Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-08 ng Marso 2023
Larawan kuha ni G. John Ryan Jacob sa Paco, Obando noong 02 Enero 2023.
KUWARESMA.
Apatnapung araw ng paghahanda
sa Pasko ng Pagkabuhay,
isang paglalakbay
gabay mga salita ng Diyos
sa atin ay bumubuhay
higit pa sa tinapay.
KUWARESMA.
Apatnapung araw ng pagtitiis
marami ang naiinis, naiinip
dahil sa kinagisnang buhay
na mabilis at madali
budhi ay di mapanatili
pati sarili hindi maibahagi.
KUWARESMA.
Apatnapung araw ng pananalangin
sa atin ay hiling
upang makapiling, maranasan
Diyos na mahabagin
namnamin at lasapin
pag-ibig Niyang ibinubuhos sa atin.
Sa panahon ng Kuwaresma
iwasang magkuwenta
at magbilang ng mga sakripisyo
dahil lingid sa ating kaalaman
higit ang biyaya at pagpapala
kapag tayo ay nagpaparaya;
marami ang may maling akala
sila ay nawawalan, nababawasan
kapag naglilimos o nag-aayuno
gayong ang totoo,
doon tayo napupuno
ng Espiritu Santo;
kung tutuusin
itong buhay natin ay araw-araw
na Kuwaresma kung saan
ating pananaw ay namumulat
na ang pinakamahalaga sa buhay
ay hindi kung ano ating taglay
kungdi yaong ating inaalay
at ibinibigay!
40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent-A, 05 March 2023
Genesis 12:1-4 >+< 2 Timothy 1:8-10 >+< Matthew 17:1-9
Photo by author, sunrise at Taal Lake, 08 February 2023.
Something so personal has happened with me this past week. It is something that is still unfolding, making me realize so many things in my life and ministry that as I continue to reflect on the death last Sunday of our elderly priest, Msgr. Vicente Manlapig, at the Fatima University Medical Center where I serve as its chaplain.
I was out when told about Msgr. Manlapig’s passing shortly before 3PM. It was the First Sunday of Lent. After saying a prayer for him, it suddenly dawned upon me that he was the second elderly priest I had taken cared of who also died in this blessed Season of Lent. The first was Msgr. Macario Manahan who died 16 March 2014, the Second Sunday of Lent at that time. I was with him when he died that afternoon as he lived very near my former parish assignment.
What a tremendous blessing God has given me to have attended to their spiritual needs preparing them for their deaths, of how life indeed is a daily Lent preparing for Easter when we have to go through many difficult series of temptations and sufferings that lead us to our transfiguration (https://lordmychef.com/2023/02/27/deaths-in-lent/).
It is the very path of life and death of every disciple of Jesus, from temptations in the wilderness to transfiguration on the high mountain. It is something we all have to go through in Christ, with Christ and through Christ.
Jesus took Peter, James and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here…” While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”
Matthew 17:1-4, 5-9
Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
Unlike Luke’s account that was set in the context of a prayer, Matthew’s version of the transfiguration of Jesus Christ illuminates the Lenten pilgrimage of the Church that is the tragedy of the Cross being seen always in the perspective of the Easter radiance. It is the oneness and inseparability of Christ’s divinity and glory with the Cross through which we get to know Jesus correctly.
Recall that the transfiguration happened after Peter’s confession of Jesus as “the Messiah, the Son of the living God” at Caesarea Philippi (Mt.16:16) where Jesus also made the first prediction of his passion, death and resurrection. From that day on, Jesus began instilling into the Twelve his conditions of discipleship, “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt. 16:24). It was a very difficult lesson for them to learn and accept that triggered Judas to betray Jesus. The remaining disciples would only fully appreciate it after the Easter event with the help of the Holy Spirit on Pentecost.
That is why the transfiguration was actually some sort of a “teaching aid” for this most difficult lesson of his disciples when Jesus gave Peter, James and John a glimpse of his coming glory after his pasch. See that very clearly, Matthew recorded Christ’s instruction not to tell the “vision” to anyone until Easter; the transfiguration did happen and was seen by everyone there as Matthew used the word vision to describe it.
Like the three disciples, many of us are given with this unique privilege by Jesus to have a glimpse and vision of Easter, of glory when we join him on the Cross with our own sufferings and trials and when we accompany those in severe tests in life like the sick and dying.
Photo from iStockphoto.com of Mount Tabor in Israel where Jesus is believed to have transfigured.
Amid the pain and hurts we go through or see in others, we “see” Jesus, we feel Jesus, we experience Jesus.
Many times like Peter we speak and do things without really thinking well about them because we are overwhelmed by the experience as well as the vision and sight.
And most of the time, the sight and experiences are very frightening when God speaks to us, telling us to listen to Jesus his Son, to simply obey him and trust him.
Here we have a deepening of our reflection last Sunday of the need to fix our eyes on Jesus son that we may not fall into temptations and sin. Many times we do not see everything clearly but if we close our eyes and have faith in Christ, things get clearer until it is him alone do we see with us especially after passing over a turmoil or a test in life. Like the first man and woman, our eyes are misled by so many things that look so good but not good at all. In fact, there are things that look bad that could really be good after all like pains and sufferings in life!
