40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 23 February 2023
Deuteronomy 30:15-20 ><000'> + ><000'> + ><000'> Luke 9:22-25
Everyday you bless us,
O God, with that great power
to choose freely what we desire
best for us; but, many times, we make
the wrong choices that often lead us
to more pains and emptiness,
sadness and that feeling of being
lost.
Most of all,
we choose sin,
we choose evil,
than choosing good,
than choosing you, O God.
Moses said to the people: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the Lord swore he would give to your fathers Abraham, Isaac and Jacob.”
Deuteronomy 30:19-20
So many times
we make the wrong choices
when we insist on what we like
without really knowing what it is;
we make wrong choices
when we choose to disregard
you and your ways, Lord;
worst, we make the wrong choices
because we reject our very selves!
What a tragedy
when we ourselves refuse
to believe in ourselves,
in our worth,
in our possibilities
because we have lost all hope
in life, in you, and in others
due to failures or disappointments
or frustrations in life;
we choose wrongly when we
avoid pains and sufferings,
when we refuse to choose
the Cross not realizing
it is the one that truly leads
to life and prosperity
because every suffering,
every pain
leads to maturity
that make us better
and more open to
life and prosperity.
These 40 days of Lent,
let us choose you, Jesus
including your Cross;
let us choose people and
things outside of ourselves
because you have chosen to
care us and all our needs;
let us trust you
so we may always choose you
because the times we choose
wrongly in life,
when we choose people
and things that are seemingly
favorable to us,
that is when
we do doubt you,
when we do not
trust you.
Amen.
Jesus,
King of Mercy,
we trust in you!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Sixth Week of Ordinary Time, Year I, 17 February 2023
Genesis 11:1-9 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 8:34-9:1
Thank you, O God our loving Father
for this wonderful Friday;
after a week of stories of our Creation
and Fall, your words today invite us
anew to look deeper into our hearts
to find you and see your plans for us.
The story of the tower of Babel reveals
many things about our hearts,
of how we would always start seeming
to be good, like being one and united
as a people which you have always desired;
but, like the people at that time, our seemingly
good and innocent plans reveal sinister
evil within our hearts: "Come,
let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered
all over the earth" (Genesis 11:4).
Forgive us, O God,
the many times we have tried
manipulating you, fooling our selves
with our supposed to be good intentions
when in fact full of evil and selfish motives;
how funny we have never learned that in
our efforts to preserve ourselves through
our many selfish schemes, the more we fall,
the more we ended up divided like at Babel.
The Lord brings to nought the plans of nations; he foils the designs of peoples. But the plan of the Lord stands forever, the design of his heart through all generations.
Psalm 33:10-11
Let us not confuse unity
with oneness right away;
yes we have to be one in you
through others, but never one
in ourselves or with others for a
vested interest for it shall surely collapse
and crash like Babel;
take away our arrogance that pretend
to be sincere and true in always having
the best intentions, the most beautiful plans
when in fact are all self-serving,
trying to impose our very selves on others;
make us realize that life is fragile,
that anything can always happen
with us and with our plans,
that we have no total control of everything
and hence, simply be open to your
new directions and instructions.
Help us forget our selves,
to take up our cross and follow
your Son Jesus Christ
in humility and simplicity,
in hiddenness and silence,
in kindness and love
for others which is your
original plan for us as a people.
Make us one in you, dear Father,
regardless of our language and color,
or any other differences like at Pentecost.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Blaise, Bishop & Martyr, 03 February 2023
Hebrews 13:1-8 ><000'> + <'000>< = ><000'> + <'000>< Mark 6:14-29
Photo by author, La Mesa Dam Eco-Park, 01 February 2023.
Praise and glory to you,
O God our loving Father
in giving us your Son
Jesus Christ always with us
for indeed as the first reading
perfectly said it today, "Jesus
Christ is the same yesterday,
today, and forever" (Heb. 13:8).
Keep us aware with your
presence in our lives, Jesus,
whether we are in good times
or bad; "let our brotherly love
continue, without neglecting
hospitality, for through some
have unknowingly entertained
angels" (Heb. 13:1-2).
Set us free from the prisons
we ourselves have made and
locked us in - the prisons of
ego and pride when we delight
in the thought of holding others
imprisoned to insist on our own
thoughts and whims like Herod
in the gospel and the Romans in
the story of St. Blaise whose
memorial we celebrate today.
