Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Nobyembre 2022
na palagi nating nararanasan
mga pagwawakas at katapusan
nguni't bakit lagi nating kinatatakutan?
Sa dapithapon naroon ang takipsilim,
ang lahat mababalot ng dilim
na kinasasabikan natin dahil
tapos na rin mga gawain at aralin;
batid natin, ano mang kuwento
maski Ang Probinsiyano
mahirap isipin, maski tanggapin
kapag mayroong mga gusali na gigibain
lalo't higit mga ugnayan at kapatiran
na puputulin at papatirin
dahil sa alitan at, kamatayan.
Mismo ang Panginoong Hesus
tumiyak sa atin lahat ay magwawakas
hindi upang tapusin kungdi
muling buuin buhay at mundo natin
na mas mainam kaysa dati.
Kaya huwag isandig sarili natin
sa mga bagay ng daigdig na maglalaho rin
katulad ng dapithapon at takipsilim
bagkus ay ating yakapin
bawat wakas na tiyak darating
upang salubungin pagbubukang-liwayway
ng bagong araw ng buhay, pag-asa
at pagpapanibago kay Hesu-Kristo
na sariling buhay man ay nagwakas din
doon sa Krus upang muling mabuhay
at mabuksan Paraiso para sa atin --
ang tunay na katiyakang nakalaan sa atin!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Thirty-Third Week of Ordinary Time, Year II, 16 November 2022
Revelation 4:1-11 ><))))*> + ><))))*> + ><))))*> Luke 19:11-28
Your words today, Lord Jesus Christ,
are difficult to comprehend and imagine
but John's descriptions of his vision of heaven
make us appreciate and realize
God's great love for us
and his desire for us to be
with him in eternity
enjoying this great mystery of his divinity.
After this I had a vision of an open door to heaven, and I heard the trumpetlike voice that had spoken to me before, saying, “Come up here and I will show you what must happen afterwards.” At once I was caught up in spirit. A throne was there in heaven…
St. Paul had told us too
"that the suffering of this present time are
as nothing compared with the glory to be
revealed for us" (Rom.8:18) as you have
shown John in this vision;
teach us to be more firm in our
faith in you,
fervent in our hope in you,
and unceasing in our love for you
through others so that when the time comes,
we may also see and experience
what you have shown John.
Open our eyes and our minds,
especially our hearts and souls
to your reality,
to your presence, dear Jesus,
that we believe in you
and hold on your promises of
returning unlike those people who
refused to recognize their king
and became the biggest losers
of all in your parable.
To lose you, O Lord Jesus,
is life's most biggest lost.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-Second Sunday in Ordinary Time, Cycle C, 06 November 2022
2 Maccabees 7:1-2, 9-14 ><]]]]'> 2 Thessalonians 2:16-3:5 ><]]]]'> Luke 20:27-38
We are now in the penultimate month of the year and the last two Sundays before the Solemnity of Christ the King when we close our current liturgical calendar to usher in Advent, the four Sundays before Christmas.
That is why every year on these two consecutive Sundays before Christ the King, the Church rightly orients us through the readings into our ultimate end in heaven – the real big deal in life calling us all to get real because it is the eternity.
But, do we really care at all? Or, are we just like the Sadducees in the time of Jesus Christ who are so concerned with the realities of this passing world than with that of eternal life?
We may not be exactly like the Sadducees who totally rejected the resurrection as well as the existence of angels and spirits but like them, we also fall into the trap of believing that the concerns of this world are ends in themselves that we spend so much time and energies pursuing wealth and fame that in the process we destroy our selves, our loved ones and relationships.
Some Sadducees, those who deny that there is a resurrection, came forward. Jesus said to them, “The children of this stage marry and remarry, but those who are deemed worthy to attain to the coming age and to the resurrection of the dead neither marry nor are given in marriage. They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise. The dead will rise even Moses made known in the passage about the bush, when he called ‘Lord, the God of Abraham, the God of Isaac, the God of Jacob’; and he is not God of the dead, but of the living, for to him all are alive.”
