The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 05 July 2020
At that time Jesus exclaimed: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light.”
Matthew 11:28-30
If there is anything we all wish this first Sunday of July 2020, it must be rest from all the worries and burdens in this time of the corona. We all want something that would be lighter in this second half of the heaviest year we have ever had in decades or even a generation.
Being light does not mean being worry-free, no problems nor sufferings. Dr. M. Scott Peck insists in his book Road Less Travelled that “life is difficult” – the sooner we realize and accept this, the better for us (see our homily, https://lordmychef.com/2020/07/04/we-are-disciples-of-a-meek-and-humble-lord/).
Being light is having a companion to share with our burdens and woes in life because having these all by ourselves is so difficult and impossible. Most of the time, our problems need not be solved at all but simply be accepted and shared with someone who loves us, cares for us, and believes in us.
Jesus Christ is that only companion par excellence we can have for he is meek and humble of heart.
Van Morrison’s lovely ballad Someone Like You released in 1987 captures this essential desire among us all to seek and forge many relationships.
I've been searching a long time
Someone exactly like you
I've been traveling all around the world
Waiting for you to come through
Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone exactly like you
Though the song has become a staple in many weddings and in many romantic movies covered by various artists, Someone Like You sounds more like a spiritual song longing for God through our loved ones for he is always faithful and loving to us despite our many weaknesses and sins.
I've been doin' some soul searching
To find out where you're at
I've been up and down the highway
In all kinds of foreign lands
Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone…
May Van Morrison’s song bring you closer to God through your loved ones as we continue to hurdle the many obstacles and trials ahead in this time of COVID-19.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
XIVth Sunday in Ordinary Time, Cycle A, 05 July 2020
Zechariah 9:9-10 >><)))*> Romans 8:9, 11-13 >><)))*> Matthew 11:25-30
From Google.
We now come to the conclusion of our series of teachings of Jesus about discipleship that began two Sundays ago when he asked us not to be afraid and to be “possessed” or overtaken by him to fulfill our mission of proclaiming his good news of salvation.
And so, we now ask, “Why should we follow Jesus and be his disciples, forgetting our very selves and still carry our cross? Have we not suffered enough especially in this pandemic?”
His answer: because unlike other lord and master, Jesus is the only one who is meek and humble of heart, full of compassion to everyone!
He is the only one truly with us in our pains and cries because before all these trials have come to us, Jesus was there first to suffer and die for us on the Cross so we can share in the grace and peace of his Resurrection, calling us with these comforting words….
“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light.”
Matthew 11:28-30
Our desire for everything “lite” and easy
If there is anything that we all want at this time is a rest, a break from the heavy burdens 2020 has brought upon us all as individuals and as a nation, not only in the country but the whole world.
We all want things to be “light” and easy like before COVID-19.
The world has long been offering us everything that is “light” (also spelled as “lite”), claiming it to be the key to a healthy and fulfilling life that many products are labelled as lite — from cooking oil to mayonnaise, cheese and ice cream, soda and even brandy, beer, and cigarettes!
But they are all lies!
We still get fat and even sickly with those lite products because being light does not necessarily mean removing or taking away things that are heavy and “toxic” or difficult. Being light does not mean free from responsibilities and duties, or not having a cross and sufferings in life.
Life is difficult as M. Scott Peck insists in The Road Less Travelled, telling us that the sooner we accept this reality, the better we are in life.
It is the truth Jesus Christ has long been telling us, so timely to be reminded again this first Sunday of the second half of 2020 as we continue to hurdle more difficulties ahead in fighting COVID-19 as well as in dealing with a hosts of other problems it had created in the many aspects of our lives.
Today, the Lord is telling us that to be light in life, we have to come to him, be his disciple by taking his yoke and learning from him.
We all know from experience that anything becomes light, especially a burden and a problem, when shared with someone who loves us, someone who cares for us, someone who believes in us. Many times, our problems and burdens need not be solved at all; they simply have to be shared with any one willing to accompany us.
