The Lord Is My Chef Breakfast Recipe for the Soul
Thursday,Week-I, Year-I in Ordinary Time, 14 January 2021
Hebrews 3:7-14 >><)))*> + >><)))*> + >><)))*> Mark 1:40-45
How timely and relevant are your words today, Lord Jesus Christ, especially when this the second time in less than a week we have heard your story of the healing of a leper who came to you, asking that if you will it, he could be cured of his disease (Mk.1:40-45).
Last week we heard St. Luke’s version of the same event St. Mark is almost exactly telling us today. Are you trying to tell us something very significant about this beautiful healing that assures us of your will and desire to heal us, to grant us what is best for us?
Definitely, you have a lot of things to tell us, to remind us in this part of our history as a nation and as a church when we live like being afflicted with a contagious disease we have to isolate ourselves from one another.
Aren’t we all like lepers today, with all the masks we wear and most especially the social distancing we have to keep from one another due to the COVID-19 pandemic?
And that is why, dear Jesus, we pray for one another especially those ostracized due to the stigma of contagious diseases like COVID-19 and AIDS as well as situations like homosexuality and substance abuse.
Help us realize, dear Jesus, how this corona virus pandemic is a symptom of a deeper malady afflicting us today, including us priests your servants tasked in taking care of the sick. Even before the pandemic began, we have been separated from one another and from you due to the “evil and unfaithful heart we have, forsaking the living God” (Heb.3:12).
May we experience your presence among us in every “today” so that we may all heed the call of the psalmist: “If today you hear his voice, harden not your hearts.”
Help us remain in you in faith, trusting you more while the corona virus continues to wreak havoc to our economy, to our well-being as persons.
Send us Your Holy Spirit to enlighten our minds and our hearts to examine and change our attitudes towards “modern lepers” among us while at the same time, may we spend more time “communing” with You in prayer as a way of life, filled with enthusiasm like the leper You have healed who could not stop himself proclaiming Your powers and Your mercy and love to him. Amen.
The Lord Is My Chef Simbang Gabi Recipe-6 for the Soul
by Fr. Nicanor F. Lalog II
Monday, Advent Week IV, 21 December 2020
Zephaniah 3:14-18 >><)))*> + <*(((><< Luke 1:39-45
The Bible rarely tells us conversations between women, except for the Book of Ruth which records to us the story of two women, Naomi and her daughter-in-law Ruth who became the grandmother of King David, and therefore, a kin of our Lord Jesus Christ.
But more rare in the Bible are conversations between two pregnant women, mostly conversations even fights among pregnant mothers and their midwives or rival wives found in the Old Testament. It is therefore so unique is Luke’s account of the Visitation when Mary meets Elizabeth. There must be something so significant for Luke – and for us most especially – in this encounter and exchange.
Mary set out in those days and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Women as vessels of God’s blessings
Recall Matthew’s genealogy dominated by the male figures as it was the prevailing culture at that time when women were not really given much attention. But to show the immense power and freedom of God, Matthew mentioned five women who made the coming of Jesus Christ possible.
Most of the women were not really that good whom we would rather describe as a problematique: Tamar pretended to be a prostitute to entice her father-in-law Judah to get her pregnant while Rahab was a real prostitute (a mamasan in fact) at Jericho who helped the spies sent by Joshua before attacking that ancient city; Ruth was a foreigner, not purely Jewish while Bathsheba was the wife of Uriah whom David had killed after she got pregnant with Solomon. And Mary, the wife of Joseph, was found pregnant while still a virgin! (That is what I like most with God – he has a great sense of humor all the time!)
Very interesting with the gospel by Luke is that he got a lot of stories not found in the three other gospels but we find him unique in having a special place for women. He was one of the earliest champions of women in the Church by mentioning many females in his stories to show their important roles in God’s plan for mankind.
In this story of the Visitation, we find a totally different presentation of women even in today’s world. What do I mean? Recall how during the lockdown the memes of pictures of women meeting with a caption “mga nagbabagang balita” (today’s news headlines) portraying women as rumor mongers or chismosas. Later when classes resumed, another meme circulated of women gathered together exchanging class modules of their children as if to show they are stage mothers.
Luke always presented women so dignified in stature like in the Visitation, so blessed by God.
