Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II Wednesday, Twenty-Eighth Week in Ordinary Time, Year II, 14 October 2026 Memorial of St. Callistus, Pope and Martyr Galatians 5:18-25 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 11:42-46
Photo by author, Sacred Heart Novitiate, Novaliches, QC, March 2024.
Be my everything, Jesus: it is not enough I follow you because along the way, I can still stop and roam around, following my many desires, the restless longings of my heart for selfish interests; teach how to imitate St. Paul in "crucifying my flesh with its passions and desires" (Galatians 5:24).
But, what is to crucify my flesh with its passions and desires?
Simply let me focus on you alone, Jesus, making you the measure of everything I shall do, to search for you in everyone I meet, to bring you out with everyone I meet; to see more the bigger picture of life by resisting the works of the flesh like "immorarilty, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like" (Galatians 5:19-21).
Keep me aware, Jesus, that as my desires for comfort and ease are bottomless, I shall never be satisfied within if I see more the things than the persons, or give much emphasis on my self than others like the sick and suffering; let me search for the bigger pictures of life's many realities like your plans for eternity so that I may strive more to crucify my flesh with its passions and desires by forgetting my little self I always inflate to look larger than others; may I give the chance for the Holy Spirit to win me over, bearing fruits of “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control" (Galatians 5:22-23). Amen.
Photo by author, Chapel of Our Lady of Ephesus, Bella Rosa Gardens, Silang, Cavite, 07 October 2026.
Lord My Chef SundayRecipe for Soul by Fr. Nicanor F. Lalog II Sixteenth Sunday in Ordinary Time, Cycle A, 19 July 2026 Wisdom 12:13, 16-19 ><))))*> Romans 8:26-27 ><))))*> Matthew 13:24-43
Photo by author, Lake of Galilee, the Holy Land, May 2017.
Before reflecting on the second set of parables by Jesus this Sunday, let us take a brief stop at the very short second reading from St. Paul’s Letter to the Romans; it is so lovely and we cannot resist reflecting on the word “groaning” by the great Apostle.
Last Sunday, St. Paul said “We know all creation is groaning in labor pains even until now… we also groan within ourselves as we await for adoption, the redemption of our bodies” (Rom. 8:22,23). And then this Sunday, he spoke again of “groaning”:
Brothers and sister: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because he intercedes for the holy ones according to God’s will (Romans 8:26-27).
To groan or to sigh according to Mr. Webster is a deep, prolonged sound made involuntarily in response to pain, grief or frustration. We have a very picturesque translation of those words in Filipino which is magbuntung-hininga that many of our old folks frowned upon because it is a sign of surrendering, of giving up.
Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.
Is it bad? Not at all. Even Jesus sighed at the disbelief among the Jews with him (Mk.8:12). To groan, to sigh is to be fully human and even Christian if we go by the line of thought of St. Paul last week and this Sunday.
Groaning for him is the most profound spiritual response to brokenness. That is why I love our Filipino word magbuntung-hininga that evokes an image of digging deep inside – halukayin – for breath to breathe and forge on in life. It is like gulping a handful of air to breathe before taking a plunge or meeting head on a difficult situation in life. It is actually a kind of spirituality, an expression of holiness of surrendering everything to God, of letting go and letting God.
St. Paul spoke of three kinds of groaning: the first two we heard last Sunday, creation groaning and believers groaning as we have cited earlier. Creation groaning means the world is subject to decay while Christians groan inwardly, bearing all pains and hardships in clear hopes of redemption in Christ.
This Sunday, St. Paul spoke anew of “inexpressible groaning”, of sighing because it is too deep for words that the Holy Spirit within us is doing all the expressions of our deepest feelings. It is the one fact of life we often forget when in deep trials and tribulations: that the Holy Spirit is already within us in all our weaknesses. Actually, we do not have to come before God with perfect words, clear thoughts or settled hearts when praying because he knows everything we are going through. Simply be still for God is with us.
And this my friends is the very meaning of Jesus Christ’s second set of parables this Sunday, the weeds among the wheat.
Jesus proposed another parable to the crowds, saying: “The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well… His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, “No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, “First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn” (Matthew 13:24-26, 28-30).
