The ups and downs from Lent to Easter

40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday of Lent in Cycle B, 28 February 2021
Genesis 22:1-2, 9, 10-13, 15-18  +  Romans 8:31-34  +  Mark 9:2-10
Photo by author, the Sinai Mountain Range in Egypt, May 2019.

As we have been saying, life is a daily Lent: from the desert of our lives last Sunday, today we ascend a mountain with Jesus to be with God and be transformed, transfigured in him. Our efforts to become holy and better persons in itself is like going up a mountain symbolizing God as expressed in many instances in the Bible.

This is the reason that every year following the temptation of Jesus in the desert, the Second Sunday of Lent tells us the story of the transfiguration of Jesus at Mount Tabor to stress anew this lenten character of coming and meeting God in our selves and in our daily lives through many ups and downs in life like in climbing a mountain.

Our readings this Sunday give us some tips on how ascend the mountain of God with Jesus so we may be transformed and transfigured in him.


First important step is to leave everything behind, to travel light. The key to approach a mountain is to bring nothing except one’s self and other essentials only like faith in God. There are many detours with no permanent path going up the mountain like what Abraham realized when God asked him to offer his son Isaac.

Photo by author, Sonnen Berg Mountain View, Davao City, 2018.

Feel the drama of the scene when Isaac sensed something unusual while Abraham remained confident in God…

As the two walked on together, Isaac spoke to his father Abraham: “Father!” he said. “Yes, son,” he replied. Isaac continued, “Here are the fire and the wood, but where is the sheep for the holocaust?” “Son,” Abraham answered, “God himself will provide the sheep for the holocaust.” Then the two continued going forward.

When they came to the place of which God had told him, Abraham built an altar there and arranged the wood on it. Then he reached out and took his knife to slaughter his son. But the Lord’s messenger called to him from heaven, “Abraham, Abraham!” “Here I am!” he answered. “Do not lay your hand on the boy,” said the messenger. “I know now how devoted you are to God, since you did not withhold from me your own beloved son.” As Abraham looked about, he spied a ram caught by its horns in the thicket. So he went and took the ram and offered it up as a holocaust in place of his son.

Genesis 22:7-13

In the gospel, we find a similar situation after Peter had confessed at Caesarea Philippi that Jesus is the Messiah, thus expressing the faith of the Twelve in Christ while making a U-turn back to Jerusalem. It was at that time when Jesus made his first prediction of his coming Passion and Death that confused Peter.

As they travelled to Jerusalem, Jesus preached to the crowds and the Twelve the three conditions of discipleship: deny one’s self, take up his cross, and follow him. It was something Jesus would be teaching repeatedly until they reached Jerusalem to underscore the importance of that instruction from the voice during his transfiguration, “Listen to him”.

After six days Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then a cloud came, casting shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.”

Mark 9:2-3, 7
Photo by Atty. Grace Polaris Rivas-Beron atop Mt. Sinai in Egypt, May 2019.

Observe my dear reader how Jesus separated the three disciples from the rest so as to be by themselves like Abraham in the first reading in order to be empty and obedient to God.

An obedient person is first of all a good listener, one who is willing to forget one’s self, to be empty and open to instructions from those above him. From the two Latin words “ob audire” that mean to listen attentively, obedient men and women from Abraham to Jesus Christ to Peter and all the saints were first of all attentive listeners to the leading of the Holy Spirit.

One cannot follow unless he/she first listens. That is why it is in obedience when our faith in God is tested, where we grow deeper in our faith in him too! Every act of obedience is an ascend to God our mountain because to obey the Lord is to trust him especially at times when God seems to contradict himself.

Imagine how painful it must have been for Abraham after waiting for so many years for the birth of his own son by his wife Sarah when God suddenly asked him to offer Isaac as a sacrifice!? Or with Peter, James, and John. After learning that Jesus is finally the awaited Messiah during their conversations at Caesarea Philippi, suddenly the Lord gave his first prediction of his passion and death, to be repeated after his transfiguration.

So many times God can be too much for us to understand that we just have to believe and trust him, to ride on or make sakay. Most of the time we find God so “malabo” or “bomalabs” —- so unclear but at the same time very clear of his great plans for us that we feel him deep inside us that we continue to push ourselves higher to him, believing and hoping he is up to something for us. And that is when he surprises us with the bestest things in life!


