Poverty in priesthood

Quiet Storm by Fr. Nicanor F. Lalog II, 01 September 2022
Photo by author, Dominus Flevit Church overlooking Old Jerusalem, 2017.

Along with the vow of celibacy, the vow of poverty has become very contentious even among us priests these days which is very sad that one wonders why they got ordained in the first place if they were not totally sold out to being celibate and poor.

For most people especially Filipinos, how their priests practice poverty weighs more than their fidelity to celibacy, claiming they could understand and forgive priests getting into relationships with women than priests becoming “mukhang pera” (money-faced). For them, a priest falling in love with a woman is natural and therefore, understandable and “forgiveable”; but, a priest who worships money to the point of making his ministry a business endeavor even stealing from the church funds and donation boxes is what people detest most. In some parts of Bulacan and Cavite, they have a saying which is so vulgar to stress this point, “hindi bale madapa and pari sa puki kesa sa piso” (better for a priest to fall on a vagina than peso).

Photo by Ka Ruben, 24 June 2022.

Of course, it is always wrong to break any of these two important vows priests have made along with the third one which is obedience to his bishop because celibacy and poverty are closely related with each other for they both lead us priests to intimacy with God, our Caller. That is why, most often, when a priest has become “mukhang pera”, falling into the trap of money and luxuries, most likely he also has problems with celibacy. Even St. Ignatius had warned in his Spiritual Exercises that money is the first temptation the devil uses against every priest.

Like celibacy, poverty is a spiritual reality that is lived and felt by everyone in the material sense. More than being poor or having less in life, poverty is a choice we make for it to be real.  It is our attitude with material things in life: there are priests with so much and yet still feel poor like in advanced countries where cars and appliances are very common and ordinary while there are those with almost nothing and yet so attached with the little they have or wish to have and possess! One priest may have a brand-new car extensively using it to reach and serve his parishioners while another may have a second-hand car or owner-type jeep he tinkers daily, possessing him in the process. 

In our previous blog, we have mentioned that people should rejoice when their priest gives away their gifts because that means Father is not selfish, acting as the vessel or conduit of God’s graces and blessings to the poor and needy (https://lordmychef.com/2022/08/08/prayerful-requests-of-a-priest-to-parishioners/). 

Photo from inquirer.net, 2021.

Poverty is not a question of how much do we have but more of the question of how much do we share. See that very often, we are preoccupied thinking what we already and must still have without ever thinking how much do we share.

It is in sharing when we truly experience poverty; a priest who hoards everything – even people like benefactors and friends – is a priest in trouble. Here we find the direct relationship of poverty and celibacy: we renounce marriage which is a wonderful kind of wealth in the spiritual sense for something higher and better which is to be solely for Jesus Christ. That is the essence of our poverty, our being poor and empty so that we are wholly for Christ alone and his Church. It is being poor, materially and spiritually do we find our true wealth as priests, Jesus Christ and his Church or “people of God” as Vatican II rightly called.

Like everyone else, no priest can have everything in life; nobody is perfect but it is always the truth that we evade, priests and lay alike. Many people including priests often convince themselves of being self-sufficient, that we are the greatest, the most powerful so that we never ran out of construction projects in the church.  This is the mentality of the “dream-teams” or the “powerhouses” who claim to have everything and yet in reality, they rarely last long nor achieve much.  When everybody feels like a “heavyweight” – literally and figuratively speaking, always throwing their weight around, soon enough, he/she would surely sink. The Greeks call it hubris, another common ailment among us priests.

Photo by author, Capernaum, Israel, May 2017.

In my 24 years in the ministry, I have found and experienced that the key in any community and organization including family, profession and vocation like the priesthood is not in having everything, materially and non-materially speaking like talents and abilities that always end up into a mere show, a “palabas” even if it may be spectacular.  Life is not about dazzling others with our gifts and abilities but finding our limits and poverty. When we focus on what we do not have like our weaknesses and other limitations, our poverty becomes a wealth because that is when we are most creative and productive, achieving more in life.  Why is it when we do not have much on the table that there is always a leftover with everyone feeling satisfied? But when there is a plethora of food, we just feel satiated, filled up but not satisfied? 