We live in an imperfect world, of weeds growing among the wheat. There will always be diseases and sickness, failures and death along with scammers and criminals, liars and idiots, suckers and ungrateful and traitors among us. Add to these all the other woes we have in life like that ongoing war in the Middle East that have kicked up gas prices so high like drones and missiles. Hayyyy…!
And we ask, where is God?
How could God allow all these things to happen like when a poor, hardworking motorcycle taxi rider in Caloocan City trying to make ends meet died after being stabbed with an ice pick then robbed by his passenger still at large?
We wonder as a nation how long do we have to bear all the stupidities and idiosyncrasies of those corrupt, evil people in government even in the church when the majority of us have to suffer at the consequences of their excesses and abuses?
The author of the Book of Wisdom reflected on these realities thousands of years ago and had asked the same questions we ask today. He invites us to prayerfully reflect God’s goodness and kindness:
But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins (Wisdom 12:18-19).
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 21 January 2026.
Despite the weeds – the evil men and women who seem to always prevail – the author of Wisdom in his reflections reminds us to be like God, “the just must be kind.”
It is a very tall order, even difficult but we have to give it a chance because we have seen and proven that many times our human response to the evils and injustices happening end up becoming more brutal like the wars happening right now. Many times, human solutions actually create bigger problems.
That is why all three readings this Sunday tell us to be patient, to dive deeper in prayer where the Holy Spirit enlightens us clearly.
Photo from inquirer.net, Pandacan Church fire, 11 July 2020.
We have seen and experienced in recent years that indeed, “where sin increased, grace abounded all the more” (Rom. 5:20) like with those two good men in the NBI testifying at the impeachment of the Vice-President or of that most decent lawyer from Cebu, Atty. Amando Virgil Ligutan smashing all the lies and grandstanding of her lawyers. Every day we experience grace after grace of deliverance from all dangers through people including strangers who have helped us kindly.
That is why we have to go back to this Sunday’s second reading where St. Paul reminds us that even when we cannot say what is happening within us, the Holy Spirit is praying in us and for us. There are more things happening in us that we have to be thankful with than be sorry or complain about.
Let go of all those negative feelings and thoughts; life is already difficult, don’t make it harder. Instead, may we come to Jesus and learn from him to be patient like God who “gave us good ground for hope that you would permit repentance for their sins” (Wis.12:19).
Let us cultivate our hearts – the field where the seeds are sown that despite the weeds they shall still bear fruit with good works and peace for everyone.
Our classes in the University have begun recently; every time I celebrate Mass with our students, I always remind them these things which I hope may help you too: study hard, work harder, pray hardest.May you have a Holy Spirit-filled week ahead. Amen.
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Solemnity of the Holy Trinity-A, 31 May 2026 Exodus34:4-6, 8-9 ><}}}*> 2Corinthians13:11-13 ><}}}*> John 3:16-18
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
“Life is a mystery.” It is the favorite expression of my Jesuit retreat master during our 30-day retreat in Cebu 1995, the late Fr. Arthur Shea. He would always tell me “life is a mystery” while touching his long, white beard whenever he could not answer my many questions about life and God.
After that retreat and 28 years later as a priest, it had become my favorite expression too not only when I could not find answers to my own questions but when people come to consult and ask me on almost everything.
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
And thank God for life’s many mysteries, especially his very own mystery of being one God in Three Persons as we celebrate this Sunday the Solemnity of the Holy Trinity.
The word mystery is from the Greek mysterion, something hidden but now revealed by God.
While it is true that a mystery is beyond human reason because it is divine, it may still be explained and understood though not fully. That is why it is described as non-logical or beyond reason but not illogical which lacks reason.
Most of all, a mystery is not a problem to be solved because it simply cannot be solved at all. In fact, we need to keep mysteries like secrets because mysteries give meaning and depth to our very existence, to our lives. In this age of social media when everyone thinks that everything needs to be shown to the point of being overexposed, life has become so artificial and hence, for many, empty of meaning. Unknown to many of us, the most wonderful things in life are those hidden and not seen by everyone like the mystery of God within us!
God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life (John 3:16).
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
Our gospel this Sunday is very amusing like a mystery in itself; it is the shortest one we have in the entire year yet the most popular verse in the whole bible. But, how can it explain or enlighten us of God’s oneness in three persons?
