40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Lent, 28 March 2022
Isaiah 65:17-21 <*[[[[>< + ><]]]]*> John 4:43-54
How sweet are to the ears
your words today, O God our
loving Father, when you promised
to create new heavens and
a new earth, when the things of
the past shall not be remembered
or come to mind, when there shall
always be rejoicing and happiness.
No longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; he dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed. They shall live in the houses they build, and eat the fruit of the vineyards they plant.
Sana now na, Lord!
But I know you are speaking
not in literal sense though that
time would surely happen when
we experience no more pain and
sufferings nor crying and wailing
nor death of any infant nor of anyone
less before 100 years of age.
Yes, I know Father
this life will always be filled
with pains and sufferings,
trials and tribulations but these
are meant to make us stronger
and more trusting to your coming
to us in Jesus Christ; give us the
grace to be wholly committed
to you in Jesus, in your words
like that royal official from Capernaum
for it is only in our total trust in you
can we experience peace
and healing that only you
can give in Christ while in these
troubled earth. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week VI-C in Ordinary Time, 13 February 2022
Jeremiah 17:5-8 ><}}}}*> 1 Corinthians 15:12, 16-20 ><}}}}*> Luke 6:17, 20-26
From the shores of Lake Gennesaret in Capernaum, Jesus now takes us to the plains for his first series of teachings called “sermon on the plains”. In Matthew’s gospel, it is called “sermon on the mount” due to his different emphasis and audience, his fellow Jews while Luke situated it on the plains based on his own focus directed to gentiles or non-Jews.
But, whether it was on the mount or on the plains, one thing remains clear: Jesus taught important lessons specifically for his disciples called the Beatitudes.
Last Sunday Jesus called his first four disciples to become “fishers of men” and as he travelled preaching along the shores of Galilee, they grew to Twelve in number.
On the night before this scene of sermon on the plains, Jesus went up a hill with the Twelve to pray before appointing them as Apostles. It was the first “face-to-face” class of the Twelve with the Beatitudes labelled as Discipleship 101.
And raising his eyes toward his disciples he said: Blessed are you who are poor for the kingdom of God is yours. Blessed are you who are now hungry for you will be satisfied. Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man. Rejoice and leap for joy on that day! Behold, your reward will be great in heaven. But woe to you who are rich, for you have received your consolation. Woe to you who are filled now for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way.”
Beatitudes, the meaning of discipleship
The Beatitudes tell us the meaning of discipleship, of not simply following Jesus but making a choice, taking a stand to be like him. Each “blessedness” is actually Christ who is described as the poor, the hungry, the weeping, and the hated.
See the set of “Blessed” followed by a corresponding set of “woes”, giving us a hint that the Beatitudes were patterned by Jesus to Jeremiah’s pronouncements to the people we heard in the first reading,
“Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. Blessed is the who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: it fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit.”
Jeremiah 17:5, 7-8
Both in Jeremiah and in the Beatitudes by Jesus, there is the promise of blessings in the future; however, it is not something we only hope to achieve in the future but something realized in the present IF we trust in the Lord.
More than a promise of hope in a future glory, the Beatitudes by Jesus are directions every disciple must take as path in life, guides or criteria in discerning the will of God for us in this life. It is said that the word beatitude is from “be attitude” or the attitudes of a disciple.
That gesture of the Lord looking up to his disciples that include us today while teaching the Beatitudes indicates his recognition of our present situation by speaking in the present tense with “Blessed are you who are now poor, hungry, weeping and hated”.
Are we not feeling poor and hungry, actually weeping and hated in this intensely heated politics in the country where everyone seems to be lacking reason and shame, everyone going insane and worst, salaula (filthy) without any sense of shame at all?
At the same time, all those pronouncements of having the Kingdom of God, of being satisfied, of laughing, and of being rewarded greatly in heaven are not things we get in the future if we suffer now; these we can NOW have amid our sufferings when we are one in Jesus Christ.
The saints have shown us in their lives most especially St. Paul how while being poor, hungry, weeping and hated they have experienced fulfillment and joy at the same time. We ourselves have proven them right that with St. Paul we can “boast” like him, “Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong” (2 Cor. 12:10).
The key is union in Jesus Christ because the Beatitudes not only reveal to us his very person but also his Paschal Mystery of Passion, Death and Resurrection. It is therefore an imperative that every disciple must be immersed in Christ because discipleship is the imitation of Christ. Again, we borrow from St. Paul who said, “It is no longer I who live, but Christ who lives in me” (Gal.2:20).
