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The Lord Is My Chef Breakfast Recipe for the Soul by fr. Nicanor F. Lalog II
Monday, Week XVII, Year II in Ordinary Time, 27 July 2020
Jeremiah 13:1-11 >><)))*> >>><)))*> >><)))*> Matthew 13:31-35
Photo from Google.

What a great way to start our last week of work and studies in July with your sense of humor, O God! Your words are so witty and funny but with a strong punch. Hard-hitting, so biting. And so revealing.

For, as close as the loincloth clings to a man’s loins, so I had made the whole house of Israel and the whole house of Judah cling to me, says the Lord; to be my people, my renown, my praise, my beauty. But they did not listen.

Jeremiah 13:11

You really got me, Lord.

What can I say?

Our underwear, that is, the loincloth of Jeremiah’s time, is our most intimate clothing, always in contact with our very selves, in that part of our body that we always guard and keep to ourselves.

But, what happens when we “dirty” ourselves with sins, when we put on all those filth in ourselves, we also feel the same way inside, no matter how clean and crisp our clothes are but when deep down our loincloth – underwear – is rotted and good for nothing?

We can always hide it from others and they will never know the kind of underwear we have but we cannot deceive ourselves of how dirty we are with sins and evil.

And so far from you, O God.

Forgive us when you are supposed to be the closest to us, the one we are always in contact with but we have totally disregarded because of our many sins, when we thought we can always have our own ways without you, denying the fact it simply cannot be for indeed, you have made us to be that closest to you.

Forgive us in your Son and our Lord Jesus Christ. Renew us inside, cleanse us and refresh us to be in close contact with you again, O God.

Help us to remain good and clean inside like the little mustard seed so we may grow to have leafy branches for birds to come and dwell in us.

In your mercy, cleanse us of our sins and be our yeast to mix with us again to leaven into a dough to make your kingdom come here on earth. Amen.

Photo by Life Of Pix on Pexels.com

Journeying in Christ

Quiet Storm by Fr. Nicanor F. Lalog II, 25 July 2020

Santiago de Compostela in Spain is one of the world’s oldest and most popular pilgrim sites where the body of the Apostle St. James the Greater whose feast we are celebrating today is believed to be buried in its beautiful cathedral.

I have not been there yet and despite COVID-19’s disruption of air travel expected to last until 2022, my hope remains that someday in God’s time I may finally do the “el camino de Santiago de Compostela” (the way of Saint James of Compostela), too.

But, with or without the el camino de Santiago de Compostela, this great Apostle from the very beginning had always been in a journey in himself into the kingdom of God – Jesus Christ – by showing us the way of transformation into a true disciple of the Lord.

He is called the Greater not because he is holier than the other St. James called “the Lesser”, son of Alpheus, but to simply indicate the different importance they received in the writings of the New Testament. In the gospel of Mark, he comes in second in the list after Peter while in the gospels of Matthew and Luke, he is ranked third after the brothers Peter and Andrew; he again comes in third in the Acts of the Apostles after St. Peter and his brother St. John.

It is from this book where we also learn St. James the Greater as the first bishop of the original Christian community in Jerusalem that during the persecution by King Herod Agrippa in 40 AD, he also became the first Apostle to be martyred (Acts 12:1-2).

His martyr’s death thus fulfilled Christ’s words to him that he would indeed “drink from his chalice” to be with him in his Kingdom, a journey that essentially began within this great apostle after leaving everything behind to follow Jesus.

The journey within self to Jesus Christ

St. James the Greater and his brother St. John the Evangelist and believed to be the same beloved disciple came from a middle class family with both parents still alive and most likely, very supportive of them as attested by some little anecdotes in the gospel accounts.

Money was never an issue for them because their father Zebedee could hire workers to work in their fishing business. He must have sighed with a great relief when James and John immediately left him after being called by Jesus to be his disciples.

Marker along the “el camino de Santiago de Compostela”.

