Following Jesus like Matthew in lights and darkness

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday, Twenty-Fifth Week in Ordinary Time, Year II
Feast of St. Matthew the Apostle
Ephesians 4:1-7, 11-13 <*{{{{>< + ><}}}}}*> Matthew 9:9-13
Caravaggio’s painting, “The Calling of St. Matthew” from en.wikipedia.org

That beautiful painting by Caravaggio, “The Calling of St. Matthew” completed in 1600 for the French congregation of San Luigi Francesi in Rome is said to be the favorite of the late Pope Francis among the many other masterpieces found in the eternal city.

If given another chance to go on a pilgrimage to Rome, I have vowed to personally see that painting by Caravaggio along with his two other masterpieces, that of the meeting of Thomas Didymus with the Risen Lord and his breaking of bread at Emmaus that all evoke body movements and inner motions among the characters that lead us to continue the beautiful story of the painter’s subjects.

But I can’t wait to go there in Rome to view those paintings; through the wonder of internet, let us reflect on this Feast of St. Matthew using this painting characterized by lights and darkness, from his sitting to his rising and standing to follow Jesus while working as a tax collector.

As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him (Matthew 9:9).

Sitting. Many centuries from now, anthropologists and other experts will study our generation on how humans have evolved – or retrogressed – with our spending too much time sitting. Doctors warn of the many health risks that result in prolonged sitting like obesity and heart disease.

Sitting is an important human movement especially in studying and learning lessons through reading and writing, meeting and discussions.

Imagine St. Matthew when he was called by Jesus, while sitting at the customs post: here we find sitting at its worst imagery of being stuck on our seats of comfort and complacency, sins and other vices. Worst is see how in our modern time we have given so much premium on where we sit to insist on our ego trips and sense of territory as well as claims to fame and prominence not realizing that what really matters in life is not where we sit but where we stand (https://lordmychef.com/2019/02/22/it-is-where-we-stand-that-matters-most-not-where-we-sit/).

See in Caravaggio’s painting how everybody is seated at the table with St. Matthew dressed in the artist’s period of the 1600’s to show that Jesus continues to come in our own particular time in history.

Most of all, the gospel tells us that St. Matthew was seated at his customs post when called by Jesus but Caravaggio’s painting portrays them to be inside a tavern to tell us that we are also St. Matthew whom Jesus visits and calls daily while we are busy or drunk sitting at our comfort zones, in our vices and sins, in our complacency and mediocrity.

And like St. Matthew, we, too, are invited to rise and follow Jesus right away!

This brings us to the second movement of man so important, that of standing.

Following Jesus demands that we must first rise from our seats to make a stand for Jesus and his teachings of love and kindness, mercy and forgiveness, service and self-sacrifice. Notice how St. Matthew, the fat man at the middle with a black hat like a beret pointing to the man bowed down to the table.

See and feel the hesitancy of St. Matthew – like us – always wondering, asking God, “is it I, Lord?” So many times we cannot believe Jesus really looking for us, wanting us, calling us, believing in us!

And in all that beautiful interplay of light and darkness by Caravaggio in his painting, we feel the eyes of Jesus looking at our beloved apostle as if telling him, “yes, you, Matthew; Follow me”.

Cast all your doubts if Jesus were really calling you, believing in you, trusting you – he does! Jesus always comes to each of us in the most personal manner like with all his apostles, telling us, “It was not you who chose me, but I who chose you and appointed you to go and bear fruit” (Jn.15:16).

Don’t you hear how Jesus is calling you daily, asking you, “will the real you please rise up and stand for who you really are”?

See yourself the way Jesus sees you – forgiven and beloved, precious and loved. No need for us to look good before Jesus. Just rise and stand with him!

Photo by author, St. Michael Retreat House, Antipolo, July 2026.

Walking. It is not enough for us to remain standing. Making a stand for Jesus means to follow him in his path of justice and love, mercy and forgiveness, being small and the least serving the weak and the poorest of the poor.