Being light in life is having a companion to share with our burdens and woes because having these all by ourselves is indeed so difficult and impossible. That is the literal meaning of the Latin origin of the word companion – cum panis – someone you break bread with in a journey.
Jesus Christ is that only companion par excellence we can have for he is meek and humble of heart
Photo by Ezra Acayan of Getty Images, Baclaran Church, February 2020.
The gentle mastery of Jesus Christ
In the past two Sundays, Jesus spoke about ourselves and our dispositions to become his disciples. This Sunday, he speaks about himself as our Lord and Master, describing himself as “meek and humble of heart”.
Earlier at the start of his preaching in his Sermon on the Mount, Jesus spoke of true blessedness in the Beatitudes that actually gave us an image of himself as the Blessed One. Each beatitude speaks of Jesus Christ being poor in spirit, being meek, being merciful, being clean of heart, being a peacemaker, and being persecuted.
See that the third beatitude is how he also described himself today in the gospel, “Blessed are the meek for they shall inherit the land” (Mt. 5:5).
Very interesting is the fact that in his Sermon on the Mount when he preached the Beatitudes, Jesus was presenting himself to the people as the “new Moses” who gave them the Ten Commandments of God at Mount Sinai. As the most towering figure among the Jews, Moses is also described as “very meek, more than all men that were on the face of the earth” (Numbers 12:3)!
Meekness of Jesus: focusing more on persons than letters of the law
In calling us to come to him to take his yoke and learn from him for he is meek and humble of heart, Jesus is telling us that indeed, he is the new Moses in whom pure goodness is found. And even more surpassing than Moses because Jesus himself is the Law and its fulfillment. Unlike in Moses wherein the people focused more on the letters of the laws, Jesus our Lord insists more on the person, always reminding us that “Sabbath was created for man, not man for sabbath.”
But the most beautiful key in understanding the meekness of Jesus is found in our first reading which we also hear proclaimed on Palm Sunday:
Thus says the Lord: Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king shall come to you; a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass. He shall banish the chariot from Ephraim, and the horse from Jerusalem.
Zechariah 9:9-10a
Photo from Google of an ass considered as the dumbest creature on earth.
Unlike the proud masters and rulers of the world, Jesus our Lord and King entered Jerusalem riding on an ass in fulfillment of this part of the Old Testament.
Here we find Jesus as the exact opposite of the kings and rulers of the world whose kingship does not depend on political and military might, no exercise of brute force and power characterized by the chariots and horses of his time.
Meekness of Jesus: oneness with us his people
In this beautiful imagery of Jesus riding an ass considered as the dumbest creature on earth we find Christ’s inmost being of humility and meekness before God and men. No display of arrogance and shameless feelings of entitlements like our officials in the government and military. Most of all, Jesus riding on an ass illustrates his oneness with us all because the ass is the means of transportation of the poor, of the common tao.
Here is the meekness and humility of Jesus Christ — his being one with us in our brokenness and poverty, pains and hurts. You can really experience him especially in this time of the corona when everything seems to be getting worst than better, when everybody is trying to make ends meet amid the economic crisis with Jesus never abandoning us in our darkest moments of uncertainties, fears, hunger, and sadness.
At the rate things are going, we have nobody else to turn to at this time but Jesus our Lord. We have to muster all our faith in him, deepen ourselves in prayer because we cannot rely on our officials who cannot even get a clear data on COVID-19 infections nor even a sound plan in addressing this pandemic despite the longest days of lockdown in the world and loans from abroad.
And we all feel so hopeless, disgruntled and so disgusted especially with the public officials and those from congress and the police who are oblivious to our sufferings and hardships in this time of the corona as they shamelessly flaunt their privileges and exception to the rules.
How can we heal as one when in the first place they are not one with us?
Discipleship in Christ is life in the Holy Spirit
Despite all the irresponsibilities and inanities of the government, we choose to be like our Lord and Master Jesus Christ in bearing all pains and hardships in his holy name, always hoping that this experience can lead us to more meaningful lives as citizens of the republic.
We choose the path of non-violence despite the government’s militaristic response to the crisis aggravated by the legislative’s dangerous foray into more draconian measures to silence critics of the administration.