Woes of not following Jesus
Contrary to claims by many philosophers and filosofong tasyo alike who are atheists and anti-Church, God is not a sadomasochist who delights in seeing his people suffer and die. Nothing bad can come from God for God is love (1 Jn. 4:8).
Unbelievers continue to question God, most especially Jesus and his Beatitudes that are clearly about sufferings with its apparent dislike or rejection of wealth and fame like what Jesus spoke of the woes in the second part of his Beatitudes.
There is nothing wrong with being rich, being filled, of laughing and being spoken well by others per se; in fact, these are all good in themselves. However, Jesus spoke of them as woes based on the pattern we have seen from Jeremiah’s pronouncements in the first reading: “Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord.”
See how Jesus was more “soft” and gentle in his woes than God in Jeremiah’s instruction to the people that was so harsh, saying “cursed” is the man who trusts in human beings, whose heart turns away from the Lord.
But here we find its true context too: it is a warning sign, a reminder of the dangers that can happen to anyone who trusts in himself more and turns away from God.
Here we find something truly happening in the future – not now – unlike in the Beatitudes wherein the future blessings are experienced in the present moment if we suffer in communion with Christ.
Very clear in Jeremiah and in the woes of Jesus, turning away from God surely leads to disaster because it is the opposite path of blessings.
At the same time, since God does not punish, the woes by Jesus are not a condemnation of those who are rich, filled, laughing and well spoken of others. His woes are not expressions of hatred nor hostilities but warning against the dangers of being so proud, of being filled with one’s self, of playing god because it is the path to destruction. Or even perdition as we shall see later this year in the parable of Lazarus and the rich man found only in Luke’s gospel.
The Greeks have a more precise term for that called hubris – an excessive pride and defiance of the gods that leads to one’s nemesis. Clearly, God does not punish nor condemn anyone of us. It is always our choice that we are lost and end in woes, as Shakespeare immortalized in the words of Cassius in Julius Caesar,
"The fault, dear Brutus,
is not in our stars
But in ourselves,
that we are underlings".
Have a blessed week ahead, everyone. God bless you all. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XX, Year I in Ordinary Time, 17 August 2021
Judges 6:11-24 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 19:23-30
You know so well the hardships
we are all into these past months,
God our Father.
And you must have heard all our
complaints to you, even those we
have kept in our hearts for you also
know how we feel like Gideon.
Gideon said to him, “My lord, if the Lord is with us, why has all this happened to us? Where are his wondrous deeds of which our fathers told us when they said, ‘Did not the Lord bring us up from Egypt?’ For now the Lord has abandoned us and has delivered us into the power of Midian.”
You are so kind, dear God
in allowing us to bring out to you
what we feel which after all, we cannot
hide from you; and here lies your blessing:
after allowing us to recognize before you
the problems and misery we are into,
you send us to work on its solution.
The Lord turned to him and said, “Go with the strength you have and save Israel from the power of Midian. It is I who send you… Be calm, do not fear. You shall not die.” So Gideon built there an altar to the Lord and called it Yahweh-shalom.
Judges 6:14, 23-24
We all want peace,
we all desire a world with less
pains and sufferings like an end
to this pandemic but no one among us
would dare to follow your instructions,
your commands to do our part in finding
solutions to our many problems in life,
in doing our part in alleviating the pains
and sufferings of the sick and dying
for until now we have refused to give up
and surrender our selves to you, Lord.
We are afraid of detaching from whatever
or whomever attachments we have,
so we can be truly free for you and for others.
Most of all, we are afraid to get hurt,
to lose and to get lost in order to have you
and find life and fulfillment.
Give us the grace to realize
and keep in mind always
your Son's words today:
"For men this is impossible,
but for God all things are possible."
Keep us calm, Lord, amid
the darkness and uncertainties
around us these days of the pandemic.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary time, Cycle B, 04 July 2021
Ezekiel 2:2-5 ><}}}'> 2Corinthians 12:7-10 ><}}}'> Mark6:1-6
There are only two instances in the gospels that say Jesus was surprised or amazed: first is in his hometown of Nazareth as we have heard today when “He was amazed at their lack of faith” (Mk.6:6) and the second is in Capernaum when a Roman centurion asked him to heal his sick servant. When Jesus obliged to come with him to heal the servant, the Roman officer declared, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant shall be healed. When Jesus heard this, he was amazed and said to those following him, “Amen, I say to you, in no one in Israel have I found such faith” (Mt.8:8, 10).
