True wealth

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Fifth Sunday in Ordinary Time, Cycle-C, 18 September 2022
Amos 8:4-7  ><}}}}*>  1 Timothy 2:1-8  ><}}}}*>  Luke 16:1-13
Photo by author, sunrise at Lake Tiberias, the Holy Land, May 2019.

Our first reading this Sunday from the Book of Amos sounds like coming from a recent publication denouncing the corruption and social decadence in most countries these days, of the rampant injustice and exploitation of the poor, of how hypocrisies thrive among the rich and powerful and religious too!

Hear this, you who trample upon the needy and destroy the poor of the land! “When will the new moon be over,” you ask, “that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!”

Amos 8:4-6

How sad that long before the coming of Jesus Christ and more than 2000 years after his birth with all the civilization and religion all over the world, nothing has really changed at all: greed for power and money continue to divide peoples and nations, causing many losses of lives from crimes and wars that have ensued.

"Everything has a price, 
everything has to be summed up 
that sadly in the process, 
God and people are commodified 
while things are personified! " 
Photo by Mr. Jay Javier, April 2022.

Throughout history, we have never learned and perhaps, have continued to refuse to learn from God, beginning from his prophets like Amos down to his own Son Jesus Christ, the important lesson of giving more value to him and to one another. We have always put more premium and value on things that perish than on those of true value that remain even to eternity, none other than God and one another.

“If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”

Luke 16:11-13

True wealth vs. dishonest wealth

Jesus continues his journey to Jerusalem, intensifying his teachings on discipleship with two parables this Sunday and next week to deepen our knowledge and relationship with him and others as disciples.

We have heard today his parable of the wise steward who reduced the debts of his master’s creditors to ensure he could find employment in them when fired from his job. Jesus did not approve of his wily scheme but praised him and those like him of the world in finding ways to “win hearts” of people with their pakikisama as we call in Pilipino which is often a wrong sense of camaraderie when people help each other even in shenanigans and other corrupt practices.

(Photo by Lauren DeCicca/Getty Images)

If we could just find means in truly helping each other in life with the same ardor, we could probably have a better and more humane society where we value persons more than things. That is the kind of discipleship Jesus is teaching us today with his sayings after narrating this parable — of having God and one another as our true wealth in life, not dishonest wealth of money, power and fame that feed on our pride and ego. Having God and others as our true wealth means valuing them most in our lives through Jesus Christ.

Problem happens when we value things like money and fame more than God and persons like in the time of Amos that continues to this day as we focus more with how much we shall earn, of what’s in store for us in terms of profits and returns without giving the slightest concern for people and God. Everything has a price, everything has to be summed up that sadly in the process, God and people are commodified while things are personified!

Sorry to say this but the clearest example of our commodification of God is this online Mass when we make him like a canned good or a video on-demand like in Netflix we take out to watch and consume when we just have a feel for it. No relationship at all. Just like that, as in ganun lang… in case of an emergency, we take out God like a life vest tucked under the plane seat.

In the same manner, we commodify people when we see them in utilitarian perspectives, in their usefulness for us in attaining our selfish goals. We commodify people when we totally disregard them as “no body”, as if they do not exist that we do not recognize them at all, not caring for them as “some body” like in next Sunday’s parable of the rich man and Lazarus.

Even us in the Church contribute in this commodification of God and of people long before the advent of online Masses in the way we regard parish assignments. How do we priests look at the people and the parish, really?

What a shame at how we priests persist that unChristian frame of mind in distinguishing parishes as “big parish” and “small parish” in reference to their income and collections, never in terms of population or number of souls and their pastoral needs! This results in the tragic mire we are stuck called careerism fueled by the never-ending competition among priests for parish assignments, forgetting altogether our sense of service and mission.

Sad. Very, very sad.

"True wealth and riches are God and people.
We live to love.  
Let us put an end to restrictions on whom to love, 
whom to value for we are all brothers and sisters in Christ..." 
Photo by author, 12 August 2022.

This Sunday, Jesus is blessing us with the grace and challenge of examining deeply in our hearts what and who do we value most?

If we consider material things as riches, then, we have not moved away from the time of Amos; we are still living in ancient time of decadence and immoralities despite the sophistications we now have like hi-tech gadgets we use for cheating others as we hide in our fine clothes and air conditioned homes, offices, and vehicles.

True wealth and riches are God and people. We need more people, more children, more family, more friends to share and celebrate life with. Not more money nor more houses and cars we cannot use at the same time; we do not need more food nor more clothes for we live not to eat.

We live to love. Let us put an end restrictions on whom to love, whom to value for we are all brothers and sisters in Christ as St. Paul reminds us in the second reading today. Most of all, the great apostle tells us to value everyone, from our leaders down to the common tao we meet everywhere, praying for one another for it is God’s design that in the end, we shall all together dwell in him in heaven, the true wealth and riches we must all aspire. Amen. Have a blessed weekend everyone!