It is so tempting to fight back and forget all about meekness and humility but that is not the way of Jesus Christ.
In the second reading, St. Paul reminds us of the fundamental choice that lies before every disciple of the Lord: to live in solidarity with Christ empowered by his Spirit, or to live in solidarity with the old humanity enslaved to sin.
May we choose Jesus because he alone is meek and humble of heart, in him alone can we find rest because his yoke is easy and his burden light. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of St. Thomas, Apostle, 03 July 2020
Ephesians 2:19-22 >><)))*> <*(((><< >><)))*> <*(((><< John 20:24-29
Thank you very much, dearest Jesus, in founding your church upon your Apostles who were all like us: full of flaws and weaknesses, faults and failures, sins and imperfections.
Every time we celebrate their feasts, you remind us of your call to be near you like the Apostles despite our sins and inadequacies, to be sorry and make amends to return to you to be built into a dwelling of the Holy Spirit.
Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit.
Ephesians 2:19-22
Help us, Lord Jesus, to be like St. Thomas your Apostle who came but doubted, returned and saw you a week later and believed, declaring “My Lord and my God” upon seeing you.
But what did St. Thomas really see that he believed?
Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and out it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!”
John 20:27
Through St. Thomas, you have blessed us and helped us, dear Jesus to believe in you not in seeing your face but more in seeing and feeling your wounds.
How wonderful, O Lord!
It is not your face but your wounds that enable us to recognize you and believe in you.
We will never see your face in this lifetime, Lord, but every day in our trials and sufferings, in our pains and hurts, in our wounds and woundedness, in our brokenness — there you are most present in us and among us.
Heighten our awareness of your presence, to accept pains and sufferings for your love and mercy so we may deepen our faith in you, following you always in your path of the Cross.
Like St. Thomas, may we follow you closely at your Cross, offering ourselves like you to be broken and shared so that in our wounds and woundedness, others may find healing, most especially you, sweet Jesus. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XIII, Year II in Ordinary Time, 01 July 2020
Amos 5:14-15, 21-24 <*(((><< <*(((><< >><)))*> >><)))*> Matthew 8:28-34
Photo by Mr. Raffy Tima of GMA7 News, Taal eruption, January 2020.
Praise and glory to you O God our loving Father for this brand new month of July! It is our hope this month will be kinder and more gentle with us than June. It is our hope that this July, we can all come closer to you doing what is good, what is right.
Seek good and not evil, that you may live. Then truly will the Lord, the God of hosts, be with you as you claim! I hate, I spurn your feasts, says the Lord, I take no pleasure in your solemnities… Away with your noisy songs! I will not listen to the melodies of your harps. But if you would offer me burnt offerings, then let justice surge like water, and goodness like an unfailing stream.
Amos 5:14, 21, 23-24
Most of all, through your Son Jesus Christ our Lord, it is our hope O merciful Father that beginning today we start to reject and shake off evil from our lives, from our very selves.
We have not only sinned, O sweet Jesus; worst part of our sinfulness is how we have accepted sin and evil as a way of life, as a part of life itself with our usual excuses and arguments “wala nang magagawa, nariyan na yan, hayaan na lang” (there’s nothing that can be done, just accept it).
We have got so used to immoralities and lies that we simply accept them as facts of life.
Like those people at Gadarenes where two demoniacs have terrorized them for some time that “no one could travel by that road” (Mt.8:28).
But when you came, Lord Jesus and drove the demons into entering the herd of swine that jumped and drowned into the sea, the whole town came out to meet you and begged you to leave their district!
Instead of being thankful, they begged you to leave, Lord, because you have disturbed their lives so used to the demons. They have failed to see how two people were finally healed and exorcised. Most of all, they have refused to accept the new order in their place.
What a silly turn of events that continues to happen day when people have grown so used to evil and sin, refusing changes and conversion.
How sad that whenever we make a stand for what is right and good, what is true and just, we are the ones made to suffer, even persecuted for bringing order because we have disturbed the evil that people have been used to.