First thing we notice in the story is how Luke never mentioned Mary and Elizabeth were pregnant. He merely indicated their situation by saying “When Elizabeth heard Mary’s greeting, the infant leaped in her womb” at 1:41 while at the following verse 1:42, Elizabeth proclaims to Mary, “Most blessed are you among women, blessed is the fruit of your womb”. Biblical scholars say that perhaps, Luke wanted to assure his readers that God’s powerful blessings marked both women, over each of whom the Holy Spirit overshadowed them with a child: Elizabeth in her barrenness and old age, Mary in her being a virgin before living with her husband Joseph.
What a display of the power of God so simple, so unassuming!
But the most beautiful part in this conversations by these two great women is the meaning of being blessed. So often when we think of being blessed, especially us Filipinos, it is something more of being “lucky” or “swerte” that means having money to spend and buy things. Sometimes being blessed for us is having achieved something that makes us and our loved ones famous.
The Visitation story tells us something entirely different: to be blessed means to believe in God, that His words would be fulfilled in us like with Mary, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Lk.1:45).
Luke’s Gospel teems with so many occasions of blessings beginning in the infancy narratives up to the Presentation to the temple and then of Jesus pronouncing His blessings especially to those who listen and act on God’s words or those who accept Him as the Christ.
It is at the Visitation where Luke shows us the true meaning of blessedness through Mary because of her faith and trust in God’s word spoken to her by the angel at the annunciation of the birth of Jesus Christ. Her faith makes her a model disciple to be imitated by all followers and believers of her Son Jesus Christ.
And here we find again the artistry of Luke because it is not only Mary who is blessed in the Visitation, but also Elizabeth as another model disciple like the Blessed Mother. Elizabeth was the first to call and recognize Jesus Christ as Lord, “And how does this happen to me, that the mother of my Lord should come to me?” (Lk.1:43).
See that when Elizabeth heard the greeting by Mary, like when Mary heard the greeting by the angel at the annunciation, it signaled the coming of the messianic age. Pope emeritus Benedict XVI even claims the annunciation is the beginning of the New Testament.
Elizabeth is the first person as far as Luke is concerned to call Jesus “Lord” and the first to call Mary “blessed” whom she will confirm later in her Magnificat, “all generations will call me blessed” (Lk.1:48).
Two women so blessed by God because they both believed in His words, both believed in the Christ still in the womb. Mary and Elizabeth are in fact the first two Christian disciples who showed us the essential task of every disciple: after hearing the word of God and accepting it, we must share it with others not only by repeating it but interpreting it in our very lives that everyone would see it as the good news.
With barely a week left on this final week of Advent, let us ask ourselves how are we going to show to others what we believe happens in Christmas in this time of the pandemic, that true blessedness is not being rich with material wealth but being enriched by a deep and animated faith in Jesus Christ who is Christmas Himself.
The Lord Is My Chef Simbang Gabi Recipe-2 for the Soul
by Fr. Nicanor F. Lalog II
Thursday, Advent Week III, 17 December 2020
Genesis 49:2, 8-10 >><)))*> + >><)))*> + >><)))*> Matthew 1:1-17
Yesterday we started our reflection with an old Christmas song, Do You Hear What I Hear? by Bing Crosby; today, it is Andy Williams turn to serenade us with the opening lines to the theme of the 1970 film Love Story:
Where do I begin
To tell the story of how great a love can be
The sweet love story that is older than the sea
The simple truth about the love she brings to me
Where do I start
No. I did not see that movie now a classic but I was old enough to remember its theme that became popular even for some more years during the 70’s that made Andy Williams so well-known when we were in elementary school. His song came to my mind as I grappled – which usually happened – on how to begin this reflection.
Where do I begin or how shall I begin? is one of our most common question in almost anything we start doing or telling because beginning any undertaking is always difficult. Experts have tackled it like Stephen Covey telling us to “begin with the end in sight” while Simon Sinek insists we always “start with why”.
Every beginning – like a homily or a speech, a business venture, or even an exercise program – means so much as it gives us a gist of where it is leading to, of what is going to happen.