When we trust God, when we dare to walk the darkness ascending to the mountain with him with nothing else except our very selves and faith, that is when we are transformed and transfigured in Christ. That is when we are opened to new possibilities we have never imagined. That is when we become fruitful and fulfilled.

Photo by Ms. Jo Villafuerte, Atok, Benguet, September 2019.

As any mountaineer would tell, the best sights are seen from above, from the top when our horizons are widened as we journey to the summit, giving us new perspectives and views on everything, especially in our selves and life in general.

Even if we climb with somebody else like Abraham with Isaac or Peter with James and John, God touches us in the most personal and unique way.

See when Abraham was about to strike Isaac, an angel stopped him that he saw a ram caught by its horns in the thicket which he eventually offered as holocaust instead of his son. Peter hardly knew what to say as they were terrified when Jesus transfigured while conversing with Moses and Elijah until suddenly, they no longer saw anyone with them except Jesus.

Like Abraham and Peter and his companions, we have wondered many times what happened after feeling so lost and confused, when we felt “game over” but suddenly everything turns out perfectly well by the grace of God. We’re not only saved like Isaac but we also begin thinking deeper inside us of many things like the three disciples “questioning what rising from the dead meant” (Mk.9:10).

Go back to those moments of hardships and emptiness with nothing to hold on except God, when climbing up to him in faith was the only thing left to take when great things happen unexpectedly and joyously for us! How we wish to remain up there on cloud nine, in ecstasy, hoping those moments would never end, but….


The challenge of life and of Lent especially when seen in the light of our baptismal promises of being holy like God is not to remain on top of the mountain but to bring that mountain experience down into our daily living. It is an ongoing process of trusting, of being faithful to God especially in prayers, in ascending his mountain daily.

In this age of instants when everything has become so efficient and easy, more and more people are finding prayer and God in general as useless waste of time. We have reduced our lives and existence to mere activities for social media like Facebook, Instagram, and Tweeter flooding them with our photos and words empty of meaning. We have stopped living meaningfully as we have ceased probing deeper into life, exploring what’s inside ourselves who can truly lead us to fulfillment, Jesus Christ. How tragic that after quantifying everything in life to save so much precious time in doing so many things, we still lack quality time.

God is greater than our minds and our hearts (1John 3:30) that not everything can be measured in human success and failure. Sometimes, human success is failure with God while human failure can be success in God as we have seen in the experience of Abraham today.

In this time of Lent, we are encouraged to pray and sacrifice, to strive ascending the mountain of God to deepen our faith in him who has given us Jesus his Son to save us, to make us like him, divine and sublime.

Transfiguration is a process, a call to be faithful to God that to reach our glory, we have to go through a lot of pain and sufferings like the scandal of the cross of Jesus Christ. If we are faithful to God especially in our prayers, in our ascent to his mountain of purifications, we realize in the process we are not alone, that we have God by our side as St. Paul assures us in the second reading: “If God is for us, who can be against us?” (Rom.8:31)

This Sunday, let us be confident and trust in God that everything would be right. Amen.

Photo by author, sunset at Marcos Highway, 2019.

Our good God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the First Week of Lent, 26 February 2021
Ezekiel 18:21-28     ><}}}*>  +  <*{{{><     Matthew 5:20-26
From Google.

O God our Father, you alone are the Holy One, you alone are Good! You alone are the one who wishes and looks only for what is good in us despite our sinfulness. Your words today are very loud and clear:

“Do I indeed derive any pleasure from the death of the wicked,” says the Lord God. “Do I not rather rejoice when he turns from his evil way that he may live?”

Ezekiel 18:23

In this blessed season of Lent, help us to be good by thinking what is good, seeing what is good, saying what is good, and doing what is good.

Let us be good always in every here and now. Help us let go of the past, thinking how sinful we have been. Or, in a similar manner, claiming how good we have been. So often, we always live in the past than in the present where you are always found.

One thing so good with you dear God is your “poor memory” of our past sins! And so, bless us to always make every effort to be good and make good our relationship with you in others in every present moment so we stop harking back into the past.

You say, “The Lord’s way is not fair!” Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from the wickedness he has committed, does what is right and just, he shall preserve his life since he has turned away from all the sins that he committed. He shall surely live, he shall not die.”