Finally, his sons have found some directions in life following Jesus who was getting known then in Galilee as a powerful and credible Teacher unlike the Pharisees and scribes.

Jesus nicknamed James and John as Boanerges for “Sons of thunder” (Mk.3:17) due to their temperament like when they proposed that they send fire to burn a Samaritan town that have refused them passage during their journey to Jerusalem (Lk.9:54).

They have seen and experienced the tremendous powers of Jesus not only in preaching but most especially in calming the storms, walking on sea, exorcising evil spirits, healing all kinds of sickness, and even raising to life some who have died.

Most of all, St. James the Greater was privileged to witness along with his brother and St. Peter the Transfiguration of Jesus Christ on Mount Tabor, seeing all the glory of Christ conversing with Moses and Elijah. It was after this major event that their most controversial episode would occur when their mother came to ask Jesus that James and John be seated “one at your right and the other at your left, in your Kingdom” (Mt.20:21).

The other ten Apostles “grew indignant” of the brothers James and John for being so ambitious but Jesus summoned them and explained things which all of them would heed except for one:

“You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be also among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give is life as a ransom for many.”

Matthew 20:25-28

This took place shortly before Palm Sunday when Jesus entered Jerusalem.

A few days later on the evening of Holy Thursday, Jesus again brought St. James the Greater with his brother St. John and St. Peter to accompany him pray at Gethsemane where Judas Iscariot eventually betrayed him to his enemies.

A pilgrim hugging from the back the statue of Santiago de Compostela after completing his el camino.

Here we find St. James the Greater being present to two major stops in Jesus Christ’s journey to the Calvary: first, on Mount Tabor for his Transfiguration and second, at Gethsemane for his agony in the garden. In both events in the life of our Lord, St. James the Greater was a privileged witness, first of his coming glory and then of his passion and death.

It would only be after Easter and the Pentecost when all these major stops in his personal journey with Christ when everything would become clear to him and the other Apostles.

All along their journey from the shores of Galilee to Jerusalem, St. James the Greater remained by the side of Jesus Christ, probably unaware of another journey with the Lord taking place right inside his heart to truly be a part of his Kingdom by sharing in his Passion, Death, and Resurrection.

For his faithful adherence to Jesus from Galilee to Jerusalem, St. James the Greater again had the rare privilege like at Mount Tabor and Gethsemane in being the first to die as a martyr proclaiming the Gospel of Christ which is the meaning of the expression of “drinking from the chalice” of the Lord.

Sometimes in life, we just have to make “sakay” as my generation used to say, “sakay lang ng sakay” or “ride on, man, ride on” without really knowing where our trip would lead us. St. James just made “sakay” without knowing Jesus was already fulfilling his wish of “drinking from his chalice”.

Photo by Fr. Gener Garcia, sculpture of a pilgrim’s feet at Santiago de Compostela museum, 2019.

St. James the Greater was truly great not because of the distances in miles or kilometers he had covered with Jesus from Galilee to Jerusalem and all the way to Compostela in Spain; we honor him today because of that great journey he had undertaken within him, in his heart to remain always at the side of Christ even if had to smoothen his many rough edges as a person, and cleanse his heart as a sinner like us.

That is the most important journey we are all taking in this life, the journey within us.

The longest journey in life is the distance between the heart and the mind.

Former UN Sec.Gen Dag Hammarskjold in “Markings”

My friend Fr. Gener Garcia last year went to Santiago de Compostela to follow the el camino with our kababayan Bishop Bart Santos of Iba, Zambales and Fr. Jaypee Avila assigned as a chaplain for OFW’s in Milan, Italy.

He is so generous to share with us his photos of their pilgrimage as well as his experiences and realizations in life. According to him, on the four sides of the sculpture of the pilgrim’s feet in front of the museum of Santiago de Compostela is the following quotation:

Marker along the el camino de Santiago de Compostela.

Camino recto, camino erguido, camino buscando un sentido. Camino porque tengo un objetivo, y no parare hasta alcanzar mi destino.

