The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Sts. Thomas More and John Fisher, Martyrs, 22 June 2020
2 Kings 17:5-8, 13-15, 18 ><)))*> ><)))*> ><)))*> Matthew 7:1-5
Photo by Dr. Mai Dela Peña, Tokyo, 2018.
Today we praise and thank you O God for two great saints of modern time who remind us that holiness is for everyone in all seasons because you are always relevant in every age, in every nation.
St. Thomas More and St. John Cardinal Fisher, two great men who taught us more than 500 years ago the need for us to be faithful to you and your Church than with the modern world and its modern thoughts, of the need for us to fight and oppose all forms of tyranny of men especially of those in power that always have impact on everyone especially those with less in life who take the brunt of such sinful excesses.
Both men were martyred because of their refusal to go with England’s King Henry VIII’s divorce from his first wife and eventual break from Rome and the Pope.
Both men, especially St. Thomas More who was a diplomat-lawyer and a family man, showed us that though we are in this world, we are not of the world; though we are citizens of the city of man, we are first of all citizens of the city of God.
How sad that we have refused to learn the value of their lessons of obeying you, our loving Father in heaven above all.
In fact, it was also the problem with Israel in the first reading when its capital city of Samaria fell into the hands of the Assyrians due to the people’s infidelities to God.
May we realize that every time we turn away from you O Lord, we turn away also from one another and go on our selfish own ways in life that further divide us apart and bring us into destruction and ruins.
Through St. Thomas More and St. John Cardinal Fisher, help us O Lord to examine our very selves, to see our own wickedness and shortcomings so we may effectively fight tyranny and deceit in this modern time. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XI, Year II in Ordinary Time, 16 June 2020
1 Kings 21:17-29 <*(((>< <*(((>< ><)))*> ><)))*> Matthew 5:43-48
Photo from Google.
O God our heavenly Father, we come to you today begging for your mercy, for more enlightenment, for prudence and for self-control amid all the things going on in our land and elsewhere abroad while still under threats with this COVID-19 pandemic.
Every day we are beginning to see how ugly sin can be, often expressed in so many forms of injustice to one another; its ugliness can be seen in the “punishments” King Ahab shall suffer following the death of Naboth whose vineyard he had so desired to own.
Ahab said to Elijah, “Have you found me out, my enemy?” “Yes,” he answered. “Because you have given yourself up to doing evil in the Lord’s sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel. When one of Ahab’s line dies in the city, dogs will devour him; when one of them dies in the field, the birds of the sky will devour him.”
1 Kings 21:20-21, 24
Help us to turn away from sins, Lord, and cleanse our hearts and our hands of our many sins of dishonesty and insincerity, of lies and injustices, of pride and power tripping.
All these things happening to us today are largely due to our past sins that until now we refuse to admit and confess to you.
Give us the grace of honesty within, of confronting our true selves and admit our guilt, confess our sins to you to start anew like King Ahab towards the end that moved you, merciful God, to let go of your wrath in him.
May we find the wisdom and the immense beauty and power of your love as preached by Jesus to us in the gospel today.
Inspire us to be perfect, to be holy today just like you, our Father, is holy, perfect, and beautiful.
Holiness is not being sinless, Lord; fill us with your Self, O God so we may be strong enough to ward off sins and evil and be truly a reflection of your image and likeness in Christ Jesus. Amen.
Thank you very much, O dear Jesus, for the gift of your Apostles who became the foundations of your Church here on earth like St. Barnabas whose Memorial we celebrate today.
Despite his being a “Johnny come lately” replacing your betrayer Judas Iscariot, St. Barnabas proved to be a true apostle with his life of loving service to the early Church.
A Levite Jew from Cyprus who settled in Jerusalem, he was one of the first to embrace your new way of life, Lord, described by St. Luke as “a good man, filled with the Holy Spirit and faith” (Acts 11:24).
What is so wonderful, Lord, is how he lived out the meaning of his name “Barnabas” which is “son of encouragement” or “son of consolation”, exactly the kind of people we need at this time of corona pandemic and of so many social unrests and issues happening.
Send us, Jesus, more “Barnabas” – good men and women filled with your Holy Spirit and faith who would encourage people to do what is good, direct others into reason and understanding through cooperation and collaboration to hurdle all these troubles, not divisions.
Like St. Barnabas who searched and encouraged St. Paul in Tarsus to join the Christians at Antioch in proclaiming your gospel of salvation to those outside Israel including the Gentiles, may we gather and inspire other people into working together in this troubled time instead of fighting each other.
May our words also bring more encouragement to people to rise above each one’s differences in color and language and beliefs to seek what is common so we can collaborate more for peace and common good like what St. Barnabas did in convincing the Christians in Antioch to welcome their former persecutor, St. Paul.
Help us imitate the generosity of St. Barnabas in selling his piece of property so that the Apostles may have the means to provide for the needs of the early Church and thus, consoled the poor and widows.
Most of all, like St. Barnabas who participated at the Council of Jerusalem, may we seek ways in resolving issues among us that may lighten the burdens of people saddled with so many concerns in life without diluting the essence of being your follower, sweet Jesus.
