The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Charles Borromeo, Bishop, 04 November 2022
Philippians 3:17-4:1 ><}}}*> + ><}}}*> + ><}}}*> Luke 16:1-8
Praise and thanksgiving,
God our loving Father
for the grace of your Son
who had come
to make us closer to you
more than ever,
making us "citizens of heaven"
Teach us, dear Jesus,
to be imitators of St. Paul
witnessing your Cross,
the only path to salvation
because it is our liberation from sin;
do not allow us to be
"enemies of the cross"
whose "God is their stomach;
their glory is in their shame.
Their minds occupied with earthly
things" (Philippians 3:18-19);
keep us faithful to your teachings
and example, Lord Jesus Christ
by living your paschal mystery.
Like St. Charles Borromeo
whose memorial we celebrate today,
give us the grace of determination
and perseverance in keeping us
true and faithful to you
by making things happen
like making Christ present
no matter how difficult and
unpopular it may be especially
when others especially our pastors
have forgotten to live in your footsteps,
when too much time and emphasis
are spent with outward appearances
forgetting internal reformation;
let us stop wishful thinking that
things may get better by being just idle,
simply awaiting for events to happen.
Like that shrewd steward in the gospel,
let us find ways, O Lord, in making
justice and mercy,
love and kindness
by making them happen
by standing firm in you
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday of Advent-C, 28 November 2021
Jeremiah 33:14-16 ><}}}*> 1 Thessalonians 3:12-4:2 ><}}}*> Luke 21:25-28, 34-36
Blessed happy New Year, everyone!
Today we are celebrating a new calendar year in the Church with this First Sunday of Advent. From the Latin word adventus meaning arrival or coming, it was adapted by the early Christians from the Roman practice of preparing for the visits or assumption to power of their emperors then considered as “gods”.
It is most fitting that we prepare not only outside but most especially inside our very selves for the coming of the true God and King of kings, Jesus Christ our Lord and Savior!
Hence, Advent not only opens but also defines our whole liturgical year that is centered on Christ who has come, who comes now and will come again in the end of time. This is the reason why our gospel this Sunday is looking towards the end of time at the beginning of our Church calendar.
The three comings of Jesus Christ
Advent has two aspects: beginning today the First Sunday of Advent until December 16, all readings and prayers are oriented towards the Second Coming of Christ; from December 17 to the evening of the 24th, our focus shifts to the first coming of Jesus at Christmas.
Between these two comings of Jesus that the Season of Advent reminds us is what St. Bernard of Clairvaux called as the Lord’s “third coming” – his coming everyday into our lives, especially in the celebration of the Sacraments, particularly the Holy Eucharist.
Again we find that tension of his being here but not yet. It is in that between his first coming more than 2000 years ago and his Second Coming which no one knows exactly when where we are situated daily, making everyday Christ’s Advent.
“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”
It may sound frightening to hear Jesus spoke of the signs of his coming but at closer look and reflections, we find it filled with joy because our redemption is at hand!
Yes, every ending forebodes destruction and passing of the old but that is in order to give way to something new, something better which Jesus had promised his disciples then and us now.
The grace of this season of Advent is the reawakening of our hope in the salvation that has already come in Jesus, who still comes now, and will surely come again in the end of time which is happening in every here and now.
That is why, there is also the sense of urgency and vigilance this Advent.
We are already living in the end-time Jesus had predicted as we have seen in the wars and conflicts going on among nations, the natural calamities happening around the globe made worst by the climate change plus this pandemic we are now having. But, it does not mean the creation will end soon as portrayed in many Hollywood films because these signs are calls for us to be ready and prepared for the final end that will prelude the new beginnings of all.
The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah… In those days Judah shall be safe and Jerusalem shall dwell secure; this is what they shall call her: “The Lord our justice.”
Jeremiah 33:14, 16
Meeting Jesus in Advent
Notice how Jeremiah’s prophecy so “pregnant” with meanings: more than the coming of the promised Messiah is the radical newness of the whole creation. Judah and Jerusalem, the main province and city of Israel at that time will be transformed, referring to John’s vision in the Book of Revelation of “new heaven and new earth”.
As we have said, Advent not only opens our liturgical calendar but also defines the whole year which is the daily coming of Jesus who had come over 2000 years ago and will come again at the end of time which nobody knows.
Meanwhile, in this “third coming” of Jesus everyday, we find God working in him silently and subtly in the human history and right in our individual lives.