What surprises Jesus most is our faith in him. Or, its lack like the people of Nazareth.
Last Sunday, he dared us to examine our faith in him when he brought back to life the dead daughter of Jairus. On their way, Jairus was told his daughter had died, that there was no need to bother Jesus anymore; that’s when Jesus said, “Do not be afraid; just have faith” (Mk.5:36). Reaching his home, there was commotion on the dead child but later, everybody was “utterly astounded”(Mk.5:42) after Jesus brought her back to life.
Today, St. Mark deepens our reflection on the need to have faith in Jesus by telling us a surprisingly sad episode in the Lord’s life and ministry of being rejected right in his native Nazareth:
When the sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. so he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Mark 6:2-3, 5-6
The need for faith
For the past three weeks, St. Mark has slowly introduced to us that Jesus is the Christ, the awaited Messiah or Savior through his teachings and miracles like healing the sick, pacifying a violent storm at sea in the darkness of the night, and bringing back to life the dead child of Jairus.
However, it is not enough to “know” who Jesus is.
Knowing Jesus – or anyone – will not matter at all unless we believe in him and enter into a relationship with him lest we end up like his folks who “knew” him as the carpenter and son of Mary, wondering where he got all his wisdom and power.
And worst, “they took offense at him”. As we would say in Filipino, “pinersonal nila si Jesus.”
But, that is what faith is – something very personal because it is a relationship. No relationship can mature and grow unless there is faith. The deeper and stronger the faith, the most wonderful is the relationship because despite all the troubles and sufferings that may come, the ties remain because of faith.
That is why it St. Mark is telling us today the rejection of Jesus at Nazareth, of how even the Son of God experienced failures and rejections, calling us for a deeper and firmer faith in him who alone is our Lord and Savior. Aside from sickness and deaths in our lives, there are many other pains and heartaches, disappointments and failures and losses in our lives that if we do not have faith, we can never make it through with Jesus.
Yes, Jesus is with us in this journey of life in the many seas to cross while in darkness amid violent storms; but, we have to believe in him first before he can make his moves in our favor like in Nazareth where he “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them” due to their lack of faith in him.
Surprising Jesus with our faith
Too often in our lives, we have boxed God as being stiff and stern, a disciplinarian watching us for our sins and mistakes. Wrong! God sent us his Son Jesus Christ so we may experience his tender mercy and love, his personal relationship with each of us.
Unlike most of us, Jesus is a touch person, so sensitively human, not numb, always feeling us in our gestures and looks and words like that Roman centurion at Capernaum, that sick woman in the crowd last Sunday, the widow of Nain and the sisters Mary and Martha. They all moved and touched Jesus with their grief and sufferings, and most especially with their faith and joy and confidence in him.
Most beautiful in these stories of Jesus being surprised and moved by humans are the more surprising kindness and blessings he bestowed on them – like in our own experiences! Notice that when we were so surprised by God with his blessings, that is when we have also surprised him with our faith.
Jesus is surprised with our faith when we continue to listen and speak his words of justice and truth. In this age of faith in a mass mediated-culture, we find the voice of God drowned in the cacophony of many sounds competing for everyone’s attention where the ones that prevail are those appealing to the senses that are both easy and pleasurable. Through media manipulations, what was unacceptable was first made to be tolerable until it has become acceptable like promiscuity and “safe-sex”, divorce and same sex marriage, birth controls and abortions. Any discussion of God and religion, ethics and morality and values are dismissed as limiting and narrow-mindedness or worst, as being old-fashioned and conservative. In modern man’s effort to be “fair” and “all-encompassing”, the human person has been reduced to technicalities and legalese, replacing life with lifestyles.
Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord God! And whether they heed or resist – for they are a rebellious house – shall know that a prophet has been among them.
Jesus shows us today in his unhappy homecoming to Nazareth that even if people refuse to listen, we continue with our prophetic role of proclaiming his good news of salvation “in season, out of season”.
Even if nobody listens, even if we do not win converts or followers, we are prophets of God like Ezekiel, the voice of God, of his justice and truth amid a rebellious and wayward generation. Like John the Baptist, we are the voice in the wilderness preparing the coming of the Lord by speaking the truth, calling people to repentance and conversion.