(I walk straight, I walk upright, I walk looking for meaning. I walk with a purpose and I won’t stop until I meet my destiny.)

The pilgrim’s journey is the same one you and I are on. Know your goals and understand your challenges. Face them head-on, tackle them with intention, and never give up.

Do you know what your purpose in life is? What would you say if someone ask you what your destiny was?

Santiago de Compostela Museum of Pilgrims

Have a blessed Saturday everyone!

*All photos by Fr. Gener Garcia, 2019.

Renewal in God, with God

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XVI, Year II in Ordinary Time, 24 July 2020
Jeremiah 3:14-17 <*(((><< ) + ( >><)))*> Matthew 13:18-23
Photo by author, Sonnen Berg Mountain View, Davao City, August 2018.

It is a Friday and we thank you, O God our loving Father, for your boundless grace and mercy of another week to close and a new one to start. Amid the many struggles we have to go through this week with the staggering number of people infected with COVID-19, you continue to bless us.

Help us return to you, your “rebellious children” (Jer.3:14), so we may be renewed in you and with you.

Keep our sights looking forward to our future with your promises of growth and fulfillment.

Let us forget and learn our lessons from our past mistakes and sins so we may walk uprightly, guided by “shepherds you have appointed after your own heart who will shepherd us wisely and prudently” (Jer.3:15), never again to grow “hardhearted in wickedness” against you and others.

Thank you for sending us your Son Jesus Christ, the Sower who never gets tired sowing seeds into our hearts of all your grace necessary for us to be fruitful in life. May we become good soil who will accept and take care of your seeds. Amen.

Photo by author, ricefields in Pulilan, Bulacan, January 2020.

Holding on to God

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Our Lady of Mount Carmel, 16 July 2020
Isaiah 26:7-9, 11, 16-19 >><)))*> + <*(((><< Matthew 11:28-30
Photo by author, Our Lady of Mt. Carmel of the Holy Family, Guiguinto, Bulacan, 08 December 2019.

Your words today, O God our Father, are very comforting and consoling, so reassuring of your love and mercy for us sinners, giving us new life in you as we celebrate the memorial of Our Lady of Mount Carmel.

Like the Israelites living in exile because of their own making when they turned away from you in sins worshiping false gods, we also admit our sinfulness and failures in standing up for what is true and just, in being faithful to you.

Help us to rise again, heavenly Father, breathe into us your life-giving Spirit specially at this time we feel so down and crushed not only by COVID-19 pandemic but by public officials concerned only with their well-being and whims forgetting the people they are supposed to serve.

We conceived and writhed in pain, giving birth to wind. Salvation we have not achieved for the earth, the inhabitants of the world cannot bring it forth. But your dead shall live, their corpses shall rise; awake and sing, you who lie in the dust. For your dew is a dew of light, and the land of shades gives birth.

Isaiah 26:18-19

If there is anything we would want to have these days, it is rest, O Lord.

A lightening of our load and burdens.

But why another yoke, Jesus?

Forgive us Jesus when we feel negative with yoke because they always portray to us images of slavery and oppression. Open our eyes, Lord, as we come closer to you to take your yoke because you not only help us carry our burdens but most of all, your yoke gives us direction in our path back to the Father.

May your Blessed Mother of Mount Carmel help us to hold on to God in this hour of darkness in our lives as individuals and as a nation. Amen.

Photo by author, Our Lady of Mount Carmel of the Holy Family, Guiguinto, Bulacan, November 2019.

With God, everything continues; without God, everything ends

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XIV, Year II in Ordinary Time, 10 July 2020
Hosea 14:2-10 <*{{{><< <*{{{><< + >><}}}*> >><}}}*> Matthew 10:16-23
Photo by author, Wailing Wall of Jerusalem, May 2019.

Your words today, dear God, hit us hard, very hard especially after we have gravely sinned against you when we have “collapsed through our guilt” (Hosea 14:2). Indeed, without you on our side, everything ends.