Photo by author, 14 September 2022.

“The Hurt” by Kalapana (1975)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 19 June 2022
Photo by author, 19 April 2022.

With everybody greeting dads this Father’s day, we have decided to feature Kalapana’s first major hit from their first album in 1975 called “The Hurt” to remind everyone of the many hurts most dads have.

It is most fitting too with our gospel on this Sunday when we also celebrate the Solemnity of the Body and Blood of Jesus Christ when we are reminded that everybody is a somebody, everyone has to be loved and respected because we are all members of the Body of Christ. How sad that since the time of Christ, many people still take some persons as nobody especially those considered as ordinary people, those without power and wealth (https://lordmychef.com/2022/06/18/corpus-christi-everybody-a-somebody/).

The Hawaii-based group so famous in the country during the 70’s not only for their music but also for their looks produced some of the coolest sounds and romantic lines on that famous decade; it is just sad that the three original members of the four-man band had all died very young.

The Hurt is about a man who seems to have had his karma after fooling for sometime that now either he was dumped by his girlfriend or being played by her as her lover despite her going out with other men. It is the beat of the music that makes this so lively and appealing, especially the oft-repeated word “hurt, hurt, hurt” especially at the end of the song.

But still, the song is nice with a gospel-message challenging us if we would hurt the one who especially loves us and cares for us. The person may be your boyfriend or husband, could be our dad, or may be your girlfriend or wife, or anyone who truly loves you.

Oh you say you’re mine
And I believe you every single time
Even though they say you’re not my kind
I just can’t believe you’d lie
Oh all my friends are laughing
Seeing you out with other men I’m dying
Can’t you see it in my eyes I’m cryin’
I just cant believe you’re not mine

Would you hurt the man who loves you
Would you hurt the man today
Would you take the love you gave me away
Would you hurt the man who loves you
Would you hurt the man today
Would you take the love you gave me away

Oh what have I done
All the time I guess it was just fun
I gave away this Sweetest girl I knew
Oh, just for you

Would you hurt the man who loves you
Would you hurt the man today
Would you take the love you gave me away
Would you hurt the man who loves you
Would you hurt the man today
Would you take the love you gave me away

Just don’ hurt anyone, physically and emotionally speaking. Have a blessed week ahead!

*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.

Corpus Christi: Everybody a somebody

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Body and Blood of Jesus Christ, 19 June 2022
Genesis 14:18-20 ><}}}}*> 1 Corinthians 11:23-26 ><}}}}*> Luke 9:11-17
Photo by Ms. Ria De Vera in Bagbaguin, Sta. Maria, Bulacan, November 2020.

A week after celebrating the Solemnity of the Blessed Trinity, we celebrate today the reality of this mystery of our personal God who relates with us with the Solemnity of the Body and Blood of Jesus Christ.

This Solemnity of the Body and Blood of Jesus Christ reminds us of the great honor of every person, of everybody as a part of the Body of Christ who became human like us to share his very self so that we too may become food for everyone. It is a very timely and appropriate feast when we are deluged with news here and abroad of how people are treated as nobody.

The recent viral video of an SUV driver bumping a security guard in a busy intersection in Mandaluyong remains a hot trending topic precisely because it is a story of how poor people are disregarded in this nation. Although the suspect had surrendered to authorities after a week of “no-show” to summons, statements especially by his mother ignited only more fire into the blazing topic. Adding insult to injuries to the nation is the press conference called by the police in presenting and speaking for the suspect which is absurd and directly opposite to how they deal with poor people involved in similar offenses.

Over in the United States where one loses count of victims of shootings happening almost every week, lawmakers grandstand for more gun controls for the protection of children when in fact, the same lawmakers refuse to consider the child in the mother’s womb as a person with a right to life that they have legalized abortion. Almost everywhere in the world, see how people take some people as somebody and others as nobody. So contrary to what Jesus is telling us in the gospel today, that everybody is a somebody. Observe how the disciples of Jesus acted in the gospel:

Jesus spoke to the crowds about the kingdom of God, and he healed those who needed to be cured. As the day was drawing to a close, the Twelve approached him and said, “Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.” He said to them, “Give them some food yourselves.” They replied, “Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.” Now the men there numbered about five thousand. Then he said to his disciples, “Have them sit down in groups of about fifty. They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

Luke 9:11-14, 17
Photo from istock-studios.com by Getty Images.

We have heard this story so many times and yet, we continue to miss its whole meaning that it continues to happen in our lives minus the miracle of Jesus. See how Luke tells us first that Jesus spoke to the people about the kingdom of God.

We will never experience Jesus in his person, in his Body and Blood unless we listen first to his words, to his teachings of the kingdom of God. That is why in the Mass, the first part is the liturgy of the word to prepare us for the liturgy of the eucharist. So many times in life, we dismiss right away anything that is spiritual in nature like prayers and the sacred scriptures, of faith in God.