Though God speaks in silence, our being silent in the midst of evil worsens the sinful situation as we shut doors among humanity leaving no room at all for Jesus to come and work his wonders among us. Be the voice of Jesus, be his opening, and be ready for great surprises happening soon!
Jesus is surprised with our faith when we remain standing with him at his Cross, bearing all pains and wounds with him. In this age of affluence and convenience characterized with everything instant in a click of a button, modern life has become sedentary to our own detriment. As we prefer to be seated more than standing, we have become so passive, avoiding every form of pain and suffering that make pain relievers as the most prescribed and widely used medication these days.
See how we quarrel over our places of “seat” everywhere – at home and school, office and community and parish, public and private transport – as they connote powers without realizing that what matters most in life is where we stand because that is when we are defined as a person for our faith and values in life, when we most surprise Jesus as he surprises us most with his strength like what St. Paul had realized:
Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.
2 Corinthians 12:10
Great things begin to happen in us, in our lives when we are out standing for Jesus, with Jesus because that is when we are truly one in him as he passed over our miseries and sins to rise again with him and in him in his Resurrection.
Jesus is surprised with our faith when we are filled with joy and love in him despite everything. To love and be joyful like Jesus calls for a deep faith in him, to be kind and merciful even when others are rude and unforgiving. Notice how these days it takes a lot of guts to be good. And we are so amazed with them!
On the other hand, notice when we hear news of a band of people who are inconsiderate, corrupt, unkind, selfish, and proud: are you not surprised they are filled with anger and hate and negativities?
During the persecution of the early Church, Christians were easily spotted and rounded because they were amazingly loving and caring with the marginalized like the poor, the sick, the widows, the old, and the orphans. Pagans were most surprised that the more they persecuted the Christians, the more they grew in number! It is one of history’s most surprising facts but, that is how God moves, so unusual in the most surprising ways.
Have you been surprised by Jesus lately?
Try surprising him with your great faith in him and you will be surprised greatly by him!
40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Passion of the Lord, 28 March 2021
Isaiah 50:4-7 + Philippians 2:6-11 + Mark 14:1-15:47
For the second straight year, we are again celebrating our holiest week in the most unholy time of our lives in this COVID-19 pandemic. The timing could not escape everybody’s suspicion of something so sinister, if not diabolic, that religious gatherings are again limited.
But on a closer look and deeper reflection, we find what is happening right now is something similar with what Jesus went through that made these days so holy.
Notice that the official designation of our celebration today is “Palm Sunday of the Lord’s Passion” when Vatican II fused the two earliest preparations by the Church for Easter: the palm procession by Christians at Jerusalem in the fourth century and the proclamation of the long gospel of the Passion of the Lord in Rome by the Pope in the fifth century.
Both ancient celebrations set our sights to the Paschal Mystery of Jesus beginning this Sunday stretching it through this whole week to remind us of the triumph and tragedy, of darkness and light, of death and life. These contrasts shall be most pronounced when we enter the Triduum of the Lord’s Passion, Death, and Resurrection on Holy Thursday evening, Good Friday, and Easter Vigil.
Then everything becomes light and pure joy in Easter!
And the key to understanding, appreciating, and deeply imbibing the meaning of all these confluences of mixed emotions and feelings, colors and hues like our situation while under this time of the corona is to have the same attitude of Jesus Christ expressed so beautifully by St. Paul in our second reading:
Have among yourselves the same attitude (mind) that is also yours in Christ Jesus, though he was in the form of God, he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.
The mind and heart of Jesus Christ
Having the mind and heart of Jesus Christ is opening ourselves to the Father by trying to see everything in his light as we go through life especially during this pandemic. It is what Jesus has always reminded us of “reading the signs of the times”.
God is telling us something in this pandemic but we are not listening to him as we continue to see it as a medical and social issue, refusing to recognize its spiritual and moral implications. In a lot of senses, this pandemic and quarantine we are undergoing is similar with situation when Jesus entered Jerusalem more than 2000 years ago when Israel under Roman rule and life was so difficult but nobody recognized him as the Christ and Savior!
In his entire life here on earth, Jesus always saw everything in the light of his Father in heaven. He never got involved into politics and other temporal concerns or subject but throughout the course of history since then until now, his teachings remain relevant in addressing our social issues and problems.
Seeing things and events in our lives and history in the light of God demands that we have the same attitude of Jesus of opening ourselves to be empty of our pride, of our plans and agenda, of our self-interests as well as of our illusions and insecurities in life.