Look at how many of our churches have become like birthday cakes that are so kitschy or baduy, tastelessly overdecorated looking like dirty old men (DOMs) and their counterparts, the matronix afflicted with hepatitis with all their gold trimmings. Many parishes are afflicted with a different virus more contagious than COVID without a vaccine where priests go “imeldific” in church decorations and renovations including liturgies that even the Blessed Virgin Mary is turned into a Miss Universe being “crowned” amid all pomp and pageantry. It is the virus of triumphalism with its ugly face of priests have too much of everything except God. The best priest, the holiest priest is often the poorest one, the one with less because that is when we have more of God. It is in poverty – and celibacy – we priests witness Christ’s lesson that “whoever saves his life loses it and whoever loses his life gains it” (Mk. 8:37-38). 

The problem of the priesthood for me is among other things a problem of poverty. I know that not all priests are necessarily committed, by their priesthood, to absolute poverty. But for my own part it seems to me that the two are connected.

To be a priest means, at least in my particular case, to have nothing, desire nothing, and be nothing but to belong to Christ. Mihi vivere Christus est et mori lucrum. In order to have everything, desire to have nothing.

Thomas Merton, The Sign of Jonas, page 191.
Photo by Fr. Howard Tarrayo, August 2021.

Poverty is blessedness because in our weak and fragile humanity, God chose to be one with us so that we can share in his divinity and thereby share in his life.  When we see each other’s wealth, the more we feel so poor and helpless; but when we see each other’s poverty, the more we see each one’s value. And we start enriching each one’s life.  This is the beauty of our poverty as priests when being poor is not to be destitute but be available to God and everyone. No wonder, poverty is the first of all beatitudes taught by Christ, “Blessed are the poor in spirit for theirs is the kingdom of God” (Mt. 5:3).

When we try to have less and become poor, that is when we discover the value of life, of every person created in the image and likeness of God. Then, we begin to share and give, to sacrifice and let go, truly loving one another by being forgiving and merciful and kind like Jesus Christ, “who, though he is God, he did not deem equality with God something to be grasped at but rather emptied himself by being born in the likeness of men” (Phil.2:6-7).

Again, help us your priests live simple lives, to be poor so it would not be difficult for you to support us too. Thank you and God bless! 

When harbor is not a harbor…

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of First Martyrs of Holy Roman Church, 30 June 2022
Amos 7:10-17   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 9:1-8
Photo by Dr. Mylene A. Santos, MD at Nazare, Portugal, March 2022.

Harbor (noun) – a place on the coast where vessels may find shelter, especially one protected from rough water by piers, jetties, and other artificial structures.

Harbor (verb) – keep (a thought or feeling, typically a negative one) in one’s mind, especially secretly; also, shelter or hide (a criminal or wanted person). In Pilipino, “magkimkim”.

On this final day of June 2022
as we honor all the martyrs in the
persecution under Nero in 64 AD Rome,
you gave me O Lord the word "harbor"
as a focus of prayer and reflection after
finding the playful twist in the gospel
of Jesus crossing the lake into his own town 
where he healed a paralytic by telling him 
"Courage, child, your sins are forgiven" 
(Mt.9:2).

At that, some of the scribes said to themselves, “This man is blaspheming.” Jesus knew what they were thinking, and said, “Why do you harbor evil thoughts?”