In the second reading, St. Paul tells us through St. Timothy to “bear your share of hardship for the gospel with the strength that comes from God” (2 Tim. 1:8) which matches directly the instruction in the voice heard during the transfiguration, “This is my beloved Son, with whom I am well pleased; listen to him” (Mt. 17:5). After the transfiguration, everything that Jesus would tell his disciples and everyone that include us today is his coming passion, death and resurrection as well as the conditions of discipleship we mentioned earlier. God wants us to listen and follow his Son Jesus Christ to the Cross in order to join him in the glory of Easter.
We are transfigured and transformed into better persons by our pains and sufferings. That is the irony and tragedy of this age: we have everything like gadgets and money and other resources to make lives easier and comfortable but we have become more lost and alienated, empty and no direction in life. There cannot be all glory without sorrow; no Easter Sunday without Good Friday.
Lent is a journey back home to God who wants us all to share in his glory through Jesus Christ’s passion, death and resurrection. It is a blessed season we are reminded to always arise in Christ, to have courage and be not fearful of failures because right now, we are already assured of victory and glory in Jesus. Let us ascend with him the high mountain of sacrifices and hard work, of prayers and patience, mercy and forgiveness to be transfigured and glorified like him. Let us imitate Abraham in the first reading to respond to this call by God with faith and hope, obedience and perseverance. Amen. Have blessed and transformative week ahead.
Photo from custodia.org of Basilica of the Transfiguration on Mt. Tabor, Israel.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Sts. Cyril, Monk & Methodius, Bishop, 14 February 2023
Genesis 6:5-8; 7:1-5, 10 ><]]]'> + ><]]]'> + ><]]]'> Mark 8:14-21
On this most joyous day of hearts,
dear God our Father,
I pray for us all with a heart
to have a natural heart
not hardened by sin and bitterness,
not a heart lacking in understanding
nor a heart so caught up with selfish
and personal agenda.
When the Lord saw how great was man’s wickedness on earth, and how no desire that his heart conceived was ever anything but evil, he regretted that he had made man on the earth, and his heart was grieved.
Genesis 6:5-6
Give us a heart
inclined to you, O Lord,
a heart that listens in silence,
a heart that rejoices in truth,
a heart that celebrates what is good,
a heart that sings amid the many scars
and pains of infidelity and betrayal,
unkindness and unfriendliness,
a heart that is whole and undivided
in courage and freedom to do what
is most loving, most self-sacrificing
and self-giving like that of Jesus Christ.
Let us not be carried away
and worst, give rise to the commercialization
of Valentine's Day that we forget the
true meaning of loving which is
forgetting one's self and thinking more of
the other person; how lovely it is to read how
you, O God, directed Noah to build an ark
to save his family from the great flood:
Everyone inside the ark was in pair -
Noah and his wife,
his three sons and each one's wife
as well as the animals with one male
and one female each to show us that
love is never alone,
always with another person
with a community of believers!
Many times, O Lord,
we miss your point because we are so
caught up with our own thoughts and ideas
that our eyes cannot see,
and ears cannot hear.
Teach like our brother saints today,
St. Cyril and St. Methodius
to seek your holy will
so we may love truly
like Jesus Christ who
died on the Cross
for us.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Ordinary Time, Year I, 18 January 2023
Hebrews 7:1-3, 15-17 ><)))*> + <*(((>< - ><)))*> + <*(((>< Mark 3:1-6
Photo by author, Ubihan Is., Meycauayan, Bulacan, 31 December 2021.
Beginning today
until next Wednesday,
Mother Church invites us
to observe the Week of Prayer
for Christian Unity especially
for the evangelization of peoples
and for the persecuted Christians
around the world; may our prayers
lead us to work for peace
most especially in our home,
in our parish and community,
and in our country.
May we stop and
put an end to those cliches
of wishing for peace like in
most beauty contests that
make a mockery of peace;
may we realize that peace is
God's greatest gift to us which
we have often taken for granted,
something God freely gives
if we are willing to give up and
sacrifice our very selves
for the sake of peace like
Abraham in the Old Testament.
Melchizedek, king of Salem and priest of God Most High, met Abraham as he returned from his defeat of the kings and blessed him. And Abraham apportioned to him a tenth of everything. His name means righteous king, and he was also “king of Salem,” that is, king of peace.
Hebrews 7:1-2
Peace finally came to us
in Christ Jesus who is likened
to Melchizedek, God's high priest
in the Old Testament; like Melchizedek,
Jesus is our High Priest for he is
"without father, mother, or ancestry,
without beginning of days or
end of life" (Heb.7:3); but,
unlike Melchizedek, Jesus is our
High Priest because he is
the Son of God who offered himself
for us as a sacrifice, dying on the
Cross but rose to life on the
third day! On the evening of that
Easter, Jesus appeared to his
disciples, greeting them with
"peace" as his precious gift of
his resurrection.