Many times, O Lord, what really
happens is that the more we
keep others in prison with our
pride and insistence of self,
dominations and manipulations,
of vengeance and revenge as we
believe we punish them with our
being unforgiving and unmerciful,
the more we imprison ourselves,
the more we are shutout from the
world, the more we are alone
in the darkness of evil.
You have come, Jesus,
to show us the beauty of life
by living in your light and truth,
love and mercy; set us free from
the sins and pride that obstruct us,
that hold us from being truly free
and faithful to you through others.
Amen.
St. Blaise,
pray for us and heal us
of our ailments in the
throat so that our hearts
and minds may always be
bridged in Christ. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Ordinary Time, Year I, 18 January 2023
Hebrews 7:1-3, 15-17 ><)))*> + <*(((>< - ><)))*> + <*(((>< Mark 3:1-6
Photo by author, Ubihan Is., Meycauayan, Bulacan, 31 December 2021.
Beginning today
until next Wednesday,
Mother Church invites us
to observe the Week of Prayer
for Christian Unity especially
for the evangelization of peoples
and for the persecuted Christians
around the world; may our prayers
lead us to work for peace
most especially in our home,
in our parish and community,
and in our country.
May we stop and
put an end to those cliches
of wishing for peace like in
most beauty contests that
make a mockery of peace;
may we realize that peace is
God's greatest gift to us which
we have often taken for granted,
something God freely gives
if we are willing to give up and
sacrifice our very selves
for the sake of peace like
Abraham in the Old Testament.
Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him. And Abraham apportioned to him a tenth of everything. His name means righteous king, and he was also “king of Salem,” that is, king of peace.
Hebrews 7:1-2
Peace finally came to us
in Christ Jesus who is likened
to Melchizedek, God's high priest
in the Old Testament; like Melchizedek,
Jesus is our High Priest for he is
"without father, mother, or ancestry,
without beginning of days or
end of life" (Heb.7:3); but,
unlike Melchizedek, Jesus is our
High Priest because he is
the Son of God who offered himself
for us as a sacrifice, dying on the
Cross but rose to life on the
third day! On the evening of that
Easter, Jesus appeared to his
disciples, greeting them with
"peace" as his precious gift of
his resurrection.
Loving Father,
give us the grace to
value this immense gift
of peace by Jesus Christ
won through his Cross;
like Jesus, may we choose
the path of peace by doing
what is good not evil;
of choosing persons not
things and rituals and laws;
of choosing God above all
than selfish interests.
As we close our hands to pray
for peace and unity, may we learn
to let go of whatever we are holding,
of being empty handed like Jesus;
like that man with withered hand
Jesus healed in the temple on a sabbath,
may we stretch out our hands to reach
out to those in need,
to those persecuted,
to those sick and dying,
to those forgotten.
Let your peace, O God,
begin within me,
right in my heart empty of
pride, filled with the humility,
justice, and love of Jesus.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week in Ordinary Time, Year II, 14 November 2022
Revelation 1:1-4; 2:1-5 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 18:35-43
Your words today, O dear Jesus,
to your servant John
in writing the Book of Revelation
speak also directly to me:
“I know your works, your labor, and your endurance, and that you cannot tolerate the wicked… Moreover, you have endurance and have suffered for my name, and you have not grown weary. Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and the works you did at first.
Revelation 2:2, 3-5
Thank you, dear Jesus, for reminding me
of how I have lost that love for you
when I have stopped loving others too;
help me find my way back to you.
Like the blind Bartimaeus in today's gospel,
I have been blinded too by so many
other things like wealth and power and fame;
help me see again your face in the persons
closest to me, those I encounter each day;
let me see beyond the ordinary
and temporary things so I may be more
loving, looking beyond outer appearances
but more into the worth and dignity of
everyone bearing your identity which is also
LOVE,
Why is it, O Lord, that as we grow old,
when we mature,
when we are supposed to be
more knowledgeable and more intelligent
when we become less loving?
Why is it, O Lord, as we become
more blessed in you in so many things
when we turn away from you,
when we love less
and think more,
desire more,
count more?
Lord Jesus,
like Bartimaeus,
please let me see:
let me see again myself so loved
and forgiven by you;
let me see again one another as
my brother and sister in you,
a companion in this journey of life;
let me see the way back home
to you in the Father
and start loving again!