Matthew 9:3-4
What a sad turn of events that continue
to this day when prophets come into our midst, 
especially those of our own like Jesus to his folks, 
who are denounced for speaking your words, 
O God our Father; instead of finding shelter among
us like a "harbor" for telling the truth, prophets
have always become targets of negative thoughts
we "harbor" within like when Brazilian Archbishop
Helder Camara said, "When I give food to the poor,
they call me a saint; when I ask why they are poor,
they call me a communist."
Bless us, dear Father, to be like a "harbor"
to your prophets; let us not imitate Amaziah
in the first reading who drove away your prophet
Amos back to Judah to earn his keeps as
shepherd and dresser of sycamores;
forgive us when we "harbor" negative thoughts
on those who tell and speak to us your truth;
and most especially, let us "stir into flame 
the gift of God that we have" (cf. 2 Tim.1:6)
at Baptism, the sharing in Christ's prophetic
ministry of witnessing your truth and mercy,
justice and love among the people at all time.
Let us not fear, O Lord, 
to cross the seas of this life
to spread your gospel of salvation,
finding only in you our safe harbor
from all storms that come our way
in carrying your Cross.  Amen.

Praying to fulfill Christ’s prayer for us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday After Pentecost, Feast of Jesus Christ, Our Eternal Priest, 09 June 2022
Hebrews 2:10-18   ><]]]]'> + ><]]]]'> + ><]]]]'>   John 17:1-2, 9, 14-26
Photo by author, Garden of Gethsemane, Israel, May 2017.
O dearest Lord Jesus Christ,
our Eternal Priest and Savior,
thank you so much for praying 
for us your disciples, 
thank you for consecrating us
to the Father in truth, most of all,
thank you for praying for our
protection against the evil one
(John 17:14-19).
How lovely it is that you, 
O Lord, personally prayed for us!
It is so touching, so humbling.
But most blessed of all, 
dear Jesus, is how you have
fulfilled yourself your prayer
said at the Last Supper right
away the following day on the Cross.

Therefore, he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

Hebrews 2:17-18
Forgive us, Jesus
when we especially your ordained
priests live so detached from you,
when we have forgotten your priesthood
is for others, not for us; when we think
more of our comfort and well-being,
enslaved by the lures of the world,
from flesh to the latest gadgets and 
even way of life.
Forgive us, Jesus
when we especially your ordained
priests forget the very essence of
your victimhood as Priest, 
offering your very self, flesh and blood,
to nourish the people when we escape
and deny all kinds of pains and sufferings,
or the Cross itself.
Continue to pray for us, 
Lord Jesus Christ, 
our Eternal Priest that like you,
we your disciples especially us
your ordained priests may 
imitate you, live like you,
suffer like you so that we may rise
to new life like you.
Pray that we may fulfill your prayers
for us in words and in deeds.
Amen.
Photo from gettyimages.com.

Priests and the elections

Quiet Storm by Fr. Nick F. Lalog II, 19 May 2022
Photo by Ezra Acayan/Getty Images.

Like many of you, the people I elected lost last May 9. Fact is, I felt the same sense of loss and sadness and disappointment – but not depression nor anxiety – many of you feel today as early as 2016 when not even one opposition made it into the Senate.

It was in the 2016 elections when I realized that our people would continue to be less discerning in electing their leaders, of how it would get worst before getting any better, not even in my lifetime. The following morning after Duterte was elected president in 2016, our kasambahay came to me during breakfast to apologize, saying, “sorry po Father… binoto ko po si Bung (Bong Revilla) kasi baka wala pong bumoto sa kanya.”

You see, I have been trying to educate Manang to be more discerning in choosing candidates since the start of the 2016 elections campaign period but no amount of explanations seemed to have convinced her. Hence, I just told her, “kakaawa mo sa kanya, hayun, naging topnother si Bong Revilla, ngayon kawawa ang bayan natin.” The same thing happened last week that we now have Robin Padilla as Senator of the Republic too.

However, I am still filled with hopes in our future. We are not a hopeless case of going to the dogs if we start learning the lessons of these 2022 elections that were similar with 2016’s if we priests return to our original mission of teaching and sharing Jesus, only Jesus and always Jesus. Enough with our political partisanship, of endorsements and campaigns for candidates no matter how worthy they may be.

Photo by Lauren DeCicca/Getty Images.