Luke does not tell us how Jesus multiplied the loaves and fish; we have to leave it to him how he did it. After all, he is the Son of God. Recall how during his temptation by the devil to turn stones into bread and he answered that “one does not live by bread alone but by every word that comes forth from the mouth of God” (Mt.4:4). Here in this scene, his words were precisely fulfilled when he fed the people after they have opened themselves to God’s words, to God himself.

Miracles happen in our lives when we first open ourselves to God himself. And opening to God means opening to others too by seeing everyone as a brother and sister in Christ whom we must care for.

Photo by Fr. Howard John Tarrayo, August 2021.

Too often, we tend to isolate ourselves from others, thinking only of ourselves and own good and comfort like the Twelve who asked Jesus to dismiss the crowds so they would find food and lodging for themselves in the wilderness.

What a sad reality still happening today, of how even parents and couples would proudly say how difficult it is to have another child because it is expensive. We have become so utilitarian in our perspectives in life that we compute everything as a cost, forgetting God except when praying which is precisely for asking for more blessings without even seeing the overflowing abundance of gifts from God.

Notice that despite the affluence of many these days, both as individuals and as nations, many are afflicted with the scarcity mentality, of not having enough, fearful of losing money and other resources like oil that we now have this exorbitant fuel prices.

When Jesus told the Twelve to “give the crowds some food yourselves”, he is telling us to look at God first for he is a God of abundance. Abraham in the first reading gives us the best example of always trusting God, of finding God behind every blessings we have. Abraham had just won a war with several kings in the region by the power of God who sent his priest named Melchizedek to bless him with bread and wine after. But unlike other victors in war, Abraham never had intentions of taking all the wealth and treasures of the kings he had beaten and instead gave Melchizedek the priest of God “a tenth of everything” (Gen.14:20).

Our response to God’s many blessings to us is to “tithe” ourselves like Abraham but not just ten percent as the Old Testament had taught but like Jesus in the New Testament by giving all of our very selves. This is the meaning of Paul’s words in the second reading of “proclaiming the death of the Lord until he comes” as often as we eat this bread and drink the cup (1 Cor.11:26).

We have learned and realized (hopefully) during the past Lenten and Easter seasons that death leads to new life in Jesus Christ when we share our very selves like him. God blesses us abundantly daily with his life and other blessings. There is enough for everyone. That is the meaning of the leftovers of twelve wicker baskets, one each for every apostle of the Lord who represented us.

Photo by Pixabay on Pexels.com

This Solemnity of the Body and Blood of Jesus we receive in the Eucharist reminds us not only of the sublime gifts of God to each of us but also of our ultimate response of dying to ourselves so we may share Christ’s life to the world so dead with ego and selfishness, a world of “I” and “me” and “my” and “mine” totally disregarding everybody as nobody.

As we celebrate today the Body and Blood of Christ honoring him with Masses, vigils and processions, remember how not everybody in the world is considered a somebody unless one has wealth and power. It is the new meaning given by modern man to the golden rule – he who has gold rules, implying that the poor are always taken as a nobody, bearing all the abuses of those in power and authority.

Let us examine ourselves how we have contributed to these abuses still going on, even in our thoughts at the way we perceive others, especially those not like us in status and beliefs and colors.

After receiving Jesus Christ’s Body and Blood in the Eucharist, silently pray:

Dearest Lord Jesus Christ:
empty myself of pride and 
fill me with your humility, justice and love;
reign in my heart now and always.
Amen.

A blessed week to everyone!

Photo by author, 2019.

Praying to recover “lost humanity”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Anthony of Padua, Priest and Doctor of the Church, 13 June 2022
1 Kings 21:1-16   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 5:38-42   
The Church of St. Anthony called Igreja de Santo António de Lisboa built at the site of his birthplace in Lisbon, Portugal. Photo by Mr. Jilson Tio taken in his 2018 pilgrimage.
Today as we celebrate the
Memorial of your beloved Saint
Anthony of Padua famous for
interceding in the recovery of 
things lost, we pray to you O God
our loving Father also for the recovery
of something so precious becoming
so rare these days - decency and honor,
love and kindness, respect and justice.
Through the intercession of St. Anthony,
Lord, please help us recover our 
"lost humanity" so vividly exposed
last week in that viral video of an
SUV hitting and running over a traffic
aide in Mandaluyong City.
How sad, even tragic, dear God
in this modern time of too much
sophistication in science and technology,
we have lagged behind in our humanity;
aside from the war at Ukraine, how could
violent shootings continue in the States
at the loss of so many children?
What is so tragic is how politicians there
talk about protecting children when the
same politicians push so hard for abortions,
in killing the most innocent persons of all!
Have we become like Jezebel, the pagan wife
and queen of Ahab who have no regard at all
for humans, creating fake news and gossips
against people, promoting corruption among
people for material gains?

