Praying for respect and paying respect

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday in the Fifth Week of Easter, 07 May 2021
Acts 15:22-31   <'(((><  +  ><)))'>   John 15:12-17
Photo by Dr. Mylene A. Santos, MD, April 2020 at Infanta, Quezon.

Today, O Lord, you give us some lessons about respect. And so, I pray first for the grace of respecting others and secondly that I learn to pay respect to the highest order of all, to you our Lord and our God!

Jesus said to his disciples:
"You are my friends if you do what I command you.
I no longer call you slaves, 
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard 
from the Father."
(John 15:14-15)

Thank you dear Jesus in taking us as your friends, as having a special relationship with you that is deeply personal, for bringing us closer to the Father too.

How I love to think in this part of your teaching the word friend: if you remove the letter “r”, what is left is the word “fiend” or enemy. For me, the letter “r” stands for “respect” that literally means in Latin to “look again” or “re specere” (from specere came spectacles, spectacular).

Whenever we look again at the other person, we remember he/she is a brother/sister; failure to look again is when we disrespect, when we refuse to recognize him/her as a brother or a sister or a loved one. And that is when sins occur: infidelity, betrayal of trust and everything.

Teach me to respect always at all times like you, to always look again, and again and again at the other person as a friend, a beloved with honor and dignity, who must be held with respect and esteem because everyone is an image and likeness of God.

If I cannot look at the other person as a friend or a brother or a sister, then, let me see you, dear Jesus, in him/her so I may be respectful like your Apostles in the first reading when they decided “not to place on the gentile converts any burden beyond what is necessary” (Acts 15:25). The apostles looked again and again to finally see your face, O Lord, among the gentiles being your friends and beloved too!

This is the highest respect we can pay to everyone – to see you dear Lord in their face, in their person so that like the Apostles, we may be respectful to God, especially to the working of the Holy Spirit among us.

How lovely were the apostles to recognize and paid their highest respect to you when they declared “It is the decision of the Holy Spirit and of us” (Acts 15:28).

It is the highest respect to see the hand of God in our every endeavor.

And this I ask and pray from you, Jesus, in the same manner that you have told us everything from the Father. Amen.

Photo by Dr. Mylene A. Santos, MD, April 2020 at Infanta, Quezon.

Praying to rediscover JOY

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifth Week of Easter, 06 May 2021
Acts 15:7-21   ><)))*>  ><)))'>  ><)))*>   John 15:9-11
Photo by author, Mount St. Paul Center for Spirituality, La Trinidad, Benguet, February 2020.

Lord Jesus Christ, teach me to rediscover joy. Teach me to be joyful again. Most of all, complete my joy in you, sweet Jesus as you have promised us before you were betrayed.

Jesus said to his disciples:
"If you keep my commandments,
you will remain in my love,
just as I have kept my Father's  commandments
and remain in his love.
I have told you this so that my joy may be in you
and your joy may be complete."
(John 15:10-11)

You know very well, Lord, how hard our lives have been since this pandemic happened last year. Aside from the difficulties and sufferings of getting sick, of avoiding COVID-19 came the many days and nights of loneliness and depression, of feelings of being alone and not cared for. Even forgotten.

Indeed, as experts claim, 2021 is the time when we are all “languishing” – not really depressed but not having zest in life, unproductive, and yes, lacking in joy.

And if we lack joy, it means only one thing: we do not have you because we do not love truly. Or at all.

Teach us to love again, Lord. To continue loving others without distinction, especially those who are not like us. Open our eyes to see the way you see everyone, that no matter what is one’s color or gender or belief or background in life is blessed and saved in you alone.

Saint Peter is absolutely right at the opening of the Council of Jerusalem in our first reading today.

"On the contrary,
we believe that we are saved 
through the grace of the Lord Jesus,
in the same way as they."
(Acts 15:11)

Only you, O Lord Jesus and no one else or nothing else can ever complete our joy for it is only in truly loving you through others, especially those difficult to love, that we truly love and thus become truly joyful.

And that is when our joy becomes complete. Amen.