Luke 20:27, 34-38
Jesus had entered Jerusalem and it is very interesting that this conversation about the resurrection of the dead and heaven happened there where he himself would suffer and die and rise again on the third day. Both Matthew and Mark recorded this conversation of Jesus with the Sadducees but for Luke, this is the only time Jesus met them face-to-face before his arrest.
According to Luke, the Sadducees were the most responsible for the death of Jesus because from their ranks came the high priests like Caiaphas. The Sadducees were the ones who also persecuted the Apostles after the Ascension of Jesus, ordering the arrests of Peter and John. Most of all, the Sadducees were also enemies with Pharisees whom they also opposed and persecuted. They were the fundamentalists of Judaism who only accepted the first five books or Pentateuch collectively known as the Torah (the Laws) as the only inspired books by God. For them, all revelations from God stopped with Moses; hence, their rejection of resurrection and of anything of spirits.
In this scene, we find Jesus just chillin’ with the Sadducees; he was not even debating with them because he was not bothered at all with their analogy about marriage and afterlife. See how Jesus was not even trying to prove anything but simply asking, inviting them including us today to focus on him as the one revealed by the Scriptures and the Laws whom Moses called as “the God of Abraham, of Isaac, of Jacob” because “Amen, Amen I say to you, before Abraham came to be, I AM” (Jn.8:58).
Right there in the heart of Jerusalem at the temple area, Jesus was already revealing to everyone his being the Christ, that if all were not “alive for him, with him, through him and in him” – that is, if he were not resurrected – then he would not only be a God of the dead but a dead God! Then everything would be a mockery, a fake as St. Paul would always say in his letters. And if that were the case, then, we forget all about morality and virtues and we just keep on pursuing money and wealth, fame and glory, food and pleasures for nothing will come after this life.
But, deep inside us we know that is not true at all.
Deep inside us springs an eternal hope of something and someone more lasting than this life, God. It is what we experience so often in life especially when we are going through severe tests and trials like getting sick or losing a loved one. Many times, we feel this too when we are going through emptiness, when we feel after having everything, there is that great “something” that we are missing like Bono and U2 singing “I still haven’t found what I’m looking for”.
And that is God. Jesus Christ. Eternal life.
The only real deal in this world, in this life. It is a grace embedded in each of us by God that enables us to face and choose death eventually like the seven brothers in the first reading: When he was near death, he said, “It is my choice to die at the hands of men with the hope God gives of being raised up by him” (2 Mc.9:14).
This is what we confess and proclaim every Sunday and in every Mass we celebrate, the mystery of our faith. It is something so difficult to explain or express because it is too deep for words.
Last September my youngest sister Bing was diagnosed with cancer. It was only then when I realized the gravity and seriousness of the big “C”. It was like hearing the cocking of a gun which I have experienced covering the December coup of 1989: everything stops in eery silence, awaiting sure death.
When she told me about it one night while studying, I just felt nothing, could not even think well, doubting if I really knew how to pray. I just imagined myself like a “worm” curling before God in prayers, not saying much, just making him know what was deeply in my heart.
Bing underwent surgery last month to remove her cancer and three weeks ago came the results of her lab tests: it is cancer stage 2 that did not require chemotherapy nor radiation except close monitoring. Of course, we all rejoiced for the good news which we also knew could be temporary as we are still awaiting the results of another test to gauge her cancer’s severity.
Maybe because I was also scared that I did not talk to her much as I also wanted her to have more time and space for herself. And God. It was only two days after she had texted me her diagnosis of stage 2 cancer when I asked her how was she, really? That’s when I felt God so close to me when she replied, “Kuya, I am thankful to God; I did not ask him for anything except the grace to accept my sickness. So glad it was detected very early.” Hallelujah!
