The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXV, Year I in Ordinary Time, 24 September 2021
Haggai 1:15-2:1-9 ><]]]]'> + ><]]]]*> + ><]]]]'> Luke 9:18-22
I could feel and hear you, Lord
speaking to me, asking me like Haggai:
"Who is left among you that saw
this house in its former glory?
And how do you see it now?
Does it not seem nothing
in your eyes?" (Haggai 2:3)
When I remember the images
of the first few months of pandemic
last year that fell on the Holy Week
and Easter Season, I felt like Haggai
and the returning exiles to Jerusalem
seeing their temple in ruins, still under
construction; how I long, O Lord, to those
glory days when we celebrate and adore
you in our beautiful church!
But now, with the pandemic's second
year, our churches remain half empty.
How long shall we wait, Lord,
for COVID-19 to end so we can
go back to our church to celebrate
your presence, your love, your
salvation in Jesus Christ?
Strengthen us, dear God;
deepen our faith in you,
awaken our hope in you;
let us take courage like your
priests and returning exiles
to Jerusalem to await your promise
to "shake the heavens and the earth,
the sea and the dry land...
to shake all nations" (Haggai 2:6-7)
when you bring back the glory days
of worshipping you again in your
Most of all, open our minds
and our hearts to be shaken
inside for us to realize and
wholly embrace the Passion,
Death, and Resurrection of
Jesus your Christ (Luke 9:22), dear Father:
he is our glorious temple,
more magnificent than any church
or edifice when found in the hearts
of your people who abide in you,
who rely only on you. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXII, Year I in Ordinary Time, 02 September 2021
Colossians 1:9-14 ><}}}*> ><}}}*> ><}}}*> Luke 5:1-11
As the pandemic rages with its
more devastating surge affecting
whole families, we pray dear Father
not only for healing of those afflicted
with COVID-19 but also for the opening
of our minds and hearts to find the
deeper realities of life instead of still
being preoccupied with mundane and
selfish desires we have taken as our
false securities. Let us remove all these
blindness in us to see and embrace
the truth of your Son Jesus Christ, the
only one who can lead us out of this
darkness that is also of our own making.
Let the prayer of St. Paul for the Colossians
be our prayer today, Father: "that we may walk
in a manner worthy of the Lord so as to be fully
pleasing in every good work, bearing fruit
and growing in the knowledge of God" so that
"we may be fit to share in the inheritance
of the holy ones in light" (Colossians 1:10,12).
Dear Father, help us realize the need for us
to seek fulfillment only you in Christ Jesus
"in whom we have redemption, the forgiveness
of sins" (Colossians 1:14).
Open our eyes to see the deeper story behind
the news happening around us today:
of what sense is our pursuit for fame,
wealth and power when we can easily die with
COVID-19 or when our country is overrun
by rebels like Afghanistan?
Fulfillment in life can only be found
in Jesus Christ your Son who had come
to enable us "catch abundant fish" when
all our toils and efforts yielded nothing;
teach us to trust in you more, to dare
cast the net into the deep and most of all,
to leave our "boat" of comfort and ease
to walk with Jesus, following him as
"fishers of men" sharing his loving service
and presence, mercy and kindness with everyone.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XVIII, Year I in Ordinary Time, 03 August 2021
Numbers 12:1-13 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 14:22-36
Dearest God our Father,
you are just, always demanding
us to be fair and just like you,
to never malign and bear false
witness against one another
especially those serving you.
We pray, loving Father
for those among us buffeted
with nasty talks, malicious
stories and gossips especially
fake news that besmirch one's name
just to make them or their masters look good.
Miriam and Aaron spoke against Moses
on the pretext of the marriage he had
contracted with Cushite woman.
Now, Moses himself was by far
the meekest man on the face of the earth.
So at once the Lord said to Moses and
Aaron and Miriam, "Come out,
you three, to the meeting tent."
Then the Lord came down
in the column of cloud,
and standing at the entrance of the tent,
called Aaron and Miriam.
When both came forward, he said,
"Now listen to the words of the Lord:
Why, then, did you not fear to speak
against my servant Moses?"
So angry was the Lord against them
that when he departed, and the cloud
withdrew from the tent, there was
Miriam, a snow-white leper!
(Numbers 12:1, 3-6, 8-9)
Please, Lord, keep us
and those being maligned
to be meek like Moses,
remaining kind to those
who speak ill about us, especially those
supposed to be closest or dear to us.