Maturing in Jesus our true vine

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fifth Week of Easter, 05 May 2021
Acts 15:1-6  ><)))'> + <'(((><   John 15:1-8
Photo by author, Mount St. Paul Center for Spirituality, La Trinidad, Benguet, January 2020.
Jesus said to his disciples:
"I am the true vine, and my Father 
is the vine grower.  He takes away every branch 
that does not bear fruit, and everyone that does
he prunes so that it bears more fruit.  
You are already pruned 
because of the word that I spoke to you."
(John 15:1-3)

Thank you very much, Lord Jesus Christ, for finding me, taking me, and making me a branch of you our true vine. Most of all, thank you that I have been “pruned” because of the word you spoke to me.

But, what does it really mean to be pruned?

Yes, it has been a very, very long and tedious journey with you, Lord Jesus. And just maybe, I have grown and been fruitful after all those years in having identified with you closely and with your values and ideals. However, it is not enough.

I know… the pruning never stops until it is only you who is seen in me as I fade from the scene.

I could feel my need for more pruning, Lord, especially at times when I still insist on myself, on what I believe, on what I see as most important for you and for others.

Like those early Jewish converts to Christianity, particularly those who belonged to the party of Pharisees insisting that Gentile converts must be circumcised and observe other prescriptions of the Mosaic law (Acts 15:5).

There are still many things to be pruned in me, a lot of trimmings here and there that need to be cut off and removed until the “me” in me is totally gone, and only you remain.

Preparing for a Mass by the shore of Lake Tiberias in Capernaum, 2017.

Pruning is painful, Lord, but as time goes by, as the Father prunes me unknowingly in daily prayers and striving to be patient and better person, perhaps it is slowly bearing fruit as I begin to see you more clearly in my life.

And all the more the pruning must continue until everything becomes new in me!

Keep me open to you, dear Jesus, like the Apostles and the presbyters who met together to see about the issues raised by the Jewish converts to Christianity in the first reading.

Let me be open to other possibilities of meeting you, of sharing you, of working in you and with you by denying some of my natural appetites and tendencies.

Give me the grace to gladly and willingly give up whatever I hold on and keep that is contrary to you so that in the end, You are are my only joy and consolation, O dear Jesus. Amen.

Are we proud of our love for God?

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fifth Week of Easter, 04 May 2021
Acts 14:19-28   ><)))'> + ><)))'> + ><)))'>   John 14:27-31
Photo by Ms. Ria De Vera, Christ the King, 2020.
Jesus said to his disciples:
"but the world must know that 
I love the Father and that I do 
just as the Father has commanded me."
(John 14:31)

Your words today, dear Jesus are so striking. It was your “last supper” with your disciples before you were betrayed and then crucified. You were reassuring your disciples, telling them – and us – not to let our hearts be troubled or afraid as you give as your peace (Jn.14:27).

Those last words you have said struck me deep inside as a person and as your disciple. It is a wonderful feeling to be in a loving relationship with God our Father through you, in you, and with you. But, it made me feel so ashamed too at the same time of how I take for granted this relationship with the Father.

Am I also proud like you, dear Jesus, in making “the world must know that I love the Father”?

To make the world know that I love the Father like you Jesus is to be willing to carry my cross and be crucified for what is true and just, for what is faithful and loving.

To make the world know that I love the Father like you Jesus is to keep on praying even if nothing good seems to be happening in our lives.

To make the world know that I love the Father like you Jesus is to let me surrender myself to your will and power, to let go and let God by setting aside my own plans and agenda in life so that his will is done not mine.

Making the world know that I love the Father like you Jesus is letting myself decrease so that you may increase in me!

Grant me, O Lord, the zeal and courage of St. Paul in the first reading who continued preaching your good news despite his being stoned and rejected by the people in the cities they have visited. How amazing of all that after being driven out from the city, St. Paul even came back to preach your gospel of peace and mercy!

 They strengthened the spirits of the disciples
and exhorted them to persevere in faith, saying,
"It is necessary for us to undergo many hardships
to enter the kingdom of God."
(Acts 14:22)

Shame on me, O Lord! Please forgive me for never thinking like you that “the world must know that I love the Father” through my life of witnessing, of sacrifices, and of loving service to others.

Forgive me, sweet Jesus, in backing out from the mission and work you have entrusted me when I face some discomforts and pains, when rejected and unaccepted or even disliked by people I try serving.

Grant me the gift of perseverance like St. Paul and St. Barnabas in proclaiming your good news in words and in deeds, in season and out of season. Make me proud of you and the Father always, dear Jesus, by being more loving and humble with others. Amen.