As we have expressed at the very start, a mystery is not meant to be solved and explained but experienced. Our gospel is not even trying to prove to us about the existence of God because in our very being, it is already a given there is God. God does not prove himself but always shows himself.
Recall that it was taken from the conversation between Jesus and Nicodemus, a Pharisee who felt drawn to the Lord but was so ashamed to be seen by his fellow Jews that he came to visit him at night. We are all like Nicodemus “feeling” God so true deep within us but often afraid to accept it or even show it for fears of being called as old-fashioned and conservative or someone less scientific, less reasonable and less modern.
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
In that gospel scene, Jesus was inviting Nicodemus to enter into a relationship with him to fully experience God’s mystery because at that time, they tried explaining God like a concept to be learned and even memorized through their many laws and instructions. Unlike the Pharisees, Jesus simply taught Nicodemus that basic truth of God who “so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.“
Nicodemus eventually became a disciple of Jesus along with another Pharisee named Joseph of Arimathea who gave Christ’s burial site on Good Friday.
A mystery is a mystery because it is shared. It is nothing if it is merely in itself.
We are intrigued with stories and reports because they create relationships in us and with us. That is why God in himself as a mystery is a community of persons. Person implies relationship, taken from the Latin word persona which is the mask worn by stage actors/actresses to indicate their roles in a play or drama; hence, the term dramatis personae or list of actors in a play and their roles.
To a certain sense, there are three persons or personae, that is, “roles” in our God as we profess in our Creed: the Father as Creator of everything, the Son as the Savior, and the Holy Spirit as the Sanctifier. With God, his persona is eternal while ours like in drama or play, it is temporary.
The more we enter into relationships, the more we relate with other persons, the more we discover the many mysteries of this life and of God while realizing too in the process that we can only relate with persons and not with things nor even plants and animals. This is the gist of the similarly brief second reading from St. Paul’s first letter to the Corinthians, telling us to be close with one another as the Father’s children in Christ through the Holy Spirit. In sending us Jesus Christ his Son, God took the initiative to be closest to us as our breath in the Holy Spirit.
Photo by author, Dolmabahce Palace, Istanbul, Turkiye, November 2026.
Every time we think of God, when we marvel at him and his creations, the more we find ourselves so different, even too distant from him while at the same time we also feel and experience in the most unique manner how closest we are to him.
Imagine this another great mystery of God that despite our sinfulness and worthlessness, he still so loved us and always caring for us. Like Moses in the first reading, we have experienced many times in life when God seemed to have actually walked beside us, even carried us during our lowest moments that in an instance we realized quickly the many “whys” he deals with us in life. We learn that God is so true and so close with us yet, remains the “All-Other” and the “Unknowable” whose mystery we cannot totally penetrate.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.
As we move on in life, we realize it is not about covering distances but going deeper within ourselves, of being transformed into better selves and persons like God, loving and merciful. Eventually we realize too that each one of us is in fact an indwelling of the Holy Trinity, an image and likeness of God himself. This we can easily learn through our most basic and simple prayer of all, the Sign of the Cross that many of us take for granted.
Every time we make the sign of the Cross properly, that is when we let God embrace us and wrap us with his mysteries.
In the sign of the Cross, God comes closest to us in our very selves, relating to us in our head being the Father who is over and above us always, the creator of everything; as the Son who became human like us born by the Virgin Mary passing through her womb, experiencing everything we went through except sin; and as the Holy Spirit on our shoulders giving us balance in this life. Next Sunday, we shall deepen this mystery of God in three Persons in ourselves with the solemnity of Christ’s Body and Blood we receive in the Holy Eucharist. Amen. Have a blessed week filled with God’s wonderful mysteries!
Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Pentecost Sunday-A, 24 May 2026 Acts 2:1-11 ><}}}}*> 1 Corinthians 12:3-7, 12-13 ><}}}}*> John 20:19-23
Photos from cnn.com, 15 May 2025.
One of the reels I love watching in Instagram is Yuji Belleza, a young Japanese who speaks different languages, going around Europe talking to all kinds of people by speaking their native tongues.
What I like most with him is his openness to learn many things not just words and languages from those he interviews in his popular Instagram reels. It is precisely what Luke is telling us this Solemnity of the Pentecost: more than language facility, the most important in the spread and growth of the Church then and now is “openness” of Christ’s disciples.