Jesus said, "Come."
Peter got out of the boat
and began to walk on the water
toward Jesus. But when he saw
how strong the wind was
he became frightened; and,
beginning to sink, he cried out,
"Lord, save me!"
Give us, O God, the courage
and strength to withstand the fierce
winds of criticisms and lies hurled
by our detractors, unlike Peter
let us never doubt the love and mercy
and protection of your Son Jesus we follow.
Quiet Storm by Fr. Nicanor F. Lalog II, 21 July 2021
A former classmate and friend from elementary school suddenly died of a heart attack last week. At his wake, everybody was saying of how they wish to die ahead of everybody just like Larry. “Mas gusto ko ako yung mauna” was the trending line of everyone’s conversation that there seemed a surge in courage with everyone bravely claiming readiness to die.
For me, it was like a déjà vu when suddenly it flashed to my mind our school discussions how we would prefer to die first than our parents. As kids, we were so afraid of living without parents that we deemed it better to be the first ones to die.
But, it did not mean we were not afraid of death nor of dying nor of living, too. We were just kids then.
Now that we have passed the half century mark of living, fast approaching the senior age, I think we know better the realities of life.
And of death.
On the surface, it seems that facing death and dying require super graces especially courage as we go into the threshold of the great unknown. But on deeper reflections, we realize that in dying, it could be really true that we have nothing to fear but fear itself because when we die, we don’t feel it anymore and would not even know it at all!
Death and dying can easily come to our minds when we are so hard pressed in life, when sufferings and pains are so unbearable that death wrongly becomes an escape, a cowardice than a courage no matter how hard others would romanticize it.
Yes, it takes a lot of courage to accept and face death
but much more courage is needed to live than to die.
Yes, it takes a lot of courage to accept and face death but much more courage is needed to live than to die.
Living is different because it is filled with paradoxes unlike death that is clearly “the end” and the start of the great unknown, with or without God.
But for us believers, for those with faith in God, living in itself is already a tremendous grace to overcome all fears and difficulties of being alive than being dead.
More than ten years ago, I lost my best friend from high school to cancer. When he was first diagnosed, he cried a lot whenever we would visit him, clearly indicating his fears of dying. Six months after receiving intensive treatment from one of the best hospitals in the country, Gil finally accepted the inevitable after his doctors said his cancer cells were “so aggressive”.
On that final week of his life, I visited him thrice when I noticed a marked change in Gil as he would no longer cry, looking so calm and serene, so composed even in his manner of speaking. This time, I was the one who cried a lot whenever he spoke to me of his “habilin” or reminders upon his death. That is when I realized how God gives the courage needed to face death once the dying accepts it and surrenders one’s self to Him our Maker. That is when death becomes peaceful and a blessing too when the dying is able to make peace with everybody and with God almighty.
When somebody dies, we cry not only because of the pain of separation. Deep inside us is the fear of living alone without them. That is why we need more courage to live than to die because when you die, you do not feel anymore.
The pain of death is more felt by those living than by those dying, especially those blessed to have prepared for it like my friend Gil as they already knew where they were going while those left behind are still at a loss for directions in life.
Living, facing life’s challenges requires tough courage. Real courage.
Our drive or will to live and survive shows the great amount of courage and strength we muster from deep within we never knew we even have at all! That is why after hurdling every challenge we faced in life, we wonder how we did it, how we made it.
That’s because of courage.
Congratulate yourself! You are good. You are doing well.
Those bruises and scars are badges of courage, medals of valor in fighting, in living this life that prepares us to fullness in heaven with God.
For as long as you feel pains and sufferings, hardships and difficulties… you are alive! Rejoice and celebrate life! Make the most of it. You can surely make it because you are alive.
And there lies the beauty and greatness of life – we are enormously blessed to be alive, blessed with courage to go on living because we are meant for something. We have a mission. Do not lose sight of that immense blessing.
When Jesus faced his death, it was not cowardice but courage because his dying was meant to lead us all to living fully in him. Jesus is life himself when he said “I am the resurrection and life” (John 11:25).
On the Cross, Jesus showed us the realities of life- of joys and pains, of sickness and health, of poverty and wealth, of light and darkness, most of all, of life and death in our daily dying to old self and rising to new life.
On the Cross, Jesus showed us that life is living in courage that comes from him to be like him: standing for what is true and good, for what is just and fair, and most of all, for loving another more than one’s self!