We will never see God nor find him when we are filled with our selves, especially with our bloated egos when we think we know everything, when we presume we are always right, when we play gods.
Like the people who welcomed Jesus entered Jerusalem holding palms, singing “Hosanna in the highest!”, soon we would also be shouting “Crucify him!” unless we get emptied of ourselves and be filled with God.
St. Paul could eloquently present the mind and heart of Jesus in this beautiful hymn because he himself went through a process of kenosis, of self emptying. He had experienced in himself how when Jesus emptied himself and went down to his lowest point obediently accepting death on the cross, that is also when he was at his closest union with the Father who raised him to his highest glory at Easter.
That is why St. Paul called it the “scandal of the cross” for when we empty ourselves and offered everything to God out of love for him and for others that we are willing to go down to our lowest point in life, that is when God raises us up to “meet” him, to be one in him that miracles begin to happen, when things change for the best not only for us but also for others and those around us.
Hence, while we are in the most unholy period of our history, the Lord is giving us every chance to have the holiest Holy Week of our lives by examining our very selves in this time of quarantine to cleanse and empty ourselves of sins and evil to be filled with God of his holiness and grace through Christ’s cross.
The logic of the Cross
As we go to another Enhanced Community Quarantine (ECQ) or lockdown like last year, I am convinced that while we are sad at how things are going on, it is actually God who is most “sad” of all as we go through all these pains and difficulties due to the COVID-19 pandemic.
God cannot suffer because he is perfect; but, he can suffer with us that is why he sent his Son Jesus to become human like us to join us in all our sufferings including death and thus, “console” us in Christ.
“To console” is from the Latin terms “con” (with) + “solatio” (solace/comfort) that means not only to comfort or delight those in suffering but to also “strengthen” or make strong those weakened by trials and difficulties which is the literal meaning of cum fortis, with strength.
And here lies the “logic” of Christ’s Cross: Jesus died by the hatred of others so that we may live again by his love. Only God can give us the evidences of his love to render us capable through Jesus Christ to forge on amid our pains and sufferings, hoping against all hope that love is always stronger than suffering, death, and sin.
When we persevere in our sufferings, especially in silence for the sake of others out of love, imitating the self-emptying of Jesus, that is when God showers us with more of his love and mercy, strength and vigor to overcome everything in Christ.
This he had promised and fulfilled in Christ who is the “Suffering Servant” we heard in the first reading from the Prophet Isaiah:
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.
See how everything Isaiah had written was fulfilled in Jesus as we heard in the gospel today when at the praetorium “They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, ‘Hail, King of the Jews!’ and kept striking his head with a reed and spitting upon him. They knelt before him in homage” (Mk.15:17-19). It went on up to the calvary when “They gave him wine drugged with myrrh, but he did not take it. Then they crucified him…” (Mk.15:23-24).
In my reflections this Lent, I have been dwelling lately on tenderness and compassion as mercy of God in action, as mercy of his hands. To be tender and compassionate is to be one with the suffering even if you are suffering too – just like our medical frontliners who risk not only their very lives but even their families.
Last Friday I was asked to give a talk via webinar about development of compassionate teachers and staff at Our Lady of Fatima University where I serve as chaplain. A doctor asked if there is such a thing as “over compassion” wherein she can already feel chest pains in seeing and hearing all the sufferings of their patients in this time of the pandemic.
I was so touched by her question because I felt it too; I told her she is not alone feeling that way when I also feel overwhelmed with the sufferings of the people but cannot do so much. I told her it is a grace to feel that way, that she had to find ways how her mercy in the heart can flow to mercy of the hands while ensuring safety protocols as a doctor.
But that is where the grace of God works fullest, when we believe and trust more in Jesus Christ when the chips are already down, when we feel defeat is inevitable that we just surrender everything to Divine grace and intervention.
That is the meaning of Palm Sunday of the Lord’s Passion when we see life in its total weakness and even wreak, whether in our selves or among others, and yet we continue to persevere, to hope against hope because deep in us we know God is with us, God is working in us, and God will save us.
French poet Charles Péguy wrote in one of his great poems at the turn of the century that hope is God’s favorite virtue because “hope surprises him”.
Péguy described hope like the end of a play or a movie in our time; we know the show had ended but we stay on refusing to leave the theater because we believe that something is still coming up like a preview or a surprise scene!
See how St. Mark tells us at the end of his Passion Story when everything was so dark after Jesus had died when “he breathed his last” that the centurion standing there believed that “Truly this man is the Son of God!” (Mk.15:39)
Sometimes in life, God becomes clearest and most truest when we have lost everything, including what is most precious and dearest to us.