Faith in the resurrection is not just belief in the afterlife like reincarnation of which many Christians follow as real and true. Ancient peoples believed in the afterlife but not necessarily with resurrection that is why they always have to contend with the issues of the relationships among the living and those who have died. From there came their ideas of karma as well as those offerings being made to the dead to beg their favors or appease them to ward off their destructive powers.
Faith in God, faith in Jesus Christ, faith in his Resurrection is a revelation we experience deep inside us in the most personal manner that does not require us with so much thinking and reflections just to convince unbelievers. It comes from an encounter with the living God our Father in Jesus Christ “who has loved us and given us everlasting encouragement and good hope through his grace” (2Thess.2:16). Like my sister Bing simply telling me her prayers, of how thankful she is for the results of her surgery.
Pope Emeritus Benedict XVI beautifully wrote in 2007 in Spe Salvi #27 that “anyone who does not know God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph. 2;12). Man’s great, true hope which holds him firm in spite of all disappointments can only be God – God who has loved us and who continues to love us ‘to the end,’ until all ‘is accomplished’ (cf. Jn.13:1 and 19:30).”
People who truly believe in the resurrection in Christ are men and women who live for God here and now, people who witness Christ on the Cross in daily living of loving service and kindness to everyone, living in the presence of God striving to do his Holy Will even if it may be difficult and painful sometimes because our true home is in heaven with him. That is the grace of this Sunday assuring us of our own resurrection in the end, of our union with God in eternity that begins NOW, right HERE in this life. Amen.
Have a blessed week ahead!
Topmost photo by Dr. Mylene A. Santos, MD, in Portugal, October 2022;
Second (Ascension Chapel of Jesus) and third (wall of Jerusalem) by the author, May 2019;
Fourth by Ms. Meg Lalog-Bringas, 03 November 2022.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-third Week in Ordinary Time, Year II, 07 September 2022
1 Corinthians 7:25-31 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 6:20-26
God our loving Father,
for this brand-new day;
in a few days, the week will
be over again as we move
closer to another week,
to another month,
and on to another year!
There is no denying that the world
indeed is passing away as St. Paul
reminds us today in the first reading:
I tell you, brothers, the time is running out. From now on, let those having wives act as not having them, those weeping as not weeping, those rejoicing as not rejoicing, those buying as not owning, those using the world as not using it. For the world in its present form is passing away.
1 Corinthians 7:29-31
Like what the psalmist
says today, let me listen to you,
dear God, let me see and bend
my ear to experience and realize
that far more better than this life is
heaven awaiting us where we shall
enjoy your presence eternally!
Let us be on guard against that
great temptation that there is still time,
that we have plenty of time to spare,
not realizing that it is not really time that
passes by but us who are passing by
when we live in lavish wealth and luxury,
when we eat and drink without satiety,
when we laugh unmindful of the miseries
around us, and when we relish and enjoy
the accolades and praises of others.
Grant us the grace and courage
to choose you always in Jesus Christ
who had come to us as poor and hungry,
weeping and hated by everyone,
insulted and denounced for standing for
what is true and good.
Lord, let us see in every
beginning the end of our lives
in you. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of the Assumption of the Blessed Virgin Mary, 15 August 2022
Revelation 11:19, 12:1-6, 10 ><)))*> 1 Corinthians 15:20-27 ><)))*> Luke 1:39-56
Glory and praise to you,
Father, for this great solemnity
of Mary being assumed body and
soul into heaven to remind us
of our glorious future too
which she now enjoys ahead of
us all because of her fidelity and
total submission to your will
in every stage of her life;
teach us like Mary to believe (Lk.1:45)
and live your Word who became flesh
for us in Jesus Christ.