"The real test of courage is in living, not in dying",
according to the the Italian playwright
and poet Vittorio Alfieri (1749-1803).
“The real test of courage is in living, not in dying”, according to the the Italian playwright and poet Vittorio Alfieri (1749-1803).
Stop wishing and praying for death for it will surely come.
At the moment, activate that courage in you and start living life to the fullest.
Coming to terms with death is coming to terms with life and vice-versa. For us to have the courage to face death when that time comes means to have the courage first of all in living. It is a grace always in our heart which is in Latin called “cor”, the root of the word courage itself, meaning “coming from the heart”.
Have the heart – and courage to see and experience the many joys and beauty of life waiting for you! Don’t miss them.
The Lord Is My Chef Breakfast Recipe for the Soul
Tuesday, Memorial of Sts. Timothy and Titus, Bishops, 26 January 2021
2 Timothy 1:1-8 >><)))*> +++ <*(((><< Luke 10:1-9
Dearest Lord Jesus Christ:
A day after celebrating the feast of the conversion of your great Apostle Paul, we now remember his two collaborators and companions in fulfilling his mission from you, Timothy and Titus, trustworthy men who carried out so many of his works.
And so today, we pray Lord Jesus in your name to please send us collaborators in your mission, men and women who are trustworthy who share in your vision and mission, endeavors and responsibilities. Collaborators in you, Lord, who are willing and ready to serve the Gospel with generosity like Timothy and Titus who represented Paul in many circumstances far from easy.
Send us, dear Jesus, more workers in your field, collaborators in you with our bishops and priests, even with our leaders in government who shall think more of serving the people, thinking more of the welfare of others than one’s personal advantages like power and fame.
“The harvest is abundant but the laborers are few; so ask the master of harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves.”
What will happen to your people, Lord Jesus when your servants and collaborators become the wolves, unmindful of the needs of the people, forgetting their mission of proclaiming your Gospel, of celebrating your Holy Sacrifice of the Mass much needed these days?
What will happen to your people, Lord Jesus when your servants and collaborators become afraid of doing what is true and right, trying to please men and women than God, avoiding problems and difficulties?
“For this reason, I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control … bear your share of hardship for the Gospel with the strength that comes from God.”
2 Timothy 1:6-7, 8
Help us follow, dear Jesus, your Apostle Paul’s recommendation to Titus, “I desire you to insist on these things, so that those who have believed in God may be careful to apply to themselves to good deeds; these are excellent and profitable to men.”
May we be more committed to you, Jesus Christ than to anyone else, even to our selfish motives so that we may be rich in good deeds to open the doors of the world to you our Lord and Master. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Thursday, Seventh Day in the Christmas Octave, 31 December 2020
1 John 2:18-21 >><)))*> + <*(((><< John 1:1-18
O God our Father, on this last day of 2020, we thank you so much for all the blessings you have given us these past 365 days. Yes, we shall always remember this year as the most difficult and most life-changing we ever had but we are grateful to you.
No matter how much people would ridicule and play jokes on 2020, despite its being so heavy for many of us who have lost loved ones, lost jobs and livelihood, and forced us to change plans and directions in life, we still thank you Lord for letting us make it through.
The problem, Lord, is not the year 2020 which means “perfect vision”; the problem is us who have lost all our vision for moral and upright living, decency, and good governance. We have lost vision, of the ability to see beyond the surface of things we have gone through this year.
How sad when many of us have seen only the year, the days and the months without realizing the deeper meaning of the events that resulted from our poor and wrong decisions, inactions and indifference to the calumnies and lies dished out daily by those in power.
Open our minds and our hearts that the presence of so many antichrists in our midst who lie and speak without thinking so well what they say signal the final hour of Christ’s coming and judgment as well as the final hour for us to do something concrete to end the reign of evil.
Children, it is the last hour; and just as you heard that the antichrist was coming, so now many antichrists have appeared. Thus we know this is the last hour.
1 John 2:18
Let us claim, dear Jesus, on this last day of 2020 and into the coming new year the two great gifts you have given us in your coming — light and life (Jn.1:4).
Your light has always been there present among us. Give us the courage to bring out your light, sweet Jesus so there may be more truth, goodness, justice, love, beauty, compassion, kindness, freedom, and peace in this world that have ironically reached great new heights in science and technology but has remained inside the caves of evil and malice.