We pray for those who continue to fight injustice and immoralities in our communities, in our church that they may always be guided and strengthened by the Holy Spirit.
And we pray for those among us who have lost the sense of sinfulness, of living with sin and evil and yet continue to worship and praise you O God. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of the First Martyrs of the Holy Roman Church, 30 June 2020
Amos 3:1-8, 4:11-12 >><)))*> <*(((><< >><)))*> <*(((><< Matthew 8:23-27
First Martyrs of the Holy Roman Church photo from ucatholic.com.
As we remember today, O Lord our God, the courage and fidelity of the first martyrs of Rome, we also pray for more martyrs and prophets who may inspire us to be your witnesses in this troubled time.
Or better still, make us one!
How sad that until now, we live in a time so similar with ancient Israel and ancient Rome where many of us turn away from you to worship money and other false gods, blinded by the material wealth and prosperity around us.
Many of us have become greedy and unjust in our ways to others especially the poor and marginalized.
Send us a prophet, Lord, like Amos who would dare to speak your words of truth, warning people who have gone astray.
The lion roars — who will not be afraid! The Lord God speaks — who will not prophesy! I brought upon you such upheaval as when God overthrew Sodom and Gomorrah: you were like a brand plucked from the fire; yet you returned not to me, says the Lord. So now I will deal with you in my own way, O Israel! And since I will deal thus with you, prepare to meet your God, O Israel.
Amos 3:8, 4:11-12
Increase our faith in you, O God, while at the middle of this great storm of COVID-19 pandemic worsened by many social upheavals happening around the world and right in our country.
Sometimes, we feel like the disciples of your Son Jesus, so terrified with the violent storm going on with waves almost swamping us.
Forgive us, Lord, when we panic because we sometimes feel that you do not care at all that we are perishing in the storm while you are “sound asleep”.
Fill us with your courage, sweet Jesus, to give witness to you like the martyrs of Rome who chose death than be one with the modern Neros of our time who lie and mislead many others into evils and sin. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
XIIIth Sunday in Ordinary Time, Year A, 28 June 2020
2 Kings 4:8-11, 14-16 >><)))*>Romans 6:3-4, 8-11 >><)))*> Matthew 10:37-42
Photo by author, Dome of the Chapel of Nativity at Shepherd’s Field, Bethlehem, the Holy Land, May 2019.
Jesus continues his lessons to us his disciples being sent to look for the “lost sheep of Israel”, to be not afraid for he is with us in this journey and mission. But, it is not enough that we have Jesus on our side and be present among us: we have to allow Jesus to take possession of us completely!
From having no fear because Jesus is here, Christ now deepens his presence by inviting us to be possessed by him, to be in communion with him.
Jesus said to his disciples: “Whoever loves father and mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
Matthew 10:37-39
Photo by author, processional Cross at the altar, 2019.
The Mystery of the Cross
Discipleship in Jesus Christ is more than a total allegiance to him who is neither a demanding nor exacting Lord and Master for he does not arbitrarily impose himself upon us.
Nothing like that of subservience but something more lofty because it is wrapped in a mystery — a mystery of love freely given and shared to us by God even if we do not deserve it all. Remember the mystery of the Blessed Trinity four Sundays ago (June 07)?
Ever since, God has never imposed himself upon us, that we should love him back in return for he does not really need our love. He gave us the gift of freedom so that we may love him freely for he never imposes on us.
And here lies the beauty of discipleship, of this relationship we have with God that is based solely on love expressed to us in the most personal manner by giving us his Son Jesus Christ who suffered and died on the Cross but rose again on Easter. This we were reminded by the Solemnities of the Body and Blood of Jesus and of his Sacred Heart last June 14 and 19 respectively.
Now you see my dear readers the clearer picture of our liturgical celebrations expressing our concrete experiences of being loved by God in Jesus Christ most especially during times of trials and sufferings like in this COVID-19 pandemic.
It is Christ who made the initiative to be one with us in our pains and sufferings; God did not remove our crosses in life but made them holy in his Son Jesus Christ so that every time we go through life’s many difficulties, we share in the Lord’s Passion, Death, and Resurrection.
