink to nourish us in this daily exodus in life.
Notice how in verse 14 Moses reiterated his call to the people to “remember” but this time what he told them including us today is “do not forget the Lord”: every Mass as our exodus is a way of casting off the temptation to live one’s life without God.
When we come to celebrate the Mass, especially when we are well disposed and prepared, we realize that we are always poor before God who alone can satisfy all our longings and needs.
To forget this is the sure path to catastrophe as many of us would attest.
With God, life; without God, no life.
This we find so clear with the Corinthians during the time of St. Paul that is why he addressed them in the interrogative tone:
Brothers and sisters: The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf (1 Corinthians 10:16-17).
The Corinthians at that time were already well aware of how the Eucharist make the Church whose head is Jesus Christ. Hence, the need for a communion or “participation” which is the word used in our translation. St. Paul was reminding them of what they knew in faith, that is, a Holy Communion in Christ which they must put into practice. This communion among the Corinthians would be put into risk when quarrels and divisions plagued their community later that prompted St. Paul to write them a second letter.
As part of the Mass, the Communion is when we receive the Body and Blood of Christ; but, in a deeper sense, Communion is unity in charity. It is Jesus Christ becoming human like us in everything except sin so that we can become holy and divine like him. This mysterious exchange of ourselves with Jesus, in Jesus, and through Jesus happens in the Eucharist where we are nourished and filled with the life of Christ whenever we receive the Holy Communion. May we share this life we have gained in Christ with others by witnessing his Gospel to give life to this sick and dying world – like that sacrificial lamb at the apse of my favorite church in Sta. Cruz. Amen.Have a blessed week ahead.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Solemnity of the Holy Trinity-A, 31 May 2026 Exodus34:4-6, 8-9 ><}}}*> 2Corinthians13:11-13 ><}}}*> John 3:16-18
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
“Life is a mystery.” It is the favorite expression of my Jesuit retreat master during our 30-day retreat in Cebu 1995, the late Fr. Arthur Shea. He would always tell me “life is a mystery” while touching his long, white beard whenever he could not answer my many questions about life and God.
After that retreat and 28 years later as a priest, it had become my favorite expression too not only when I could not find answers to my own questions but when people come to consult and ask me on almost everything.
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
And thank God for life’s many mysteries, especially his very own mystery of being one God in Three Persons as we celebrate this Sunday the Solemnity of the Holy Trinity.
The word mystery is from the Greek mysterion, something hidden but now revealed by God.
While it is true that a mystery is beyond human reason because it is divine, it may still be explained and understood though not fully. That is why it is described as non-logical or beyond reason but not illogical which lacks reason.
Most of all, a mystery is not a problem to be solved because it simply cannot be solved at all. In fact, we need to keep mysteries like secrets because mysteries give meaning and depth to our very existence, to our lives. In this age of social media when everyone thinks that everything needs to be shown to the point of being overexposed, life has become so artificial and hence, for many, empty of meaning. Unknown to many of us, the most wonderful things in life are those hidden and not seen by everyone like the mystery of God within us!
God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life (John 3:16).
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
Our gospel this Sunday is very amusing like a mystery in itself; it is the shortest one we have in the entire year yet the most popular verse in the whole bible. But, how can it explain or enlighten us of God’s oneness in three persons?
As we have expressed at the very start, a mystery is not meant to be solved and explained but experienced. Our gospel is not even trying to prove to us about the existence of God because in our very being, it is already a given there is God. God does not prove himself but always shows himself.
Recall that it was taken from the conversation between Jesus and Nicodemus, a Pharisee who felt drawn to the Lord but was so ashamed to be seen by his fellow Jews that he came to visit him at night. We are all like Nicodemus “feeling” God so true deep within us but often afraid to accept it or even show it for fears of being called as old-fashioned and conservative or someone less scientific, less reasonable and less modern.
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
In that gospel scene, Jesus was inviting Nicodemus to enter into a relationship with him to fully experience God’s mystery because at that time, they tried explaining God like a concept to be learned and even memorized through their many laws and instructions. Unlike the Pharisees, Jesus simply taught Nicodemus that basic truth of God who “so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.“
Nicodemus eventually became a disciple of Jesus along with another Pharisee named Joseph of Arimathea who gave Christ’s burial site on Good Friday.
A mystery is a mystery because it is shared. It is nothing if it is merely in itself.