The evangelists also wrestled with the same issue and they all have their own style in starting their gospel account but nothing beats Matthew in his most unique manner by beginning with a series of names in the genealogy of Jesus Christ. According to the late American biblical scholar Fr. Raymond Brown, he was willing to bet that if anyone is asked to tell the story of Jesus to a non-believer, no one will ever imitate Matthew by starting with Abraham begetting Isaac, Isaac is the father of…
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar…
God the Prime Mover, the Beginning of everything
Today we shift our focus in our Advent preparations to the first coming of Jesus Christ when he was born in Bethlehem more than 2000 years ago. Strictly speaking, the Church’s official countdown to Christmas begins only today when all our weekday readings from December 17-24 are focused on how the birth of Jesus happened.
And what a way to start this series with the gospel by Matthew that begins with “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham”! The Greek is more literal in stating it as “The book of the genesis of Jesus Christ, the son of David, the son of Abraham.”
That makes Matthew’s gospel so unique by starting it with names that all sound so weird to us today. So, what’s with the names? Of course, a name is everything!
Companies and organizations pay huge amounts of money for their trademarks and logos like Coca-Cola, IBM, and Apple. Some corporate or product names have in fact entered our vocabulary like Xerox for copiers, Colgate for toothpaste and Frigidaire for refrigerators.
Every name carries a story, a meaning, a mission, even a destiny. How sad that we Filipinos rarely take this seriously especially in giving names to children that often becomes a joke or a disaster, or both. But to foreigners especially the Jewish people, a name is more than an identification but also one’s mission.
When we examine each name in Matthew’s genealogy of Jesus, we discover it is just like our own family trees with some men and women not really that exceptional, even a shame and an embarrassment to the family. Behind each name we have heard is an imperfect person -except for Joseph and Mary – with so many sins and mistakes.
And that is the good news of today: God does not call the qualified but qualifies His call.
Everything begins with God – our lives and coming into being. In all eternity, God perfectly knows everything that will happen to us and yet He chose to believe in us, despite our imperfections and being prone to sin that He sent us to this world with a mission to make His Son our Lord Jesus come into the world through us, just like his ancestors.
From the imperfect “house of King David” to Jesus Christ’s eternal kingdom
Let us take the first name mentioned by Matthew in starting his gospel, David who makes this genealogy so interesting. In fact, it was on him the whole genealogy is structured by Matthew. And we all know how imperfect was David, of how he had sinned when he took Bathsheba the wife of army officer Uriah whom he ordered placed in a position that got him killed in a battle.
But that is how God works – so unlike us! God is a God of surprises who works so unpredictably unlike us humans. Imagine after all the sex scandals with Bathsheba, God still promised an eternal kingdom coming from the house of David, that of Jesus Christ: “Your house and your kingdom shall endure forever before me; your throne shall stand firm forever” (2 Sam.7:16, first reading on Sunday and morning of Thursday).
At the end of his genealogy of Jesus, Matthew added this interesting note:
Thus the total number of of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.
Matthew is up to something here! Why build around the history of Israel and genealogy of Jesus Christ around a person who had gravely sinned against God and others?
Most likely. Remember how Matthew experienced God’s mercy and forgiveness when Jesus came to call him while at his tax collection booth and he immediately stood and left everything behind to follow the Lord. Matthew knew well that God is not like humans who box people and label them like things.
In assembling to us three sets of fourteen generations that traced the coming of Jesus Christ from Abraham structured around David, Matthew shows us how God worked through this sinful man a series of new “beginnings” in life, both in grace and in sin. See the genealogy rising from Abraham to David, then its decline and descent from Solomon to the Babylonian Exile, and then rising again to the advent of Jesus.
Now try to imagine how great and loving is our God and Father who chose to believe in David, a person just like us with many imperfections and prone to sins! See His power and holiness in setting any sinful situation for new beginnings of grace and blessings.
God uses our occasions of sins
as new beginnings
of His grace and blessings.
One thing I have realized in life is that our most unforgettable moments happen either when we are nearest, or farthest away from God.
This is very amazing. Consider when are we closest to God? Most often that is when we were high and good, feeling blessed and loved, when healthy and successful that were ironically the times we rarely thought of God. We only remember those moments as our closest with God after being away in fact from Him!