And the sad part of this reality is we refuse to listen to you. We have grown so accustomed to our sinful ways, believing more to our selves that we can get away with everything. How foolish, indeed, O Lord that we would not stop until everything collapses and crumbles before us. We have been so drunk with the fleeting pleasures of the world, thinking they are the “real things” we badly need.

Open our eyes, our minds, and our hearts to your love and mercy, Father.

Teach us to be wise to understand your ways and your teachings, your offer of redemption to start anew because with you, everything continues despite some setbacks sometimes.

Let him who is wise understand these things; let him who is prudent know them. Straight are the paths of the Lord, in them the just walk, but sinners stumble in them.

Hosea 14:10

Let us take into our hearts the assurance given us by your Son Jesus Christ not to worry about what to speak or say when persecuted because it is the Holy Spirit who shall be speaking for us, fighting our battles.

Most of all, teach us how to be “shrewd as serpents and simple as doves” (Mt. 10:16) especially in this world and time where sin and lies are glorified and seemingly to be having the “upperhand” in everything, whether in our personal lives or life as a community and a nation.

May we see beyond this world where our lives and stories live on, continuing in you through eternity. Amen.

Photo by author, 2020.

His wounds – not his face – make us recognize Jesus

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of St. Thomas, Apostle, 03 July 2020
Ephesians 2:19-22 >><)))*> <*(((><< >><)))*> <*(((><< John 20:24-29

Thank you very much, dearest Jesus, in founding your church upon your Apostles who were all like us: full of flaws and weaknesses, faults and failures, sins and imperfections.

Every time we celebrate their feasts, you remind us of your call to be near you like the Apostles despite our sins and inadequacies, to be sorry and make amends to return to you to be built into a dwelling of the Holy Spirit.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit.

Ephesians 2:19-22

Help us, Lord Jesus, to be like St. Thomas your Apostle who came but doubted, returned and saw you a week later and believed, declaring “My Lord and my God” upon seeing you.

But what did St. Thomas really see that he believed?

Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and out it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”

John 20:27


Through St. Thomas, you have blessed us and helped us, dear Jesus to believe in you not in seeing your face but more in seeing and feeling your wounds.

How wonderful, O Lord!

It is not your face but your wounds that enable us to recognize you and believe in you.

We will never see your face in this lifetime, Lord, but every day in our trials and sufferings, in our pains and hurts, in our wounds and woundedness, in our brokenness — there you are most present in us and among us.

Heighten our awareness of your presence, to accept pains and sufferings for your love and mercy so we may deepen our faith in you, following you always in your path of the Cross.

Like St. Thomas, may we follow you closely at your Cross, offering ourselves like you to be broken and shared so that in our wounds and woundedness, others may find healing, most especially you, sweet Jesus. Amen.

When evil becomes life

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XIII, Year II in Ordinary Time, 01 July 2020
Amos 5:14-15, 21-24 <*(((><< <*(((><< >><)))*> >><)))*> Matthew 8:28-34
Photo by Mr. Raffy Tima of GMA7 News, Taal eruption, January 2020.

Praise and glory to you O God our loving Father for this brand new month of July! It is our hope this month will be kinder and more gentle with us than June. It is our hope that this July, we can all come closer to you doing what is good, what is right.

Seek good and not evil, that you may live. Then truly will the Lord, the God of hosts, be with you as you claim! I hate, I spurn your feasts, says the Lord, I take no pleasure in your solemnities… Away with your noisy songs! I will not listen to the melodies of your harps. But if you would offer me burnt offerings, then let justice surge like water, and goodness like an unfailing stream.

Amos 5:14, 21, 23-24

Most of all, through your Son Jesus Christ our Lord, it is our hope O merciful Father that beginning today we start to reject and shake off evil from our lives, from our very selves.