Ezekiel 18:25-28

Let me choose you always, dear God, to relate with you in the present moment each day in love and kindness. Let it start right here inside my heart where I choose to be good in thoughts and intentions, words and actions. Through Jesus Christ your Son and our Lord, let me not reject you by turning away from my brothers and sisters for that is not the kind of worship you want; let every good begin right inside me, within my heart and not from the outside that can always be faked just to look good. Amen.

From Google.

Learning to pray again in Lent

40 Shades of Lent by Fr. Nicanor F. Lalog II, 25 February 2021
Thursday, Week-I of Lent, 35th Anniversary of EDSA People Power Revolution
Esther C:12, 14-16, 23-25     ><)))*> + ><)))*> + ><)))*>     Matthew 7:7-12
From Pinterest.

Late have I realized, God our Father and of history, that our much revered event/experience of the past, the EDSA People Power of 1986, happened during the Season of Lent. Was it because we were sincere in our prayers that the impossible happened on those days from February 22-25, 1986?

I believe so.

And that is why I pray again for our beloved country before EDSA is totally relegated to just dates in our poor memories or worst, as the most notorious symbol of everything wrong in us which is the highway where it all happened 35 years ago today.

In this Season of Lent as we celebrate another EDSA People Power Revolution Anniversary, teach us again how to pray.

First, to have that attitude of total surrender to you, O God, like when we faced tanks and soldiers in full battle gear holding flowers and rosary beads and images of Mary and the saints at EDSA.

Like Queen Esther in the first reading today, may we pray in total surrender and dependence on you.

Queen Esther, seized with mortal anguish, had recourse to the Lord. She lay prostrate upon the ground, together with her handmaids, from. morning until evening, and said: “God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand.”

Esther 12, 14-15

Most of all, teach us that in order to obtain whatever we may pray from you, let us ask only for what is good for us and for others like during those days at EDSA. So many times you neither hear nor grant our prayers because it is not good enough, for us and for others. Teach us to be good, to desire only what is good, for you are the only Good One.

“Which one of you would hand his son a stone when he asks for a loaf of bread, or a snake when he asks for fish? If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.”

Matthew 7:9-11

You know very well how most of us, the ordinary people who came there, simply wanted change in our country. You know so well we have neither lands nor money nor names to keep and safeguard. You know so well how most of us simply have you until today.

Photo by author, yellow flowers at the Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 2019.

How sad some persons of power and influence took advantage of that and fooled us into believing they we were one with us in the ideals of EDSA. You also knew so well what were in their hearts then which they still keep to this day — self interests and greed for power, wealth, and fame.

Forgive us, Lord, in allowing them to prostitute EDSA.

Never again should it happen again.

Sayang.

Please show us again the way to regain its glory, its dreams and aspirations especially at this time we are at our lowest point in history as a nation. Send us selfless men and women willing to leave everything behind to you for the good of the nation.

Yes, Lord, “The Filipino is still, and always, worth dying for.” Amen.

Ang buhay ay Kuwaresma

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-23 ng Pebrero 2021
Larawan kuha ng may-akda sa Lungsod ng Jericho, Mayo 2019.
"Noong panahong iyon,
si Hesus ay agad pinapunta 
ng Espiritu sa ilang.
Nanatili siya roon ng apatnapung araw,
tinutukso ni Satanas.
Maiilap na hayop ang naroon 
nguni't si Hesus ay pinaglingkuran 
ng mga anghel" (Marcos 1:12-13).
Kay sarap namnamin tagpong ito
ng panunukso ng diyablo kay Kristo
dahil ganito rin ang buhay natin:
isang paulit-ulit na Kuwaresma
doon sa ilang ng kaguluhan at kasamaan
 sakit at mga pagsubok
sabay-sabay dumarating
kung kailan tayo nagpapakabuti
hindi lmang demonyo umaaligid
pati maiilap na hayop nagbabadya ng panganib
kaya mga problema hindi maubos
ni matapos, wala nang ibang ibig
kungdi makahulagpos
sa maraming tanikala at lubid
sa atin ay gumagapos.
Ngunit kung ating matatalos
pinagdaanan ni Hesus ating Manunubos
doon sa ilang Kanya nang tinapos
kapangyarihan ni Satanas
nang ituro Niya sa atin landas
 ng katatagan nang tayo mismo
ay Kanyang sinamahan sa ilang,
 pinaglingkuran ng mga anghel
upang mapagtagumpayanan
 kasalanan at kasamaan;
ating pagmasdan at pagnilayan
kapag tayo nasa kahirapan at kagipitan
maging kadiliman sa buhay,
saka dumarating si Hesus
hatid mabuting balita ng kaligtasan.
Hindi inalis ng Diyos
 ilang sa ating buhay
bagkus tayo ay kanyang sinamahan
sa paglalakbay, ibinigay kanyang Anak
upang sa atin umagapay, gumabay
pabalik sa kanyang tahanan
at kaharian sa langit
na dito pa man sa lupa
 ay atin nang matitikman, masusulyapan
sa Kuwaresma na ating pinaghahandaan
Pasko ng Pagkabuhay
na ating hinihintay
upang magbigay saysay at kulay
sa nananamlay nating buhay
kaya kay Hesus ating ialay!
Pagkatapos dakpin si Juan,
si Hesus ay nagtungo sa Galilea
at ipinangaral ang Mabuting Balita:
"Dumating na ang takdang panahon,
at malapit na ang paghahari ng Diyos!
Pagsisihan ninyo at talikdan
ang inyong mga kasalanan
at maniwala kayo sa Mabuting Balitang ito" (Marcos 1:14-15).
Larawan kuha ng may-akda, Egypt, 2019.