To walk in Christ is to be like Christ because Jesus himself is “the way the truth and the life” (Jn.14:6).

Walking in Christ is following the “road less travelled” that leads to the Cross of self-offering and sacrifice, of love and acceptance.

Notice in Caravaggio’s painting how he portrayed Jesus in his own traditional clothes along with Simon Peter – and they are both barefooted!

There seems to be a slight commotion wherein Simon is like warning the man with a sword close to him to be still, to not make any move for they are walking away soon once St. Matthew rises and stands from his seat. Look at the feet of Jesus and Simon; they are all set to walk, as if telling St. Matthew, “come on, let us go!”

But where to?

While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners” (Matthew 9:10-13).

The two disciples walking to Emmaus not recognizing Jesus was with them.

Following Jesus, walking on his path of the cross means going to those forgotten by us and the society, walking to meet those who are not like us – in beliefs and way of thinking, in clothing and appearances, in disposition and backgrounds.

It can be a lonely walk filled with pains and sufferings, and yes, disappointments like the two disciples who walked back to Emmaus on Easter without realizing Jesus was the stranger who had joined them along the way. That is the beauty of walking with Jesus, in Jesus, and to Jesus: you never see him nor recognize him right away but he is always with us, walking with us by our side even if we are going the opposite direction in life!

Walking the way of Jesus is tough and rough. It is not easy but it is the only way we must follow. That is why we need to rest in Jesus, with Jesus who asks us to be seated again as he washes our feet to comfort and console us, and prepare us for longer walks in the journey.

Photo by Ms. JJ Jimeno, UP Parish Diliman, June 2019.

Kneeling. Of all the body movements modern man has forgotten is kneeling. Again, look at Caravaggio’s painting, take a peek below the table and notice the robust knees of St. Matthew, look at the soft throw of light on his right leg and the softer tone on his left.

Caravaggio must be telling us something about the healthy lower body of St. Matthew despite his sitting position. See Caravaggio’s genius in throwing that soft light on St. Matthew’s legs and knees that were made strong not only by long hours of standing and walking with Jesus but with longer time of kneeling and praying after the Lord’s Ascension.

Kneeling is one very important gesture and body movement we must regain to truly follow Jesus and regain order in ourselves and in our nation. It is the best praying position for it signifies surrender and humility before God. In fact, for the Hebrews, the knee is the symbol of strength that to bend one’s knees – to kneel – means to submit one’s self to God the all-powerful.

How sad when people refuse to kneel because their knees or expensive pants and clothes might get dirty. Worst of all is when we have refused to kneel and bend our knees because we feel so strong and able to accomplish a lot that we would rather be pursuing our own interests than following Jesus.

Like Caravaggio’s painting of “The Calling of St. Matthew”, our lives and nation are into a great darkness due to the pandemic and the worsening decadence in every aspect of our society.

It is not a time to be a fence-sitter or a bystander; Jesus calls us to arise and make a stand against the pervading evils, asking us whom are we really following in this journey in history and life.

Amid the gloom are streaks of light bringing hope and reason, truth and goodness, inviting us to learn from the call of St. Matthew to…

Sit and learn more of Jesus
Rise and stand with Jesus
Walk and follow Jesus
Kneeling always at the foot of his Cross
to truly follow him our Lord and Master.
Amen.

Praying to walk humbly with God

Lord My Chef Daily Recipe for Soul by Fr. Nicanor F. Lalog II
Monday in Sixteenth Week of Ordinary Time, Year II, 20 July 2026
Micah 6:1-4, 6-8 ><))))*> + ><))))*> + ><))))*> Matthew 12:38-42
Photo by shy sol on Pexels.com
Another Monday, Lord:
thank you for another journey,
thank you for another chance
to walk with you.

It is your journey, actually;
therefore, teach us to walk humbly
with you by doing
what is right and just,
what is good and holy
like what your Prophet Micah
told the people of Israel.

You have been told, O man, what is good, and what the Lord requires of you: Only to do what is right and to love goodness, and to walk humbly with your God (Micah 6:8).

