“Wake Up Everybody” by Harold Melvin & the Blue Notes (1975)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 06 December 2020
Photo by Dr. Mylene A. Santos, MD, Katmon Harbor Nature Sanctuary, Infanta, Quezon (03 December 2020).

Finally got a song so perfect for this Second Sunday of Advent that speaks so well of being awake, awaiting judgement day by leading a life of loving service to others. It peaked on top of the Hot Soul Singles chart of 1976 for two weeks that launched the careers of some of the big names in R&B during that great decade of 1970’s.

My dear readers and followers, welcome Harold Melvin and the Blue Notes doing the original version of Wake Up Everybody.

Wake up everybody no more sleepin' in bed
No more backward thinkin' time for thinkin' ahead
The world has changed so very much
From what it used to be
There is so much hatred war an' poverty
Wake up all the teachers time to teach a new way
Maybe then they'll listen to whatcha have to say
'Cause they're the ones who's coming up and the world is in their hands
When you teach the children teach em the very best you can

The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me

Since its release in 1975, Wake Up Everybody has been covered by other artists not only in the US but also in Great Britain and France. During the 2004 US elections, it was covered by various prominent R&B artists with some rappers to urge young people to go out and vote. John Legend also did a cover of the song in 2010 with The Roots featuring Common and Melania Fiona.

Perhaps because of its theme and lyrics, the song has always been considered as political but, hey! even Jesus and John the Baptist were also accused of political leanings in their preachings about truth, dignity of every person, and value of life!

It is said that music is the food of the soul that when a song is so true and really good, it will always present the gospel values of Jesus Christ which is the case in most protest songs of the 60’s and 70’s like Wake Up Everybody.

See how the composers of this classic – John Whitehead, Gene McFadden, and Victor Carstarphen -have consciously or unconsciously incorporated Advent thoughts and theology in Wake Up Everybody that is still so true today:

Wake up all the doctors make the ol' people well
They're the ones who suffer an' who catch all the hell
But they don't have so very long before the Judgment Day
So won'tcha make them happy before they pass away
Wake up all the builders time to build a new land
I know we can do it if we all lend a hand
The only thing we have to do is put it in our mind
Surely things will work out they do it every time

The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me

Next to the lyrics, what makes this song so Advent-ish is its slow and cool instrumentations at the beginning of the song that bursts under control with the soothing voice of the late Teddy Pendergrass taking over, sounding so calming yet hits hard through one’s inner core without being preachy either.

That is how Advent happens: Jesus comes to us whenever we proclaim and embrace his gospel of repentance, doing what is right and good to everybody, when we wake up from our life of sins and evil, and indifference with others.

Listen, and wake up to this classic piece and have a blessed Second Sunday of Advent!

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Advent is a two-way street

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday of Advent-B, 06 December 2020
Isaiah 40:1-5, 9-11   > + <   2 Peter 3:8-14   > + <   Mark1:1-8
Photo by Dr. Mylene A. Santos, MD at Katmon Harbor Nature Sanctuary, Infanta, Quezon (March 2020).

Had a most unique experience this week about waiting when I was told by my doctor to take a swab test Wednesday after coming home with a terrible flu Monday afternoon. With no results yet after 24 hours, I felt worried.

It was later that evening when I regained my bearing in the Lord guided by his words during prayer where he proclaimed his coming “a very little while” (Is.29:17, Friday Advent Wk.I), comforting me through the night. The following day after breakfast, I was informed my swab test yielded negative results that I rejoiced and felt Jesus finally coming!

And that is when I realized too that Advent happens on a two-way street: Jesus is always coming to us and we have to come to him too in order to meet him and experience Advent.


Jesus always comes;
we need to also come to meet him!

Advent is a wonderful season that teaches us the beauty and value of waiting that has become so rare in our 24/7 world of instants. Nobody wants to wait, thinking it is a waste of time as they feel empty when waiting for someone or something. We want our hands always full, our bases loaded with something concrete and tangible.

Photo by Dr. Mylene A. Santos, MD, at Katmon Harbor Nature Sanctuary in Infanta, Quezon (03 December 2020).

But that is what we forget when we wait: we are never empty when waiting. In fact, the very reason we wait is because we always have something already, never empty. We await results of all kinds of tests we have undertaken because we have given our best shots or specimen; we await a loved one because we have a beloved; and, we await the day because it is night time, the best time to believe in the light as we have reflected last week.

Yes, in Advent we await the Second Coming of Jesus Christ at the end of time which we do not know when but we are not empty waiting for him; we are filled with him but we hardly notice him because we have filled ourselves with so many other things and people. We need to empty ourselves once in a while, leave our places of comfort to come and meet Jesus in the many desert of life.