We are intrigued with stories and reports because they create relationships in us and with us. That is why God in himself as a mystery is a community of persons. Person implies relationship, taken from the Latin word persona which is the mask worn by stage actors/actresses to indicate their roles in a play or drama; hence, the term dramatis personae or list of actors in a play and their roles.
To a certain sense, there are three persons or personae, that is, “roles” in our God as we profess in our Creed: the Father as Creator of everything, the Son as the Savior, and the Holy Spirit as the Sanctifier. With God, his persona is eternal while ours like in drama or play, it is temporary.
The more we enter into relationships, the more we relate with other persons, the more we discover the many mysteries of this life and of God while realizing too in the process that we can only relate with persons and not with things nor even plants and animals. This is the gist of the similarly brief second reading from St. Paul’s first letter to the Corinthians, telling us to be close with one another as the Father’s children in Christ through the Holy Spirit. In sending us Jesus Christ his Son, God took the initiative to be closest to us as our breath in the Holy Spirit.
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
Every time we think of God, when we marvel at him and his creations, the more we find ourselves so different, even too distant from him while at the same time we also feel and experience in the most unique manner how closest we are to him.
Imagine this another great mystery of God that despite our sinfulness and worthlessness, he still so loved us and always caring for us. Like Moses in the first reading, we have experienced many times in life when God seemed to have actually walked beside us, even carried us during our lowest moments that in an instance we realized quickly the many “whys” he deals with us in life. We learn that God is so true and so close with us yet, remains the “All-Other” and the “Unknowable” whose mystery we cannot totally penetrate.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.
As we move on in life, we realize it is not about covering distances but going deeper within ourselves, of being transformed into better selves and persons like God, loving and merciful. Eventually we realize too that each one of us is in fact an indwelling of the Holy Trinity, an image and likeness of God himself. This we can easily learn through our most basic and simple prayer of all, the Sign of the Cross that many of us take for granted.
Every time we make the sign of the Cross properly, that is when we let God embrace us and wrap us with his mysteries.
In the sign of the Cross, God comes closest to us in our very selves, relating to us in our head being the Father who is over and above us always, the creator of everything; as the Son who became human like us born by the Virgin Mary passing through her womb, experiencing everything we went through except sin; and as the Holy Spirit on our shoulders giving us balance in this life. Next Sunday, we shall deepen this mystery of God in three Persons in ourselves with the solemnity of Christ’s Body and Blood we receive in the Holy Eucharist. Amen. Have a blessed week filled with God’s wonderful mysteries!
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Eighth Week, Memorial of St. Paul VI, Pope, 29 May 2026 1 Peter 4:7-13 ><))))*> + ><))))*> + ><))))*> Mark 11:11-25
Photo by author, 05 May 2019, Jerusalem, Israel.
As we come to nearly closing the month of May, your Prince of Apostles, St. Peter leaves us with beautiful reminders so timely and appropriate in this period of darkness and evil:
Beloved: The end of all things is at hand. Therefore, be serious and sober-minded so that you will be able to pray. Above all, let your love for one another be intense, because love covers a multitude of sins (1Peter 4:7-8).
How lovely, how powerful, and so true are your words to us today through St. Peter: we are living at the end of all things and still, here we are living as if there is no end, as if there is no death, as if there is no judgment.
We have become so bad, so dismal is the world like that fig tree you have cursed, Lord Jesus: so delightful in the eyes but fruitless like us, especially the rich and powerful among us like our lawmakers and public officials so affluent, dressed in fineries without any benefit at all for the society they have abused; oh yes, even our church is like the temple of Jerusalem that has become a den of thieves than a house of prayer when priests and bishops are more concerned with money and clout, with self, leaving You Jesus trapped inside the Tabernacle.
Teach us conversion, Jesus: give us strength and will to turn away from evil, to closely examine our selves for all our sins when we have refused to love; love can truly cover a multitude of sins because when we truly love, that is when we turn away from sin, when we return to You, Jesus found in the least and taken for granted among us; may our love for You through one another be constant because wherever there is love, there is God; when there is love, there is no sin.
May we be witnesses of Your love dear Jesus in this world so wounded by sins and evil; like your servant Pope St. Paul VI, may we witness Your love in our daily lives caring for those in the margins, for those sufferings and especially for those who are weak. Amen.