When the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues of fire, which parted and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as te Spirit enabled them to proclaim. Now there were devout Jews from every nation under heaven staying in Jerusalem. At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language. They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans?” (Acts 2:1-7)
From pinterest.com.
From the Greek word pente for 50, Pentecost is a Jewish feast celebrated fifty days after the ratification of their covenant with God by Moses in Sinai; eventually, it became a feast of their first harvests upon entering the Promised Land that it was like a new beginning in life for them.
And rightly so for us Christians too. The Church started to spread from Jerusalem on that Pentecost Sunday to become the largest in the world today. More than a feast we remember today fifty days after Easter, Pentecost is an event we recognize and affirm to be happening daily in our lives as disciples of Jesus Christ.
Like the popular Japanese linguist Yuji on Instagram, we too experience “being at home” abroad when we find countrymen, people who speak our native tongue. Thank God for the millions of Filipinos spread around the world that you can surely meet anywhere, anytime you go abroad.
Photo by author, Istanbul, Turkiye, 31 October 2025.
Last year we went to Turkiye and found a Catholic church run by Franciscans near our hotel in Istanbul. We went early to introduce ourselves to the pastor, hoping we could concelebrate the Mass with him. The Irish pastor gladly welcomed us, telling us that the choir and lectors in charge that Sunday were Filipinos. Sure enough after the Mass, they all followed us to the sacristy to make mano and of course, picture picture!
You know that feeling of being “home” – safe and secured, peaceful and joyful upon finding someone who speaks your own language in a foreign land with different culture and language. And weather!
Many times God comes to us in a similar way – speaking and feeling exactly like us but, unfortunately, we disregard his words and instructions because we have our own agenda and plans until finally we realize in the end after losing everything how we should have listened and obeyed him.
On the other hand, there is also that feeling of being home even abroad when you are able to communicate and understand foreigners using only sign languages while uttering some words like you are in a charades game. Despite our many differences, there are those feelings of safety and peace, of forging on in our journey because understanding is always possible by simply being open. We can even communicate with deaf mutes for as long as we are open and creative. And patient too.
Many times, God communicates with us in the same manner – through signs but problem is we do not have the interest to engage with him because we have other plans in life so that when things go wrong, there is always that sigh of missed opportunities in disregarding God.
Pentecost asks us how open are we to God and others as disciples of Christ?
Photo from shutterstock.com
From last Sunday’s upward shift for us to rise in our relationships with God and one another, Pentecost shows us its downward movement to open ourselves to the leading of Holy Spirit to become one in our relationships despite our many differences.
Matthew told us last Sunday that when Jesus ascended into heaven, some of his disciples were still doubting him. Today, Luke tells us how all those doubts were finally cleared at the descent of the Holy Spirit who emboldened the disciples with wisdom and knowledge, courage and perseverance to proclaim Christ’s gospel to all nations despite the persecutions and other difficulties that followed.
Painting by El Greco, “Pentecostes” (1597) from commons.wikimedia.org.
Pentecost continues in our present time when we shatter those walls and locked doors of pride, selfishness and conceit, opening ourselves to the daily coming of the Holy Spirit. Luke used a simple word in his story that can help us have that attitude of openness to the Holy Spirit.
The word is devout – in Filipino it is “deboto” connoting a person so closed with his religious beliefs like “Catolico cerrado.”
But, devout as used by Luke means a person with a “good heart, ready to believe, and then act openly and with courage” (Timothy Clayton, Exploring Advent with Luke; page 125).
Only Luke used the word devout in the Sacred Scriptures when in his gospel he described Simeon as “righteous and devout” (Lk.2:25) who sang the Nunc Dimittis during the presentation of Jesus at the temple. He then used it thrice in the Acts as we have heard today of the “devout Jews” staying in Jerusalem on that Pentecost day when the Holy Spirit came (2:5); then “the devout men who buried” the first martyr Stephen (8:2), and finally calling Ananias a “devout observer of the law” whom God instructed to pray over and heal Saul of his blindness after meeting Jesus on the road to Damascus (22:12).
More than being faithful to God and the Catholic faith, a devout person is one who is always open to the promptings of the Holy Spirit like Simeon and Anna awaiting the coming of the Messiah at the temple. Moreover, a devout person is one who makes happen the plans of God like Ananias who at first hesitated with Jesus in taking in Saul.