And when are we farthest from God? Quickly we say when we were deep in sin, when lost, or when unloved and misunderstood.
Between these two moments, it is most often when we are farthest from God that is always most unforgettable, the ones we remember always, the ones that have left the deepest cut in us because those times in turn have become occasions for us to begin anew in God!
Like David. Or Matthew known before as Levi the tax collector.
That is how God sometimes would make it for us to begin anew in Him! See how at the first set of fourteen generations from Abraham to David, we find the whole history of Israel so close with God punctuated by Egypt and Exodus when their sins “turned” into their favor. In the second set of fourteen generations from Solomon to the Babylonian exile, the Israelites sank into their lowest point in history when led by their kings they turned away from God, worshipping idols. But, God did not abandon them as we see in the third set of fourteen generations when things got better as the Israelites returned to God and to their Promised Land reaching its high point in Jesus Christ’s birth.
God is the beginning of everything and even if we try to “end” with our many sins what He had began, He always finds ways to begin anew even when we are so far away from Him.
This is also the meaning of the Jacob’s choice for Judah over his other sons in being the tribe to continue his family line leading to the fulfillment of the Davidic lineage in Jesus Christ. It was from Judah came the name of their religion “Judaism” even if Judah was not the best and holiest of Jacob’s sons. Joseph the Dreamer must have been the wisest choice as more suitable to have been blessed by their father or by God himself but, that is not the way of God.
By starting his gospel with the line “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham”, Matthew shows us God’s total power and goodness as source and beginning of all good things who also has the last and final say in everything.
In the genealogy of Jesus, we are reminded that every day is a new beginning in God, right in our darkness and sin, in our sickness and pandemic. David like Judah may have sinned so great before God but His mercy and love proved greater than their sins that they were able to rise again to become better and holier in His grace.
That’s one great beginning we can start right here, right now in our Simbang Gabi! A blessed Thursday to you! Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of St. John of the Cross, Doctor of the Church, 14 December 2020 Numbers 24:2-7, 15-17 >><)))*> +++ <*(((><< Matthew 21:23-27
Time flies so fast, O God our Father. We are now at the penultimate week before Your Son’s birth and sadly, we seem to have been catapulted here without us realizing even earlier because we have been insensitive to your presence.
We have been impatient in awaiting Your daily revelations in little things and not so good experiences happening to us.
How sad that we your people have kept our eyes closed from seeing you coming, doing wondrous things for us like what the pagan diviner Balaam had seen for Israel. He was supposed to curse them but was compelled to bless them upon seeing You and Your great plans for them in the future that included the coming of the Christ.
I see him, though not now; I behold him, though not near: A star shall advance from Jacob, and a staff shall rise from Israel.
In the gospel, the learned people of your time also refused to see and accept Jesus Christ’s coming, preoccupied with what they knew and only wanted to see just like us today.
Bless us, O Lord, to imitate St. John of the Cross in finding you and your bright future in the midst of the Cross. May these last two weeks of Advent be moments of reflections and prayers for us to find You, to experience You, and see Your bright future in store for us as we follow you to the Cross.
The soul that longs for divine wisdom chooses first, and in truth, to enter the thicket of the cross.
St. John of the Cross, Office of Readings, 14 December 2020
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of All Saints, 01 November 2020
Revelation 7:2-4, 9-14 |+| 1 John 3:1-3 |+| Matthew 5:1-12
Let me begin our reflection on this All Saints’ Day with a joke from the “Language Nerds” on how the past, the present and the future came and appeared in a bar. Everybody was tense.
Our celebrations today and tomorrow deal with “verb tenses” – the past, the present, and the future that somehow converge in the here and now of Jesus Christ our Lord. We call it the tension of the already here but not yet, like God and heaven – both already here but not yet.
All Saints’ Day and All Souls’ Day are two Catholic celebrations so unique and distinctive of our faith that bring to the fore the beautiful tensions of the “here and not yet”, of that convergence of the temporal and eternal in our present lives.
It is something like our Filipino delicacies of tuyo (dried fish) and balut (fermented duck egg): when you smell the aroma of the frying tuyo by your neighbor, you could taste it but if you want to really experience its delight, you have to go to your neighbor and join their meal. Or the balut: is it an egg or a duckling?