Photo by author, May 2017, in Ein Karem, Israel near the Church of the Visitation.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday after Pentecost, 28 May 2026 Feast of Our Lord Jesus Christ, the Eternal High Priest Genesis 22:9-18 <*{{{{>< + ><}}}}*> Matthew 26:36-42
Photo by author, Dominus Flevit Church overlooking Old Jerusalem, May 2017.
Lord Jesus Christ, our Eternal Priest who calls and sends us daily to spread your Good News of salvation to everyone with our giving of self like You, bless us your priests in these troubled times: everywhere we find and hear selfishness and conceit, lies and dishonesty, infidelity and injustice; we say the world has gone mad and evil with all these darkness enveloping us...
And where are we, Your priests in the midst of all these?
Jesus went with the disciples to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.”
And he came to the disciples and found them sleeping; and he said to Peter, “So, could you not watch with me one hour? Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak.” Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, thy will be done.” (Matthew 26:36, 40-42)
Photo by author, Garden of Gethsemane, the Holy Land, May 2017.
Forgive, us dear Jesus, when we Your priests cannot keep up with You in prayer; oh, we are so busy watching the world going by, watching the corruption in government unfolding, watching the decay in our society but unfortunately, we cannot look squarely into our own mess in the Church - in our parishes and communities, in our ministry that has become more of a work often for performance and clout; worst of all, we have lost that intimacy in You, Jesus.
We no longer pray, Lord Jesus.
We can't stay with You even for an hour every day because we are busy with social media like everyone.
Help us find our way back to You, Lord Jesus: let us imitate Abraham who prefigured your own self-offering in giving his beloved son Isaac to the Father without any question at all; many times, we Your priests reason out with many excuses and alibis while at the other extreme, many of us disregard reasons at all in our mission and ministry.
Keep us in love with You, Jesus our Eternal Priest, especially our bishops supposed to have the fullness of priesthood but cannot lead nor guide us, much less inspire us; give us the grace of Abraham that we can always answer Your call with a firm and unwavering "Here am I." Amen.
“The Offering of Abraham” (c.1896-1902) painting by James Tissot, kept at the Jewish Museum in New York via moa.byu.edu
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Philip Neri, Priest, 26 May 2026 1 Peter 1:18-25 ><))))*> + ><))))*> + ><))))*> Mark 10:32-45
Photo by author, somewhere in Batangas, 15 May 2022.
God our loving Father, as we slowly move into Ordinary Time in our Church calendar that began yesterday, delete from our thoughts, from our orientations, from our consciousness the idea of anything called "ordinary" as something less important, less in value because it is usual, plain and simple. Ordinary.
Make us realize the word "ordinary" implies orderliness and regularity, from the Latin root that literally means "rule."
Make us realize, O Lord, that the ordinary days, the ordinary people, and whatever we refer to as ordinary actually make up the bulk of our lives with You, O God, the Supreme Ordinary of our lives!
Make us realize that whoever or whatever we deem as ordinary is the rule of the day - so, let us stop taking them for granted like leading our lives in You, according to Your will, witnessing Jesus Christ who had come to show us the value and dignity of our being human because it is the path, the rule to fulfillment, to life and to meaning as St. Philip Neri realized early in his life in turning away from a life of ease and comfort by embracing then priesthood.
Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or land for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come” (Mark 10:29-30).
Photo by author, Cabo de Roca, Pundaquit, San Antonio, Zambales, 15 May 2025.
Finally, teach me, dear Jesus, to have this regularity of life, of having order in my life that begins and ends in You because you have come to make me and everyone truly special by being closer to the Father through one another. Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of Mary, Mother of the Church, 25 May 2026 Acts 1:12-14 ><}}}}*> + ><}}}}*> + ><}}}}*> John 19:25-34
Icon of Mary “Mater Ecclesiae” (Mother of the Church) in St. Peter’s Square from opusdei.org.
Praise and glory to you, God our loving Father in bringing us this far: it is almost June, half-way through 2026 as we begin Ordinary Time with the closing of Easter Season yesterday, Pentecost Sunday; thank you most of all to Jesus Your Son now seated at Your right in heaven in giving us His Mother the Blessed Virgin Mary whom we honor this Monday as Mother of the Church.
From the very beginning, from His birth to His public ministry until His Crucifixion, Mary has always been with Jesus so that when He sent the Holy Spirit as He had promised on that Pentecost Sunday in Jerusalem, Mary was present with the disciples praying in the Upper Room: "All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers" (Acts 1:12).