That is why, we are invited to take and carry our cross every day for it is through the Cross we are saved. It is not enough to simply believe in the person of Jesus but we need to accept and embrace his Cross because it is through which he had won our salvation by dying on it and rising again.
This is easier said than done. It is so difficult to love Jesus more than our loved ones like family and friends. And it is most difficult to love the Lord more than our selves, when we have to let go of our plans and agenda.
Letting go and letting God in itself is already crucifying — but that is when this mystery of Christ’s love and of his Cross deepens further when we lose ourselves in him!
Celebrating Mass without te congregation during the ECQ, March-April 2020.
Possessed by Christ
To be possessed by Jesus is to receive God and his gift of salvation through the mystery of Christ and his Cross. Like our Christian life, proclaiming the gospel carries with it the sign of the Cross of Christ.
We are not asked to reenact or reproduce his Crucifixion nor is Jesus asking us to be suicidal or go against our natural aspirations and dreams.
To be possessed by Jesus means we continue to take care of ourselves without neglecting the needs of others.
To be possessed by Jesus means being generous to others in the same manner Jesus has always been generous to us.
To be possessed by Jesus means to realize that every act of self-giving is really an act of receiving!
Photo by author, Malagos Park, Davao City, 2018.
That is the paradox of the Cross, of discipleship in Christ: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt.10:40).
And that is also where the mystery of Christ’s love deepens because whatever we give is not really ours but Christ’s.
Every time we give love, it is the love of Jesus.
When we are kind and generous with others, it is the kindness and generosity of Jesus we give and share.
When we are patient and understanding to others, it is still the patience and understanding of Jesus in us.
Even if we give and share material things like money, food, clothing… whatever good we share and give are all from Jesus not from us.
And the more we give, the more we receive!
Have you noticed especially during this pandemic how the generous among us are now more blessed?
Wonder no more because you have allowed yourself to be possessed by Jesus Christ!
This is what the woman at Shumen had realized after welcoming the Prophet Elisha into her home in our first reading. She even gave him a room to stay every time he comes for his mission while the Lord provided all her needs, even rewarded her with a son as promised by Elisha.
When we allow Jesus to take over us, when we enter into communion in him and with him in his very life, we become more free to love, we strengthen our relationships with others, we wander less and worry less in life; most of all, we feel lightened in our burdens with the presence of Jesus giving us fullness of life in him.
This is the grace I hope we have seen from this quarantine period, especially those two months of lockdown when were freed from our usual grind and busyness with more time to be silent and still, to pray and reflect on our relationships with God and with others. It was a difficult and very trying period that had given in return a lot of opportunities to others.
Photo by author, Marcos Highway, 2019.
Dead to sin, alive to God
Brothers and sisters: We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as dead to sin and living for God in Christ Jesus.
Romans 6:9-11
It has been four months since houses of worship were ordered closed to help stop the spread of the corona virus. Somehow, the lockdown had made us realize the importance of receiving the Sacraments especially the Holy Eucharist.
But, sacraments are not everything for we have the bigger roles of putting into practice its reality of being the saving presence of Jesus Christ.
Now that lowly life is beginning to go back to its usual grind especially the traffic, soon we might forget again the more important things in life like God and our relationships in our family and friends that it is hoped we have rediscovered during the quarantine period.
That is why I strongly feel the government must now allow Churches to open so the people may experience again God in the sacraments and in our rites and rituals lest they get busy again with so many things only to miss finding anew the meaning of our lives found in silence and stillness before the Cross of Christ.
It is my hope that in this quarantine period, may we find through the Cross of Jesus that when we learn to submit and surrender to him, that is when we truly become free; and, when we lose and give away our lives to him, that is when we gain fullness of life in him. Amen.
A blessed week and a more abundant July to everyone!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Most Holy Body and Blood of Jesus Christ, Cycle A, 14 June 2020
Deuteronomy 8:2-3, 14-16 )))+((( 1 Corinthians 10:16-17 )))+((( John 6:51-58
An icon of the Holy Trinity by Russian painter Anton Rublev. Photo from wikipedia.