Our Filipino Missal used an interesting translation of Luke’s devout as palasamba sa Diyos that literally means one who worships God often. Or, someone who prays always.
Openness happens in prayers because that is when we become rooted in God, when we allow him to form us like the clay in the potter’s hand. More than the recitation and expression of ourselves in words, prayer is entering a relationship with God whom we call “Abba” as St. Paul explained in the second reading. That explains too why the Holy Spirit came on that Pentecost while the disciples with Mary were at prayer.
When we have prayer life, we grow in our sensitivity of God in others that we learn to become respectful, fair and just, and kind. Thus, we promote peace and goodwill with others too.
This Pentecost Sunday, let us allow the Holy Spirit to work in us by focusing more on Jesus than in ourselves in our many devotions and practices filled with pomp and pageantry that only divide us disciples of Christ
Let us open ourselves to Jesus by being devout in the truest sense wherein we are more open with persons especially the poor and disadvantaged than with things and numbers in measuring development as a nation like the GDP/GNP and infrastructures.
Yes, Jesus is now seated at the right hand of the Father in heaven but he remains with us here in this life, in this world in the Holy Spirit, day in, day out through us making Pentecost a reality daily. Amen. Have a blessed week ahead.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fourth Week of Easter, 28 April 2026 Acts 11:19-26 ><]]]]'> + ><]]]]'> + ><]]]]'> John 10:22-30
Photo by author, Fatih Square, Istanbul, Turkiye, November 2025.
Easter is about movements: of moving in Jesus, moving with Jesus, moving to Jesus.
Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and great number who believed turned to the Lord (Acts 11:19-21).
How lovely, dear Jesus to hear that despite the fears due to the martyrdom of Stephen in Jerusalem, your disciples moved north to Antioch now part of Turkiye not to hide but to proclaim your good news!
Strengthen my faith in you, Jesus that when things get tough, when the Gospel is challenged and dismissed, let me move boldly in upholding your message of truth of a loving God we call Father calling us to a life of holiness and freedom from sin and evil.
Photo by author, St. Anthony de Padua Church, Taksim Square, Istanbul, Turkiye, November 2025.
Let me move in your Spirit, dear Jesus like Barnabas filled with joy not suspicion, encouraging others to remain faithful in your teachings; most of all, let me move in compassion and brotherly love like Barnabas to search for those shy and ashamed of their sinful past like Saul who later came to be known as Paul; may our movements be more of gathering than scattering to unite and bring together other believers as one body, one community witnessing your gospel that others may know us your disciples, Christians like in Antioch.
In this world with so many voices shouting and screaming for our attention to be famous, to be rich, to be powerful, teach us to be silent to distinguish your voice and call, Lord Jesus, our Good Shepherd whom we must follow in poverty, simplicity, and humility. Amen.
Photo by author, Bosphorus River cruise, Istanbul, Turkiye, November 2025.
Quiet Storm by Fr. Nicanor F. Lalog II, 05 April 2026
Photo by author, La Mesa Dam seen from Seventh floor of Our Lady of Fatima University in Lagro, QC, 12 March 2026.
Every year on my birthday, I go on a personal silent retreat. A vacation with the Lord. As I turned 62 last March that is said to be truly when one is considered “old”, I felt like those women not finding Jesus in the tomb at Easter when an angel told them, “He is not here, for he has been raised just as he said. Come and see the place where he lay” (Mt.28:6).
From then on, March 16-21, I have opted not to blog daily, preferring to rest and pray more until I find Jesus anew in my blogging
It was only on this Easter evening after returning from another retreat during the Holy Tridum that I have started to write anew, feeling like Cleopas and his companion sadly walking home to Emmaus, feeling Jesus is not here.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.
I have been writing my homilies for 28 years since my ordination as a deacon. As an “old school” plus the fact of my being a former journalist, I have always been writing in preparing homilies and talkds for the people. That is why I always wear polo with a small pocket to put my small notebook and pen.
After discovering the internet in 2000, I began sending weekly homilies as emails to family, relatives, friends every Sunday to help them prepare for Sunday Mass.