Forgive us, dear Father,
after all our journey in life,
we have gone to be so proud
like the scribes and Pharisees,
demanding signs from your Son
Jesus that he is the Christ;
after all the walking in life
when you have saved us,
when you have picked us up
after so many falls,
when you have sought us to return
to the right directions when lost,
when so many times you waited
for us when we lag and left behind,
we still question your loving presence
among us,
in us.

Lead me, Lord,
to your direction
for you are
the Way
the Truth
and the Life.
Amen.
Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.

Lent is walking with Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Second Week in Lent, 04 March 2026
Jeremiah 18:18-20 + + + Matthew 20:17-28
Photo by author, Ephesus, Turkiye, November 2025.
How lovely is our scene 
today, Lord Jesus,
of you walking towards Jerusalem:
it must have been so dusty
and dirty at that time;
I won't be surprised at all
at how everybody must be
thinking of reaching home,
finding a place for comfort
and ease but here you are,
Lord, reminding the Twelve
and us today of your coming
passion, death and resurrection.
How amazing, Jesus
that as we follow you,
walking with you in this
journey and mission,
you remind us of our own
sufferings but unfortunately,
thoughts of glory seep into our
minds like that day when
the mother of James and John
made that request of honor and
prestige by your side;
the same thing is very true
during the time of Jeremiah
the Prophet: he was there in the
heat and dirt of the city of
Jerusalem, proclaiming God's
words of conversion and there,
just like today, are the voices
and thoughts of us thinking of doing
away with pain and suffering,
of insisting on our own thoughts
and desires for fame and glory
without realizing the more
essential realities in life.
O dear Jesus,
let me continue to walk
your path of the Cross,
let me remain in your journey
of Lent,
of life
by your side,
forgetting my self,
taking my cross,
and following you alone.
You have given me
with so much, Jesus
and I have given so little;
take whatever I still keep
to myself when I thought I
have surrendered completely
to you; let me see what you see,
love whom you love,
care for those you care
as we continue together
in this road to Jerusalem.
Amen.
Photo by Ar. Philip Santiago, Jerusalem, October 2025.

Walking in Jesus

Lord My Chef Daily Recipe for the Soul, 09 September 2025
Tuesday, Memorial of St. Peter Claver, Priest
Colossians 2:6-15 ><))))*> + ><))))*> + ><))))*> Luke 6:12-19
Photo by Ms. Marissa L. Flores in Switzerland, September 2024.
Lord Jesus,
thank you for calling me today;
like your Apostles,
I felt you called me by name too!
So lovely,
so reassuring,
but also challenging
to me: what if I can't
keep with your pace
because I get tired,
or simply feel so afraid
of being hurt,
of being laughed at,
of being misunderstood,
of being rejected?

Brothers and sisters: As you received Christ Jesus the Lord, walk in him, rooted in him and built upon him and established in the faith as you were taught, abounding in thanksgiving (Colossians 2:6-7).

To walk in you, Jesus
is to forget myself,
to be always on the main road
not at the sides
where it is safe and comfortable;
to walk in you, Jesus
is to forget myself
and think of those others
on the streets who could not
walk in you for so many reasons
with some of them already down
and dying on the road;
to walk in you, Jesus
is to carry my Cross
and that is to love until
it hurts like you.
Photo by Mr. Jay Javier, Quiapo, 09 January 2020.
It is in walking in you,
Jesus that I can be rooted
in you; help me to remain near
and close to you not only
for me to imitate you
and be rooted in you
but most especially for you
to remind me when I am not
in sync with you;
keep me rooted in you
so that I can be built
upon you by sharing your
power (Lk.6:19) of loving service
to the poor
and forgotten,
your light for those confused
and lost,
restoring those dead
to sin in your mercy
and forgiveness.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Praying to step forward in Christ

Lord My Chef Daily Recipe for the Soul, 14 August 2025
Thursday, Memorial of St. Maximilian Kolbe, Priest & Martyr
Joshua 3:7-10, 11, 13-17 <*((((>< + ><))))*> Matthew 18:21-19:1
Photo by Mr. Jim Marpa, 2019.
Praise and glory to you,
God our Father!