Above is the beautiful 15th century icon of the Blessed Trinity by Russian painter Anton Rublev. It was based on the Genesis story of God (chapter 18) visiting Abraham at Mamre like angels sharing a meal while in deep conversations, indicating their relationships.
The icon masterfully portrays God as a Trinity of Persons relating with one another in love symbolized by the Eucharistic meal they share.
Most interesting like in most icons is how in this painting the viewer gets involved with the dialogue of the Trinity, thus, becoming the fourth person in the icon present with the Father, the Son and the Holy Spirit like Abraham at Mamre!
I am presenting this icon to you my dear readers and followers to show you the amazing flow of our liturgy these two Sundays as we resumed Ordinary Time on the Monday after Pentecost last month: From the highest truth in our teachings of One God in Three Persons last Sunday, today we have this Solemnity of the Most Holy Body and Blood of Christ to remind us and experience anew that this God we worship and adore is present among us, relating with us in the most personal manner.
Change in name, change of emphasis
Originally known as Corpus Christi or Body of Christ, today’s solemnity was renamed following Vatican II’s reform of the liturgy to give more emphasis on the celebration of the Holy Eucharist that the Preface used before the Consecration is that of Holy Thursday.
Holy Hour in our Parish, Sacred Heart Novena 2020
In the old tradition, focus was more on the Blessed Sacrament – of Jesus Christ reserved in the tabernacle and presented to the faithful for adoration as the Body of Christ, that is, Corpus Christi.
However, when Vatican II changed its name into the “Solemnity of the Most Holy Body and Blood of Jesus Christ”, there was something deeper than the change of name.
The new name challenges us to see the deeper reality of the Holy Eucharist: more than spending time praying before the Blessed Sacrament – though it is good – we are demanded as followers of Jesus Christ to be present like him with others.
Without disregarding the importance of the Blessed Sacrament that have seen a renewed interest among people in this time of corona while churches are closed, Vatican II’s shift in emphasis dares to challenge us disciples of Christ to emulate him in allowing ourselves to be broken for others, to be poured out, offered and shared especially in this time of crisis.
It is in our being broken like the Body of Christ, and poured out like his Blood do we really live the paschal mystery.
Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.”
Our gospel today is not from the Last Supper as we might expect; instead, it is taken from the “Bread of Life discourse” found only in St. John’s gospel which took place after Jesus had fed more than 5000 people in the wilderness from just five loaves of bread and two pieces of fish.
It was a very decisive moment in the ministry of Jesus as far as St. John was concerned; in fact, he refused to call the feeding of 5000 as a “miracle” but as a “sign” that Jesus is the Christ, the awaited Messiah.
Here, we have Jesus speaking clearly, no matter how difficult it may be for his listeners and even for us.
And we wonder, why he spoke that way?
Even today in the Holy Mass, considering the mixed crowd we have in every celebration, the priest is obliged to speak clearly and distinctly the words of Christ at the Last Supper similar to his bread of life discourse, “Take this, all of you and eat it. This is my Body which will be given up for you.”
Jesus always speaks the truth, he always tells us what is true and he never misleads us.
Unlike us when we say something and mean another thing. We always have to speak in ways that has to be deciphered because we really do not mean what we say. Or we are afraid of saying something else because we prefer to please people than stand by what is true.
But not the Lord! From that day until now, Jesus says the same thing and means always the same, that he is always with us, in us, and among us.
And he has proven then and now, time and time again most especially in our personal lives, that indeed Jesus was sent down from heaven as the “living bread” because he is the “life of the world”.
More than the bread from heaven called manna sent by God to the Israelites during their journey in the wilderness into the Promised Land (first reading), Jesus is the bread who sustains us in our new “exodus” and journey into the Father’s house, into fulfillment.