May this faith in you prompt
us to go in sharing Jesus
with his love and mercy,
kindness and compassion
to those doubting you, O God,
because of too much pains
and sufferings, poverty and sickness;
in this age when people believe more
in the lies peddled by social media
and advertisements, may our lives
mirror like Mary your truth and
greatness, dear Father with our
loving service to the needy;
in this time of so many tribulations
like this pandemic with the ever growing
materialism of people that has given rise
and spawned so many social evils in the
name of wealth, power and fame,
lead us to the desert of prayers and
purification (Rev. 12:6) so we may receive
and respond properly to the graces and
blessings you pour upon us lavishly,
primarily Jesus whom we receive
Body and Blood in the Eucharist,
thus making us like Mary herself,
the bearer of Jesus!
so many people are suffering
these days, many are about
to give up, many are so lost
that their only hope is heaven,
sometimes wishing death
as a way out, not as a way
through the Cross of Christ
who is our way, truth and life;
show us the way,
lead us like Mary
by believing your words
and putting them into practice
so that even now,
in the midst of sufferings and
darkness, we may enable
the people to experience and
see our true destiny in eternity
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle C, 31 July 2022
Ecclesiastes 1:2, 2:21-23 ><}}}*> Colossians 3:1-5, 9-11 ><}}}*> Luke 12:13-21
Last Friday I officiated at the funeral Mass of a younger first cousin; a week earlier, I had anointed him with Oil for the Sick with general absolution of his sins, commending him to God as he was afflicted with a rare disease that attacks the autoimmune system.
It is one of the difficult part in our lives as priests, when sickness and death come closest at home considering that fact that I officiated his wedding about 20 years ago and baptized his eldest son now grown up. That is why our readings today are so timely for me because my cousin Gilbert was only 49 when he died, being the most silent and “goodest” of my cousins who never got into any trouble nor any sickness while we were growing up together in Bocaue, Bulacan. How I felt like Qoheleth, saying….
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity. Here is one who has labored with wisdom and knowledge and skill and yet another, who has not labored over it, must leave the property. This is also vanity and a great misfortune.
Ecclesiastes 1:2, 2:21
Qoheleth is what the author calls himself which is not a proper name but a function of a speaker or a preacher to an assembly which is in Latin ecclesia; hence, it is called the Book of Ecclesiastes.
Despite the tone of his message of “vanity of vanities”, the author is not a “kill joy” or KJ who is provoking a culture of pessimism; in fact, he is trying to search for what truly lasts, for the Absolute good who is God. We have seen how in literature and music that poems and songs of despair are often the most beautiful because the anguish we feel can paradoxically be expressions of our burning desire for something, someone more permanent, more lasting and unchanging – who else and nothing else but God who is not vanity!
If we try to own every line of Qoheleth and reflect deeply on it, we somehow feel a strong similarity with our own cries of despair in life when nothing matters anymore especially with the lost of a loved one, or something so precious that deep inside us we felt with certitude that only God could fill that void.
Yes, all is vanity if we are cut off from God, when all our efforts and our very lives are separated from him because he alone is the Reason. Everything, everyone is meaningful because of God. That is why in the second reading, St. Paul is asking us to “seek what is above, where Christ is seated at the right hand of God” (Col.3:1).
In this world where everything is measured in popularity, in being viral or trending that are all vanities because of their temporariness, so many have fallen into the trap of empty promises of modern lifestyles. See how despite the affluence we now enjoy, we have become more empty in life, more alienated from each other even from one’s self, lacking in meaning and depth in life and existence. Sometimes, results can be fatal when people realize what they have been seeing and hearing in media are not at all true and so far from reality that death becomes an escape than a direction that leads us to the Absolutely Perfect, God and eternal life.
Someone in the crowd said to Jesus, “Teacher, tell. my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable.
Like Qoheleth, here we find Jesus acting like a “kill-joy” to the man requesting his help to have his share of the inheritance. His responses seems so abrupt and worst of all, very cold! But, it was not really addressed to the man asking the Lord’s intervention. Notice how Luke tells us Jesus addressing the man as “friend” before turning to the “crowd”.
Jesus is still on his way to Jerusalem and saw another opportunity today to teach the people – the crowd – not just the man asking his help of something of high importance in this life which is of being “rich in what matters to God” (Lk.12:21).