Your words today are so lovely
so touching
so personal;
I could feel Joshua leading
your people at the banks
of Jordan River
ready to cross.

The people struck their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them. No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan…than the waters flowing from upstream halted, backing up in a solid mass for every great distance indeed… while those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jericho (Joshua 3:14-15, 16).

Many times, Lord
I am afraid to make
that first step forward
onto the banks of the river of life,
afraid to step on water itself;
many times,
that one little step forward
is all I need but so often
I balked
even chickened out
wasting many opportunites
to grow in faith and trust
in you;
many times, Lord
I am afraid to give
to share
to forgive
because I cannot trust
there would be still enough
for me.
O dear Jesus,
have mercy on me!
Embolden your gift of courage
in me to imitate
the modern saint
Maximilian Kolbe
who was like Joshua
who dared to make that
bold step forward onto the banks
of Jordan River;
like the priestly bearers
of the ark,
St. Maximilian Kolbe
literally stepped forward too
into death by giving himself
for another prisoner at Auschwitz;
what a beautiful imagery
in modern time's darkest moments
that St. Maximilian Kolbe
brought and carried
Jesus Christ
the new ark of the covenant
to bring life not only to
the prisoners of Auschwitz at that time
but even to many among us these
days so lost and trapped
in the gas chambers of
modern forms of
human abuses and exploitation;
Lord Jesus Christ,
grant me the grace
to walk faithfully,
trusting God
who always makes a way
through what seems to be
impassable.
Let me be
the bearer of Christ
to enable others
pass through
from death to life,
from grief to joy,
from hopelessness to love.
Amen.

St. Maximilian Kolbe,
Pray for us.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Photo by author, 09 August 2025.

Lent is listening, walking

40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday, Third Week in Lent, 27 March 2025
Jeremiah 7:23-28 + + + Luke 11:14-23
Photo by Lara Jameson on Pexels.com
Oh God...
I can hear your voice
so loud today;
your words are meant for us
though you have proclaimed
it thousands of years ago
through Prophet Jeremiah.

Thus says the Lord: This is what I commanded my people: Listen to my voice; then I will be your god and you shall be my people. Walk in all the ways that I commanded you, so that you may prosper. But they obeyed not, nor did they pay heed. They walked in the hardness of their evil hearts and turned their backs, not their faces from me. Say to them: This is the nation which does not listen to the voice of the Lord, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech (Jeremiah 7:23-24, 28).

God our Father,
we have become so possessed
by the deaf mute demon
you exorcised by Jesus
in today's gospel:
almost everyone has that
thing plugged into the ears,
listening by themselves,
speaking by themselves,
laughing by themselves,
walking by themselves
unmindful of the persons around,
not hearing the cries of the poor
and suffering,
not caring at all to those
slumped on the floor due to
failures and sickness
even death;
living in their own world
wired to technology
but never to one's self,
to others
and to God.
Forgive us, O God,
in rejecting you so many times,
in believing more in ourselves,
to our technology than to you;
open not only our ears
but also our hearts to listen to you;
a long time ago,
it was deemed crazy to be walking
speaking to one's self,
or laughing alone
but today
it has become a mark of honor
and prestige when people
talk alone,
laugh alone
with the aide of blue tooth;
we have been so foolish,
Lord that despite all these
technologies and affluence
of today,
we are more lost because
we walk aimlessly to nowhere
as we have forgotten to listen to you
for directions in life.
Amen.

Jesus on the street

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Sixth Week in Ordinary Time, Year I, 20 February 2025
Genesis 9:1-13 <*{{{{>< + ><}}}}*> Mark 8:27-33
Photo by Cameron Casey on Pexels.com

Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Christ.” (Mark 8:27-29)

You are always on the move,
Lord Jesus:
you are always moving,
crossing the lake,
hiking in the mountains
and most often,
walking the streets.