Photo by Mr. Raffy Tima of GMA-7 News of the plight of stranded people opting to wait at an underpass nearest the airport in their desire to get home
Life an Exodus with Jesus leading us
This pandemic and life under quarantine is an exodus in itself calling us to go back to God, to rely solely in him for he alone can save us. That is why he gave us his only Son, Jesus Christ who in turn gave himself totally, Body and Blood to sustain us in this journey or exodus.
Every exodus is always painful but filled with grace because God is most present with us.
That is why we join Masses on television or the internet while others dare to go to churches for the actual celebration of Mass to receive Holy Communion.
We are convinced that Jesus is sustaining us, nourishing us, raising us, helping us, inspiring us in this time of crisis.
And that is why the more we need to pray and even celebrate the Mass because the more we need Jesus Christ as food and drink in this difficult journey.
We can all feel the stress and pressures of the difficulties and uncertainties of this time. Making things worst than the financial and physical sufferings we all go through are the psychological burdens we silently bear that unfortunately others do not seem to think of or even realize.
Mang Dodong who was held for 30 days for not having a quarantine pass while buying fish in Navotas. Photo from GMA News TV.
How sad when others think only of themselves of getting tired, of being hurt, of being misunderstood that they do not care at all with the feelings and well being of those around them like our callous politicians and officials in government and the police.
Sometimes, watching the news can be so depressing when we see all the troubles and sufferings our brothers and sisters have to go through like those stranded in Metro Manila, those separated from their loved ones, those subjected to discrimination because of the COVID-19, those living alone, those who have lost family members and friends, those who have lost many opportunities in life.
But at the same time, the more we are challenged by these sufferings of our people to be like Jesus, to be the living bread, to share with them Jesus who is our very life.
Let us heed the call of St. Paul in the second reading to be one with our brothers and sisters in Jesus Christ in their brokenness, in their sufferings by being present to them in love and kindness, in being more understanding.
We are the Body and Blood of Jesus Christ, his very presence in this world that continues to disregard him, that until now tries to live without him.
May we not fall into that temptation and sin that is largely the reason behind this pandemic: modern man has forgotten that no matter what is our situation in life, we remain poor before God who alone can fulfill our deepest desires and longings.
Despite the many difficulties we face especially with the continued closure of houses of worship, let us continue to work and find creative means in sharing Jesus Christ with others, in coming to him and receiving him in the Holy Communion.
Only Jesus can help us through this pandemic.
In fact, he was the first to die on the Cross by giving us his Body and Blood so that we may live and share his gift of life with others.
A blessed week ahead of you!
Photo by our parish choir member Gelo Nicolas Carpio, our Church at sunset last Sunday.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-09 ng Hunyo 2020
Ang banal na Bundok ng Sinai sa Ehipto kung saan nakipagtagpo at usap ang Diyos kay Moises. Larawan kuha ng may-akda, Mayo 2019.
Mula kamusmusan hanggang kabataan
maging sa katandaan, palagi kong pinag-iisipan ano kaya pakiramdam at karanasan maakyat ang kabundukan at mula
doon durungawin nasa ibabang mga lansangan at kapatagan o kaya naman
mula sa gayong kataasan kung mayroong kaibahan kung ako'y tumingala sa kalangitan.
Hindi
nagtagal aking
naranasang maakyat ilang
kabundukan at doon ko natutunan
pangunahing aral at katotohanan na ang bundok
ay buhay, isang paglalakbay mga daana'y di tiyak, puno ng mga
dawag at panganib, hindi lahat ay paahon minsa'y palusong kaya mahalaga
sa bawat pagkakataon, tuon ay matunton nililingon na taluktok sa dako pa roon.
Iwaksi
pagmamadali
gaya ng ating buhay, damhin
paglalakbay sa bundok, tingnan kalikasan
pakinggan sari-saring tunog at huni sa kapaligiran
iyong mararanasan kaluguran at kabutihan, hindi kahirapan;
iwasan o lampasan at iwanan mga hindi kagandahan, panatilihan
saan man ika'y puno ng kagalakan at kaganapan, sa buhay madalas nating malimutan.