So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and the king. Then take him out and stone him to death.” On hearing Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.

1 Kings 21:8-10, 16
Your Son Jesus Christ
taught us the ways to recover our
lost humanity more than 2000 years
ago but until now, we have not recovered
it yet because of our refusal to let go 
of our pride and attachment with wealth
and other things of the world.
Like St. Anthony, help us to let go of
our possessions and comforts, "to give
to the one who asks of us, and to not
turn our back on one who wants 
to borrow" (Matthew 5:42).
St. Anthony of the World, 
Pray for us!
The room where St. Anthony was born in the year 1195 preserved in the church built at the former site of their home in Lisbon, Portugal. Photo by Mr. Jilson Tio, 2018.
The Portuguese people have always referred to St. Anthony of Lisbon than of Padua where his body is buried in Italy; in 1982, St. John Paul II visited his birthplace, and told the crowd their native saint was not St. Anthony of Padua to which the crowd cheered. Then, the Pope said he is neither St. Anthony of Lisbon and the people fell silent. But when the great Pope said their native saint is St. Anthony of the World, they cheered loudly! (Anecdote and photo courtesy of Mr. Jilson Tio)
Praying at the birthplace of St. Anthony protected by iron grills. Photo by Mr. Jilson Tio, 2018.
Mr. Jilson Tio (third from left) with fellow pilgrims outside the room where St. Anthony was born in Lisbon, Portugal in 2018.

The other half of the sky

Quiet Storm by Fr. Nick F. Lalog II, 06 June 2022
Photo by author, Silang, Cavite, August 2020

While reflecting last night John’s gospel for today’s memorial of Mary, Mother of the Church, the song “Woman” by another John – John Lennon – kept playing at the back of my mind as I prayed over the words of Jesus calling Mary her mother as “woman” (Jn.19:26).

It is the second time, and final one in the fourth gospel that Mary the mother of Jesus was at a scene with her Son; the other instance they were together in a scene in John’s gospel was at the wedding feast at Cana where Jesus did his first miracle by converting water into wine. In both events, John tells us Jesus addressed Mary as “woman” (Jn.2:4, 19:26).

In 1980, Lennon composed “Woman” as a tribute to his wife Yoko Ono. In that lovely song, we find two instances of how John, like the beloved disciple used the word “woman” very positively. First we hear Lennon quickly declaring right after the first few notes of the song, “For the other half of the sky” to refer to women; and secondly, by starting each verse of this song with the word “woman” which he never used in the chorus that is just “ooh-ooh, well-well”.

For the other half of the sky
Woman
I can hardly express
My mixed emotions at my thoughtlessness
After all, I’m forever in your debt
And woman
I will try to express
My inner feelings and thankfulness
For showing me the meaning of success
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Woman
I know you understand
The little child inside the man
Please remember, my life is in your hands
And woman
Hold me close to your heart
However distant, don’t keep us apart
After all, it is written in the stars
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Ooh-ooh, well-well
Doo, doo, doo, doo, doo
Woman
Please let me explain
I never meant to cause you sorrow or pain
So let me tell you again and again and again
I love you, yeah-yeah
Now and forever
I love you, yeah-yeah
Now and forever
I love you, yeah-yeah
Now and forever
I love you, yeah-yeah
Now and forever
Photo by Ms. Jo Villafuerte in Atok, Benguet, February 2022.

How true were the confessions by Lennon, of our “thoughtlessness” and “childishness” in dealing with women, hurting them physically and emotionally without realizing how “indebted” we are to them in bringing us forth into this world, in nurturing us.

So true his words too that no matter how far we turn away from women, we cannot deny the fact we are always close with them, we long for them because we are meant for each other as “written in the stars”.

And most true which I like most is Lennon’s claim that women are “the other half of the sky”.

What a shame when we men think of the world as “us” and ours alone, as if the earth revolves around us, that we are not only the center of the universe but also the universe itself! No wonder we are always lost and at a loss in life.

Women as the other half of the sky tells us how we men and women complete the whole picture of reality, of how we need the feminine side and feminine touch to have a fuller grasp of life, its meaning, and its many mysteries.

This image of the woman as “the other half of the sky” I find so perfectly true with our Blessed Virgin Mary too, most especially when she stood at the foot of the cross of Jesus Christ on Good Friday.

When John the beloved disciple chose to use the word “woman” for Mary as addressed by Jesus, it was the most wonderful effort to recognize the dignity and honor of women in the world especially at the very crucial moment of dying and separation of loved ones:

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdalene. When Jesus saw his mother and the disciple whom he loved, he said to his mother, “Woman, behold your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

John 19:25-27

It is a scene happening daily in our lives as individuals and disciples of Christ, of how Mary addressed as “woman” signifying the Church as the Body of Christ to which we belong and we must care for always; and, as Christians, at how we disciples must obey Christ’s commandment to love one another by respecting and accepting every woman.