It is in our faithful waiting when Jesus Christ comes. It is the beauty and joy expressed by Jeremiah’s words “the days are coming” that assure us no matter how dark and bleak are our days, despite all the destructions and even death around us, the days are coming when we see everything getting better because God never stops working in our midst in Jesus, the Emmanuel.
“Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth. Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”
Last Sunday in our celebration of the Solemnity of Christ the King we have reflected how Jesus spoke of the “truth” of his kingdom being among us, of how he had made us into his kingdom which is the reason why he was born and came into the world to testify to this truth (Jn.18:37).
See now the clearer picture of our life, of our time: we start our Church calendar preparing for the coming of Jesus our King and we end every year with the celebration of Christ the King. And we begin each new year with the end in sight of his Second Coming.
On this season of Advent, we are reminded how in our joyful waiting through prayers especially in the celebration of the Holy Eucharist that Christ’s presence is little by little being unveiled, unfolding before us, and being revealed.
It is a call for us of deepening our prayer life to truly experience Christ’s coming in our daily life. This new year in the Church, St. Luke will be our guide in our Sunday readings during the Ordinary Time; one distinction of his gospel is his portrayal of Jesus in prayer always.
Jesus comes to us first of all when we pray, when we enter into communion with him, when we listen to his voice and follow his instructions. In prayer, we are filled with God, allowing him to work his wonders in us and through us and thus make Christ’s coming a daily reality.
That is how prayer truly leads to holiness: when we are filled with God, our prayers are translated into a life of kindness and acceptance, mercy and forgiveness and most of all, of loving service to one another especially those in need.
There will always be sins and shortcomings on our part but in prayers and vigilance, we slowly “increase and abound in love for one another… strengthening our hearts to be blameless before our God our Father at the coming of our Lord Jesus with all his holy ones. Amen. (1 Thess. 3:12,13)
A blessed happy new year again and a more blessed first week of Advent to you!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Mary Magdalene, Disciple of Jesus, 22 July 2021
Song of Songs 3:1-4 ><]]]]'> ><]]]]'> ><]]]]'> John 20:1-2, 11-18
I wonder, dearest Lord Jesus,
why did you appear to Mary Magdalene
on that Easter morning
but not to Peter and John
who also rushed to the scene?
Mary stayed outside
the tomb weeping.
And as she wept,
she bent over into the tomb
and saw two angels in white
sitting there, one at the head
and one at the feet where
the Body of Jesus had been.
It was the second time
Mary Magdalene had come
to your tomb that early morning;
when she found it empty,
she rushed to Peter;
when they found it still empty,
John believed and left with Peter
but Mary remained and stayed,
weeping, hoping to find
your body, dearest Lord.
And the angels said to her,
"Woman, why are you weeping?"
She said to them,
"they have taken my Lord,
and I don't know whey they laid him."
When she had said this,
she turned around
and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, "Woman,
why are you weeping?
Whom are you looking for?"
She thought it was the gardener
and said to him, "Sir, if you carried him
away, tell me where you laid him,
and I will take him." Jesus said to her,
"Mary!" She turned and said to him
in Hebrew, "Rabbouni," which means
Teacher. (John 20:13-16)
O sweet Jesus,
when we fail to see you,
when we miss you coming
as we never stay long
to await you in the empty tombs
of our sadness and failures,
broken dreams and
disappointments and sickness;
teach us to stay longer,
to grieve in you, pour out in you
our hurts and aches,
pains and sorrows;
like that Bride in the
Song of Songs
let us be intense in seeking you
by patiently awaiting you,
remaining in you that we may also say,
"I had hardly left them when I found him
whom my heart loves." (Song of Songs 3:4)
When love among friends
and one another is real,
surely our beloved would appear
only on a higher, different level
of recognition unlike before;
this is the lesson we can glean
from St. Mary Magdalene
when Jesus called her by name,
asking her to touch him not
because at Easter
we have been raised higher
in Christ, much beloved than before.
Let us answer your call,
dear Lord, to proclaim your gospel to all
despite the troubles we have had before.
Grant us the courage
to change our ways and follow you
like St. Mary Magdalene
who had remained pristine and clean
assuring every sinner with a saintly future. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 11 May 2021
I have always been wondering
how would it be when suddenly one morning
we realize COVID-19 is gone
what song shall we sing
as we dance, celebrating its leaving
and our coming out again?