Huwag
kalilimutan tanging
mahalaga lamang ang dalhin
ano mang hindi kailangan ay iwanan
upang huwag mabigatan, mapagaan at mapaluwag
di lamang katawan kungdi pati kalooban dahil ang malaking
katotohanan, itong bundok ay larawan ng Diyos na sa ati'y umaakit
sa kanya tayo ay lumapit upang kariktan niya at kabanalan atin ding makamit.
Ang
hiwaga ng
kabundukan katulad
nitong atin buhay matatagpuan
sa ating kakayanang iwanan ang lahat,
Diyos ay pagkatiwalaan na Siya ring nagbigay
sa atin ng bugtong Niyang Anak nag-alay ng buhay sa krus
upang mabuksan pintuan ng kalangitan na ating tunay na tahanan
madalas nating tinitingnan sa kaulapan halos kalapit ng mataas na kabundukan.
Ang mga bantog na Swiss Alps sa Switzerland. Kuha ni Rdo. P. Gerry Pascual, 2019.
The Lord Is My Chef Breakfast Recipe for the Soul, Friday, Easter Week VII, 29 May 2020
Acts of the Apostles 25:13-21 ><)))*> ><)))*> ><)))*> John 21:15-19
Photo by author, ancient ruins of Caesarea in Israel, May 2019.
Dearest Lord Jesus, give us the courage to truly follow you, the courage to forget our selves, and most of all, the courage to truly desire and seek you.
So often, we always desire you but we are not willing to set aside our own plans and agenda. We are afraid of starting all over again, afraid of what others would say to our great visions and dreams.
We ask for your directions but we are never willing to go with you because we are afraid of going to uncharted and untested situations and places. We are afraid of getting lost, of losing time and money for our endeavors and pursuits in life.
We ask for strength but we refuse to give up our attachments because we are afraid of not having any fall back just in case we fail. We are afraid of losing everything if we entrust everything to the Holy Spirit.
Lord, let us realize like Peter that to desire and follow you requires courage on our part because to have you, to follow you means losing our very selves in you so we can be with you wherever you may be.
Jesus said to Peter, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
John 21:18
Even St. Paul in the first reading courageously followed you, Lord, from Miletus to Jerusalem to Caesarea and finally to Rome to fulfill the mission you have entrusted to him.
May we find courage in you Lord that like St. Peter and St. Paul, we may also answer and fulfill your call. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul, Memorial of St. Philip Neri, 26 May 2020
Acts of the Apostles 20:17-27 <*(((>< >+< ><)))*> John 17:1-11
Dome of the Malolos Cathedral. Photo by author, December 2019.
The beautiful readings of this week after the Ascension of the Lord complement the crucial week ahead for us all in this time of the corona virus.
Your words, O Lord, continue to amaze us with its many meanings to guide and soothe and assure us of your loving presence.
Jesus raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him.”
John 17:1-2
After praying for us your disciples, now you tell us of your “hour” when you shall fulfill your mission which is to suffer and die on the Cross for our salvation. It is your hour of glory, Lord Jesus, because it is the outpouring of your and the Father’s immeasurable love for us all.
Yesterday you have taught us that before everything else in our lives, there has always been your love.
Today, you assure us especially in this time of the corona virus that before all these sufferings and pains we endure, you were there first to suffer and die for us still because of your love for us.
Teach us to be like St. Paul to be firm and persevering in our mission to love against all odds, to never “shrink” in our love and patience to our detractors and those who mean to discredit us.
Like St. Paul, may we never “shrink“before all those who malign your holy name, those who find material things more essential than you our Lord and our God.
Let us never shrink in our love and understanding, patience and wisdom.
Likewise, fill our hearts with your joy and humor like St. Philip Neri who attracted many followers and believers to you with his infectious cheerfulness.
Despite our many limitations and sinfulness, may your Holy Spirit, dear Lord Jesus Christ help us to continue loving you among one another especially to those with special needs in this time of crisis.
And Lord, despite the continued abuse of those in power and authority in pushing and shoving us, shouting and cursing us for everyone to hear and see on national TV, let us never shrink in choosing to be peaceful and understanding. Amen.
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