Photo by author, 2018.

Both man and woman were created in the image and likeness of God, with equal dignity though different in order to complement each other in coping with life’s many challenges and trials.

See how at creation God entrusted woman to man to love and care for her, to protect her which Jesus repeated to the beloved disciple before he died on the Cross. In the Hebrew language, the word for woman and wife is “ishsha” which is a play from the word for man which is “ish”. Woman came from man, woman is a part of man. Without her, he is not complete and neither shall she also be complete without man. That is why, all these talks about the battle of sexes are all insanity for we are all created to love and care for each other!

The bible tells us many instances of negative views about women along with children that they were not even counted in the feeding of five-thousand by Jesus in the wilderness. Women were never considered as reliable witnesses that is why Jesus himself corrected this by appearing first to Mary Magdalene in the gospels. Women were never seen as holy too that is why the story of Visitation of Elizabeth by Mary was a most unique scene in the whole bible of two women together so blessed by God.

As we resume the Ordinary Time in our Church calendar this Monday with a memorial of Mary, Mother of the Church, let us be more conscious from now on of the dignity of women, of finding Jesus in them by making constant efforts to change the persistent wrong impressions and ideas about women since time immemorial. Whenever you look up the sky, think of those other half of you staring at the heavens, then thank God for the women he had sent you to experience his loving presence especially in these trying times. Amen.

*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.

Knowing Jesus like the Apostles

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Philip and St. James the Less, Apostles, 03 April 2022
1 Corinthians 15:1-8   ><}}}}*> + <*{{{{><   John 14:6-14
Jesus teaching his Twelve Apostles, from GettyImages.
Lord Jesus Christ,
on this feast of your apostles 
Philip and James the Younger, 
grant me the grace to discover 
your true identity the way they
got to know you too; draw me
closer to you to be familiar with
you and your ways, to always
"come and see" you in prayers
and experiences in life.
Keep me close to you, dear Jesus,
so that I may truly lead people to you
and not to me nor to my beliefs; 
let me lead seekers of you find you 
both in your glory and in your Cross 
for without your sufferings and death,
everything becomes a novelty and
a fancy, or a philosophy and never 
a life and a union in you.

For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures; that he was buried; that he was raised on the third day in accordance with the Scriptures; that he appeared to Cephas, then to the Twelve.

1 Corinthians 15:3-5
Like Philip, keep me open in
expressing to you my views
when asked like at the wilderness
when you tested him where to find
food for the crowd; in another instance,
let me be like Philip entertaining requests
from others to see you like those Greeks 
who have come to Jerusalem;
most of all, keep me open to you,
dear Jesus to accept and treasure
your words and teachings even if I
do not understand immediately if that
is the way to know you more clearly
and eventually see and experience
God our Father. 
Like your cousin James the Younger,
let me keep in mind that closeness 
with you does not come  through mere
affiliations nor with names because 
knowing you is a habit that we must strive 
and work for by coming to you daily, 
following you even up to the Cross;
it is only in following you, becoming
like you we truly become your 
disciples like James who taught
and witnessed your love for everyone
by working so hard with Peter to 
intervene in the difficult relations 
between the early Christians of Jewish
origins and those of pagan converts; 
in practice and in his writings, James
showed that faith in you is fulfilled 
in a life lived in love and respect 
for each other:  "As the body apart 
from the spirit is dead, so faith apart 
from works is dead" (James 2:26).
Philip and James were not perfect,
just like me; but in their humility
and obedience, you perfected 
them in their lives of witnessing
that cost their lives; keep me
faithful to you, dear Jesus,
and let others see you in me
in words and in deeds.  Amen.

Pang-intindi o pagiging kapwa?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, ika-21 ng Pebrero 2022
Mula sa Facebook post ni P. Marc Ocariza, Abril 2020.
Kay daming nangyayari 
palaging panawagan sa isa't-isa
ay pang-unawa at pang-intindi
ngunit hindi sasapat at laging kapos
ating kaisipan upang isang tao
ay lubusang makilala at maunawaan.
Kapag mayroong may-sakit
mayroong nagigipit
ano ba ang ating nasasambit?
Mag-usisa at magsalita
huwag lang walang masabi
sa akalang makapagpapabuti?
Kamakailan sa mga talakayan
mainit pinag-uusapan
respeto daw ang kailangan;
tama din naman
at nararapat lang
igalang bawat nilalang.
Ngunit paano na lang
kung sa ating pag-respeto
at pag-galang mayroong
ibang nalalapastangan
o nasasaktan at natatapakan,
sasapat ba itong panawagan?
Sa ating kasalukuyan, 
marahil higit nating kailangan
kilalaning kapwa-tao isa't-isa
na katulad ko, higit sa respeto,
pang-unawa at pang-intindi
mayakap at matanggap kay Kristo. 
Larawan guhit ni P. Marc Ocariza, Abril 2020.