Whom shall I first see
to visit, hug and kiss
telling them how I terribly missed them
in all those months of quarantine
how my heart deep within was longing
to hear them speaking and laughing, and crying.
It would be so joyous but also
sorrowful and painful as we proceed next
to our loved one's final resting place
to offer flowers and tribute
telling them again
how we love and sorely miss them.
While waiting for that new dawning
amid this prolonged quarantine
let's keep living one moment at a time
loving and caring, smiling and forgiving
everyone is awaiting something good
may still happen amid this COVID-19.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 06 December 2020
Finally got a song so perfect for this Second Sunday of Advent that speaks so well of being awake, awaiting judgement day by leading a life of loving service to others. It peaked on top of the Hot Soul Singles chart of 1976 for two weeks that launched the careers of some of the big names in R&B during that great decade of 1970’s.
My dear readers and followers, welcome Harold Melvin and the Blue Notes doing the original version of Wake Up Everybody.
Wake up everybody no more sleepin' in bed
No more backward thinkin' time for thinkin' ahead
The world has changed so very much
From what it used to be
There is so much hatred war an' poverty
Wake up all the teachers time to teach a new way
Maybe then they'll listen to whatcha have to say
'Cause they're the ones who's coming up and the world is in their hands
When you teach the children teach em the very best you can
The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me
Since its release in 1975, Wake Up Everybody has been covered by other artists not only in the US but also in Great Britain and France. During the 2004 US elections, it was covered by various prominent R&B artists with some rappers to urge young people to go out and vote. John Legend also did a cover of the song in 2010 with The Roots featuring Common and Melania Fiona.
Perhaps because of its theme and lyrics, the song has always been considered as political but, hey! even Jesus and John the Baptist were also accused of political leanings in their preachings about truth, dignity of every person, and value of life!
It is said that music is the food of the soul that when a song is so true and really good, it will always present the gospel values of Jesus Christ which is the case in most protest songs of the 60’s and 70’s like Wake Up Everybody.
See how the composers of this classic – John Whitehead, Gene McFadden, and Victor Carstarphen -have consciously or unconsciously incorporated Advent thoughts and theology in Wake Up Everybody that is still so true today:
Wake up all the doctors make the ol' people well
They're the ones who suffer an' who catch all the hell
But they don't have so very long before the Judgment Day
So won'tcha make them happy before they pass away
Wake up all the builders time to build a new land
I know we can do it if we all lend a hand
The only thing we have to do is put it in our mind
Surely things will work out they do it every time
The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me
Next to the lyrics, what makes this song so Advent-ish is its slow and cool instrumentations at the beginning of the song that bursts under control with the soothing voice of the late Teddy Pendergrass taking over, sounding so calming yet hits hard through one’s inner core without being preachy either.
That is how Advent happens: Jesus comes to us whenever we proclaim and embrace his gospel of repentance, doing what is right and good to everybody, when we wake up from our life of sins and evil, and indifference with others.
Listen, and wake up to this classic piece and have a blessed Second Sunday of Advent!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday of Advent-B, 06 December 2020
Isaiah 40:1-5, 9-11 > + < 2 Peter 3:8-14 > + < Mark1:1-8
Had a most unique experience this week about waiting when I was told by my doctor to take a swab test Wednesday after coming home with a terrible flu Monday afternoon. With no results yet after 24 hours, I felt worried.
It was later that evening when I regained my bearing in the Lord guided by his words during prayer where he proclaimed his coming “a very little while” (Is.29:17, Friday Advent Wk.I), comforting me through the night. The following day after breakfast, I was informed my swab test yielded negative results that I rejoiced and felt Jesus finally coming!
And that is when I realized too that Advent happens on a two-way street: Jesus is always coming to us and we have to come to him too in order to meet him and experience Advent.
Jesus always comes;we need to also come to meet him!
Advent is a wonderful season that teaches us the beauty and value of waiting that has become so rare in our 24/7 world of instants. Nobody wants to wait, thinking it is a waste of time as they feel empty when waiting for someone or something. We want our hands always full, our bases loaded with something concrete and tangible.
But that is what we forget when we wait: we are never empty when waiting. In fact, the very reason we wait is because we always have something already, never empty. We await results of all kinds of tests we have undertaken because we have given our best shots or specimen; we await a loved one because we have a beloved; and, we await the day because it is night time, the best time to believe in the light as we have reflected last week.