May we rediscover anew the value of every life, that one life being lost is too many, whether due to the pandemic or the war on drugs.
On this last day of the year, may we do something so good, so kind, so true as if today were also our last day on earth. Amen.
The Lord Is My Chef Simbang Gabi Recipe-3 for the Soul
by Fr. Nicanor F. Lalog II
Friday, Advent Week III, 18 December 2020
Genesis 49:2, 8-10 >><)))*> + >><)))*> + >><)))*> Matthew 1:1-17
Today we continue the second part of Matthew’s genealogy that ended yesterday with a marked shift in its structure of begetting: “Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ” (Mt.1:15-16).
Matthew now fortifies this fact and conviction that Jesus Christ is the fulfillment of the promise to the Patriarchs, the Son of God who became human like us. See his solemn pronouncement about the coming of Jesus Christ:
This is how the birth of Jesus Christ cam about. When his mother Mary was betrothed to Jospeh, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.
It is so timely that on this rare occasion when we reflect on Joseph’s role in the coming of Jesus Christ that Pope Francis recently declared December 8, 2020 to December 8, 2021 as the “Year of Saint Joseph” in celebration of the 150th anniversary of the declaration of the beloved saint as Patron of the Universal Church with his Apostolic Letter “Patris Corde” (With a Father’s Heart).
A known devotee of Saint Joseph who popularized in 2015 during his visit to the country the image of the “Sleeping Saint Joseph”, Pope Francis said in writing Patris Corde how the COVID-19 pandemic has helped us see more clearly the importance of “ordinary” people who, though far from the limelight, exercise patience and offer hope every day.
The Holy Father explained that the “ordinary” people like those who kept our lives going especially during the lockdowns resemble Saint Joseph, “the man who goes unnoticed, a daily, discreet and hidden presence,” who nonetheless played “an incomparable role in the history of salvation” (Vatican News, 12 December 2020).
Let us reflect on two beautiful traits of St. Joseph that made him love Jesus and Mary with a father’s heart according to Pope Francis: creatively courageous and being in the shadows.
Saint Joseph as a creatively courageous father
In describing Joseph as a “creatively courageous father”, Pope Francis showed us his deep devotion to this great saint described by Matthew as a “righteous man” or holy man who obeys the Laws of God.
Having courage is more than being able to do death-defying acts that is more on physical strength; courage is a spiritual virtue, a spiritual strength when we do extraordinary things because of higher ideals and values like love and gaining eternal life in Jesus Christ.
According to Pope Francis, “creative courage emerges especially in the way we deal with difficulties. In the face of difficulty, we can either give up and walk away, or somehow engage with it. At times, difficulties bring out resources we did not even think we had” (Patris Corde, 5).
The word courage is from the Latin “cor” for heart which is the seat of our being. To have courage according to the late Fr. Henri Nouwen means “to speak from the heart, to listen to our heart, and to act from our heart” when we dare to lose ourselves because of love.
A creative person is always someone who is deeply in love with another person or with one’s craft, art, career or whatever passion. See how people so in love become so creative that they can write songs and poems, do wonderful works, and accomplish so many wonderful things.
A “creatively courageous” person like Saint Joseph is someone so deeply in love with Mary and with God: after learning the circumstances surrounding Mary’s pregnancy, Matthew tells us “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Mt.1:24).
Matthew tells us how Saint Joseph from the very start has always been creatively courageous when he decided to quietly divorce Mary after learning of her pregnancy: here we find Saint Joseph not only very courageous to face the bitter truth about Mary having a baby not his but also very creative in the sense that because of his great love for her, he did not want her exposed to extreme shame and public humiliation in breaking the seal of their betrothal.
His love for Mary found ways to spare her all the pains and hurts that may result if found with a baby not his; but after learning the truth, the more we find him creatively courageous when Joseph found so many ways to save Mother and Child from all harm and even death.
See that when Joseph accepted Mary, Jesus came forth to us while at the same time, when Joseph accepted God through the angel as expression of his deep faith and love, he took Mary as wife.
And this is what Pope Francis further explains in Patris Corde that at the end of every account in which Saint Joseph plays a role, the Gospel tells us that he gets up and takes Jesus and Mary who are the most precious treasure of our faith.
Taking Jesus and Mary like Saint Joseph as creatively courageous calls us Christians to always love the Church and the sacraments and charity, and most of all in loving the Church, we also love the poor for whom Jesus came and Mary identified herself with in her Magnificat.