Be surprised this Lent

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, Week I, 24 February 2021
Jonah 3:1-10     <*(((><   +   ><)))*>     Luke 11:29-32
Photo by author, 26 February 2020.

Praise and glory to you, O God our Father, in making Lent a season of surprises just like in our readings today. Continue to surprise us with your love and mercy, with your movements in our lives and in our time. Open our hearts and minds at the many possibilities of good things happening even in the midst of great evil and sufferings.

Forgive us when we lose hope, when we refuse to be surprised with our pessimism and cynicism like Jonah who refused to obey you in going to Nineveh to warn the pagans and sinners there of your coming wrath lest they repent and change their ways.

Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth. When God saw by their actions how they turned from their evil way, he repented of the evil that he had threatened to do to them; he did not carry it out.

Jonah 3:4, 10

It is about time that we reflect and examine also this Lent our attitudes with other people, especially those different from us not only in ways and looks but also in beliefs, that there is always hope in everyone to change and become a better person.

Even your Son Jesus Christ had told us how we would be surprised someday with the kinds of people entering your kingdom in heaven. Let us not be surprised in the end in the wrong sense like that warning by Jesus:

While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater that Jonah here.”

Luke 11:29-32

Cleanse us of our prejudices and biases, Lord, and open our sense of wonder and awe to continue to be surprised of your presence and coming, of your love and mercy in us and among others. Amen.

It is where we stand that matters most, not where we sit

Sharing with you another blog from 2019 about Feast of Chair of St. Peter and where we sit.

Christ_washes_apostles'_feet_(Monreale)During His Last Supper, Jesus rose from His seat to wash the feet of His apostles to show them what position is all about:  loving service to one another.  See in this icon from Google there are only 11 apostles present; Judas left the Last Supper to “unseat” the Lord.  Above is the word “mandatum”, Latin for “command”, Christ’s command for us to love by leaving our seats of power and comfort to stand with Him at His Cross.

Quiet Storm by Fr. Nicanor F. Lalog II, 22 February 2019
If you are a Catholic and a regular Mass-goer, most likely you always follow the “Roman seating position” – that is, you always sit at the back, avoiding the front seats even in other gatherings outside the church.

According to Msgr. Gerry Santos who used to give us retreats and recollections while we were seminarians, the “Roman seating position” is…

View original post 1,118 more words

Give, forgive, and forgive.

40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday, First Week of Lent, 23 February 2021
Isaiah 55:10-11     ><)))*>   +   <*(((><     Matthew 6:7-15
Photo by author, the “Our Father” Church at the Mount of Olives outside Jerusalem where Jesus taught his disciples to pray (2017).

Of the many things you have taught us, Lord Jesus, the “Our Father” remains one of the most enigmatic: on the surface it appears so simple but as we dwell and reflect on it, the more it becomes mysterious and fascinating as well that it is rightly called “the Lord’s Prayer”.

Today, I feel so touched, dear Jesus at how you have arranged the order of the prayer in the part of give and forgive:

Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us;

Matthew 6:11-12

Give – forgive – forgive.

How amazing at how you have taught us to ask the Father to “give” us only once but asked to “forgive” twice! First to ask the Father to forgive us for our sins and second, that we may be like him to forgive those who sin against us.