This may sound very simple, even simplistic. As a priest, I feel and fear we have forgotten Jesus in these recent elections. Even a week after, many have not stopped in their “fight”, making all those unChristian comments in social media that prove we have indeed lost Christ lately.

“Oh, men of little faith!” is how Jesus would probably exclaim at some of us priests and bishops in this post-elections period.

Instead of educating the people, some priests and bishops went too far into campaigning even at the pulpit for particular candidates that led to disillusionment than enlightenment. And now, we are into this mess – the second elections in a row since 2016 – when the people resoundingly rejected not only the clergy’s candidates but also the Church we represent as an institution. What is tragic is how we priests still do not get it, even that simple lesson in history that every time priests endorse candidates, they turn out to be kiss of death!

It is so disappointing how most of the priests and bishops were so quiet, not silent, in 2020 when the quarantine period was prolonged more than twice or thrice that kept our churches closed, denying the people much needed spiritual guidance and nourishment during the pandemic. Sadly when the campaign period for the elections started last year, many priests were suddenly out, vocal and filled with courage in joining rallies even on Saturdays and Sundays when they should be celebrating the Mass in their parishes, when they should be praying and reflecting on the gospel to nourish souls but were instead baffling the faithful if their pastors were leading them to heaven or hell.

The double standard cannot be denied: when Leny declared her candidacy last October, some priests and parishes posted on social media pictures of Gaudete and Laudete Sunday’s pink motifs but, when Red Wednesday came in November to honor those persecuted in the Church, the same priests and parishes issued clarifications that the liturgical red motif was not in any way political.

Of course, it has always been non-political until they started it! Unfortunately, the bad taste of insincerity was all over and no one felt ashamed at all. Which brings us to the many sanctimonious “sermons” – not homilies (they are different) – that followed during Lent, filled with self-righteousness and holier-than-thou attitudes as if there are no thieves and liars among us.

Photo by author, Stations of the Cross at the Parish of the National Shrine of Our Lady of Fatima, March 2022.

The question being asked by the faithful – where is God? – following the results of the recent elections is an indictment of the priests who have abandoned Jesus and so believed in themselves and their candidates, denying Christ the chance to do that much-needed miracle we were all hoping for since the start of the campaign period.

A former student now based in Canada recently narrated how he and his wife told their eight year-old daughter the need to stand and defend the truth. I was impressed and touched that I congratulated him as I recalled those first 12 years of my priesthood teaching them in our diocesan school in Malolos City. I mentioned to him how it pained me that some of our graduates have joined the “dark forces” in politics with one notoriously grandstanding during the proceedings revoking the franchise of ABS-CBN.

We can only do as much but the most important thing is to remain focused in Jesus, in words and in deeds despite our weaknesses and unworthiness. When people experience and get to know Jesus, everything good follows. We called it in my former school assignment “Sanctitas in Sapientia” or “Holiness in Wisdom” – the more we get to know Jesus, the more we grow in wisdom and holiness becoming like him so that we also follow him and love him through others.

That is the challenge to us this post-election period: let us double time, spend our energies in bringing back the people, especially the young inside the churches not to the streets to learn more about Jesus in the Sacraments. Most of all, to reach out to those in the margins, the majority we love to bash in putting into office the same “unworthy” candidates as leaders of the nation.

A few days after the elections, we had the first Confession and first Holy Communion of our Grade III and IV students at the Basic Education Department of Our Lady of Fatima University in Valenzuela City. It was then when I got more convinced how in the past 24 years that priesthood is bringing Jesus to the people first through the meaningful celebrations of the sacraments, especially the Holy Eucharist where his words are proclaimed and cracked open to let Jesus touch the hearts of everyone.

Both in the parish and in the school, I have seen that Jesus is the One transforming people, the One who changes people, not us priests nor anyone. We are merely his instruments.

Photo by Mr. Paulo Sillonar, Basic Education Dept., Our Lady of Fatima University, 11 May 2022.

In the beautiful story of the feeding of 5000, we are told that when Jesus saw a large crowd coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do (Jn.6:5-6).