What a beautiful image of the church on its very first day, as Your Body, O Lord Jesus, gathered in prayer with Mary Your Mother whom You have entrusted to Your beloved disciple at the cross: "When Jesus saw his mother and the disciple there whom he loved, he said to his mother, 'Woman, behold your son.' Then he said to the disciple, 'Behold, your mother'" (John 19:26-27).
Photo by author, Sacred Heart Novitiate, Novaliches, QC, March 2024.
As we resume today Ordinary Time, may we imitate Mary Your Mother, O Lord Jesus, in being a faithful disciple, open to welcome and accept You, saying "Yes" to Your will like at the Annunciation; let our faith in You be firm like hers at the wedding at Cana when she told You immediately how the newly-weds have ran out of wine, instructing the servants to do whatever "he tells you"; most of all, like Mary, let us remain intimate with You, Jesus in prayers, her most important trait as Your faithful and model disciple.
Teach us, dear Jesus, to be like Mary Your Mother, deeply absorbed in You in prayers; her standing at the Cross was not a result of a spur in the moment but the fruit of her long, vibrant prayer life centered in You her Son; unlike us, we come and pray to You only when we are going through trials and difficulties but when everything is going well in life, we hardly remember You, Lord, nor pray at all.
All her life, Mary lived in prayer, in communion and oneness in You, Jesus that is why when the Church was born on Pentecost, Mary was there. She has always been with us as our Mother and companion in mission, appearing many times like in Fatima, Portugal in 1917 to remind us to return to you, Lord Jesus Christ; let us be like Mary in her discipleship that is essentially a prayer life. Amen.
From cbcpnews.net, National Shrine of Our Lady of Fatima, Valenzuela City, 13 October 2022.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Pentecost Sunday-A, 24 May 2026 Acts 2:1-11 ><}}}}*> 1 Corinthians 12:3-7, 12-13 ><}}}}*> John 20:19-23
Photos from cnn.com, 15 May 2025.
One of the reels I love watching in Instagram is Yuji Belleza, a young Japanese who speaks different languages, going around Europe talking to all kinds of people by speaking their native tongues.
What I like most with him is his openness to learn many things not just words and languages from those he interviews in his popular Instagram reels. It is precisely what Luke is telling us this Solemnity of the Pentecost: more than language facility, the most important in the spread and growth of the Church then and now is “openness” of Christ’s disciples.
When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues of fire, which parted and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as te Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans?” (Acts 2:1-7)
From pinterest.com.
From the Greek word pente for 50, Pentecost is a Jewish feast celebrated fifty days after the ratification of their covenant with God by Moses in Sinai; eventually, it became a feast of their first harvests upon entering the Promised Land that it was like a new beginning in life for them.
And rightly so for us Christians too. The Church started to spread from Jerusalem on that Pentecost Sunday to become the largest in the world today. More than a feast we remember today fifty days after Easter, Pentecost is an event we recognize and affirm to be happening daily in our lives as disciples of Jesus Christ.
Like the popular Japanese linguist Yuji on Instagram, we too experience “being at home” abroad when we find countrymen, people who speak our native tongue. Thank God for the millions of Filipinos spread around the world that you can surely meet anywhere, anytime you go abroad.
Photo by author, Istanbul, Turkiye, 31 October 2025.
Last year we went to Turkiye and found a Catholic church run by Franciscans near our hotel in Istanbul. We went early to introduce ourselves to the pastor, hoping we could concelebrate the Mass with him. The Irish pastor gladly welcomed us, telling us that the choir and lectors in charge that Sunday were Filipinos. Sure enough after the Mass, they all followed us to the sacristy to make mano and of course, picture picture!
You know that feeling of being “home” – safe and secured, peaceful and joyful upon finding someone who speaks your own language in a foreign land with different culture and language. And weather!
Many times God comes to us in a similar way – speaking and feeling exactly like us but, unfortunately, we disregard his words and instructions because we have our own agenda and plans until finally we realize in the end after losing everything how we should have listened and obeyed him.
On the other hand, there is also that feeling of being home even abroad when you are able to communicate and understand foreigners using only sign languages while uttering some words like you are in a charades game. Despite our many differences, there are those feelings of safety and peace, of forging on in our journey because understanding is always possible by simply being open. We can even communicate with deaf mutes for as long as we are open and creative. And patient too.
Many times, God communicates with us in the same manner – through signs but problem is we do not have the interest to engage with him because we have other plans in life so that when things go wrong, there is always that sigh of missed opportunities in disregarding God.