Have a heart with a lot of faith, hope and love that this may be the holiest Holy Week in our lives because it is the most unholy period in our history like when Jesus entered Jerusalem more than 2000 years ago. Amen.
Keep safe, be blessed, and be a blessing to others!
The Lord Is My Chef Breakfast Recipe for the Soul
Monday, Week II, Year I in Ordinary Time, 18 January 2021
Hebrews 5:1-9 >><)))*> + >><)))*> + >><)))*> Mark 2:18-22
So many things are running through my mind after a very long, and heavy Sunday, Lord Jesus. First I went to celebrate the Mass at the 40th day of the passing of a young mother – so young that she had gone ahead of her mother and father at the age of 56. And when I got back in my parish, I heard the news of a much younger mother of two, the wife of my former student in her early 30’s finally going to your rest after a long battle with cancer too. What pains me, Lord, is how I have been praying for her and suddenly, she’s gone. Now, I have to pray for her husband recently diagnosed with a brain tumor and yes, I am afraid of what could inevitably happen next.
Please, Lord, give him a chance to live long and see their two children mature. Please….
Sometimes I really wonder, Lord, if ever a day can ever pass without anyone dying, without anyone crying, without anyone suffering, without anyone sad.
How I wish, sometimes.
But as a priest so exposed to these many sufferings and pains of others, I am so thankful to you, too, dear Jesus in allowing me to experience these all as your priest, as someone you have called to share in other’s pains and sufferings like you.
Amid the many deaths and many crying I witness and experience, I thank you Lord in teaching me how to find God in pain; that, instead of asking God to take them away, may I imitate you, Jesus to embrace every trial and little deaths that come my way.
Continue to enlighten me, dear Jesus, to appreciate this paradox in life that it is incomplete without pain and sufferings; that it is in their midst do we find life’s deeper meaning as we grow deeper in love and compassion, strength and maturity as well just like you!
Brothers and sisters: Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. No one takes this honor upon himself but only when called by God, just as Aaron was. In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him: You are my son; this day I have begotten you; just as he says in another place: You are a priest forever according to the order of Melchizedek. In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.
Hebrews 5:1, 4-9
Teach me dear Jesus to see everything in the light and perspectives of your Cross, that I may shift in my approaches in dealing and looking at things to see more of your beauty than waste my energies whining and complaining. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XXXIII, Year II in Ordinary Time, 19 November 2020
Revelation 5:1-10 >><)))*> + <*(((><< || >><)))*> + <*(((><< Luke 19:41-44
Thank you, dear Jesus, in joining me in my tears, in my crying. I have been crying a lot lately for so many reasons. And what a wonderful feeling to cry because so often, it has become my prayers too, even my food for the soul.
In the first reading, St. John “shed many tears because no one was found worthy to open the scroll or to examine it” (Revelation 5:4); while in the gospel, you wept over Jerusalem as you drew near the city for refusing to recognize and accept you as the Messiah (Luke19:41).
In both instances, tears express the deep love within us for one another, an outpouring of love that have become like beads of prayers.
Thank you dear Jesus for enabling me to cry like you for it means that my heart is still beating, my heart is aching because it is loving.
Tears do come from ducts near the eyes but they come from the soul longing for you, Lord, forming in the heart, secreted from those many scars left open whenever we give away a part of ourselves to somebody else out of love.
Tears are always a grace from you as they cleanse us inside, clearing our eyes of the many blurs so we may see your face among the persons next to us.
Bless us as we cry, O Lord, that our tears may eventually pave the way for smiles and joys some other day when like your prayer for Jerusalem, we may recognize your visitation in the many trials and tests we endure for our loved ones. Amen.
The Lord Is My Chef Sunday Music, 01 November 2020
I have lined up some songs with “heaven” in their titles or lyrics for this Sunday’s celebration of All Saints’ Day and tomorrow’s All Souls’ Day; but, during prayers and reflections, I kept on hearing Sting singing in my head King of Pain which is my most favorite among his long list of great music.
Our celebrations this November first and second are a mixture of joy and mourning, of heaven and sufferings, of life and death. As we remember today those already in heaven and tomorrow pray for those awaiting entrance into heaven, we also remember on these twin dates the death of loved ones.
No matter how much we may extoll the redemptive nature of death not as an end but a beginning of eternal life, we cannot miss the sadness and pain it brings to everyone that is always for a lifetime.