There is also something very interesting with giving and forgiving, something deep in meaning and feeling: to give is so simple, as in to grant or bestow or simply, give. But, to forgive in itself is thought provoking, inviting everyone to an inner journey of meanings. Phonetically, it sounds like “four gives” as against just one “give”.

And this is where it gets so beautiful, Jesus: the word forgive is formed from the prefix fore that means first in order or rank or place or time like foreword, forewarn and forward.

We ask Father once only that he may give us our needs for he knows what is best for us.

But, we have to ask him twice to forgive — first that he forgive us for our sins so that we may also forgive others who sin against us.

Teaching them young how to pray (photo by Mr. Red Santiago, 2019).

There is something so deep in forgiving that inspired Shakespeare to write, “to err is human, to forgive is divine.” From the prefix fore, to forgive means to give something first even before you get anything in exchange for whatever you give. And that is what you have done for us, dear Jesus: giving yourself on the cross for us long before we asked forgiveness, long before we give our selves to you in repentance and conversion!

When we ask your forgiveness, what we actually do is claim that forgiveness you have given us without us asking for it!

Here lies the difficult part of the Our Father that makes us divine like you, Jesus: how do we imitate the Father of giving first forgiveness to those who have wronged us even if they have not come to us asking for forgiveness? It is indeed very difficult to follow for how can we give something first even if we have not received anything like a simple sorry in return?

How easy it is to ask you, Jesus, to give us grace to forgive but I think, what we must ask is for you to forgive us so we can forgive. How wonderful to realize that every time you forgive us, you actually give us something fourfold as in “four gives”.

Open our eyes, open our hearts to see this wonder and beauty of forgiving, of giving first even without receiving anything in exchange like the Father. Amen.

A Lenten prayer for priests

40 Shades of Lent by Fr. Nicanor F. Lalog II
Feast of Chair of St. Peter, 22 February 2021
Photo by Pixabay on Pexels.com

*This is a prayer I have written in 22 February 2018, Year of Clergy and Consecrated Persons in our preparations for the 500th year of our Christianization in the Philippines happening next month. I find the prayer still relevant specially in the light of our recent reshuffle of assignments in the diocese.

This is my 22nd Lent as a priest, Lord; but, it is only now have I realized how lovely is this season with You offering us with the Feast of the Chair of St. Peter to deepen our priesthood following our recent new assignments.

Open us to pray and reflect St. Peter’s exhortation in the first reading to “tend the flock of God” by being examples.

Help us to take into our hearts the beautiful words by Pope Emeritus Benedict XVI that “the primacy of Peter symbolized by his chair atop the magnificent altar at the Vatican is the primacy of faith and the primacy of love” (Images of Hope, Ignatius Press, 2006).

Help us recall, too, the reminder of Pope Francis that “we priests have a mission, not an assignment… that we must smell like the sheep.”

Forgive us, dear Jesus in making priesthood another career as we talk more about programs and offices, positions and shamefully, about perks and money. We have forgotten priesthood is a mission when You called Simon as Peter, the rock on whom You established Your Church.

May we keep in mind without forgetting the value of education that St. Peter started Your Church without any degrees in philosophy and theology, management and psychology except a deep, personal faith in You.

Teach us Your priests to nurture Your gift of faith, reminding us that no organizational or management efficiency could ever keep our unity as a Church if we are separated from You.

That is the meaning of this feast of the Chair of St. Peter: the primacy of Simon’s faith in You Lord Jesus for without You, we cannot do anything. Remind us that whenever You choose us for a mission, it is a call for more faith in You than in us or our skills and talents.

And so, I pray, Lord Jesus, for more love for us priests in You. Faith leads to love that leads us to You in heaven and to others here on earth. Help us bring back love to Your Church so people may experience You again among us and others as the Body of Christ, a community of believers. How often do we forget it is Your Church and not ours for us to lord it over them – even for shameful profit as St. Peter had warned us in the first reading!

Let us stop hurting Your Church, Jesus, in our lack of love and charity so people would see You again in us as servant-leaders. Fill us Your priests with more faith and more love to keep Your Church alive to finally stop all “hearsays” about who You really are like at Caesarea Philippi. Amen.

Photo by author of the detail of the Seventh Station at the Parish of St. Ildephonse in Tanay, Rizal; woodcarving was done in 1785 depicting the Chief Priest Caiaphas according to some accounts as the man in sunglasses during the time of Jesus. May we priests remove also our shades to see Jesus more among the people we serve.