In this time of the pandemic, we are called to creatively courageous in finding Jesus among those people too familiar with us and those so different from us because too often, they are the people we always take for granted, those too close to us and the strangers.
Being creatively courageous in this time of the pandemic means also being more sensitive with others especially in our words and actions that many times lack any sympathy or empathy with those living at the margins like the poor and the sick, those living alone, and those forgotten by families and by society.
Saint Joseph, a father in the shadows
I love the way Pope Francis started his Apostolic Letter about Saint Joseph because it is something very much alike with Matthew’s unique style in beginning his gospel with the genealogy of Jesus: the Holy Father began by citing how Joseph loved Jesus according to the gospels “WITH A FATHER’S HEART” written in all caps!
Pope Francis must be stressing to us these days of the need to have a father’s heart which is also rarely heard because most often, the heart is more associated with the mother. But that is what the world precisely needs now, a father’s heart like that of God our Father.
In every exercise of our fatherhood, we should always keep in mind that it has nothing to do with possession, but is rather a “sign” pointing to a greater fatherhood. In a way, we are all like Joseph: a shadow of the heavenly Father, who “makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Mt 5:45). And a shadow that follows his Son.
Pope Francis, Patris Corde, 7
To be with a heart of the father like God’s is to be “most chaste” like Saint Joseph which the Holy Father said is more than a sign of affection but the summation of an attitude that is the opposite of possessiveness.
Chastity is freedom from possessiveness in every sphere of one’s life. Only when love is chaste, is it truly love. A possessive love ultimately becomes dangerous: it imprisons, constricts and makes for misery. God himself loved humanity with a chaste love; he left us free even to go astray and set ourselves against him. The logic of love is always the logic of freedom, and Joseph knew how to love with extraordinary freedom. He never made himself the centre of things. He did not think of himself, but focused instead on the lives of Mary and Jesus.
Pope Francis, Patris Corde
I am so glad that Pope Francis mentioned the need to be “most chaste” as opposite of possessiveness because there is an ongoing crisis in fatherhood among us these days. Not just to biological fathers but also to fathers in the other institutions especially the Church.
Are we not priests in deep trouble with chastity these days not only with the scourge of sexual scandals and misconduct this century but also in how we have been lording it over in our parishes that we have remained an institution seen more in terms of power and control that we have never evolved to Avery Dulles’ other models of the Church like a community of disciples?
Are we not also guilty in the Church like fathers in the family and other institutions who “possessed” those below them, totally forgetting it is the Lord’s vineyard, that we are His stewards tasked to lead our flock to growth and maturity when all we think of is our own prestige and popularity that Jesus Christ is forgotten and put to the sidelights because we feel so good, so great?
In this time of pandemic amid the many temptations of social media, we priests must pause before doing all those online projects to keep in mind that we are shadows of the fatherhood of God, that like Saint Joseph, it is best for us to work in silence and as much as possible be at the background because we remain the shadows of the Son.
Fatherhood in the real and Christian sense is being a shadow not only of God the Father but also of his Son, Jesus Christ. Like John the Baptist, fathers must learn to decrease so that Jesus may increase.
Lately I have been dreaming of my late father due to so many problems coming my way. When people ask me about my vocation story, asking how it all started, I have always considered it all began with my dad. He never asked me to become a priest nor even taught me how to pray but I grew up seeing him pray daily before our altar before leaving for work and upon coming home. How I love waking up to the scent burning candles wafting through our home as he always lit candles at the altar and our grotto outside. It was from him that I learned that lesson I taught my students to have a rosary in the pocket so we may pray anywhere, any time.
The only other thing my dad taught me by personally telling me was to study hard so that we could be of service to the people and never a burden to the society.
I think that is the best thing any father can do — to form their children into another shadow of the Lord, not necessarily be like them.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday, Memorial of Guardian Angels, 02 October 2020
Exodus 23:20-23 | + | >><)))*> | + | Matthew 18:1-5, 10
Praise and thanksgiving to you, O God our loving Father! In your great love for us, you did not only give us your Son Jesus Christ to redeem us but also sent us guardian angels who guide and protect us in this journey in life.
What an honor in making each one of us truly your favorite child!
May we always heed the guidance and leading of our guardian angels so we may always follow and do your Holy Will, O God.
May we be respectful, devoted and grateful to our guardian angels who function as our protectors, keeping us safe from all harm and dangers.