And that is what hope is all about: hope does not remove sadness or pain. When we hope of getting into heaven with our departed loved ones, no matter how blissful heaven may be, we always have to deal with the hurts of losing a parent or a spouse, a sibling or a friend.
To hope means to firmly believe that when things get worst, even unto death, there is Life itself, God remaining in the end, loving us, taking us to his presence in heaven to live life in its fullness in him.
To hope means to face new beginnings in this life amid the pains we have in our hearts from deaths and separations, believing that someday, if not in this life, everything would be whole and perfect again.
That is why I find King of Pain more apt for All Saints’ Day and All Souls’ Day.
Written by Sting in 1982 at the Goldeneye Estate in Jamaica where Ian Fleming wrote his first James Bond novels, King of Pain expresses the inner torments he was going through as an individual at that time — his recent divorce from his first wife and growing misunderstanding with his other two colleagues, Andrew Summers and Stewart Copeland. They eventually parted ways after the release of the Synchronicity album from which King of Pain came in 1983.
The beat, the music and the lyrics seem to be dark and melancholic at first but as you get the feel of the entire song sung by Sting, then you realize it is actually about a man struggling with sadness or even depression, of a man filled with hopes until you realize it is speaking about you as king of pain.
Aren’t we all the king of pain in one or the other?
And as we bear all the pains, we keep on forging on with life, we never resign but keep hoping even for a piece of heaven, of the sun to celebrate life each day until we make it to the Other Side like our departed loved ones.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Therese of the Child Jesus, 01 October 2020
Job 19:21-27 >><)))*> + >><)))*> + >><)))*> Luke 10:1-12
On this Memorial of the most loved saints of today, St. Therese of the Child Jesus, I pray O God parents who have lost a child, those diagnosed with serious illness, and those heavily weighed on with simultaneous trials and problems in family.
It is so refreshing on this first day of October that we celebrate the life and holiness lived in total simplicity by St. Therese, a modern Job in our time after she had undergo many hardships and trials at a very young age as a contemplative nun.
I pray dear God for those feeling almost crushed by so much tribulations in life, those about to give up, losing hope and meaning or those who could no longer find their sense of mission amid the heavy or enormous weights on their shoulders.
But as for me, I know that my Vindicator lives, and that he will at last stand forth upon the dust; whom I myself shall see: my own eyes, not another’s, shall behold him, and from my flesh I shall see God; my inmost being is consumed with longing.
Most of all, dear God, as we go through so many difficulties in life during this pandemic, may we be more loving not only in words but in deeds, even the most simplest deeds like St. Therese:
Love appeared to me to be the hinge for my vocation… O Jesus, my love, at last I have found my calling: my call is love. In the heart of the Church, my mother, I will be love, and thus I will be all things, as my desire finds its direction.
St. Therese of the Child Jesus, Office of Readings, 01 October, Volume IV
May we break all walls that divide us as brothers and sisters in Jesus Christ your Son, almighty Father.
Most of all, heeding your Son’s call, we pray to you O God our harvest-master to send us with more laborers for your abundant harvest (Lk.10:1-2) of people hungry and thirsty for you and meaning in life. Send us workers in your field whose hearts are filled with love and fervor in doing the mission of evangelization wherever they may be like St. Therese, who, despite her being a cloistered in a monastery, had become patroness of the missions in prayers and in her little ways for God.
Indeed, when there is enough love in one’s heart, there is always so much to give and share with everyone hungry and thirsty for love. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 22 September 2020
Lately I have been watching old movies that I wonder why I still cry even if I have seen them more than twice before at the cinema and cable TV. It seems that my being born with “mababa ang luha” (easy to cry) is getting more “mababa” as I get old.
Tears are a gift from God, the most beautiful prayer we can ever express courtesy of the Holy Spirit because when we run out of words for our pains and sadness or when we are overjoyed, he makes us cry to heal and comfort us or complete our joys, assuring us of his loving presence.
That is the reason why we call “home” in Tagalog as “tahanan”: home is where we “stop crying”, that is, “tahan na” because that is where we find all the support we need in times of crisis. Indeed, home is where the heart is.
True to its function, tears cleanse us physically, emotionally and spiritually. I have read two decades ago that researchers at a university in the US have found the chemical composition of our tears differ if we cry because of pain and sadness or due to joy and laughter.