Pentecost asks us how open are we to God and others as disciples of Christ?
Photo from shutterstock.com
From last Sunday’s upward shift for us to rise in our relationships with God and one another, Pentecost shows us its downward movement to open ourselves to the leading of Holy Spirit to become one in our relationships despite our many differences.
Matthew told us last Sunday that when Jesus ascended into heaven, some of his disciples were still doubting him. Today, Luke tells us how all those doubts were finally cleared at the descent of the Holy Spirit who emboldened the disciples with wisdom and knowledge, courage and perseverance to proclaim Christ’s gospel to all nations despite the persecutions and other difficulties that followed.
Painting by El Greco, “Pentecostes” (1597) from commons.wikimedia.org.
Pentecost continues in our present time when we shatter those walls and locked doors of pride, selfishness and conceit, opening ourselves to the daily coming of the Holy Spirit. Luke used a simple word in his story that can help us have that attitude of openness to the Holy Spirit.
The word is devout – in Filipino it is “deboto” connoting a person so closed with his religious beliefs like “Catolico cerrado.”
But, devout as used by Luke means a person with a “good heart, ready to believe, and then act openly and with courage” (Timothy Clayton, Exploring Advent with Luke; page 125).
Only Luke used the word devout in the Sacred Scriptures when in his gospel he described Simeon as “righteous and devout” (Lk.2:25) who sang the Nunc Dimittis during the presentation of Jesus at the temple. He then used it thrice in the Acts as we have heard today of the “devout Jews” staying in Jerusalem on that Pentecost day when the Holy Spirit came (2:5); then “the devout men who buried” the first martyr Stephen (8:2), and finally calling Ananias a “devout observer of the law” whom God instructed to pray over and heal Saul of his blindness after meeting Jesus on the road to Damascus (22:12).
More than being faithful to God and the Catholic faith, a devout person is one who is always open to the promptings of the Holy Spirit like Simeon and Anna awaiting the coming of the Messiah at the temple. Moreover, a devout person is one who makes happen the plans of God like Ananias who at first hesitated with Jesus in taking in Saul.
Our Filipino Missal used an interesting translation of Luke’s devout as palasamba sa Diyos that literally means one who worships God often. Or, someone who prays always.
Openness happens in prayers because that is when we become rooted in God, when we allow him to form us like the clay in the potter’s hand. More than the recitation and expression of ourselves in words, prayer is entering a relationship with God whom we call “Abba” as St. Paul explained in the second reading. That explains too why the Holy Spirit came on that Pentecost while the disciples with Mary were at prayer.
When we have prayer life, we grow in our sensitivity of God in others that we learn to become respectful, fair and just, and kind. Thus, we promote peace and goodwill with others too.
This Pentecost Sunday, let us allow the Holy Spirit to work in us by focusing more on Jesus than in ourselves in our many devotions and practices filled with pomp and pageantry that only divide us disciples of Christ
Let us open ourselves to Jesus by being devout in the truest sense wherein we are more open with persons especially the poor and disadvantaged than with things and numbers in measuring development as a nation like the GDP/GNP and infrastructures.
Yes, Jesus is now seated at the right hand of the Father in heaven but he remains with us here in this life, in this world in the Holy Spirit, day in, day out through us making Pentecost a reality daily. Amen. Have a blessed week ahead.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Sixth Week of Easter, 12 May 2026 Acts 16:22-34 ><))))*> + ><))))*> + ><))))*> John16:5-11
Photo by Ms. JJ JImeno of GMA-News, 27 May 2019 of a man who seem to have lost his head while praying inside the oratory of the UP Parish in QC.
"What must I do?" Many times I find myself in the same situation as the prison guard of Paul and Silas asking the same question, "What must I do to be saved?"
How funny that the prisoners were Paul and Silas but it turned out that after the earthquake shook the prison, it was the guard who was the one really "imprisoned" - just like me in the many times I have been busy "guarding" and "keeping" things around me I believe keep order; there are times I find myself so imprisoned to my duties and responsibilities, fears and apprehensions, endless concerns and worries that I could no longer find myself, my family, my friends, and even God.
What must I do, Jesus?
Help me find my way back home to you, Jesus. Amen.
Commuters hang from the back of a jeepney as it travels along a road in Manila, the Philippines, on Sunday, April 9, 2017. Photographer: Veejay Villafranca/Bloomberg via Getty Images
lordmychef.com 