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Eighteenth Week of Ordinary Time, Year II, 02 August 2022
Jeremiah 30:1-2, 12-15, 18-22 ><]]]]'> + <'[[[[>< Matthew 14:22-36
Photo by Mr. Jay Javier in Taal, Batangas, 15 February 2014.
I like your words today,
God our loving Father;
they are so true, and yes,
so hurting. They are a
bull's eye or "sapul" as
we say in Filipino.
Many times, I feel so
confident with myself,
with my goodness, or
holiness; many times I
feel I am so equipped
to hurdle everything in
life; and many times, I feel
so sure I have done nothing
wrong and sinful like Peter
in the gospel who asked
Jesus to make him walk
on water.
Thus says the Lord: Incurable is your wound, grievous your bruise; there is none to plead your cause, no remedy for your running sore, no healing for you. All your lovers have forgotten you; they do not seek you. I struck you as an enemy would strike, punished you cruelly; why cry out over your wound? Your pain is without relief. Because of your great guilt, your numerous sins, I have done this to you. Thus says the Lord: See! I will restore the tents of Jacob, his dwellings I will pity; city shall be rebuilt upon hill, and palace restored as it was.
Jeremiah 30:1-2, 12-15, 18
Give me courage, O Lord,
to look inside myself and
confront my true self;
build me up anew, Lord,
as your people and you
our God.
Forgive us, O God,
for the many times we
have misread your coming
in Jesus Christ as like a ghost
in the dark sea; so many times
we are so sure of our swimming
skills like Peter, confident we
would not drown, unaware
of the strong winds that can beat
and pummel us into pieces.
When overconfidence
drown us, let us shout like
the disciples in the boat,
"Truly, you are the Son of
God, Lord Jesus!"
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Anthony of Padua, Priest and Doctor of the Church, 13 June 2022
1 Kings 21:1-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 5:38-42
The Church of St. Anthony called Igreja de Santo António de Lisboa built at the site of his birthplace in Lisbon, Portugal. Photo by Mr. Jilson Tio taken in his 2018 pilgrimage.
Today as we celebrate the
Memorial of your beloved Saint
Anthony of Padua famous for
interceding in the recovery of
things lost, we pray to you O God
our loving Father also for the recovery
of something so precious becoming
so rare these days - decency and honor,
love and kindness, respect and justice.
Through the intercession of St. Anthony,
Lord, please help us recover our
"lost humanity" so vividly exposed
last week in that viral video of an
SUV hitting and running over a traffic
aide in Mandaluyong City.
How sad, even tragic, dear God
in this modern time of too much
sophistication in science and technology,
we have lagged behind in our humanity;
aside from the war at Ukraine, how could
violent shootings continue in the States
at the loss of so many children?
What is so tragic is how politicians there
talk about protecting children when the
same politicians push so hard for abortions,
in killing the most innocent persons of all!
Have we become like Jezebel, the pagan wife
and queen of Ahab who have no regard at all
for humans, creating fake news and gossips
against people, promoting corruption among
people for material gains?
So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and the king. Then take him out and stone him to death.” On hearing Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:8-10, 16
Your Son Jesus Christ
taught us the ways to recover our
lost humanity more than 2000 years
ago but until now, we have not recovered
it yet because of our refusal to let go
of our pride and attachment with wealth
and other things of the world.
Like St. Anthony, help us to let go of
our possessions and comforts, "to give
to the one who asks of us, and to not
turn our back on one who wants
to borrow" (Matthew 5:42).
St. Anthony of the World,
Pray for us!
The room where St. Anthony was born in the year 1195 preserved in the church built at the former site of their home in Lisbon, Portugal. Photo by Mr. Jilson Tio, 2018.
The Portuguese people have always referred to St. Anthony of Lisbon than of Padua where his body is buried in Italy; in 1982, St. John Paul II visited his birthplace, and told the crowd their native saint was not St. Anthony of Padua to which the crowd cheered. Then, the Pope said he is neither St. Anthony of Lisbon and the people fell silent. But when the great Pope said their native saint is St. Anthony of the World, they cheered loudly! (Anecdote and photo courtesy of Mr. Jilson Tio)
Praying at the birthplace of St. Anthony protected by iron grills. Photo by Mr. Jilson Tio, 2018.
Mr. Jilson Tio (third from left) with fellow pilgrims outside the room where St. Anthony was born in Lisbon, Portugal in 2018.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week VI-C in Ordinary Time, 13 February 2022
Jeremiah 17:5-8 ><}}}}*> 1 Corinthians 15:12, 16-20 ><}}}}*> Luke 6:17, 20-26
Photo by author, monastery inside the compound of the Church of Beatitudes, the Holy Land, 2019.