We have not only sinned, O sweet Jesus; worst part of our sinfulness is how we have accepted sin and evil as a way of life, as a part of life itself with our usual excuses and arguments “wala nang magagawa, nariyan na yan, hayaan na lang” (there’s nothing that can be done, just accept it).

We have got so used to immoralities and lies that we simply accept them as facts of life.

Like those people at Gadarenes where two demoniacs have terrorized them for some time that “no one could travel by that road” (Mt.8:28).

But when you came, Lord Jesus and drove the demons into entering the herd of swine that jumped and drowned into the sea, the whole town came out to meet you and begged you to leave their district!

Instead of being thankful, they begged you to leave, Lord, because you have disturbed their lives so used to the demons. They have failed to see how two people were finally healed and exorcised. Most of all, they have refused to accept the new order in their place.

What a silly turn of events that continues to happen day when people have grown so used to evil and sin, refusing changes and conversion.

How sad that whenever we make a stand for what is right and good, what is true and just, we are the ones made to suffer, even persecuted for bringing order because we have disturbed the evil that people have been used to.

We pray for those who continue to fight injustice and immoralities in our communities, in our church that they may always be guided and strengthened by the Holy Spirit.

And we pray for those among us who have lost the sense of sinfulness, of living with sin and evil and yet continue to worship and praise you O God. Amen.

Photo by Gelo Nicolas Carpio, June 2020.

Let Christ possess us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
XIIIth Sunday in Ordinary Time, Year A, 28 June 2020
2 Kings 4:8-11, 14-16 >><)))*> Romans 6:3-4, 8-11 >><)))*> Matthew 10:37-42
Photo by author, Dome of the Chapel of Nativity at Shepherd’s Field, Bethlehem, the Holy Land, May 2019.

Jesus continues his lessons to us his disciples being sent to look for the “lost sheep of Israel”, to be not afraid for he is with us in this journey and mission. But, it is not enough that we have Jesus on our side and be present among us: we have to allow Jesus to take possession of us completely!

From having no fear because Jesus is here, Christ now deepens his presence by inviting us to be possessed by him, to be in communion with him.

Jesus said to his disciples: “Whoever loves father and mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

Matthew 10:37-39
Photo by author, processional Cross at the altar, 2019.

The Mystery of the Cross

Discipleship in Jesus Christ is more than a total allegiance to him who is neither a demanding nor exacting Lord and Master for he does not arbitrarily impose himself upon us.

Nothing like that of subservience but something more lofty because it is wrapped in a mystery — a mystery of love freely given and shared to us by God even if we do not deserve it all. Remember the mystery of the Blessed Trinity four Sundays ago (June 07)?

Ever since, God has never imposed himself upon us, that we should love him back in return for he does not really need our love. He gave us the gift of freedom so that we may love him freely for he never imposes on us.

And here lies the beauty of discipleship, of this relationship we have with God that is based solely on love expressed to us in the most personal manner by giving us his Son Jesus Christ who suffered and died on the Cross but rose again on Easter. This we were reminded by the Solemnities of the Body and Blood of Jesus and of his Sacred Heart last June 14 and 19 respectively.

Now you see my dear readers the clearer picture of our liturgical celebrations expressing our concrete experiences of being loved by God in Jesus Christ most especially during times of trials and sufferings like in this COVID-19 pandemic.

It is Christ who made the initiative to be one with us in our pains and sufferings; God did not remove our crosses in life but made them holy in his Son Jesus Christ so that every time we go through life’s many difficulties, we share in the Lord’s Passion, Death, and Resurrection.

That is why, we are invited to take and carry our cross every day for it is through the Cross we are saved. It is not enough to simply believe in the person of Jesus but we need to accept and embrace his Cross because it is through which he had won our salvation by dying on it and rising again.

This is easier said than done. It is so difficult to love Jesus more than our loved ones like family and friends. And it is most difficult to love the Lord more than our selves, when we have to let go of our plans and agenda.

Letting go and letting God in itself is already crucifying — but that is when this mystery of Christ’s love and of his Cross deepens further when we lose ourselves in him!