Then in 2018 while head of the diocesan commission on social communications, I started this blog, Lord My Chef, to evangelize more people faster. It has always been clear with me that writing is a gift from God that I must use for his greater glory so that more people may experience even in the net his joy and mercy, healing and forgiveness, and loving presence.
Moreover, I have intended Lord My Chef to be “Spiritual recipes for the soul to gladden your heart” with daily recipes that are homilies expressed in prayer with straight homilies on Sundays and special feasts.
But lately, there was no more gladness in me.
Blogging has become tiring, even stressful.
No more joy as demands replaced the love I used to have in writing.
Because I have been self-centered.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.
During my recent retreat, I also felt like Judas Iscariot betraying Jesus in exchange of the statistics of my posts, foolishly competing with myself comparing the daily, weekly, monthly and yearly metrics of my posts.
And yes, many times I felt sad why so few “like” my posts unlike other bloggers I follow and visit.
As I prayed before the Blessed Sacrament on the first day of my retreat last March, I felt being hit so hard in my heart by the Holy Spirit, of how I have been like Simon Peter denying Jesus so many times in my blogs supposed to be about him but have become more about myself.
Noble intentions are never enough because no matter how great and good are our plans even our efforts but when God is nowhere, then it is nothing.
It is a farce because despite the statistics and tangible results we have on whatever we do but if our hearts remain empty and far from God, it is nothing.
St. Paul said it so clearly in the 13th chapter of his first letter to the Corinthians, “If I have not loved, then I am nothing.”
That night, I wrote on my journal what I told Jesus in my colloquy, “I pray to blog, not for God.”
There was shame but also peace and freedom in my heart that night.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
Finally, I have found what – or who – was missing in my blogs and life itself that I have become so tired, confused, even many times lost.
God.
Some times, we can feel so well in life, obeying and doing God’s will but still feel something missing deep inside.
Or something isn’t right at all.
We may feel so happy but never fulfilled. Even successful as seen by others but not fruitful personally deep inside.
Because we lack Jesus in us and in our work and mission or ministry.
It happens when we consciously or unconsciously shift focus and attention into ourselves and other factors aside from God who is the very essence and reason of our mission and undertaking.
Worst, we may be acting or living already as if we are God.
No more Jesus who is our voice, our word, our point of view.
Most of all, our Message.
That’s the good news of Easter with Mary Magdalene and the other Mary: though they have seen the death and burial of Jesus, they still came to the tomb to anoint him with perfumes and oil. Why when he was already dead and buried in the tomb?
Because they missed him a lot, and must have mostly believed he would rise again
Is it not what we also feel with our departed loved ones, asking God even for a short glimpse or fleeting feeling to see them again for us to be assured they are here.
When the angel told Mary Magdalene and the other Mary that Jesus is not here, he was telling them too he is out there, so alive somewhere we have to find and follow.
And that is how I now feel about my blogging: Jesus is not here.
Because Jesus is risen, calling me to find him first in my blogs.
And inviting me to follow him in new directions in my ministry so that perhaps, I may write new things, new experiences, and new life in him. Amen.
*So grateful to fellow bloggers I follow and admire who have helped me find God in their writings especially Rainer, Nicola, Daryl Madden, Sr. Rene, and Pinoy Transplant in Iowa.
Empty tomb concept from iStockphoto.com, April 2022.
Lord My Chef Daily Recipe for the Soul, 29 October 2025 Wednesday in the Thirtieth Week of Ordinary Time, Year I Romans 8:26-30 <*[[[[>< + ><]]]]*> Luke 13:22-30
Photo by author, St. Paul Renewal Center, Alfonso, Cavite, August 2019.
Brothers and sisters: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings (Romans 8:26).
Just like now, dear Jesus, so many things are in my heart, in my mind; there are times I like to pray on things I feel too difficult to express as if too deep for words; even my writing could not work except to feel assuredly of your loving presence, of your warm company; there are people and situations too I just hold in my hands before you because I can't find words to tell you about them... there are times lately I not only forget things and persons but sometimes can't even figure out what's going on in my life that has become like a vast expanse of ocean or field with dark clouds overlapping with lights of the setting sun; O Jesus, you know what's in my heart: just let me feel you, your joy and fullness and life!
“We know all things work for good for those who love God, who are called according to his purpose” (Romans 8:28).