From the shores of Lake Gennesaret in Capernaum, Jesus now takes us to the plains for his first series of teachings called “sermon on the plains”. In Matthew’s gospel, it is called “sermon on the mount” due to his different emphasis and audience, his fellow Jews while Luke situated it on the plains based on his own focus directed to gentiles or non-Jews.
But, whether it was on the mount or on the plains, one thing remains clear: Jesus taught important lessons specifically for his disciples called the Beatitudes.
Last Sunday Jesus called his first four disciples to become “fishers of men” and as he travelled preaching along the shores of Galilee, they grew to Twelve in number.
On the night before this scene of sermon on the plains, Jesus went up a hill with the Twelve to pray before appointing them as Apostles. It was the first “face-to-face” class of the Twelve with the Beatitudes labelled as Discipleship 101.
And raising his eyes toward his disciples he said: Blessed are you who are poor for the kingdom of God is yours. Blessed are you who are now hungry for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”
Luke 6:20-26
Photo by author, Church of the Beatitudes, the Holy Land, 2019.
Beatitudes, the meaning of discipleship
The Beatitudes tell us the meaning of discipleship, of not simply following Jesus but making a choice, taking a stand to be like him. Each “blessedness” is actually Christ who is described as the poor, the hungry, the weeping, and the hated.
See the set of “Blessed” followed by a corresponding set of “woes”, giving us a hint that the Beatitudes were patterned by Jesus to Jeremiah’s pronouncements to the people we heard in the first reading,
“Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. Blessed is the who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: it fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit.”
Jeremiah 17:5, 7-8
Both in Jeremiah and in the Beatitudes by Jesus, there is the promise of blessings in the future; however, it is not something we only hope to achieve in the future but something realized in the present IF we trust in the Lord.
Photo by author, pilgrims entering the Church of the Beatitudes, 2019.
More than a promise of hope in a future glory, the Beatitudes by Jesus are directions every disciple must take as path in life, guides or criteria in discerning the will of God for us in this life. It is said that the word beatitude is from “be attitude” or the attitudes of a disciple.
That gesture of the Lord looking up to his disciples that include us today while teaching the Beatitudes indicates his recognition of our present situation by speaking in the present tense with “Blessed are you who are now poor, hungry, weeping and hated”.
Are we not feeling poor and hungry, actually weeping and hated in this intensely heated politics in the country where everyone seems to be lacking reason and shame, everyone going insane and worst, salaula (filthy) without any sense of shame at all?
At the same time, all those pronouncements of having the Kingdom of God, of being satisfied, of laughing, and of being rewarded greatly in heaven are not things we get in the future if we suffer now; these we can NOW have amid our sufferings when we are one in Jesus Christ.
The saints have shown us in their lives most especially St. Paul how while being poor, hungry, weeping and hated they have experienced fulfillment and joy at the same time. We ourselves have proven them right that with St. Paul we can “boast” like him, “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong” (2 Cor. 12:10).
The key is union in Jesus Christ because the Beatitudes not only reveal to us his very person but also his Paschal Mystery of Passion, Death and Resurrection. It is therefore an imperative that every disciple must be immersed in Christ because discipleship is the imitation of Christ. Again, we borrow from St. Paul who said, “It is no longer I who live, but Christ who lives in me” (Gal.2:20).
Photo by author, dome of the Church of Beatitudes, the Holy Land, 2019.
Woes of not following Jesus
Contrary to claims by many philosophers and filosofong tasyo alike who are atheists and anti-Church, God is not a sadomasochist who delights in seeing his people suffer and die. Nothing bad can come from God for God is love (1 Jn. 4:8).
Unbelievers continue to question God, most especially Jesus and his Beatitudes that are clearly about sufferings with its apparent dislike or rejection of wealth and fame like what Jesus spoke of the woes in the second part of his Beatitudes.
There is nothing wrong with being rich, being filled, of laughing and being spoken well by others per se; in fact, these are all good in themselves. However, Jesus spoke of them as woes based on the pattern we have seen from Jeremiah’s pronouncements in the first reading: “Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord.”
See how Jesus was more “soft” and gentle in his woes than God in Jeremiah’s instruction to the people that was so harsh, saying “cursed” is the man who trusts in human beings, whose heart turns away from the Lord.