Is it not wonderful and amazing how we take for granted crying and tears without realizing its chemical process within that can transform our very selves?
Tears and crying mark our life's coming to full circle.
When I was five years old, I saw the picture of a newborn baby crying in the Book Section of the Reader’s Digest. I asked my mom why the baby was crying. In her usual motherly way of explaining things, she told me that if the baby cries upon birth, it means he/she is alive; if the baby does not cry, he/she is dead.
“Kapag umiyak, buhay; walang iyak, patay.“
My young mind easily absorbed her words that would remain to be one of the most profound lessons I had ever learned about life at a very young age. As I grew up watching TV and movies, I would always sigh with relief whenever I heard the sounds “uha-uha” because the story would surely be nice and not tragic.
Imagine the great inverse that happens with crying and tears to signal the coming to the outside world of life of another human, of how we have to cry to be alive from then on until we die when it becomes our family and friends’ turn to cry and shed tears for us when we are gone.
But there is something more deeper than this great inverse on crying in life and death I had learned only in 2013 through my best friend Gil, a classmate in our minor seminary.
It was late February of that year on the 40th day of the death of his youngest sister Claire when he was diagnosed with cancer. We could not believe the news because Gil was the most health conscious in our “band of brothers” from high school who never smoked, rarely ate meat, and was active in sports like golf and badminton. Unlike most of us, he was never overweight, looked so healthy in our mid-40’s.
Imagine the hurt within him that every time we would visit him, he would cry not really in pain but more on the why of getting cancer. We tried visiting him as often as we can to cheer him up and lift his spirits specially after his surgery when his chemotherapy sessions began.
By September on that same year, we all had to rush and visit him at Makati Med one Sunday afternoon when informed by his Ate Lily that doctors have given up on him. His cancer cells were “ferocious” and nothing could be done anymore except to wait for the inevitable.
That was when I noticed the greater inverse about crying when Gil had finally accepted his condition and life direction, that was when he was most joyous and peaceful too while we were the ones so sad and worried, crying. How our roles were reversed with Gil now telling us to stop crying – tahan na – which we used to tell him months earlier! (Gil died peacefully the following Sunday, 22 September 2013.)
I noticed it happening so many times with some friends and parishioners I have come to love in my ministry, those I have pastorally cared for some time after being diagnosed with serious conditions like cancer.
Yes, I have cried despite holding my tears for them while administering the Holy Viaticum and Anointing of Oil. The patients in turn would just glance at me, so dignified and calm like Mary our Lady of Sorrows as if trying to comfort me with their sweet thank you.
As I prayed on those experiences, I realized how life comes to full circle through our crying and tears.
I believe that patients cry when they start undergoing treatment of their sickness due to fears and uncertainty of what would happen next to them; later as they come to terms with their condition, they stop crying because they already knew where they were going, of what was coming next.
We who would be left behind cry and begin to shed tears at thoughts of their dying because admittedly, we are actually the ones more uncertain of where we are going to or how our lives would go through when our loved ones are gone.
That is the greatest pain we feel in the death of a beloved when we grapple with the realities of the many uncertainties of life without them.
And that is why we need to love as much as we can our family and friends while still alive. This quarantine period of the pandemic are grace-filled moments to shower them with our love and presence we have taken for granted for so long as we pursued many things in our lives.
Tears and crying lead us to heaven.
Death and sickness, like life, become a blessing if we are filled with gratitude not regrets because we have truly loved. When a beloved is gone and we begin to cry, the tears wash away our pains of losing them, cleansing us within to leave us with all the beautiful memories and love we have shared. Then, every remembering becomes truly a re-membering, making a lost loved one a member of the present again.
When we cry, tears polish the love we have shared with everybody until later when our time comes, our visions are also cleared of what is going to happen next, of where we are going. Crying becomes wonderful and truly a grace after all not only in sharing and being one with the grief and pain of another in the present but sooner or later, in having a glimpse of the life after.
In the Gospel of John (11:1-44), we find the story of the raising of Lazarus whom Jesus loved so much that he wept – not just cried – at his death. Jesus raised him up back to life, his final miracle – or “seventh sign” according to John – to show he is the Christ before his own Resurrection at Easter after his “final hour” of Crucifixion on Good Friday.
From then on, Christ sanctified crying and tears to enable us to see beyond pains and hurts, even death especially if you have truly loved.
Sometimes in life, it is always good to let those tears flow, like love even if it is painful, to have a good cry and real cleansing inside. A blessed day to you!