What a lovely imagery
of you, Jesus,
always on the road
with me following you,
watching you,
observing you,
sometimes stopping
because of being tired
but you are always there
waiting for me.
And now,
what a lovely scene
of you back on the road again
but this time asking those closest
to you - including me! -
with that most personal question
of all: "But who do you say
that I am?"
Who are you for me, Jesus?
So many, actually.
I may not be as eloquent
like Peter, but no doubt about
who are you for me, Jesus:
my life,
my meaning,
my love,
my hopes,
my fullness.

But,
very often along this
road,
on these streets we walk
and cross,
dear Jesus
when that who are you for me
is shaken,
is tested,
even doubted
like Peter:
how could you allow
yourself and us your followers
suffer and cry,
and die?

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him (Mark 8:31-32).

Let us think always
as God does, Jesus,
not as human beings do
seeking fame and prestige,
comfort and wealth,
self and ego;
let me walk closer with you
Jesus on the streets,
on whatever road
you take
upholding that covenant
of God with Noah to
uphold and respect
human life by
"accounting for human
life" (Genesis 9:5);
more than the colorful
rainbows of the skies,
may we always see in your
outstretched arms on the Cross
the true and new covenant
of God with us sealed in
your blood.
Amen.
Photo by author, St. Scholastica Spirituality Center, Baguio City, August 2023.

Walking with Jesus

The Lord Is My Chef Holy Thursday Recipe, 28 March 2024
Exodus 12:1-8, 11-14 > + < 1 Corinthians 11:23-26 > + < John 13:1-15
Photo from wikipediacommons.org of Christ’s washing of feet of Apostles at Monreale Cathedral in Palermo, Italy.

Tonight we start the Easter Triduum – the three holy days of the Passion, Death, and Resurrection of Jesus Christ with the Mass of the Lord’s Supper and Washing of the Feet. 

In our Mass tonight, there will be no dismissal after Holy Communion that is immediately followed by a short procession inside the church of the Blessed Sacrament to its repository that will be the focus of “Visita Iglesia” (not Stations of the Cross) when people “visit” at least seven churches to pray to the Divine Presence of Jesus. Tomorrow in most parishes is the “via Crucis” or Way of the Cross then in the afternoon after the Veneration of the Holy Cross is the Procession of the Burial of the Lord. 

See how on these most holy days of the year, much of our activities involve a lot of walking – and rightly so because Jesus Christ was always walking even to His Crucifixion and after Resurrection.

Hence, on the night He was betrayed after Supper, He washed the feet of His disciples including us today because He had also known how difficult and tiring it is to always walk in this life.

“…fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments.  He took a towel and tied it around his waist.  Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist.”

John 13:3-5
From IStock/GettyImages.

More than reenacting the washing of the feet, tonight we are reminded by Jesus of the journey ahead to his Crucifixion when – with apologies to Robert Frost – we still have to walk “miles to go before we sleep” by choosing the road less travelled “that made the difference.”

And here lies the problem of our time: with the advancement of technology, our modes of transportation like communication have greatly affected our relationships with others, for better and for worse.  From being peripatetic persons, we have become more accustomed to riding, of getting fast and effortless to our destination that we no longer walk that much unlike before that has affected even our relationships with one another.  How can we continue the work of Jesus when we no longer walk that much? 

Photo by Mr. Raffy Tima of GMA-7 News, 2020.

Observe how it has become so difficult to ask for directions these days because nobody is walking anymore.  Most of us are ensconced in our own vehicles that have become our own little world and tiny universe every time we travel even if it were just a “walking distance”.  Aside from breaking apart from the rest of humanity, we have also become very impersonal in the sense that we now rely more with Google maps and other travel apps than with the ordinary “man on the street.” Worst, we rarely touch the ground with our bare feet that if ever we would walk, it has been relegated to mere physical fitness often done alone with earphones as companions.  We have not only grown apart from others but have also lost touch with earth because we no longer walk that much like Jesus and His disciples.