Yes, in Advent we await the Second Coming of Jesus Christ at the end of time which we do not know when but we are not empty waiting for him; we are filled with him but we hardly notice him because we have filled ourselves with so many other things and people. We need to empty ourselves once in a while, leave our places of comfort to come and meet Jesus in the many desert of life.
Like John the Baptizer.
The beginning of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. a voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths.”
The gospel of Jesus
we come to meet him.
St. Mark wrote the first gospel account in the Bible that became the pattern for St. Matthew and St. Luke in writing their own gospel versions. Being the first evangelist, St. Mark was also the first to give us a portrait of who is Jesus Christ, the suffering Messiah.
He did not have an infancy narrative of Jesus unlike St. Matthew and St. Luke because St. Mark was in such a hurry to proclaim the good news of salvation of Christ who had to suffer for the forgiveness of our sins.
And that makes him so perfect in this Season of Advent: we need to hurry in order to meet Jesus Christ right here in our own darkness and sufferings as we have mentioned last Sunday.
Advent as a season of new beginnings happens wherever and whenever we become another John, a voice in the wilderness, one who goes out to proclaim that the Lord is coming, that he in fact has come.
To speak of a “beginning” always implies an end like in the beginning of a new day after the end of yesterday.
But with St. Mark telling us “The beginning of the gospel of Jesus Christ”, he is not implying something that had ended. When we look at how he ended his gospel, we find it to be “hanging”, not really finished with the discovery of the empty tomb: St. Mark “ended” his gospel abruptly because he wanted his audience and all believers of Jesus to continue telling and living the gospel of Christ!
And that is how the gospel Jesus truly begins: in every heart that is open and empty for his coming, for anyone honest and sincere to admit his sinfulness, his shortcomings, his limitations, his being less than God, his being in darkness longing to be in light.
Here we find that imagery of the desert in John’s preaching to show us the need to retreat, to come to terms with our true selves in our bare essentials — no ifs nor buts, no pretensions, no hypocrisies. Come to Jesus in our sinfulness, in our littleness, in our being his precursor like John.
Beginning does not always mean the endbut sometimes the continuation ofsomething so beautiful that had already began.
Sometimes in life, we do not see everything so clear right away. There are times even when nothing seems to be so good as if God has abandoned us that we do not know where to begin at all, if ever we could really start again.
Imagine the people of Israel at that time living in exile at Babylon: they have not seen nor heard anything about their country nor their temple in Jerusalem that once stood as their pride being God’s chosen people. No doubt, they could not see anything good at all in their exile as everything must be so bad and dismal — their masters, the food, the water, and life itself.
Suddenly, here comes God, telling them through the prophet:
Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated; indeed, she has received from the hand of the Lord double for all her sins.
Last Thursday, while feeling so sick and helpless with my situation, awaiting the results of my swab test coupled with some problems, I cried out to God.
It was like a desert experience when I felt so helpless, so weak before him, lamenting that this should be the season of Advent, of his coming yet I could not see him.
But it was an outpouring of my feelings inside where deep within, I trusted God so much that he would do something wonderful. That there is something beautiful coming like his very Advent. And it did happen! I was found negative of COVID-19 and most of all, all my other problems and worries were solved in a flash.
Sometimes in life, we need to go to our “desert”, to come out of our false securities in life, come to the open in order to meet Jesus who is always coming. This Second Sunday of Advent, we are called to be another John the Baptist, “A voice of one crying out in the desert” expressing our hope in Jesus that he is coming, that he is come, that he is already here.
To go come out to meet Jesus is when we are also comforted in this season of patient waiting for his Second Coming as he strengthens us in our faith and hope in God. To comfort is not just to feel good but to give strength, from the Latin cum + fortis, with strength.
When we do not see someone or anyone, that does not mean he/she does not exist; there are times we need to go out and walk around, even go up a mountain or hill to find Jesus coming. God is always with us and will never abandon us even in our worst and most sinful and darkest moments in life.
That is why every “beginning” does not mean the end of something but the continuation of something that had began so beautiful which is the coming of Jesus, his meeting with us. And the more we continue in these series of new beginning, the more wonderful life becomes.
May we heed this Season of Advent St. Peter’s teaching:
Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing any should perish but that all should come to repentance.”
2 Peter 3:8-9
God remains faithful to his promise and he will surely come again like a thief at night. This is the very essence of Advent, the other facet of our focus in our four-week preparation for Christmas. May we witness to this hope as disciples of the Lord not with what we say but with how we live, how we try to be holy in life even if we have to begin anew every day. Amen.