Photo by author, altar in the Church of Beatitudes, 2019.
But here we find its true context too: it is a warning sign, a reminder of the dangers that can happen to anyone who trusts in himself more and turns away from God.
Here we find something truly happening in the future – not now – unlike in the Beatitudes wherein the future blessings are experienced in the present moment if we suffer in communion with Christ.
Very clear in Jeremiah and in the woes of Jesus, turning away from God surely leads to disaster because it is the opposite path of blessings.
At the same time, since God does not punish, the woes by Jesus are not a condemnation of those who are rich, filled, laughing and well spoken of others. His woes are not expressions of hatred nor hostilities but warning against the dangers of being so proud, of being filled with one’s self, of playing god because it is the path to destruction. Or even perdition as we shall see later this year in the parable of Lazarus and the rich man found only in Luke’s gospel.
The Greeks have a more precise term for that called hubris – an excessive pride and defiance of the gods that leads to one’s nemesis. Clearly, God does not punish nor condemn anyone of us. It is always our choice that we are lost and end in woes, as Shakespeare immortalized in the words of Cassius in Julius Caesar,
"The fault, dear Brutus,
is not in our stars
But in ourselves,
that we are underlings".
Have a blessed week ahead, everyone. God bless you all. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXX, Year I in Ordinary Time, 25 October 2021
Romans 8:12-17 ><]]]]'> + <'[[[[>< Luke 13:10-17
Photo by Mr. Jim Marpa, 2019.
Praise and glory to you,
God our loving Father
for this gift of another Monday;
help us to live in solidarity
with your Son Jesus Christ
as brothers and sisters,
heirs of your kingdom in heaven
that in our work and studies,
we may always be guided
by the Holy Spirit to seek and
follow your Holy Will.
For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!” The Spirit itself bears witness with our spirit that we are children of God, and if children, then, heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.
Romans 8:15-17
So many times, O Lord,
we are like that synagogue official
in the gospel today: blinded not only
by material things but most of all
by our religion - the worst blindness
we have which we refuse to admit;
hence, we continue to plunge deeper
into its darkness of self-righteousness
as we outwardly profess we believe
in you, we worship you alone
when in fact we have many other gods
ruling over us like our pride and ego,
our religious positions and titles,
even our ministries that are all
self-serving, too far from the people
specially the poor and sick,
and much too far from you,
dear God.
Give us the grace, dear Father,
through your Son Jesus Christ
in the power of the Holy Spirit to
enlighten our minds and hearts
to search more his light to illumine
the darkness within us and to find
more his face among one another
so that we may be truly in solidarity
with him and your people.
Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XX, Year I in Ordinary Time, 18 August 2021
Judges 9:6-15 ><]]]]*> ><)))'> ><]]]]*> Matthew 20:1-16
Photo by Mr. Jim Marpa, 2019.
Your words today, O God our Father
brought me back to my elementary days
when we read Aesop's fables and
memorized lines from Shakespeare,
"The fault, dear Brutus, is not in our
stars/ But in ourselves that we are
underlings." And how they both perfectly
jibe together in your words!
So many times we are like the great
trees in the forest, so proud of our giftedness
and abilities that we cannot give our selves
to you and others to serve; we are so in love
with our very selves, so proud or insecured
that most often we uncannily put
undeserving people to power
while we bear all the sarcasm in the end.
“Then all the trees said to the buckthorn, ‘Come; you reign over us!’ But the buckthorn replied to the trees, ‘If you wish to anoint me king over you in good faith, come and take refuge in my shadow. Otherwise, let fire come the buckthorn and devour the cedars of Lebanon.'”
Judges 9:14-15
Most of the time, Lord, we know
the fault is in us - not in the stars
nor among others nor from you
who truly loves each of us perfectly
like the vineyard owner, always
giving the same perfect amount of
love and mercy to everyone;
cleanse our hearts and our minds
of selfish thoughts, of insisting on
what we believe, on what we want;
give us the grace of discernment
to see clearly your will so we may
choose wisely the options we have
to put your divine plan in place.
Loving Father,
make me grateful always to what I have;
most of all, let me focus more on what
you have given me, not on what others
have received for in the end,
it could very well happen that
"the last will be first,
and the first will be last."
(Matthew 20:16)
And that, Lord,
is something completely
our fault. Amen.
lordmychef.com 