Two weeks ago during my retreat, I walked around the vast grounds and mini-forests of the Sacred Heart Novitiate in Novaliches when I realized that priesthood is peripatetic in nature because it is a ministry that walks to reach out, search for the missing sheep as per instruction of the Lord.  Jesus even added that in fulfilling our mission, we must carry nothing when we walk except a staff and sandals. 

Walking with our parishioners in the Via Crucis, 01 March 2024.

Moreover, priesthood is a ministry of being companions as shepherds in the journey of the people. That is why Jesus is our Good Shepherd because He is the One who truly journeys with us in this life.  He is the One who continues to walk with us in our many ups and downs, in the many dusty trails and harsh realities of life that no gadget or wealth or media platform could bring comfort and security to any weary traveler. 

It is only in walking when we could truly journey with others in life to converse with them and listen to their doubts and frustrations like the two disciples walking back to Emmaus three days after Good Friday.  It is only in walking can we truly meet the sick, the orphaned and the widowed, the blind and the lame, the sinners and the misfits the world had left behind or pushed onto the margins of the society, far from our superhighways. 

Most of all, when we walk we touch ground, we feel the earth called “humus” in Latin, the origin of the words human and humility.  Could it be that we have become less humble today partly because of our refusal to walk more often?

Forgive us your priests when we have refused to walk with you especially when you are troubled and lost.  Forgive us your priests as we have ceased to be like Jesus who walked most of the time because we have been so obsessed riding and travelling most of the time in our cars and SUV’s as well as mountain bikes and big bikes that have insulated us from your cries and anguish.  We have not only lost the art of walking but have totally forgotten about walking the extra mile to pray and commune with our Lord and Master Jesus Christ found among the poor and the sick, the marginalized peoples forgotten in our upwardly, mobile society. 

Photo by author, Sacred Heart Novitiate, Novaliches 20 March 2024.

We always hear the expression “life is a journey.”  Our first reading tonight attested to this reality when God reminded the chosen people preparing for exodus from Egypt “to eat and dress like those who are in flight”(Ex.12:11). 

The original concept of the restaurant is not just a place where people stop to eat during a long journey.  Restaurants were truly “rest stops” where travelers could rest their feet by soaking them in warm water so that they could travel again to reach their destination. 

The Holy Eucharist is a “sacred restaurant” where we eat and drink the Body and Blood of Christ who nourishes us in our life journey.  Most of all, in the Eucharist and Sacrament of Reconciliation, Jesus continues to wash our feet to cleanse us from our sins and burdens to make this journey of life lighter and easier.  When we receive Him in the Holy Communion, we make Him our “companion” in life filled with darkness and pains, uncertainties and lack of direction.  The word companion literally means “someone you break bread with” – a beautiful picture of the Eucharist described to us by St. Paul in the second reading. 

From istock/GettyImages.

In washing the feet of His disciples, Jesus Christ showed us in His humble gesture that He is indeed our Savior who went down so low even unto death on the Cross to express His immense love and mercy for each of us.  Everything that transpired on the night He was betrayed prefigured the events of Good Friday which we make present every time we celebrate the Eucharist that is summed up in loving service for one another. 

Do we still walk?  And if we walk, who is our companion, the one we break bread with?  Likewise, do we walk our talk of our faith?

May we never leave behind Jesus among our family and friends as we walk through this life.  A blessed Holy Thursday to everyone. Amen.