Discipleship is loving like God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week VII-C in Ordinary Time, 20 February 2022
1 Samuel 26:2, 7-9, 12-13, 22-23 ><}}}*> 1 Corinthians 15:45-49 ><}}}*> Luke 6:27-38
Photo by author, 15 February 2022.

Jesus continues with his sermon on the plains, going into the details of his main lesson, the Beatitudes which is about love. But not just love as we know and practice: twice Jesus tells us to “Love your enemies” (Lk.6:27, 35).

His instruction to “love your enemies” captures all the other moral injunctions in his lessons this Sunday meant to teach us to love like God as revealed by Jesus Christ. Recall how these past three Sundays we have been assured of the grace of God of the paradoxical happiness in life’s many contradictions we as disciples of Christ are invited to adopt by being poor, hungry, weeping and persecuted.

Jesus is teaching us his disciples to trust in him always, to look at everything in his perspective so that we may live and act like God our Father who loves everyone without measure. And to love without measure even one’s enemies begins in foregoing revenge as shown by David in the first reading.

In those day, Saul went down to the desert of Ziph with three thousand picked men of Israel, to search for David. So David and Abishai went among Saul’s soldiers by night and found Saul lying asleep within the barricade, with his spear thrust into the ground at his head and Abner and his men sleeping around him. Going across to an opposite slope, David stood on a remote hilltop at a great distance from Abner and the troops. He said: “Here is the king’s spear. Let an attendant come over to get it. The Lord will reward each man for his justice and faithfulness. Today, the Lord delivered you into my grasp, I would not harm the Lord’s anointed.”

1 Samuel 26:2, 7, 13, 22-23
Photo by author, Dead Sea desert, 2017.

Imitating Christ in his love

David is a type of Jesus Christ, a prefiguration of his coming, of someone who completely trusts in God and his words promised to him. If we read on further, this scene beautifully ends with Saul blessing David for sparing his life as they parted ways while David tells the king, “As I valued your life highly today, so may the Lord value my life highly and deliver me from all difficulties” (1 Sam. 26:24).

To avenge one’s self on an evil doer is a “fairly” spontaneous reaction, something so automatic with our human nature. But to renounce punishment, to not retaliate like the Bishop of Belgium who was recently attacked and mocked by half-naked women recently for his stand against homosexual lifestyles is something so different and unusual. That is why the Bible teems with so many stories of similar accounts how men of God patiently bore all humiliations and pains to educate and form our conscience, forego vengeance and retaliations by trusting in the Lord always who will render to each one his and her due.

One of the most unforgettable story in modern time of such trust in God is by St. John Paul II who went to forgive assassin Mehmet Agca a year after seriously shooting him at the Vatican Square in 1981. Pope emeritus Benedict XVI shows the same confidence in God as his Savior in his latest pronouncements following recent attacks by some people regarding his handling of a sexual abuse case in Germany, not to mention his old age and sickness.

Photo by author, Tagaytay City, 15 February 2022.

Love begins with respect, seeing the worth of a person

Jesus is not asking us to be passive nor resigned in the face of injustice and violence happening around us; very clear at the inauguration of his ministry in the synagogue at Nazareth how Jesus declared he had come to heal our sickness and liberate those oppressed.

In asking us to return good for evil, to love one’s enemies is above all to love like God like he had shown us in its highest expression at the Cross. It is not something reserved only for Jesus as the Son of God nor for the saints or holy men like St. John Paul II, Pope Emeritus Benedict XVI or that Bishop in Belgium.

God does not love only those who do good or finds worthy; God loves everyone because of our very existence.

This is what Jesus is telling us to always look at, to find and see in everyone. We are persons to be loved, not things and objects to be owned and possessed that when no longer useful nor “good” who can be simply dismissed or thrown away.

An important component of love is respect which literally means “to look again” from the Latin words “re” for again and “specere” to look or see. From specere came the words spectacle/s, spectator, and spectacular.

It is when we fail or refuse to look and see an individual as a person – somebody like us with feelings and dreams, someone who cannot be simply defined by history or background, color or creed but another being with life who is from God alone – that is when we sin, that is when we fight and quarrel, making enemies.

When there is no respect, when we refuse to look and see the other as another person with a face reminding us of our very selves and God as our common Source and End, that is when hate and revenge get out of bounds because we have judged the other as somebody not like us or less than us.

It is from respect for the other person where all other virtues like justice and kindness, love and forgiveness spring form because it puts us at the same level despite the wrongs done to us. Respect is recognizing and affirming the personhood of each one of us in God that must guide us in relating.

Now that COVID seems to be waning in the country, may we keep the lessons of the face mask and social distancing which is the value of every person, to always reach out to others, and most of all, to look into the eyes, to find and feel the warmth of every person’s face as image and likeness of God.