Jesus is just and fair, so loving and merciful, very mindful of our needs; however, in the light of the previous gospel scenes we have reflected, we find that Jesus concerns himself only in what matters to God. He does care about our bodily and material needs that he assures us to not worry so much about these because God will never forsake us.
Jesus had come not to be our judge and arbiter on matters about our material and worldly concerns like getting rich and famous and other vanities in life; Jesus came to teach us about what matters to God like love and mercy, kindness and care, justice and freedom. Jesus came to teach us ways of how we may inherit eternal life!
We do not have to spell out and enumerate one by one these things that matters to God of which Jesus is most concerned with; eventually, as we journey with him in life, as we carry our cross, we realize slowly in life these things that matter to God are for sure not material possessions, most often things that matter after death.
That is the grace we find ironically in every death – when somebody dies, we realize deep inside what truly matters to God. As they say, death is the best equalizer in life. And best teacher.
Last week we have the beautiful series of readings from the Book of the Prophet Jeremiah, teeming with life and assurances of love and protection from God. We see how the loving hands of God are like of the potter who molds us into fine earthen vessels of his majesty and glory.
Sometimes we sink into so much self-pity when things are not turning out according to our plans in life, forgetting how God loves us so much, of how he uses even the most tragic and painful events in our lives for our own good because he believes in us.
Yes. God believes in you! Everything is vanity without him, without you!
Would you rather spend everything just for a piece of land or some money or level of fame than living in peace, the greatest gift we can all have in life? That is the whole point of God in telling Jeremiah about being a clay in the potter’s hand – many times in our lives we have to be crushed and mashed, even reduced to being grounded for us to emerge finer and refined, better and more beautiful than before.
Recall those trying days of the past when you chose to bear it all, to be silent and patient. Maybe for a while or a few moments our opponents seemed to have won, or have the upper hand but in the long run, we find we are more fruitful, we are more peaceful because everything and everyone has become meaningful in God. That is because we love.
Of all that things that matter with God that we should be rich is love. Love, love, love. As the Beatles said, all you need is love! True. Sometimes it could be foolish to love, to let go of things and insults and pains and hurts.
But, God is greater than our hearts (1 Jn.3:20) and can never be outdone in generosity.
The more we love, the more we are given with more love. That is when we become truly rich in what matters to God. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Joachim and St. Anne, 26 July 2022
Sirach 44:1, 10-15 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:36-43
God our Father,
thank you very much in
giving us your Son Jesus Christ
not only to save and redeem us
but among so many other things,
in his becoming human, he had
also brought back the value of old
age, of the seniors among us like
Simeon and Anna who received him
during his presentation at the temple
and most of all, his very human experience
of having grandparents in St. Joachim
and St. Anne we honor today.
Forgive us Father in refusing
to see old age as the final stage of
human maturity and a sign of your
blessing because we are so concerned
only with human usefulness and
productivity (St. JP2, Letter to the
Elderly, October 1999).
These are the weeds the enemy
had planted in today's parable that
prevent us from seeing the grace
and blessings of old age that gives us
a correct perspective on life that is a
preparation for eternity, the harvest time.
Let us get close with our elderlies,
Lord Jesus, thanking them, praising them
for their many virtues especially their
wisdom of the heart that enables us
to also consider our own "twilight":
The line separating life and death runs through our communities and moves inexorably nearer to each one of us. If life is a pilgrimage towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity.
St. John Paul II, Letter to the Elderly, 01 October 1999, #14
More than the indulgences
offered by Pope Francis for those
visiting the old people on this feast
of St. Joachim and St. Anne, grant us
the grace of honoring our grandparents
by welcoming them,
helping them, and
making good use of their qualities.
Quiet Storm by Fr. Nicanor F. Lalog II, 02 February 2022, Feast of the Presentation of the Lord
Strictly speaking, today’s Feast of the Presentation of the Lord should be the closing of the Christmas season. It is the 40th day since the birth of Jesus when Mary had completed her days of purification to leave Bethlehem and offer her child with Joseph in the temple in accordance with their law that “every male that opens the womb shall be consecrated to the Lord” (Lk.2:23).