From a Facebook post.

The need to be one in Christ

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 30 April 2021 (St. Pius V, memorial)
Acts 13:26-33   ><)))'> + ><)))'> + ><)))'>   John 14:1-6
Photo by Ezra Acayan/Getty Images, Baclaran Church, 09 February 2020.
Jesus said to his disciples:
"Do not let your hearts be troubled.
You have faith in God; have faith also in me."
(John 14:1)

O dearest Lord Jesus Christ, how can we not let our hearts be troubled these days?

How can we not be troubled and worried with this prolonged pandemic and resulting quarantine made worst with our government’s inefficiency and incompetence, thriving in lies and malice against everybody who is not on their side and political color?

How can we not be troubled, Lord, when more and more people are sinking into depression, languishing, losing hope and meaning in this life?

Like your apostles at that time, we are trembling in fear as to what will happen to us, to our jobs, to the schooling of children, to our sick family members, to our very selves as well as to our country and its future.

We know that now is the time to be ever closer to you, Lord Jesus – to be one with you, to be one in you but, like Thomas, we do not know the way.

Help us in our unbelief and increase our faith, Lord!

Most of all, let us imitate Thomas your Apostle who dared ask you the simplest question we are afraid to ask because we also fear your answer might demand courage from us to totally identify ourselves to your values and attitudes being the Way, the Truth and the Life yourself.

Our hearts will always be troubled unless we have that deep relationship in you and with you, Jesus.

Like Paul in the first reading, give us that sense of firmness and certitude in your very person so that we may firmly and joyfully proclaim your Good News of salvation in these most troubling times of pandemic and divisions among us your people. Amen.

Praying for my “His Story”

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Easter, 29 April 2021
Acts 13:13-25   ><)))'>  +  <'(((><     John 13:16-20
Photo by author, Caesarea in northern Israel, May 2017.

I love that word “history” – somebody said the word stands for “His story”, the story of Jesus Christ’s coming to us, of the eternal Son of God entering our temporal world, giving meaning and fulfillment to our lives.

History in Filipino becomes more deeper and profound in meaning as “kasaysayan” that is, “meaning and sense” from the root “saysay” or “kahulugan” or “katuturan”.

All these came to me, dear God, as I prayed before you, as if listening to Paul in the first reading when he narrated to his listeners your salvation history, of how you have acted in the past to bring everything to fulfillment in the coming of Jesus Christ.

What a beautiful image of Paul standing to preach by motioning his hand, reminding us all of our “His story” in our own lives:

So Paul got up, 
motioned with his hand,
and said, "Fellow children of Israel
 and you others who are God fearing, listen."
(Acts 13:16)

So many times, Lord, I have failed seeing you present in my life, especially when you have saved me from so many dangers in the past without me knowing it.

So many times, Lord, you have given me with so much that I have never asked but still, I ask for more from you.

So many times, Lord, I have disregarded you, have forgotten you in my many sins, turning away from you as if you have ever left my side but still there, offering me your mercy and forgiveness to start anew.

Thank you, dear God our Father through Jesus Christ your Son who made your presence so real in our lives, for being with us in every here and now. In Jesus, you have assured us loving Father of your presence not only in the past and present but even in the future by being one in him in the Holy Spirit.

Thank you, Lord, for being present in me, in weaving my story into your story we now call History. Amen.

God sets us apart to bring us together

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fourth Week of Easter, 28 April 2021
Acts 12:24-13:5   ><)))"> ><)))"> ><)))">   John 12:44-50
Photo by Dr. Mylene A. Santos, MD, Katmon Harbor Nature Sanctuary, Infanta, Quezon, 2019.

Your words again, O God our Father today speak of separation – but this time not because of persecution or by any human design whether good or bad. Today you are teaching us a different kind of being separated for you and your mission in order to be one with you and your people.

How amazing, indeed, are your works, Lord, because when you set us apart from family and friends to be with you, to fulfill your mission, you actually bring us together with our loved ones in you!

Just like what you did with Barnabas and Saul.

After Barnabas and Saul completed their relief mission,
they returned to Jerusalem, taking with them John, who is called Mark.
While they were worshipping the Lord and fasting,
the Holy Spirit said, "Set apart for me Barnabas and Saul
for the work to which I have called them."
Then, completing their fasting and prayer, 
they laid hands on them and sent them off.
(Acts 12:25, 13:2-4)

Come to us, Lord Jesus!