To love is to find Jesus in everyone

All the teachings and moral instructions in the Bible – from the prophets to Jesus Christ – are not only doctrines and precepts to be followed but actually the self-revelations of our personal God who relates with each of us in every person. This is why at the end of his teachings this Sunday, Jesus reminds us that the “measure with which you measure will in return be measured out to you” (Lk.6:38).

Let us not look beyond for any other basis for our love and respect. Jesus alone is the One why we love without measure, even our enemies because in him we find the new Adam, the spiritual One according to St. Paul presents in the second reading whom we find in everyone as well as in our very selves. Amen.

You are loved. Have a blessed week ahead.

Photo by Mr. Vincent Go, 2020, Mang Dodong of Caloocan City who was forcibly quarantined in Navotas for a month after being caught without an ID while buying some fish to peddle in his neighborhood while a police general got free of any punishments celebrating his birthday mañanita.

The nobility of respect

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Agnes, Virgin and Martyr, 21 January 2022
1 Samuel 24:3-21   ><]]]]'> + <'[[[[><   Mark 3:13-19
Photo by Dr. Myelene A. Santos, MD, 2020.
Just the other day, Wednesday,
you invited us, God our Father, 
to examine how we "look at each
other", what do we really see in the
other person:  friend or a foe, 
companion or rival, good or evil?*
Today, you teach us to always
"respect" one another despite 
each one's flaws and sins, especially
those in authority above us; after all,
to "respect" is "to look again" to the 
other person, from Latin words
"re" (again) + "specere" (to look/see).
So many times, we fail to respect one
another because we have refused to see
or look at them as a brother or a sister,
most especially as your anointed authority
above us or at least find your image and
likeness in each one of us.

David also stepped out of the cave, calling to Saul, “My lord the king!” When Saul looked back, David bowed to the ground in homage and asked Saul: “Why do you listen to those who say, ‘David is trying to harm you?’ You see for yourself today that the Lord just now delivered you into my grasp in the cave. I had some thought of killing you, but I took pity on you instead. I decided, ‘I will not raise a hand against my lord for he is the Lord’s anointed and a father to me.’ Look here at this end of your mantle which I hold . Since I cut off an end of your mantle and did not kill you, see and be convinced that I plan no harm and no rebellion.'”

1 Samuel 24:9-12
Make us like David, full of nobility
in his respect even to an enemy!
While it is a given that we must respect
one another as your beloved children,
O God, perhaps respect is truly earned
most by the one giving respect to
someone who had lost respect to 
others and self!
Enable us to imitate your Son
Jesus Christ full of respect to the
Twelve men he had chosen to be
his apostles even if he knew they were
of diverse backgrounds and most of all,
one of them would betray him.
But, that is respect to the highest
degree, Lord, when you choose
to always respect us and our choices
in life.
O blessed St. Agnes, martyred
at so young an age, pray for us
to be always pure like you, 
respectful before God and everyone,
including our persecutors!  Amen.

*https://lordmychef.com/2022/01/18/how-do-we-look-at-each-other/

My screen this quarantine – love and respect, the perfect company

Quiet Storm by Fr. Nicanor F. Lalog II, 02 September 2021
Image from Pinterest.

Romantic movies are what I have always avoided since I was a teenager and now that I am a priest: it is so nakaka-iinggit (so tempting)! Mahirap na. That is why I have always gone for action and comedy films and series, as well as documentaries.

But sometimes, the soft side in me prevails that I give into some love story flicks especially in Netflix since this surge in COVID-19 cases.

Two movies I highly recommend catching while still in Netflix are The Upside and The Last Letter From Your Lover; the former is an old remake based on a true story made to look modern while the latter is a modern one set in the past.

What I like most with these two movies is the strong emphasis on the value of respect, something that has become rare these days.

The word respect is from two Latin words “re” (again) and “specere” (to look/see) that literally mean “to look again” or “see again”. From specere came the words spectacular and spectacles or glasses to see and read. When we look at another person again and again especially when we are not actually together, that is when we not only respect them but also become faithful and loving with them because that is when we recognize their dignity as persons. That is one good thing with our wearing of face masks this pandemic when we rediscover the value of looking again closely at the face of the other person we meet – hopefully, not only to recognize who is he/she but to respect most of all!


Going back to The Upside and The Last Letter From Your Lover ….

The Upside is about an ex-con being chosen by a paralyzed billionaire and best-selling author to be his personal nurse despite the long list of better qualified applicants.

It is a third remake of a French movie said to be based on a true story. Though many critics find it short of making a better version than the previous ones, we find it very good.

Because it teems with a lot of respect!

The ex-con turned caregiver is played by Kevin Hart as Deli while Bryan Cranston plays the quadriplegic billionaire Philip Lacasse. It opens with Deli driving Philip around New York City in his Ferrari when they were stopped by cops. They duped the cops into believing they were on a medical emergency but after being escorted to the nearest ER, they sped away and the film switches to the past previous weeks.