In a similar manner, we find in our Gospel today that proverbial question of which came first, the egg or the chicken? Are we blessed because we followed the Beatitudes first or, are we blessed first that we can practice the Beatitudes of Christ?
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be sown mercy. Blessed are the clean of heart, for they will see God. Blessed are….
We are all blessed
When Jesus preached his sermon on the mount to launch his ministry, he first presented himself — that he is the Christ, the Anointed or Blessed One because he is in fact the Beatitudes: he is the poor in spirit, the merciful and meek, the one with a clean heart.
Inasmuch as the Beatitudes tell us who is Jesus Christ, the Beatitudes also challenge us followers of Jesus to imitate and follow him in being poor in spirit, merciful, and clean of heart.
At first glance, we notice that blessedness seems like a reward given by Jesus after we have imitated him like being blessed after being insulted and persecuted in his name, working for peace and hungering and thirsting for righteousness.
However, the very fact we are able to bear all these sufferings to live the Beatitudes means that we are already blessed.
And that is the truth: in Christ’s Passion, Death, and Resurrection, we have all been blessed by God that we are able to live as his beloved children, now living in his “kingdom of heaven” right here on earth.
Beloved: See what love the Father has bestowed on us that we may be called the children of God. Yet so we are… we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is. Everyone who has this hope based on him makes himself pure, as he is pure.
1 John 3:1, 2-3
Blessedness is who we are as children of God unless we choose to live otherwise.
Blessedness is God’s gift to us that enables us to live according to his will and plans, projecting us further into the future to finally be with him in all eternity in heaven. When we try to live the Beatitudes of Jesus, of going against the tide and flow of the world where power and wealth, popularity and fame are the means life is measured, then that becomes our gift to God.
And that is when we enter into heaven and become saints like what we celebrate today.
According to St. John Paul II, the good news of life is that we all share in the life of God — and that is why we are all blessed.
Our sharing in the life of God makes us blessed.
The difference that we have with the saints is just the tenses: they are now celebrating at present the fullness of their blessedness, of being present before God in all eternity in heaven because they have so well accomplished while living here on earth the works of the Beatitudes of Christ in the past. They have overcome all tests and trials in the past and now having the rewards of full blessedness.
We, on the other hand, though already sharing in the blessed life of God here on earth in the present, still have to face and endure many other trials in the future to perfect ourselves in Christ until we get a final glimpse of him in the afterlife.
Blessedness is a relationship with God.
It is now clear with us that saints are like us who are blessed because we share in the life of God. However, saints enjoy the fullness of this blessedness of being in the very presence of God as a “reward” or a result of their striving with God’s grace to live out the Beatitudes.
Saints now enjoy the eternal presence of God, the fullness of blessedness and fullness of their relationship in God and with God, from earth into heaven.
This is the reason we have a feast for all the saints or those who have gone ahead of us and tried to lead holy lives, living out their blessedness that they now enjoy the eternal presence of God in heaven. They need not be declared by the Church as saints whoever gets into heaven in the presence of God is a saint.
We who are still living here on earth, though blessed as we share in the life of God, cannot be considered as saints yet because we still have to go through a lot of purifications, of tasks in loving.
Again, we see that tension of the here and not yet in this aspect of being saints, of blessedness: heaven is eternal union with God (hell is eternal separation from God); blessedness and heaven are both our relationships with God.
Therefore, the challenge of our blessedness here on earth as seen in the Beatitudes of Jesus is how we maintain and keep that intimate relationship with God that every choice we make is always a choice for life, of choosing to love than hate, to forgive than revenge, to understand and let go.
In the first reading, John tells us of his vision of heaven with great multitude of “saints” or holy men and women “wearing white robes holding palm branches in their hands”. The Lord told him,
“These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb.”
Although we are extolling in this solemnity all the unnamed saints now in heaven, this is still a feast celebrating the goodness of God, of his immense love for us in blessing us in Jesus Christ who enables us to do good in the power of the Holy Spirit.
As we remember all the Saints, we celebrate also this sharing of God’s life in us for us to be blessed, assuring us of being saints someday!
We are challenged today to live out this blessedness freely given to us by God by being more loving with others specially in this time of COVID-19 as well as when two super typhoons are threatening to slam into some parts of our country this week.