Like John the Baptizer.

The beginning of the gospel of Jesus Christ the Son of God. As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. a voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths.”

Mark 1:1-8

The gospel of Jesus
begins whenever
we come to meet him.

St. Mark wrote the first gospel account in the Bible that became the pattern for St. Matthew and St. Luke in writing their own gospel versions. Being the first evangelist, St. Mark was also the first to give us a portrait of who is Jesus Christ, the suffering Messiah.

Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.

He did not have an infancy narrative of Jesus unlike St. Matthew and St. Luke because St. Mark was in such a hurry to proclaim the good news of salvation of Christ who had to suffer for the forgiveness of our sins.

And that makes him so perfect in this Season of Advent: we need to hurry in order to meet Jesus Christ right here in our own darkness and sufferings as we have mentioned last Sunday.

Advent as a season of new beginnings happens wherever and whenever we become another John, a voice in the wilderness, one who goes out to proclaim that the Lord is coming, that he in fact has come.

To speak of a “beginning” always implies an end like in the beginning of a new day after the end of yesterday.

But with St. Mark telling us “The beginning of the gospel of Jesus Christ”, he is not implying something that had ended. When we look at how he ended his gospel, we find it to be “hanging”, not really finished with the discovery of the empty tomb: St. Mark “ended” his gospel abruptly because he wanted his audience and all believers of Jesus to continue telling and living the gospel of Christ!

And that is how the gospel Jesus truly begins: in every heart that is open and empty for his coming, for anyone honest and sincere to admit his sinfulness, his shortcomings, his limitations, his being less than God, his being in darkness longing to be in light.

Here we find that imagery of the desert in John’s preaching to show us the need to retreat, to come to terms with our true selves in our bare essentials — no ifs nor buts, no pretensions, no hypocrisies. Come to Jesus in our sinfulness, in our littleness, in our being his precursor like John.


Beginning does not always mean the end
but sometimes the continuation of
something so beautiful that had already began.

Sometimes in life, we do not see everything so clear right away. There are times even when nothing seems to be so good as if God has abandoned us that we do not know where to begin at all, if ever we could really start again.

Imagine the people of Israel at that time living in exile at Babylon: they have not seen nor heard anything about their country nor their temple in Jerusalem that once stood as their pride being God’s chosen people. No doubt, they could not see anything good at all in their exile as everything must be so bad and dismal — their masters, the food, the water, and life itself.

Suddenly, here comes God, telling them through the prophet:

Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her service is at an end, her guilt is expiated; indeed, she has received from the hand of the Lord double for all her sins.

Isaiah 40:1-2
Photo by author, Advent Week-I in our parish, 29 November 2020.

Last Thursday, while feeling so sick and helpless with my situation, awaiting the results of my swab test coupled with some problems, I cried out to God.

It was like a desert experience when I felt so helpless, so weak before him, lamenting that this should be the season of Advent, of his coming yet I could not see him.

But it was an outpouring of my feelings inside where deep within, I trusted God so much that he would do something wonderful. That there is something beautiful coming like his very Advent. And it did happen! I was found negative of COVID-19 and most of all, all my other problems and worries were solved in a flash.

Sometimes in life, we need to go to our “desert”, to come out of our false securities in life, come to the open in order to meet Jesus who is always coming. This Second Sunday of Advent, we are called to be another John the Baptist, “A voice of one crying out in the desert” expressing our hope in Jesus that he is coming, that he is come, that he is already here.

To go come out to meet Jesus is when we are also comforted in this season of patient waiting for his Second Coming as he strengthens us in our faith and hope in God. To comfort is not just to feel good but to give strength, from the Latin cum + fortis, with strength.

When we do not see someone or anyone, that does not mean he/she does not exist; there are times we need to go out and walk around, even go up a mountain or hill to find Jesus coming. God is always with us and will never abandon us even in our worst and most sinful and darkest moments in life.

That is why every “beginning” does not mean the end of something but the continuation of something that had began so beautiful which is the coming of Jesus, his meeting with us. And the more we continue in these series of new beginning, the more wonderful life becomes.

May we heed this Season of Advent St. Peter’s teaching:

Do not ignore this one fact, beloved, that with the Lord one day is like a thousand years and a thousand years like one day. The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing any should perish but that all should come to repentance.”

2 Peter 3:8-9
Photo by author, Advent Week-I in the parish, 29 November 2020.

God remains faithful to his promise and he will surely come again like a thief at night. This is the very essence of Advent, the other facet of our focus in our four-week preparation for Christmas. May we witness to this hope as disciples of the Lord not with what we say but with how we live, how we try to be holy in life even if we have to begin anew every day. Amen.

Have a blessed Sunday, my dear reader!