Celebrating Mass without te congregation during the ECQ, March-April 2020.

Possessed by Christ

To be possessed by Jesus is to receive God and his gift of salvation through the mystery of Christ and his Cross. Like our Christian life, proclaiming the gospel carries with it the sign of the Cross of Christ.

We are not asked to reenact or reproduce his Crucifixion nor is Jesus asking us to be suicidal or go against our natural aspirations and dreams.

To be possessed by Jesus means we continue to take care of ourselves without neglecting the needs of others.

To be possessed by Jesus means being generous to others in the same manner Jesus has always been generous to us.

To be possessed by Jesus means to realize that every act of self-giving is really an act of receiving!

Photo by author, Malagos Park, Davao City, 2018.

That is the paradox of the Cross, of discipleship in Christ: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt.10:40).

And that is also where the mystery of Christ’s love deepens because whatever we give is not really ours but Christ’s.

Every time we give love, it is the love of Jesus.

When we are kind and generous with others, it is the kindness and generosity of Jesus we give and share.

When we are patient and understanding to others, it is still the patience and understanding of Jesus in us.

Even if we give and share material things like money, food, clothing… whatever good we share and give are all from Jesus not from us.

And the more we give, the more we receive!

Have you noticed especially during this pandemic how the generous among us are now more blessed?

Wonder no more because you have allowed yourself to be possessed by Jesus Christ!

This is what the woman at Shumen had realized after welcoming the Prophet Elisha into her home in our first reading. She even gave him a room to stay every time he comes for his mission while the Lord provided all her needs, even rewarded her with a son as promised by Elisha.

When we allow Jesus to take over us, when we enter into communion in him and with him in his very life, we become more free to love, we strengthen our relationships with others, we wander less and worry less in life; most of all, we feel lightened in our burdens with the presence of Jesus giving us fullness of life in him.

This is the grace I hope we have seen from this quarantine period, especially those two months of lockdown when were freed from our usual grind and busyness with more time to be silent and still, to pray and reflect on our relationships with God and with others. It was a difficult and very trying period that had given in return a lot of opportunities to others.

Photo by author, Marcos Highway, 2019.

Dead to sin, alive to God

Brothers and sisters: We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as dead to sin and living for God in Christ Jesus.

Romans 6:9-11

It has been four months since houses of worship were ordered closed to help stop the spread of the corona virus. Somehow, the lockdown had made us realize the importance of receiving the Sacraments especially the Holy Eucharist.

But, sacraments are not everything for we have the bigger roles of putting into practice its reality of being the saving presence of Jesus Christ.

Now that lowly life is beginning to go back to its usual grind especially the traffic, soon we might forget again the more important things in life like God and our relationships in our family and friends that it is hoped we have rediscovered during the quarantine period.

That is why I strongly feel the government must now allow Churches to open so the people may experience again God in the sacraments and in our rites and rituals lest they get busy again with so many things only to miss finding anew the meaning of our lives found in silence and stillness before the Cross of Christ.

It is my hope that in this quarantine period, may we find through the Cross of Jesus that when we learn to submit and surrender to him, that is when we truly become free; and, when we lose and give away our lives to him, that is when we gain fullness of life in him. Amen.

A blessed week and a more abundant July to everyone!

How ugly sin can be

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XI, Year II in Ordinary Time, 16 June 2020
1 Kings 21:17-29 <*(((>< <*(((>< ><)))*> ><)))*> Matthew 5:43-48
Photo from Google.

O God our heavenly Father, we come to you today begging for your mercy, for more enlightenment, for prudence and for self-control amid all the things going on in our land and elsewhere abroad while still under threats with this COVID-19 pandemic.

Every day we are beginning to see how ugly sin can be, often expressed in so many forms of injustice to one another; its ugliness can be seen in the “punishments” King Ahab shall suffer following the death of Naboth whose vineyard he had so desired to own.