And like Christmas, we find in the Lord’s presentation his Cross looming tall, enlightening us how Jesus and his Cross, joy and suffering, life and death cannot be separated. In Simeon’s Canticle, we find that life’s many contradictions make living wonderful and meaningful, too! (See our Sunday homily, https://lordmychef.com/2022/01/29/living-loving-amid-contradictions/).
He (Simeon) came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him in his arms and blessed God, saying: “Now, Master you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
“Coming to terms with death is coming to terms with life.”
First thing we realize in this beautiful canticle of Simeon is the true meaning of joy in finding Jesus wherein we learn to befriend death as we come to terms with life and living. It is difficult to explain but evidently, it was pure joy that led Simeon bursting into a song.
St. Paul had a similar experience while in prison which he tried to explain to the Philippians when he wrote, “For to me life is Christ, and death is gain. If I go on living in the flesh, that means fruitful labor for me. And I do not know which I shall choose. I am caught between the two. I long to depart this life and be with Christ, for that is far better. Yet that I remain in the flesh is more necessary for your benefit” (Phil.1:21-24).
Those who have cared and lost a loved one to cancer or any terminal illness have experienced Simeon’s canticle. Remember when our loved ones have finally accepted their fate, when they suddenly become more emotionally stable and even joyful in their dispositions? Unlike before when they were first diagnosed with their illness, they were so afraid, always crying but as they came to embrace the reality, they cried less with a strong sense of courage while we are the ones crying more and most stressed out?
That is because the dying must have seen their direction, their final destination in life.
Like Simeon, they have seen God in the light of Jesus Christ while we who are to be left behind cry more not only due of the pain and sadness of separation but because we do not know where we are going, where we are heading to once our loved ones die. Feel the courage and confidence of Simeon boldly telling God to take him at that instance because he had found “the way, the truth and the life”, Jesus Christ!
Too often, we Filipinos take it as a joke, perhaps laughing to dismiss the topic or cope with the reality that to see God means to die like when we say “gusto nang makita si Lord”. But, that is the truth that Simeon is telling us in today’s gospel which is more “felt” in our own language, “Kunin mo na, Panginoon, ang iyong abang alipin, Ayon sa iyong pangako, Yamang nakita na ng aking mga mata ang iyong pagliligtas” (Lk.2:29-30). Imagine Simeon like the teenagers telling God to take him “now na!”?
Here we find at the presentation of the Lord in the temple how Simeon realized that coming to terms with death is coming to terms with life.
“Coming in the Spirit is living in the presence of God.”
Second thing we find in Simeon’s Canticle is the preeminence of the Holy Spirit in his life. We can never experience and find Jesus without being attuned first with the Holy Spirit who animates us and opens us to Christ’s coming.
Imagine the great crowds of people at the temple on that day, of couples trying to fulfill the law of Moses of purification and presentation of their first-born sons to God. How did Simeon know Joseph and Mary were the parents of Jesus? How was he able to accurately spot and find Jesus is the Messiah amid the many male children being offered on that day at the temple?
“To come in the Spirit” like Simeon is more than being faithful to God; it is having a good and pure heart that is ready to believe and act openly with courage, always looking forward at the fulfillment of what we believe. Coming in the Spirit is being at the right place at the right time when we make things happen than wait, exactly how Luke portrayed Simeon and Anna who both lived in the presence of God! Coming in the Spirit in living in the present moment in God.
“Principle and foundation of life”
Thirdly, we cannot see Christ nor live in the Spirit unless we humbly submit ourselves to God, our Lord and Master. Seeing Christ and living in the Spirit presuppose humility before God – we his creatures, he our Lord and Master.
Most of all, God our origin and our end too!