Be our light in the many darkness of our lives, in the many “separations” we have had in our lives not as you have planned for us.

Enlighten our minds and our hearts to see distinctly when we have to be set apart as you plan, not according to our own ideas and agenda.

Sometimes it happens too that we refuse to be set apart from others and from situations simply because we cannot let go.

Be the one to set us apart from others and from work and routines to do your work and mission.

Make us realize your words, dear Jesus that though you and the Father who sent you are apart and distinct from each other, you are both one in perfect unity.

And that is the beauty when it is you who set us apart in order to be one with you and with others. Amen.

Praying to gather those scattered

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Easter, 27 April 2021
Acts 11:19-26   ><)))'>  +  <'(((><   John 10:22-30
Photo by author, October 2020.

Your words today, O God our Father, speak both of scattering and of gathering: of how we must respond when the world scatters us and when we must join you to gather those scattered.

Those who had been scattered by the persecution 
that arose because of Stephen went as far as
Phoenicia, Cyprus, and Antioch,
preaching the word to no one but Jews.
There were some Cypriots and Cyrenians among them,
however, who came to Antioch and began to speak 
to the Greeks as well, proclaiming the Lord Jesus.
The hand of the Lord was with them and a great number
who believed turned to the Lord.
(Acts 11:19-21)

Teach us to trust your amazing ways, dear God, when we are disturbed, when we are thrown off-balanced from our usual ways of doing things like when the early Church was persecuted in Jerusalem, it became a blessing in disguise and led to its quickly spreading to other parts of the known world.

But at the same time, help us realize that every time the world destabilizes and scatters us, let us take it also as our cue to gather one another closer to you.

Like Barnabas who was sent to Antioch to encourage and strengthen those early followers of Jesus Christ who were scattered even among many gentiles.

Most of all, let us go out of our way like Barnabas to find and gather those lost and scattered like Saul who was doubted with his conversion. Help us to bring home to you and to one another those who have been separated from us due to various reasons.

Let us be the voice of Jesus the Good Shepherd gathering the lost sheep into one flock.

Merciful Father, with so many problems and sufferings we have been going through with this pandemic that had scattered us literally and figuratively speaking, give us the grace to gather once again our family and friends, to let go of our many differences, and to forgive those who have wronged us through Christ our Lord. Amen.

Praying for our continuous conversion

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Easter, 26 April 2021
Acts 11:1-18   ><)))'> ><)))'> ><)))'>   John 10:1-10
Parish of St. Joseph in Baras, Rizal, January 2021.

Thank you very much, dearest God our Almighty Father in answering our prayer last Friday for more conversions among us, especially those in power in the government and the military who kept on maligning the movement on community pantry. Some of them have finally accepted the beauty and the truth about community pantries.

Today we pray, O God, for the continuous conversion of those among us in the Church, especially our shepherds of soul, bishops and priests, religious and sisters, and most specially the lay people who comprise the majority of Christian faithful.

Vatican II had clearly called for “Ecclesia semper reformanda” or “The Church must be constantly renewed”, that we must read the signs of the times, and always be open to the leading and promptings of the Holy Spirit.

Your first reading today shows us this important turning point in our Church history when mission to the gentiles began with Peter sharing meals and then baptized the whole household of the Roman centurion named Cornelius. The “circumcised believers” or Jewish converts to Christianity criticized Peter for entering the homes and sharing meal with uncircumcised pagans who were later baptized to be added to the growing number of followers of Jesus Christ.

Peter began and explained it to them step by step, 
saying, "As I began to speak, the Holy Spirit fell upon them 
as it had upon us at the beginning... 
If then God gave them the same gift he gave to us 
when we came to believe in the Lord Jesus Christ, 
who was I to be able to hinder God?"
When they heard this, 
they stopped objecting and glorified God,
saying, "God has then granted life-giving
repentance to the Gentiles too."
(Acts 11:4, 15, 17-18)

Open our ears and our hearts, Lord, so we may hear you speaking to us.

Most of all, grant us the courage to make known to others your voice, your will even if it may be disturbing and uncomfortable to others, especially our fellow leaders and shepherds of the flock.