Photo from en.wikipedia.org

Philip had lost his wife in a hang gliding accident in the mountains of New York that left him paralyzed. He had wanted so much to be dead after losing his wife that he kept on reminding his secretary Yvonne played by Nicole Kidman to “don’t resuscitate” him in case of another accident.

Then came Deli who was recently granted with a parole from jail and the exact opposite of Philip: he was desperately trying to pick up his life by reconnecting with his wife and son as he tried his best to find a job to no avail until he tried his luck to apply as Philip’s caregiver after seeing the long queue of people leading to his penthouse in an exclusive section of the Big Apple. He was the exact opposite of Philip but they clicked – because they had respect for each other.

It was their mutual respect for each other as seen in the various scenes in the movie that they both found their self-worth as persons.

Deli found direction in his life after Philip taught him to “just do what you like best” which he did by doing a painting which Philip was able to sell for 50 grand which he gave Deli as his “seed money” for whatever undertaking he was planning. First thing Deli did was find a better apartment for his wife and son with the remaining money he invested in a business manufacturing motorized wheelchairs.

The most beautiful part is how Philip regained his self-worth and confidence – and new love – with a lot of respect given him by Deli, from smoking weeds to going on a date again and returning to the site where he and his wife last went on a vacation.

This is when the movie switched back to the present when they were escorted by the police to a New York City ER but Deli sped away and drove Philip to the mountains to enjoy hang gliding again. They later checked into the same hotel where he and wife last spent their vacation and the following morning at breakfast, Deli led Philip to a table to meet his new love, his “boo”.

The last scene is very short but got a very strong impact, even romantic. Very simple yet lovely. And filled with respect. Find out who that woman is!


Truly a British movie released to Netflix this year, we find most striking with The Last Letter from Your Lover is its use of elegant English language that actually features the love stories of two journalists more than 50 years apart.

It opens with lead star Felicity Jones as Ellie Haworth waking up late in bed with her ex as she rushed to her newspaper office to write a feature article about a deceased editor. After having a hard time in getting access to their archives due to the very formal Rory played by Nabhaan Rizwan, Ellie found a mysterious love letter to someone identified as “J” from somebody named “Boot”.

Photo from en.wikipedia.org

She became friend eventually with Rory who helped her find more love letters between “J” and “Boot” that she soon followed up to become the main story of the film set in 1965 about the socialite Jennifer Stirling as “J” married to a stern industrialist interviewed by business writer Anthony O’Hare who called himself “Boot” or “B” while at the French Riviera. Jennifer’s husband had to hurriedly leave for business that became the occasion for her to get closer with Boot who had recently divorced from his wife.

Though one can readily see the sparks and intense feelings between them in their many informal meetings while awaiting the return of J’s husband at the French Riviera, Boot was very respectful to her. His respect would be put to test when one night J tried to kiss him but he declines – out of respect for her which he explained in one of his letters.

It was upon their return to London that they began writing each other and after some trysts in London, Boot finally asked J to join him to New York where he was being assigned as correspondent. On her way to the train station for their flight to New York, J met an accident and had a partial lost of memory while Boot thought his proposal was rejected.

It was during her hospitalization when J’s husband learned of her affair after discovering a letter from Boot. Meanwhile, Ellie and Rory discovered more love letters between the two lovers of the past while at the same time, they have started to fall for each other too. So funny is how the film writer Jojo Moyes had seamlessly weaved together the two love stories in the past and present, coinciding with each one’s peculiar twists and turns.

Eventually, Rory found out J and Boot were still alive and most of all, very eligible to finally reunite. She convinced Boot to write another letter to J for them to meet anew at their favorite meeting place as lovers. Boot wrote one last letter, meeting up with J finally after more than 50 years. Watching them not far were Ellie and Rory embracing each others also filled with love – and respect – who were instrumental in bringing the two lovers again. The scene is so “kilig” with both couples unknowingly being instrumental in making their loves bloom with a lot of respect.


Jesus told his disciples: “This is my commandment: love one another as I love you… You are my friends if you do what I command you. I have called you friends, because I have told you everything I have heard from my Father.”

John 15:12, 14, 15

Whenever I officiate weddings especially of friends who have turned into lovers, I always choose this beautiful Last Supper scene of Jesus with his apostles discussing his commandment of love.

I tell the couple that one very important letter in the word F-R-I-E-N-D is the letter “R” which when removed changes the word into F-I-E-N-D or “enemy”.

That letter “R” stands for RESPECT. When there is no respect in any relationship especially among friends and lovers, love dies and ties are damaged or even lost.

Both movies teem with many instances of respect for the other person that in the end, love triumphed.

Have a blessed viewing!

Photo by Plush Design Studio on Pexels.com