It is the principle and foundation of life as St. Ignatius of Loyola stressed in his Spiritual Exercises, “El hombre es criado para alabar, hacer reverencia y servir a Dios nuestro Señor, y mediante esto, salvar su anima”, that is, “Man is created to praise and serve God his Lord and Master and by doing this save his soul”.
There is something so beautiful and lovely, so touching in the opening verse of Simeon’s canticle that underscores firmly this basic truth we have always forgotten since the fall of Adam and Eve: “Now, Master you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples” (Lk.2:29-31). Every time we sin, we act like Adam and Eve, playing gods, desiring to be like God.
Also known as Nunc Dimittis, Simeon’s canticle echoes the fiat of Mary to God during the Annunciation, expressing his fidelity and humility, his total submission to God. Most of all, it summarizes both the Magnificat of the Blessed Mother and the Benedictus of Zechariah, making Simeon’s Nunc Dimittis the finale in Luke’s Christmas “concert” on the birth of the Messiah.
This is the reason why we sing or recite Nunc dimittis at the end of our Night Prayer called Compline from the Latin completorium for “completion of the waking day”. It is the perfect prayer to close each day as we prepare for the coming brand new day to meet Jesus again, hoping we may be enlightened us in our life’s mission.
Or, if ever we do not wake up the following day, we thank God all the more in making us meet Jesus the past day, eager to finally sing to him our praises in eternity. Amen.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Nobyembre 2021
Diyos Ama naming mapagmahal
ngayong Dakilang Kapistahan ng
Lahat ng mga Banal,
aming dasal ay higit naming maunawaan
kahulugan nitong pagdiriwang:
o mga kababalaghan
at hiwagang nakamamangha
kungdi ang Iyong dakilang
adhika na kami ay Iyong makasama
at makaisa sa buhay na walang
Madalas aming nalilimutan
ito lang naman lagi din naming
dasal higit pa sa lahat ng mga
pangangailangan at inaasam-asam:
kung sakali mang dumating
oras na aming kinatatakutan
biglang kamatayan sa ano mang
paraan, O Diyos huwag mo kaming
kalilimutan sa hanay ng iyong mga Banal
upang Ika'y makapiling magpakailanman!
Kaya naman sa pagdiriwang
nitong todos los Santos
nawa aming mabatid
kahalagahan ng pamumuhay
na matuwid; ang kabanalan
ay hindi kawalan ng kasalanan
kungdi pagiging puspos
ng Iyong pagka-Diyos, nagsisikap
matupad banal mong kalooban
sa ilalim ng Iyong kaharian. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 10 October 2021
I used to tell my students before that a person is known more with the questions he/she asks than with the answers he/she gives. Too often, our answers are wrong or not certain but if we ask the right questions, even if we do not have the answers immediately, we shall get the right answer at the right time as we mature in life.
What matters most is we ask the right question always.
And that is why we have chosen “Question Me An Answer” from the 1973 movie of the 1933 novel The Lost Lost Horizon for our Sunday music this week. Written by Burt Bacharach and sang by the late Bobby Van in the movie, Question Me An Answer may sound very American and colonial but still, the message is never lost, especially if you listen well to Van’s introduction to his students at Shangri-La.
In this Sunday’s gospel, we find Jesus being asked by a man and then by Peter with questions we ourselves also ask sometimes because deep inside us, we are worried that no one can seem to provide us with the right answer.
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?”
According to Mark, the man’s “face fell and went away for he had many possessions” after Jesus had answered fully his question which in turn bothered Peter who began to express to Jesus his worry over his answer to the man who had left.
Peter began to say to him, “We have given up everything and followed you.”
One of the beauties of seeking and following Jesus are the endless questions that come along our journey with him. That is why we need to pray always and ask for the gift of wisdom so we may be guided in this life that becomes more wonderful with the questions we ask, not with the answers we give, or even get (https://lordmychef.com/2021/10/09/our-secret-worries-in-life/).
And the good news is, next to Jesus to accompany us in this journey in life is we also have great music keeping us company.
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.