Jesus knows very well what he is going to do in every situation, especially elections. Our job is to listen to Jesus, to make Jesus present to everyone, to share Jesus.

Later after the feeding of 5000 in the wilderness, Jesus gave his bread of life discourse to the people who have followed him to Capernaum but they could not take his words that eventually, they left him along with the other followers of Christ. Only the Twelve remained with him whom he asked, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life” (Jn.6:67-68).

Do we have the same faith and focus of Simon Peter in Jesus? Why worry after we have lost these elections?

The COVID-19 pandemic has shown us that all our affairs in this life and in this world must always be seen beyond its social and economic, even medical and political implications but always in the light of Christ and his Cross. This reality is perfectly captured by the Inquirer photographer last August 2021 when the chapel of the QC General Hospital was converted into a COVID ward during a surge. The photo speaks loudly and clearly of the one reality we always forget, especially us priests.

Again, my views may be simple, even simplistic, compared to the learned but so many times, that is how God works too. Thank you for taking time to read. Join me in praying:

Lord Jesus Christ, 
so many times we leave you behind, 
following ourselves and others 
instead of you alone who is 
"the way and the truth and the life"
(Jn.14:6). Amen.

Have a blessed weekend!

Front page photo of the Philippine Daily Inquirer, 20 August 2021.

Reset/Refresh in the Lord

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fourth Week of Easter, 11 May 2022
Acts 12:24-13:5   ><}}}}*> + <*{{{{><   John 12:44-50
Photo by author, Bolinao, Pangasinan, 19 April 2022.
God our loving Father,
give us the stamina to continue
in this life's journey, most especially
to fulfill your mission; do not let us
to be sidetracked by failures and
disappointments; most of all,
"reset" our buttons to refresh us
in your Son Jesus Christ 
so that we may do your work anew
than insist on doing our work for you.
We have been working so hard for you
without truly asking you what work you
want us to do for you; we have forgotten
to await your mission task in true prayers
and discernment, relying mostly in our
good intentions when all mission is yours.

Now there were in the Church at Antioch prophets and teachers… Then, completing their fasting and prayer, they laid hands on Barnabas and Saul and sent them off. So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus.

Acts 13:1, 3-4
Enlighten our minds and our hearts, 
Lord Jesus; shout or cry out again
so we may listen and believe in you
that we may do your work as teachers
and prophets among your people.

Let us return to you, dear Jesus,
and be rooted in you so we may have
a deeper insight into where you are
calling us to serve as your prophets,
following you to find new ways in
proclaiming your gospel in these times.

Let us be converted in you, dear Jesus,
to remain rooted in you, giving only you,
teaching you solely to the people,
conserving and handing on to them
your teachings, not ours.
Let us come to your words, Lord Jesus,
to be led anew in doing your work,
fulfilling your mission.  Amen.
Photo by author, Bolinao, Pangasinan, 19 April 2022.

“Fearful yet overjoyed”

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday within the Octave of Easter, 18 April 2022
Acts 2:14, 22-33   ><)))*> + <*(((><   Matthew 28:8-15
From Facebook, April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord!”
Twenty-four years ago today,
dearest Lord Jesus Christ,
you gave me, along with my six
other classmates the most wonderful
gift of ordination to the priesthood;
thank you very much from the bottom
of my heart!  I could not ask for anything
else and if ever, indeed, I shall live my
life again and you call me, most likely
I would still say yes to you - "fearful yet
overjoyed" like Mary Magdalene 
on that Easter morning.

Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”

Matthew 28:8-10
How lovely it is to remember 
this date of our ordination
including the years leading to it
and the following ones after;
I was "fearful yet overjoyed" -
so afraid of mistakes and failures
yet so raring to explore and learn
so much in life and ministry;
most of all, I felt "fearful yet
overjoyed" so many times I might 
fall into sins and lose you yet
overjoyed because even in my 
lowest and darkest moments,
you were there, Lord, 
so faithful and loving, 
forgiving and merciful, 
never imposing nor insisting 
but always patient with me.
But there were also many occasions,
Lord Jesus, when I felt more fearful
without any joy at all; forgive me
for doubting you, for turning away
from you, choosing sin, believing
more to what others say, especially
the lies they spread against you and 
your truth.
Enkindle anew in me, dear Jesus,
the warmth and joy of your Resurrection
that I may continue to witness your 
presence and share this truth with 
those around me like Peter in the first
reading by being a living witness
of your Paschal Mystery.
I pray for my other classmates too,
Lord Jesus - Fathers Ed, Joshua,
Romy, Leonard, Arnel as well as 
Fathers Bien and Felix in Antipolo
and Bataan respectively, Fathers Jay
in Tarlac and Fr. Jay-El in the Military 
Ordinariate:  let us be focused more
on you, Jesus our Caller than with
your call, the priesthood; keep us open
to your presence and empty 
to be filled with your light  of truth 
and unity, gentleness and mercy,
 presence and perseverance.  Amen.
Our class together in our clergy retreat in Tagaytay, 2018.
Our class planning for our seminary homecoming in 2019.

Being faithful, being more loving

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Chair of St. Peter, 22 February 2022
1 Peter 5:1-4   ><}}}}*> + ><}}}}*> + ><}}}}*>   Matthew 16:13-19
Photo from en.wikipedia.org.
Glory and praise to you, 
O Lord Jesus Christ, 
as we celebrate today 
a most unique feast, 
the Chair of St. Peter
your anointed leader of
your Church here on earth.

It is so unique especially 
in this time 
when we are so concerned 
where we sit - whether at home, 
in school, in offices, in churches,
and in buses and planes - everywhere!
because every seat is about position, 
rank, power and convenience,
always having the "keys" so to speak.

Sadly, as we seek the comfort
of our "asses", we have forgotten 
that more important than where we seat
is where we stand.

Remind us, dear Jesus, 
on this Feast of the Chair of St. Peter, 
especially us your priests 
of that beautiful example 
you have shown at the Last Supper 
when you left your seat 
to wash the feet of the Apostles.

How sad and shameful, O Lord, 
when we your priests fail to realize 
that the throne of the Eucharist 
is not a seat of power or prestige 
but a seat of loving service to everyone.

St. Ignatius of Antioch said it so well 
in his Letter to the Romans (year 110)
that the Primacy of Rome 
is the Primacy of Love 
because primacy in faith 
is always primacy in love, 
two things we can never separate.
May we all heed the call of St. Peter, 
the designated “owner” of that Chair, 
that we “Tend the flock of God in your midst, 
overseeing not by constraint but willingly, 
as God would have it, 
not for  shameful profit but eagerly.  
Do not lord it over those assigned to you, 
but be examples to the flock” (1Pt.5:2-3).  
Lord Jesus, 
as we grow deeper in faith,
make us more loving too!
Amen.