Lastly, give us the courage and banish our fears, Lord, for we have our guardian angels always beside us, sometimes ahead of us to prepare our paths.
Let us “follow them, stay close to them so we may dwell under the protection of God’s heaven” (St. Bernard). Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday, Week XXII, Year II in Ordinary Time, 04 September 2020
1 Corintians 4:1-5 /// Luke 5:1-11
Dearest Jesus Christ:
Your words today through St. Paul are very edifying but also demanding, even scary and frightening.
But, I would rather have it that way than get them into my head.
Brothers and sisters: Thus should one regard us: as servants of Christ and stewards of the mysteries of God. Now it is of course required of stewards that they be found trustworthy.
1 Corinthians 4:1-2
Yes, it is an honor to be chosen as your servant, Lord, and a steward of the mysteries of God.
It is so pleasant to the ears and so flattering to one’s self to be a steward of the mysteries of God, of his wisdom – of Jesus Christ crucified.
Keep me lowly and humble, Lord. Remind me always that everything is about you and never about me. Keep me faithful to you and your call that whatever others may say about me, let me be concerned solely with your words and with your judgment. At the same time, keep me silent too, never to brag of my mission and most of all, never to judge others for that resides in God alone.
Keep my mind and my heart open to you always, Lord, so I may always be like a fresh wineskin to be poured on with new wine to mature and grow spiritually in you. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XIX, Cycle A in Ordinary Time, 09 August 2020
1 Kings 19:9, 11-13 >><}}}*> Romans 9:1-5 >><}}}*> Matthew 14:22-33
I have always loved the sea and lately my thoughts have always been about the beach as I miss it so much after COVID-19 had robbed us of our summer vacation.
In ancient time, the sea evoked fear because it was largely unknown that even in the bible, it is the symbol of evil and its powers over man. That is why our gospel today is very significant when Jesus walked on water to show God’s greater power over evil and sin.
And like our gospel last week, our story today tells us a lot more about Jesus walking on water in the midst of a storm to reveal himself and most of all, his desire to meet us his disciples.
Place and location as non-verbal communication of one’s presence
Every meeting and encounter presupposes locations or places, a locus; but, everything is “levelled up” or elevated in Jesus in whom things do not remain in the physical level.
Proxemics is the non-verbal communication that refers to places and location, its nearness and orientation. How we arrange our furnitures, designate the rooms and sections in our homes, offices, schools and every building we stay and gather communicate and reveal who we are.
For example, Catholic homes are easily identified in having a grotto at the garden, an altar of the Sacred Heart or any saint at the sala, and the Last Supper painting in the dining hall.
But for Jesus, a place or a location is more than the physical site because in him, proxemics takes on a deeper dimension and higher meaning when we meet him in situations and places. That is why after feeding the more than five thousand people last week, he ordered the Twelve to cross the Sea of Galilee (which is actually a lake) ahead of him while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. during the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Crossing to Jesus, crossing with Jesus
I love that scene very much, of Jesus getting his disciples into the boat to precede him to the other side of the lake while he dismissed the crowds. Again, St. Matthew never bothered to tell us why Jesus sent the Twelve ahead of him as he stayed behind, dismissing the crowds and later praying alone at night atop the mountain.
Let us now reflect the proxemics or non-verbal communication of our gospel scene this Sunday.
We need to cross to the other side to meet Jesus.
To meet Jesus Christ, we always have to “cross to the other side” by leaving our “comfort zones”.
More than going to the other side of the lake physically, we have to move over to unchartered areas of life, be bold and daring to try new things, new situations in order to mature and find fulfillment by meeting Jesus Christ.
And sometimes, we really have to literally cross the sea or get to the other side of the country or the world to find our self and meet Christ.
Fifteen years ago I went on vacation to Toronto for some soul-searching as I went through a burn-out. While serving at St. Clement Parish, I met many Filipinos serving as lectors, choir members, catechists and volunteers.
They would always confess to me with both a sense of pride and little shame that they never went to Mass regularly when in the Philippines and now in Canada, they were amazed at how God had brought them there to be involved in parish activities and be closer to Jesus than ever!
As I listened to their stories, I realized the many sacrifices and hardships they have to endure in that vast and cold country with no one to turn to except God. If given the chance, many of them admitted they would return to the Philippines for there is no place like home!