Loving Father,
give us the grace to
value this immense gift
of peace by Jesus Christ
won through his Cross;
like Jesus, may we choose
the path of peace by doing
what is good not evil;
of choosing persons not
things and rituals and laws;
of choosing God above all
than selfish interests.
As we close our hands to pray
for peace and unity, may we learn
to let go of whatever we are holding,
of being empty handed like Jesus;
like that man with withered hand
Jesus healed in the temple on a sabbath,
may we stretch out our hands to reach
out to those in need,
to those persecuted,
to those sick and dying,
to those forgotten.
Let your peace, O God,
begin within me,
right in my heart empty of
pride, filled with the humility,
justice, and love of Jesus.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fifteenth Week in Ordinary Time, 14 July 2022
Isaiah 26:7-9, 11, 16-19 ><}}}*> + ><}}}*> + ><}}}*> Matthew 11:28-30
From argusleader.com
God our loving Father,
thank you for sending us
your Son Jesus Christ to clarify
to us what is really to be "light"
in this age when we always want
to have our cake and eat it too!
When we are so obsessed in being "light",
with everything that is "light" especially
food and drinks that would give us
the satisfaction minus the guilt
feelings of calories and sugar, fats and carbs.
For the world, being "light" means
being easy but Jesus tells us it is
not true at all.
Jesus said: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; you will find rest for yourselves. For my yoke is easy, and my burden light.”
Matthew 11:28-30
Help us realize,
please enlighten our minds
and hearts that being "light"
still means carrying our
cross but this time with you;
being "light" does not mean
doing everything and anything
lightly without any sense of
responsibilities like what the light
food and drinks try to portray
that resulted to nothing as
Israel had experienced when they
turned away from you, Lord.
As a woman about to give birth writhes and cries out in her pains, so were we in your presence, O Lord. We conceived and writhed in pain, giving birth to wind; salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth.
Isaiah 26:17-18
May we continue to learn from you,
Jesus our Lord and Teacher,
how to be a light leading others
to you by seeing you in us
through our love and sacrifices
the world sees as burdens
but in fact very light when done
in your most holy Name.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Aloysius Gonzaga, Religious, 21 June 2022
2 Kings 19:9-11, 14-21, 31-35, 36 ><]]]'> + <'[[[>< Matthew 7:6, 12-14
Photo by author, Jerusalem, May 2017.
God our loving Father,
thank you in giving us many
examples of people who have
chosen to take the narrow road
like our very young saint today,
Aloysius Gonzaga; despite his
being born into a wealthy family,
he insisted on becoming a Jesuit
to lead a simple life; most of all,
despite his youth and very poor
health, he chose to care for the
the sick during a plague in Rome
that led to his death in 1591 at a
young age of 23.
In this age of affluence when everything
is invented to make life so comfortable,
more and more are being lured to take
the wide road of greed and self-
centeredness, lies and deceits,
even violence that have destroyed
so many beautiful lives.
Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.”
Teach us to focus only on Christ,
to take his narrow and
difficult road of charity and love,
justice and mercy, truth and freedom,
sacrifice and self-giving; let us be
persevering in having discipline in
choosing the narrow road because
it is the only one that leads to life
and fulfillment, and redemption as
experienced by Hezekiah, the king
of Judah when you saved them from
the Assyrians. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XVII, Year I in Ordinary Time, 30 July 2021
Leviticus 23:1, 4-11, 15-16, 27, 34-37 ><]]]]*> Matthew 13:54-58
Photo by author, 2020.
Today we move onto the third book
of your Pentateuche, God our Father,
the Book of Leviticus which tackles the
various celebrations you have stipulated
the children of Israel to celebrate until
they have entered your Promised Land.
It is good to know the major celebrations
you have set before them while still wandering
at the desert have become the roots
of our many liturgical celebrations that
have found fulfillment in your Son Jesus Christ
who is the basis of every sacrament and feast.
Unfortunately, dear Father,
like the children of Israel,
even us until now have forgotten
your saving presence in our midst
when we were wandering in the desert
of darkness and trials, sufferings and sins.
These, therefore, are the festivals
of the Lord on which you shall proclaim
a sacred assembly, and offer as an oblation
to the Lord burnt offerings and cereal offerings,
sacrifices and libations,
as prescribed for each day.
(Leviticus 23:37)
Forgive us, merciful God,
when we forget in our worship
and celebrations that its center
is you alone, not us nor the festivities
nor the rituals prescribed;
let us remember your continuing presence
among us marred by our many sins
when we break away from you; hence,
the need for oblations and offerings
for us to be reconciled in you again.
Jesus came to his native place
and taught the people in their synagogue.
They were astonished and said,
"Where did this man get such
wisdom and mighty deeds?"
And they took offense at him.
And he did not work
many mighty deeds there
because of their lack of faith.
(Matthew 13:54, 57, 58)
Let us be open to you, loving Father
through your Son Jesus Christ
who had come to reconcile us to you
by leading our celebrations
so we can have a perfect offering for you
in the Holy Sacrifice of the Mass;
Do not let us imitate his folks at Nazareth
who refused to accept him that he was
not able to make any miracle
for their lack of faith in him. Amen.