Forgive us, dear Jesus, when there are times when “we do not realize what you are trying to tell us” (Jn.10:6) because we are so preoccupied with our very own ideas and traditions being challenged by changing times and shifting views.

Forgive us, most of all, Lord Jesus, when we your shepherds hold on to positions and power, thinking more of prestige and wealth that we have become the biggest obstacle to new developments and growth in the Church and among Christians. Amen.

Beloved children of God led by the Good Shepherd

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday In Easter, Good Shepherd Sunday and 
World Day of Prayer for Vocations, 25 April 2021
Acts 4:8-12  ><)))">  1 John 3:1-2  ><)))">  John 10:11-18

After listening to the Easter stories by John and Luke these past three weeks, we are now initiated into the implications of Christ’s Resurrection as the Father’s beloved children belonging to him led by Jesus our Good Shepherd.

Jesus said:
"I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me
and I know the Father; 
and I will lay down my life for the sheep."
(John 10:14-15)
Photo by Dr. Mylene A. Santos, MD, March 2021.

Image of shepherd pasturing the weak

Since Easter we have been reflecting on Jesus as our Lord and Savior who comes as our invisible guest in almost every aspect of our lives especially in the Holy Eucharist where he appears, speaks and shares meal with us despite the lockdowns due to COVID-19 pandemic.

In our country where the sheep is only beginning to be known as an excellent food, better than pork and beef especially Abes’s lamb adobo, the image of the shepherd is hardly known, even irrelevant for many especially for those in urban areas.

But, it is important that we try to bridge this gap even a little to appreciate and understand Jesus Christ’s words this Sunday being the Good Shepherd.

One very important aspect we have to keep in mind with the imagery of a shepherd in the Near East region where Israel is located is its symbolism of the relationship between the king and his subjects. Pasturing sheep was clearly an image of the task of every king in the region in ancient times not only in Israel but even in the pagan kingdoms of Babylonia, Assyria, and Sumer. This is the reason we find books in the Old Testament teeming with many references to God as the true king and shepherd of Israel, taking care of the people, leading them in green pastures and clear waters.

When the kings including the priests of Israel abused their roles, forgetting their mission to pasture especially the weak and the poor as they turned to pagan gods like Baal, God became so angry with them that he vowed to come himself to shepherd his flock fulfilled in the coming of Jesus Christ.

This decadence of the image of the shepherd continued in the time of Christ when shepherds were looked down and typecast as thieves and trouble-makers who belonged to the lowest level of the poor who could not even afford to attend temple worship due to their poverty.

Here we find the stage perfectly set for Jesus to restore and fulfill this degeneration of the beautiful and noble image of the shepherd while teaching after his healing of the man born blind that created a very big stir among peoples and temple authorities at that time in Jerusalem.


Knowing and belonging are interrelated:  
one knows because he/she owns like when we claim things as ours.  
When we possess, we know because we have.  
But, Jesus is speaking here not of owning and taking control an object or any material thing.  
Jesus and the Father know each other as they belong to each other as one 
in a perfect relationship but never because they "own" nor "possess" one another.

Photo by Mr. Lorenzo Atienza, Malolos Cathedral, 12 June 2019.

Knowing God, belonging to God

When Jesus declared “I am the good shepherd”, notice that he goes beyond simile: he did not say “I am like a good shepherd” but declares emphatically, repeating thrice the words “I am the good shepherd” – twice in verse 11, and again in verse 14.

His knowledge of the sheep is not from casual nor in-depth observations and study of the sheep but from a totally different and transcendent order when he declared, “I know mine and mine know me, just as the Father knows me and I know the Father”.

Here, Jesus is clearly re-establishing our lost relationship with God as our Father and we his children that is emphasized in our second reading, “Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are” (1Jn.3:1).

Unlike the monarchs of the world, Christ our King is the Good Shepherd because his relationship with us is based on love and concern especially for the weak and the lowly as the Father had intended since the beginning! Jesus is the good shepherd because his is a relationship of unity in God as our Father.

Knowing implies relationship because it connotes belonging.

Knowing and belonging are interrelated: one knows because he/she owns like when we claim things as ours. When we possess, we know because we have. But, Jesus is speaking here not of owning and taking control an object or any material thing. Jesus and the Father knows each other as they belong to each other as one in a perfect relationship but never because they “own” nor “possess” one another.