A short note about cemeteries
Sometimes, non-Catholics laugh at us every November first when we troop to the cemeteries to be with our departed loved ones instead of November 2. Despite the closure of cemeteries this week due to COVID-19, many have earlier visited their loved ones in cemeteries while the rest among us would surely do the same once the ban is lifted.
Is there something wrong? NONE. Except for those who just go to cemeteries to drink and have fun without praying and celebrating Mass in their parishes. But there is nothing wrong with our tradition of visiting cemeteries on November first.
In fact, it is a vibrant display of our faith in God because every time we visit the dead on All Saints’ Day, we also presume they are already saints, already in heaven.
Most of all, our coming to the cemeteries on All Saints’ Day is an expression of our hope in heaven while still here on earth.
The cemetery reminds us of hope in the future. In the past when we buried our dead, the cemetery has become the place of our mourning; but, every November first, the cemetery reminds us it is the place of hope where sadness is not really removed but where we find strength and faith that like our departed loved ones, we shall overcome all trials and sufferings here on earth to be one with them in the presence of God in heaven.
That is the good news of All Saints’ Day and All Souls’ Day: we are so blessed by God in Jesus Christ who had opened our access into heaven not only in the future when we die but even now as we mourn – and celebrate the memory of our dead, we already have a taste of eternal life.
May we live out this blessedness God has given us. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXIX, Year II in Ordinary Time, 19 October 2020
Ephesians 2:1-10 >><)))*> + <*(((><< Luke 12:13-21
As we begin our work this Monday, guide us O God our Father to discover anew this great gift of life in you. May we see ourselves the way you see us – beloved and forgiven children made in your own image and likeness — your handiwork as St. Paul beautifully expressed!
For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for good works that God has prepared in advance, that we should live in them.
Let us value this unique blessing from you, dear Lord; in your power and supremacy, you could have just let us vanished and be forgotten. Yet, you chose to redeem us in your Son Jesus Christ, giving us countless opportunities to rise again, to bloom, and to be healed.
Make our hearts whole in you, undivided in pride, complacency and selfishness unlike that man in the parable whom we imitate most often, busy storing treasures for ourselves that we forget real wealth is found in what matters to you our God (Lk. 12:21).
Wake us up from this insanity of amassing too much of everything, not realizing that in the process, the more we have, the more we are actually empty and lost because all these things perish.
Only you, O God, suffices. Make us aspire and desire more of you so your glory and majesty may be seen in us. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXVIII, Year II in Ordinary Time, 16 October 2020
Ephesians 1:11-14 >><)))*> + >><)))*> + >><)))*> Luke 12:1-7
What a great apostle you have, O Lord God, in St. Paul indeed! Today he tells us something so unique, so understandable and relatable with us regarding our being blessed in Jesus Christ: being sealed in the Holy Spirit.
In him (Christ) you also, who have heard the word of truth, the Gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory.
I love those two catchphrases by St. Paul: “sealed with the promised Holy Spirit” and “first installment of your inheritance”. It is both a stroke of his genius and mastery of language while at the same time, his openness to the inspiration of the Holy Spirit.
In him we find that blessedness in Christ through the Holy Spirit like having peace, kindness, generosity, forgiveness, understanding and things that bind us together in working together for the Lord’s mission.
But at the same time in speaking of the Holy Spirit as the first installment of our redemption, St. Paul had a foretaste of what we shall all experience in its fullness in eternity, an assurance of the fulfillment of Christ’s promise of salvation.
Like St. Teresa of Avila whose memorial we celebrated yesterday, St. Paul restored all things in you, Jesus Christ. And so, we pray for the grace of enthusiasm and perseverance of working for the coming of God’s Kingdom like him.
Give us the wisdom to proclaim loud and clear not only in words but also in deeds the Gospel so the world may know Jesus is here to restore everything and everyone back to you, God our Father.
We are not going to say anything new, Lord; we merely have to echo in this modern time your Good News of salvation, of love and mercy and forgiveness for everyone specially in this difficult time of the pandemic.