Maturing in Christ

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of the Baptism of the Lord, 09 January 2023
Isaiah 42:1-4, 6-7 ><}}}}*> Acts 10:34-38 ><}}}}*> Matthew 3:13-17
Photo by author, September 2022.
God our loving Father,
thank you for this most wonderful 
Monday when we close 
the Christmas Season 
with the Feast of the Baptism of the Lord, 
we also celebrate the feast 
of the Black Nazarene of Quiapo 
which is the most popular
devotion in our predominantly
Catholic nation. 
As you opened the heavens
with your outpouring of love
and life upon us today like
what happened at the baptism in Jordan,
open our minds and our hearts, Father,
to recognize Jesus as your Anointed One;
most of all, may our double celebrations
this Monday remind us of the need for us to mature
in our faith in you.
Photo from flickr.com by Mark S. Abeln, Resurrection Cemetery in Affton, Missouri, USA, 16 November 2010.
Fix our eyes on your Chosen One,
Jesus Christ, upon whom you have 
put your Spirit who brought forth
salvation to us all,
not crying out,
not shouting,
not breaking a bruised reed
nor quenching a smoldering wick;
let us imitate the gentle humility
of your Servant, our Lord Jesus Christ
in whose person you have made your
covenant, a light for the nations,
healing us of our infirmities of 
body and most especially of soul,
not yielding to anyone nor anything
because you and him are one
(cf. Isaiah 42:1-4, 6-7).
Let us continue the teaching of Peter
in the house of Cornelius with our own
experiences and meditations, with our
own witnessing "of how God anointed 
Jesus of Nazareth with the Holy Spirit and power. 
He went about doing good 
and healing all those oppressed
by the devil, for God was with him"
(Acts 10:38).
Photo by Mr. Jay Javier, Quiapo, 09 January 2020.
God our loving and merciful Father,
let us see Christ's presence and
coming in our lives daily,
his coming out of Jordan
with your mission to save us,
to journey with us in this life;
most of all, let us heed your voice,
Father, to be one in Jesus in all
sufferings and trials, standing 
and fighting for truth and justice
even to the point of death on the 
Cross because he is your beloved Son
with whom you are well pleased
(Matthew 3:16, 17).
Lord Jesus Christ,
our Nuestro Padre Nazareno,
make us realize that more than
the devotions and panata,
more than that lovely robe of your
royalty as King of kings,
help us penetrate your dark skin
in Quiapo to realize your being
called "Nazarene" does not only mean
your origin, Nazareth, but most of all,
from the Hebrew word "nezer" or shoot -
that you are, O Lord Jesus is the "shoot
from the stump of Jesse" (Is.11:1),
the one completely consecrated
to God from your mother's womb
until your death on the Cross.
Make us realize this, Jesus Nazareno,
that we too, in our baptism, are 
consecrated to God:  let us manifest
your love,
your justice,
your humility,
your healing,
your mercy
in our lives.
Amen.
From google.com.

Walking our talk

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourteenth Week of Ordinary Time, 08 July 2022
Hosea 14:2-10   ><]]]'> + ><]]]'> + ><]]]'>   Matthew 10:16-23
Photo by Dr. Mylene A. Santos, MD in France, March 2022.
Another week is closing,
another brand new week coming
but here I am, O God, still undecided,
dilly-dallying when to follow you,
when to change my ways,
when will I ever be true
in walking my talk; this time,
may I take with me my words
of contrition, of decision to turn
away from sin and follow your path
in Jesus Christ your Son.

Thus says the Lord: Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to the Lord, say to him, “Forgive all iniquity, and receive what is good, that we may render as offerings the bullocks from our stalls.”

Hosea 14:2-3
Grant me, O Lord, 
the courage to be wise as the serpent 
and gentle as the dove in this world 
so filled with wolves and other
predators out for a kill with 
their seductive temptations
to rule and dominate; may I always
have the presence of mind to think
what is fair and just, true and good
that I may not be tempted to take 
shortcuts in life; inspire me to innovate
and be creative in proclaiming 
and living out the gospel of Jesus 
in this highly modern and complex
world; most of all, keep me faithful
to you, to always walk your path
for you are the way, the truth and 
the life.

Let him who is wise understand these things; let him who is prudent know them. Straight are the paths of the Lord, in them the just walk, but sinners stumble in them.

Hosea 14:10
There is no other way
to life, Lord, except you 
and this is the reason why
so many want to remove you,
to delete you from life, from
the world so that they can do
what is most pleasing to themselves
without realizing nor admitting
the collapse and slow death
they are experiencing.
Amen.