Salamin, sabihin sa akin

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-14 ng Pebrero 2022
Larawan kuha ni Jenna Hamra sa Pexels.com
Salamin, 
salamin sa dingding
sabihin sa akin at
ipakita rin
mga puwing 
na hindi ko pansin
ni ayaw kilalanin
ni tanggapin!
Ayoko sanang sabihin
ngunit ito binubulong
ng aking damdamin:
paano nga ba tayo humantong
at ganito ating narating
sa tuwing halalan darating
nagpapanting mga tainga natin
sa mga usaping alam na natin?
Paulit-ulit pinag-uusapan
walang kinahihinatnan
pagkatapos ng halalan
kaya paulit-ulit na lamang
walang katapusang 
mga pangakong binibitiwan
nakakalimutan, pinababayaan
pasan ng taong-bayan, di maibsan.
Tingnan nga natin
at suriin ang sarili
kung atin ding sinasalamin
magagandang adhikain
o mga paratang at
pambabatikos natin
dahil kung tutuusin
ang pamahalaan ay larawan natin.
Larawan kuha ni STANLEY NGUMA sa Pexels.com
Galit tayo sa mga sinungaling
dahil tunay nga sila'y magnanakaw rin;
nguni't paanong naaatim
ng marami sa atin araw-araw
magsinungaling sa kapwa
lalo na't nagtitiwala sa atin
maging Panginoong Diyos
pinagtataksilan natin?
Paanong diringgin
panawagan ng nagmamalinis
gayong batid kanilang
mga bahid na dungis
kaban ng simbahan
pinakialaman
para sa sariling kaluguran
maging kahalayan?
Sila ba'y naparusahan
marahil ni hindi pinagsabihan
at ang masaklap
hinayaan na lamang
alang-alang sa habag
at awa, palaging katwiran
kapatawaran
ng mga kasalanan.
Katapatan sa pangakong
sinumpaan, hindi rin mapangatawanan
kunwa'y maraming kaabalahanan
 ang totoo'y puro kababalaghan
maraming pinupuntahan
kasama'y mayayaman
mga aba at walang-wala
kanila ring iniiwan.
Larawan kuha ng may-akda, 2020.
Totoo na malaki ang papel ng Simbahan
na ginagampanan tuwing halalan
ngunit huwag sanang makalimutan
sa araw-araw na katapatan ang tunay na labanan
kung saan mga alagad at pastol ng kawan
magsilbing huwaran sa paglilingkod
kaisa ang bayan ng Diyos
sa karukhaan, kagutuman at kapighatian.
Salamin, salamin sa dingding
kami ba'y marunong pang manalangin?
Bakit tila hindi dinggin ating mga panalangin
gayong mabuti ating layunin?
Diyos pa ba pinagtitiwalaan,
pinananaligan natin o baka naman
lumalabis mga salita natin
habang salat mabubuting gawa natin?
Salamin, salamin sa dingding
kung kami ay magising
maging kasing ingay ng batingaw
katapatan namin sa araw-araw
na gampanin, hindi katiting
pinagaganda lang ng kuliling
lalo na kung mayroong nakatingin
para lang mapansin.
Ang dapat nating ipanalangin
hindi lamang ang halalang darating
kungdi makatotohanang pagsusuri
at pag-amin sa mga kasalanan natin;
pagkaraan ng limang-daang taon
pagkakanya-kanyang dinatnan ni Magellan
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Stiring into flame God’s gifts to us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of Sts. Titus & Timothy, Bishops, 26 January 2022
2 Timothy 1:1-8   ><}}}}*> + ><}}}}*> + ><}}}}*>   Luke 10:1-9
Photo from Facebook April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord.”
Praise and glory to you,
God our loving Father,
in sending us the great 
apostle St. Paul whose feast
of conversion we celebrated
yesterday!  His life and teachings
continue to loom above us this
day as we celebrate the memorial
of his two close associates, Saints
Timothy and Titus.

…to Timothy, my dear child: as I recall your sincere faith that first lived in your grandmother Lois and in your mother Eunice, and that I am confident lives also in you. For this reason, I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control.

2 Timothy 1:1, 5-7
O God, so many times we complain
of the young generation for so many
things like loyalty and dedication, 
commitment and responsibilities
without examining our very selves
as their elders or adults ahead of them:
how I envy St. Paul to be able to say those
words to Timothy while remembering the 
witnessing to faith by his grandmother Lois
and mother Eunice who were all guided
and shepherded by the great Apostle!
Before we expect too much from those
younger to us, teach us to be humble and
sincere:  what have we taught and lived by
example to them?  Have we been like 
St. Paul who was so full of zeal and enthusiasm
in preaching the Good News to everyone, 
in season and out of season?
Dearest Jesus, you are the one
who calls and sends us to announce
"The Kingdom of God is at hand" 
(Lk.10:9), stir into flame in us your gifts
of witnessing to your values of love, 
peace and justice in a world so 
abundantly rich in things but 
miserably poor in meanings;
awaken us, O Lord, young and old
alike, to the urgency of your mission.
Amen.