Likewise, give us the courage to witness the power of the Holy Spirit in this world living in front of all kinds of cameras without solid grounding on the realities of life, living in a make-believe world filled with hypocrisy. Seal us with your Holy Spirit, Lord! Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Teresa of Avila, Virgin and Doctor of the Church, 15 October 2020
Ephesians 1:1-10 <*(((><< || + + + || >><)))*> Luke 11:47-54
You know so well, O God, how we must pray to you that you have taught St. Paul one of the most beautiful prayer – and greetings – we can all recite individually or communally when gathered in your name.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world to be holy and without blemish before him.
So beautiful are these words showing to us our blessedness in Jesus Christ! If we could all be aware of our blessedness in you that springs from your infinite love for us poured by Jesus Christ at the Cross, maybe there would be less chaos in the world today.
Forgive us in wasting your blessings, exchanging them for fleeting pleasures of fame and wealth that set us apart from one another. Worst, in misleading others away from you with our sinful ways of life like the enemies of Jesus in today’s gospel.
Help us restore all things in your Son, dear Father, like St. Teresa of Avila who taught us to be mindful always of Jesus Christ’s love for us.
Whenever we think of Christ we should recall the love that led him to bestow on us so many graces and favors, and also the great love God showed in giving us in Christ a pledge of his love; for love call for love in return.
St. Teresa of Avila, Office of Readings, October xv
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Week XXVI, Year II in Ordinary Time, 03 October 2020
Job 42:1-3, 5-6, 12-17 |||+||| >><)))*> <*(((><< |||+||| Luke 10:17-24
God our loving Father, another week is closing and another is coming. Thank you for the many blessings you have given us, most especially for those blessings that have come our way through many trials and sufferings.
Like Job, if not for my many brokenness, pains and disappointments, I would have never been this strong and so blessed. Looking back to those days of trials, I am so grateful to you like Job, O God, in opening my eyes to so many wonderful things I cannot know nor even understand!
I have dealt with great things that I do not understand; things too wonderful for me, which I cannot know. I had heard of you by word of mouth, but now my eye has seen you.
Job 42:3, 5
I pray in a very special way today for people going through very rough times of crises, those diagnosed with cancer, those who have lost a loved one, and those whose business have hit rock bottom due to the pandemic.
Keep us all faithful to your call, God, for true blessedness is not found in doing but in being in you through your Son Jesus who told us “Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven” (Lk.10:20).Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XXV-A, Ordinary Time, 20 September 2020
Isaiah 55:6-9 >><)))*> Philippians 1:20-24, 27 >><)))*> Matthew 20:1-16
There was something amusing I realized while praying this Sunday’s gospel of how in our time we no longer hear or use the word “generous” anymore — except when the topic is about food like in the expression “generous servings”!
We all love and enjoy “generous servings” of food and drinks whether in restaurants or at home or at parties because it means something more than what we pay for or come for. And that is the essence of generosity: the giving of more than what is required and just. It is love in the real sense like the prayer for generosity by St. Ignatius of Loyola.
Teach me to be generous.
Teach me to serve you as you deserve,
To give and not to count the cost,
To fight and not heed the wounds,
To toil and not seek for rest,
To labor and ask not for reward, except
To know that I am doing your will. Amen.
Generosity bonds every community in Christ
Sorry if I have to start our reflection through the stomach because today is our “Pistang Pasasalamat” (Thanksgiving) in the Parish…
Going back to our reflection, my dear reader, recall how in the past two weeks we have heard Jesus teaching us important lessons how our relationships must be based on mutual love through fraternal correction and forgiving of those who have sinned against us.
This Sunday through another parable, Jesus teaches us the importance of generosity as a wonderful expression of love we forget most in our relationships and dealing with others.
Generosity is the glue that keeps our ties stronger and keeps us filled with joy because it is thinking more of the other person than of self. It is love at its finest – charming and elegant as in suave – but so disarming and revealing when overlooked as we shall see in this parable.
Jesus told his disciples this parable: “The kingdom of heaven is like a landowner who went out at dawn to hire laborers for is vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them… You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them i reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish my own money? Are you envious because I am generous?'”
Notice how Jesus again elicited our feelings to drive home his lesson today about love as basis of our relationships. Last week we totally agreed with the king in punishing the merciless servant whose debt he had forgiven but was unmerciful to a fellow servant and debtor.