Ahab said to Elijah, “Have you found me out, my enemy?” “Yes,” he answered. “Because you have given yourself up to doing evil in the Lord’s sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel. When one of Ahab’s line dies in the city, dogs will devour him; when one of them dies in the field, the birds of the sky will devour him.”

1 Kings 21:20-21, 24

Help us to turn away from sins, Lord, and cleanse our hearts and our hands of our many sins of dishonesty and insincerity, of lies and injustices, of pride and power tripping.

All these things happening to us today are largely due to our past sins that until now we refuse to admit and confess to you.

Give us the grace of honesty within, of confronting our true selves and admit our guilt, confess our sins to you to start anew like King Ahab towards the end that moved you, merciful God, to let go of your wrath in him.

May we find the wisdom and the immense beauty and power of your love as preached by Jesus to us in the gospel today.

Inspire us to be perfect, to be holy today just like you, our Father, is holy, perfect, and beautiful.

Holiness is not being sinless, Lord; fill us with your Self, O God so we may be strong enough to ward off sins and evil and be truly a reflection of your image and likeness in Christ Jesus. Amen.

Photo by author, January 2020, Pulilan, Bulacan.

When words are not enough

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XIX in Ordinary Time, Year II, 04 June 2020
2 Timothy 2:8-15 ><)))*> ><)))*> ><)))*> Mark 12:28-34
Photo by Mr. Raffy Tima of GMA-7 News, 02 June 2020

Remind people of these things and charge them before God to stop disputing about words. This serves no useful purpose since it harms those who listen.

2 Timothy 2:14

Dear God:

For today I just wanted to be silent before you in prayer.

But, you spoke a lot in that silence. Or, did I?

You know very well, Lord, how we have been silent since the start of this quarantine period due to COVID-19 pandemic. We bore everything in silence as much as possible, giving our government officials and lawmakers a chance to redeem themselves.

After all, we are in this mess because of their refusal to listen what others have been saying for the safety of the country, speaking of diplomacy and friendships among the originators of COVID-19, not knowing two of them have been infected with corona while here visiting. One eventually became the first fatality of COVID-19 outside China.

Photo by author, our altar decor with a snake on first week of Lent, 2020.

Those in government have always been doing all the talking that has always been non-sense and rubbish. They thought that the more words they used, the more things get clearer.

That is the problem, Lord: those in government like many of us your people are not aware that your silence always precedes your speaking; that your words are full of power, full of life, the fullness of meaning because every word comes from silence.

We humans, especially our elected officials, are all speaking out of noise and void, not from silence which is fullness.

We keep on talking in the hope and belief that the more we talk, the more our words become meaningful.

Lately, it is the opposite that is happening: the more our government officials speak, the more their words become empty while their tongues get sharper like swords, inflicting more pain and causing more shame.

They speak of lies after lies after lies hoping they become true if repeatedly said but the more they are lost.

They speak so tough, complete with warning against violators of quarantine rules but they are the ones who fall into their own pit, becoming like dogs eating what they have spit.

They speak of opening shops and offices, but they are closed to the plight of the commuters.

Worst and most unkind of all, they speak shamelessly of blaming the people for all their woes in this time of pandemic quarantine while they were busy silencing us the people, closing ABS-CBN and just this week, surreptitiously passing the anti-terror bill that silences all critics of this administration mired in profanities, lies, and insincerity.

They make so many laws, using so many words, and yet not a single word proved to be good like the scribe who asked Jesus:

“Which is the first of all the commandments?”

Mark 12:28
Photo by Mr. Raffy Tima of GMA-7 News, commuters at start of lockdown, March 2020.

Lord God of power and might, you are the only we have always count on for our protection and salvation.

You know what is in our hearts and you know very well what we are willing to do if you just say so.

For the sake of peace in our country, let our leaders eat their words or at least, keep their mouths shut to stop all their shows and start to listen, accept and love.

Thank you, Lord.

Will be more silent next time as you speak more.

Amen.