Though I have found so many things I have been searching for in my initial three months of stay there on top of other opportunities given me, I still felt empty. That raging storm within continued. As I prayed and reflected guided by an old, Polish priest who claimed to have been the student of St. John Paul II, I saw myself more, eventually leading me to God anew who refreshed my vocation that I finally decided to go back home after six months of my supposed to be one year leave.
Sometimes in life, we need to get away from our comfort zone, cross to the other side, especially when life becomes so artificial. Jesus invites us to go ahead and cross to the other side of the lake or sea to experience life at its “raw” so we can feel again our souls within and desire him anew until we finally meet him wherever we may be in the world.
It is when we are at the other side of the sea in the midst of a storm when Jesus comes, immediately answering our cries for help – At once Jesus spoke to them, “Take courage; it is I” – because when we are reduced to emptiness and nothingness, then our faith kickstarts again. Faith, like love, is always an encounter with God.
Try going to the other side, leave your comfort zone to meet Jesus and finally have meaning and direction in life!
Silence is the presence of God.
In the first reading we have heard that beautiful story of Elijah meeting God at the mouth of a cave — not in the strong and heavy wind nor earthquake nor fire like Moses before him.
After the fire, there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave.
1 Kings 19:12-13
Silence is the place of the presence of God because silence is his language too. Wherever there is silence, we can surely find and meet God there.
That is why Jesus wants us to cross to the other side, to be silent and listen to him.
In his silence, God teaches us that except for sin, he never considers everything as being finished; everything is a “work-in-progress” even if he seems to be silent that some think he must be absent or even dead.
The world thrives in noise, loud talks, and screams with each voice trying to dominate another resulting in cacophony of sounds. Shakespeare’s Hamlet said it well when he told Polonius what he was reading were “Words, words, words” — nonsense!
Some people like those in power think that the more words they say, the more meaningful their thoughts and ideas become. Worst, they thought that using foul and filthy language make them so natural and credible, not realizing the more they look stupid with their crazy thoughts and ideas not even clowns and comedians would ever attempt to imitate.
But when our words come from deep silence, they come with power and meaning, touching everyone’s heart and inner core.
That is when silence becomes fullness, not emptiness or mere lack of noise and sound.
Like when our medical frontliners and medical experts spoke with one voice last week airing their thoughts about the pandemic — we were all moved and reawakened to realize how we have been going about with our lives almost forgetting them these past five months!
What a tragedy at how our officials in government and Congress reacted negatively, feeling hurt deep inside with the painful truth of how they have been irresponsible from the beginning. Sapul!
Pico Iyer wrote in a TIME magazine essay 30 years ago that “silence is the domain of trust”.
True. The most trustful people are the most silent; those who speak a lot trust no one and most likely, cannot be trusted too.
Jesus invites us to cross to the other side to be silent and learn to trust him. It is only then when we can meet him. In silence.
Jesus meets us in darkness.
Jesus asks us to cross to the other side of the lake or sea like his disciples in order to meet us in darkness. This is a paradox because Jesus is the light of the world.
But, note the most notable moments in his life happened in darkness: he was born on the darkest night of the year, he died when darkness covered the whole city of Jerusalem, and he rose from the dead when it was still dark on the first day of the week.
Jesus had overcome darkness! So, what happened to Peter in this episode after being called by Jesus to walk on water too?
Jesus said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!”
Imagine how everything was going so well with Peter doing another crossing while crossing the lake! But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!”
Jesus calls us into the dark so that we only look for him and upon finding him, focus on him alone. Peter saw the strong wind, not the stronger and powerful Jesus walking on water, that fear overtook him.
That’s the whole point of St. Paul in our second reading today: he was telling the Romans how some people in Israel trusted more in their physical descent from Abraham than in God’s promise of salvation fulfilled in Jesus they have refused to see and recognize as the Christ (Rom.9:1-5).
When in the dark, be silent and still for Jesus is near! Keep your sights at him, not on anything else. Problem in darkness is not God but us who follow other lights or have become delusional.
That is the tragedy we are into as a nation while crossing to the other side of the sea of pandemic in just one boat when our officials see only themselves as always being right. Worst, they all want to be on the stage with all the lights on them as they speak and sing in cacophony like psychopaths.
All the more we must hold on tight, trust and focus in Jesus who is “now here”, not “nowhere” for he will never allow us to perish.
Let us trust Jesus overcoming all these evil, leading us to the shore. Amen.
A blessed rainy Sunday to you and your loved ones!