Praying to “smell like sheep”

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Feast of the Chair of St. Peter, 22 February 2021
1 Peter 5:1-4     + + + + +     Matthew 16:13-19

Dearest Lord Jesus Christ:

On this feast of the Chair of St. Peter when we celebrate the sacred office of the Papacy you have bestowed upon St. Peter as your Vicar here on earth, I pray for us your priests.

Help us your priests to heed the call of Pope Francis to “smell like your sheep” which is so attuned with the call of St. Peter himself in the first reading:

Beloved: Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples of the flock.

1 Peter 5:2-3

Forgive us, dear Jesus, when we your priests demand so much from your flock that we forget to serve them faithfully and lovingly.

Forgive us, dear Jesus, when we your priests are allured by social media and all forms of glitz and glamor that unconsciously we have replaced you, making our selves as the new gods to be worshipped and adored by the people.

Forgive us, dear Jesus, when we your priests abandon your flock and go with the world that we look and smell like the rich and famous.

Chair of St. Peter in Rome. Photo from wikicommons.org.

Give us the courage and determination to first of all be centered in you, to pray daily and most of all, celebrate the Holy Eucharist with love and devotion so people may see you more, experience you more, hear you more and taste you more.

May we spend more time and energy with you, dear Jesus in prayers because it is you whom we must know first on a daily basis. Let us come to you always in Caesarea Philippi, your place of confronting us with that crucial question “But who do you say that I am?” that we never hear nor answer because we have left you. As a result, people are still confused of who you really are when we fail to live and serve in you.

May we keep in mind that the Primacy of St. Peter’s office, of our ministry and of every kind of leadership in our home and schools, offices and government is always the PRIMACY OF LOVE IN YOU. Amen.

“Rainbow” by South Border (2003)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 21 February 2021
Rainbow appearing during our procession of the Blessed Sacrament last year during the first Sunday of lockdown, 22 March 2020. Photo by Ms. Anne Ramos, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Sta. Maria, Bulacan.

Rainbows are one of nature’s loveliest occurrence that remind us of God’s all-encompassing love for us despite our sinfulness. It is the most enduring and visible sign of God’s promise to love and keep us always despite our being-of-forgetfulness — forgetting God and others, forgetting our promises to be good, forgetting our loved ones.

On this First Sunday of Lent, we find how in the first reading God gave Noah the rainbow as a sign of his covenant to never destroy earth again after the great flood. Only Noah and his family along with the animals inside his ark survived the great flood that cleansed the world of sinfulness. It became the prefiguration of Jesus Christ coming to cleanse us of our sins to be able to lead holy lives anew amid the many temptations in life as seen in today’s gospel.

Jesus in the desert resisting temptations by Satan depicts how life really is, full of contrasts and struggles but always there is Christ helping us, comforting us, strengthening us like a rainbow after every storm.

Eventually on Good Friday when Jesus offered us himself on the cross, he became our rainbow in fact as seen in the shape of his outstretched arms.

And that is why we have chosen South Border’s 2003 hit Rainbow first heard for the movie Crying Ladies.

The song perfectly captures our reflection for this Sunday that life is a Lent, filled with so many contrasts like sufferings and joys, failures and victories, darkness and light.

And in the midst of it all is Jesus Christ journeying with us with life’s many difficulties (https://lordmychef.com/2021/02/20/gods-encompassing-love/).

Fallin’ out, fallin’ in
Nothing’s sure in this world no, no
Breakin’ out, breakin’ in
Never knowin’ what lies ahead
We can really never tell it all no, no, no
Say goodbye, say hello
To a lover or friend
Sometimes we
Never could understand
Why some things begin then just end
We can really never tell it all no, no, no
But oh, can’t you see
That no matter what happens
Life goes on and on
So Oh baby, please smile
Coz I’m always around you
And i’ll make you see how beautiful
Life is for you and me
Take a little time baby
See the butterflies color’s
Listen to the birds that were sent
To sing for me and you
Can you feel me
This is such a wonderful place to be
Even if there is pain now
Everything would be all right
For as long as the world still turns
There will be night and day
Can you hear me
There’s a rainbow always after the rain

The lyrics of this OPM are so Lent, in fact, that you can replace the “rainbow” with Jesus who is our Eternal Rainbow amid all the storms of life. Amen.

Have a blessed week ahead!

From polyeastrecords.