To illustrate, we belong to our parents, we belong to a church or a community, we belong to an organization. There is always a degree of knowledge in every belonging not because we are possessed or owned in the same way we own our house, our car, or any gadget for that matter. Owning, possessing or having persons and even pets are of higher degree of knowing and belonging, of something deeper about invisible links that tie us with someone we believe “belongs” to us.

Is it not funny that sometimes we claim how our possessions also seem to be like persons that try to get to know whoever is using it as in “nangingilala” wherein if somebody borrows our car or any thing, sometimes they do not function well? And we say, maybe because the car or the thing did not know who’s driving or using it!

Pope Francis last year mentioned a very beautiful trait of St. Joseph that speaks so well about this very positive kind of “possession”, of knowing and belonging like his relationship with Jesus Christ and Mary. The Pope described it as St. Joseph’s being “a father in the shadows”.

In his relationship to Jesus, Joseph was the earthly shadow of the heavenly Father: he watched over him and protected him, never leaving him to go his own way… Being a father entails introducing children to life and reality. Not holding them back, being overprotective or possessive, but rather making them capable of deciding for themselves, enjoying freedom and exploring new possibilities. Perhaps for this reason, Joseph is traditionally called a “most chaste” father. That title is not simply a sign of affection, but the summation of an attitude that is the opposite of possessiveness. Chastity is freedom from possessiveness in every sphere of one’s life. Only when love is chaste, is it truly love. A possessive love ultimately becomes dangerous: it imprisons, constricts and makes for misery. God himself loved humanity with a chaste love; he left us free even to go astray and set ourselves against him. The logic of love is always the logic of freedom, and Joseph knew how to love with extraordinary freedom. He never made himself the centre of things. He did not think of himself, but focused instead on the lives of Mary and Jesus.

Pope Francis, “Patris Corde” (08 December 2020), #7

What a beautiful way of describing this sense of knowing and belonging – like St. Joseph and very much like Jesus our Good Shepherd!

See that Jesus never forces us into being one with him nor in following him. He simply calls us, inviting us to follow him, to be one with him. That is why we heard him also telling us today that he has “other sheep that do not belong to this fold” that he must lead and care too.

Jesus is the shadow of the Father who leads us back to him as his beloved children. He does not coerce us nor demands us even though he “owns” us as his sheep. In his Passion, Death, and Resurrection, Jesus had shown us how he had become the foundation, the cornerstone we have always rejected in many instances in our lives now pasturing us back to greener pastures.

To know and to belong in the light of Jesus as the Good Shepherd is for us to regard one another as a family, as a brother and a sister we love and trust, allowing them to be free and faithful to God and one another instead of manipulating people like what some parents do to their children or dictators in the government and military.


Knowing and belonging like the Good Shepherd 
is less of controls and more of trust with one another 
because you see them as brothers and sisters in Christ 
perfectly expressed in the Community Pantry dictum, 
"magbigay ayon sa kakayahan, kumuha batay sa pangangailangan" 
(give whatever you can, take only what you need).

Knowing and belonging like the Good Shepherd is less of controls and more of trust with one another because you see them as brothers and sisters in Christ perfectly expressed in the Community Pantry dictum, “magbigay ayon sa kakayahan, kumuha batay sa pangangailangan” (give whatever you can, take only what you need).

What Ms. Ana Patricia Non and her followers did was become like Jesus the Good Shepherd when she said this community pantry is “not about charity but more of mutuality like helping the needy” which is about seeing each other as a brother and a sister belonging to one family under God our Father. Charity happens where there is first a relationship of persons respecting one another.

No wonder, she had perfectly called her effort as “community pantry” because every home has a pantry where everyone goes when hungry. And what is more, her community pantry has become a steady source of kindness and tenderness we have missed so much during this pandemic!

How beautiful that a shepherdess from Maginhawa Street led us to realize that we are one big family – brothers and sisters in Jesus Christ and beloved children of the loving and merciful Father in heaven.

May this be the start of a beautiful journey for our country when we see more our belonging to one nation, one country we collectively “own” and therefore, we must ensure its bright future by seeing each other in the light of Christ our Good Shepherd – not us possessions to be manipulated or even sold for personal interests alone.

Have a blessed week ahead!

Posted by Jean Palma on Facebook, 18 April 2021 with the caption: “All these community pantries in four days, and counting. What a powerful movement.” #CommunityPantry