This Sunday, with whom did we take sides with? Be honest. Did you side with the workers hired in the morning and worked all day only to receive a pay exactly the same with those who worked only for an hour? Did we also feel treated unfairly like them?
But, why are we reacting the same way as those workers who toiled under the sun? What is our complaint? Are we envious because the owner is generous?
Recall our reflections last month about the parable as a simple story conveying deeper truths about life and our selves. From the French parabolein -along the way – Jesus is inviting us to read anew this parable we have heard so many times in the past so we may enter into a dialogue with him to purify and cleanse us to get its whole picture. And hopefully, become generous too.
Human justice, Divine kindness
The parable is not about social justice and just wages: it is about the immense love of God for us all. Jesus said it at the start, “The kingdom of heaven is like a landowner…” – it is a parable about God and his kingdom.
See the great love of the landowner who went out five times during the day, even at late afternoon so people may have a job to earn some money for the day. We have to keep in mind that the workers were hired because the owner is kind. Period.
The owner is like the good shepherd Jesus described as who would leave the rest of his flock to search for one missing sheep.
How many times have we acted like those early workers, complaining to God when we feel “shortchanged” for our work and efforts, or being better and more good perhaps than others?
It happens so many times when we question him even in the Church and specially in the society and government when we cannot understand how God who is supposed to be just and fair is allowing all injustices and evil to happen like during this time of COVID-19.
The first reading reminds us that to think that way as if we know everything is dangerous because we could be very wrong and mistaken after all. God sees and knows everything that in the end amid all the twists and turns in history and in our personal lives, it is always his will that prevails which proves best for us and mankind. In times like these, we need to have faith in God and trust him more through prayers and reflections.
Seek the Lord while he may be found, call him while he is near… As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.
Isaiah 55:6, 9
We keep on saying that one immediate fruit of having a prayer life is the heightening of our sensitivities when we see more of God in others than more of ourselves. The problem with those workers hired earlier in the day that instead of thanking God for his kindness in hiring them, they even wanted more in their pay than what they have agreed upon — so selfish and feeling so entitled like some among us!!!
God as the landowner is teaching us not only to be thankful for the blessings we have received from him but also to rejoice when others aside from us are also blessed. As everyone would say these days, “sana all” are blessed, not only a selected few.
Again we find here a similar situation in the parable of the prodigal son where the father told the elder one that “everything I have is yours” (Lk.15:31) when he refused to come home to celebrate the return of his younger brother, citing how he had obeyed the father all his life without being given a young goat to feast with his friends.
Like that loving father of the prodigal son, God is reminding us this Sunday in this parable to rejoice that others have been blessed, instead of grumbling and complaining, demanding for more than what we have, forgetting everything is out of God’s goodness, never because of our merits.
Looking inside our hearts
My dear friends, this time of the pandemic invites us to be generous by looking deep into our hearts, of seeing God more and others than just our self. At this time when life is so difficult and death is so closest to home with everyone, the best thing we can do is to thank God for his gift of life to us each day and to deepen our faith in him.
Lately I have been praying to God to grant me St. Paul’s clarity of mind and purity of heart as we find ourselves in his similar situation of being imprisoned: him for the gospel, us due to COVID-19.
See the faith of St. Paul in God that even in prison with his death approaching each day, he continues to rejoice and experience peace within because he had realized that the success of the gospel is not on human efforts but in Jesus whom we cannot box in our little worlds and beliefs, rites and rituals. In fact, he was so confident that even with his death, the more the gospel would spread.
Brothers and sisters: Christ will be magnified in my body, whether by life or by death… conduct yourselves in a way worthy of the gospel of Christ.
Philippians 1:20, 27
Last Sunday, Jesus taught us to forgive from the heart, that is, to see one another as a brother and sister in God our Father who forgives us without limits for our many sins.
Today, Jesus is asking us to give from the heart – to be generous – not for anything else but because we are brothers and sisters in God our Father who blesses us without limits despite our sinfulness.
Generosity comes from the heart when in that heart is Jesus whom we find dwelling, giving us peace and joy no matter how much suffering we go through because him alone suffices that we are willing to let go of everything.
Share a generous serving of God’s blessings today to someone in need. Amen.