If there is one thing
I pray now,
let me know you more,
Jesus so I can love you more
and follow you more
closely; you know everything,
Lord Jesus while I know nothing
at all!
Keep searching my heart
so I may find you
among those I take
for granted,
find you in simple persons
and things that do not
interest me,
most especially
find you in
everyone
in order to find my way
to you!
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Cabo de Roca, Pundaquit, Zambales, 17 May 2025.
Lord My Chef Daily Recipe for the Soul, 09 October 2025 Thursday, Memorial of St. Denis, Bishop & Companion Martyrs Malachi 3:13-20 <*[[[[>< + ><]]]]*> Luke 11:5-13
Photo by Dra. Mai B. Dela Peña in Athens, Greece 2017.
"For lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire, leaving them neither root nor branch, says the Lord of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays" (Malachi 3:19-20).
Thank you, dearest Lord Jesus for having come and for coming again, bringing healing and wholeness to us but, still, as the Prophet Malachi had noted in his time, even today there are still many among us so tempted with pleasures and comfort, so carried away by materialism and consumerism; many of us pay lip service to the call of our faith with corrupt officials habitually invoking your name, Lord while most of us merely go through our many religious observances and devotions but empty in practice of mercy and charity.
Grant us the gift of your Holy Spirit, Jesus, in our prayers: "If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?" (Luke 11:13)
Draw us deeper, Lord Jesus Christ, into the mystery of prayer not as a ritual but as a relationship; therefore, to persist in prayer is not about wearing God down but allowing our hearts to clarify our desires until we silently surrender to what God knows as best for us; let us persist in prayers to align our will to God's Holy Will so that eventually, we knock with trust, not fear; we ask with boldness, not with bargaining; most of all, let us receive not just answers but your gift of your very SELF, Jesus! Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Photo by Dra. Mai B. Dela Peña in Santorini, Greece 2017.
Lord My Chef Daily Recipe for the Soul, 02 September 2025 Tuesday in the Twenty-Second Week of Ordinary Time, Year I 1 Thessalonians 5:1-6, 9-11 <*((((>< + ><))))*> Luke 4:31-37
Photo by author, sunrise at the Lake of Galilee, Israel, May 2017.
Let your light shine on me, Jesus, keep me "alert and sober so that I may continue to encourage one another and build one another up" (1 Thessalonians 5:6, 11); let your light shine in me, Jesus, fill me with your authority and power to disclose truth and expose evil as people nowadays are so used to sin as very ordinary, tolerable and acceptable; let your light shine in me, Jesus, fill me with your Spirit to always proclaim in words and in deeds your gospel of salvation from self-centeredness, materialism, and relativism that have all tried deleting God and prayer in life; despite my sinfulness and weaknesses, help me bring you Jesus to those burdened and lost, sick and confused after being so misled by the world's many lies and broken promises. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Lord My Chef Daily Recipe for the Soul, 01 September 2025 Monday, Twenty-Second Week in Ordinary Time, Year I 1 Thessalonians 4:13-18 <*((((>< + ><))))*> Luke 4:16-30
Photo by author, Betania Tagaytay City, August 2018.
Hello, September! Praise and glory to you, God our loving Father for this new month: 30 days of life filled with surprises, 30 days to rejoice in you, 30 days to be better, 30 days to be one in you in Christ your Son our Lord; help us Jesus to imitate St. Paul in helping Christians how your death and resurrection shape our identity and future.
Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words (1 Thessalonians 4:17-18).
"we shall always be with the Lord."
Help me, Jesus to imitate Paul in encouraging one another that "we shall always be with you, Lord" especially when material things and worldly concerns shape my thoughts about the future; lately, I have been so concerned with the moral degradation that has worsened in the country that lately have been shaping my thoughts about the future too; Lord Jesus, help me, forgive me when things of the world shape my thoughts of the future even my identity as your disciple that in the process I fail to recognize your coming your presence in me and among us like your folks in Nazareth; let me feel anew your Spirit in me, Jesus, to let that same Spirit animate me like Paul so I could bring "glad tidings to the poor, proclaim liberty to captives, recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord" (Luke 4:18-19).
Let me share in your paschal mystery, Jesus, to never lose sight of your Cross to find your Resurrection nearby, not the ways of the world that many times worsen our people's plight. Amen.