Lastly, like St. Barnabas, may we always have an open heart for reconciling with others, in setting aside past misunderstandings like his falling out with St. Paul to be one again in your most holy name, O Lord Jesus Christ. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-09 ng Hunyo 2020
Ang banal na Bundok ng Sinai sa Ehipto kung saan nakipagtagpo at usap ang Diyos kay Moises. Larawan kuha ng may-akda, Mayo 2019.
Mula kamusmusan hanggang kabataan
maging sa katandaan, palagi kong pinag-iisipan ano kaya pakiramdam at karanasan maakyat ang kabundukan at mula
doon durungawin nasa ibabang mga lansangan at kapatagan o kaya naman
mula sa gayong kataasan kung mayroong kaibahan kung ako'y tumingala sa kalangitan.
Hindi
nagtagal aking
naranasang maakyat ilang
kabundukan at doon ko natutunan
pangunahing aral at katotohanan na ang bundok
ay buhay, isang paglalakbay mga daana'y di tiyak, puno ng mga
dawag at panganib, hindi lahat ay paahon minsa'y palusong kaya mahalaga
sa bawat pagkakataon, tuon ay matunton nililingon na taluktok sa dako pa roon.
Iwaksi
pagmamadali
gaya ng ating buhay, damhin
paglalakbay sa bundok, tingnan kalikasan
pakinggan sari-saring tunog at huni sa kapaligiran
iyong mararanasan kaluguran at kabutihan, hindi kahirapan;
iwasan o lampasan at iwanan mga hindi kagandahan, panatilihan
saan man ika'y puno ng kagalakan at kaganapan, sa buhay madalas nating malimutan.
Huwag
kalilimutan tanging
mahalaga lamang ang dalhin
ano mang hindi kailangan ay iwanan
upang huwag mabigatan, mapagaan at mapaluwag
di lamang katawan kungdi pati kalooban dahil ang malaking
katotohanan, itong bundok ay larawan ng Diyos na sa ati'y umaakit
sa kanya tayo ay lumapit upang kariktan niya at kabanalan atin ding makamit.
Ang
hiwaga ng
kabundukan katulad
nitong atin buhay matatagpuan
sa ating kakayanang iwanan ang lahat,
Diyos ay pagkatiwalaan na Siya ring nagbigay
sa atin ng bugtong Niyang Anak nag-alay ng buhay sa krus
upang mabuksan pintuan ng kalangitan na ating tunay na tahanan
madalas nating tinitingnan sa kaulapan halos kalapit ng mataas na kabundukan.
Ang mga bantog na Swiss Alps sa Switzerland. Kuha ni Rdo. P. Gerry Pascual, 2019.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Week IX, Year II of Ordinary Time, 06 June 2020
2 Timothy 4:1-8 ><)))*> ><)))*> ><)))*> Mark 12:38-44
Photo by author, Sonnen Berg Mountain View, Davao City, 2018.
Imagining and praying this whole scene at the temple, Lord, is so chilling, demanding each of us to examine our being your disciple especially in this time of social media when every good deed being presented is no good at all.
There you are, Lord, warning us against doing every piety and religiosity for a show:
“Beware of the scribes , who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers.”
Mark 12:38-39
Forgive us, dear Jesus and have mercy for those moments we think more of getting famous, of getting known, of having more likes and more followers, when everything is done for the sake of setting a trend and becoming viral.
How sad that we miss the more important that is always beneath the surface, of what is in our hearts.
Photo by author, Church of St. Anne in Jerusalem, May 2017.
As I prayed on your next scene when you “sat down opposite the treasury and observed how the crowd put money into the treasury”, that’s when the veracity of our prayers and deeds are proven, when what is in our hearts are trul poured out.
If anything is done not coming from the heart, nothing can truly come out from the heart!
Grant us, Jesus, the same gift of selflessness of St. Paul that at the end of each day, we can sincerely pray to you,
“I have competed well; I have finished the race; I have kept the faith.”
2 Timothy 4:7
If possible, Lord, teach me today to be like that poor widow to draw from my inmost being what is most precious to give and offer you. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 23 April 2020
Detail of “The Temptation of Jesus According to St. Matthew” on the wall of St. Mark’s Cathedral in Venice, Italy. Photo from psephizo.com.
English journalist and satirist Thomas Malcolm Muggeridge (1903-1990) said in his book “Christ and the Media” (1978) that if Jesus Christ were still with us in this age, the devil would have surely tested him a fourth time in the wilderness with, “I will put you on TV“.
So true!
Muggeridge has been proven right especially in the last 40 years when television has become the new “altar” not only in homes but everywhere, including in our churches that has made the sacred so ordinary, almost profane with priests speaking and moving more like entertainers with the Mass becoming quite like a variety show, complete even with raffles and prizes!
That is why we priests have to restudy again and review Church teachings on social communication during this long quarantine period. And pray more intensely on our next moves after COVID-19.
Although the corona pandemic has given the much-needed push for our social communication ministry in the church, it is my firm belief that the post-COVID 19 scene can be misleading if not handled properly at this stage.
This early, we can see some abuses in the celebrations of the Holy Mass on TV as well as in other similar platforms like Facebook live.
But the most serious danger now becoming so clear and present are some of us priests totally “lost in media” who have become the center of attractions, pushing Jesus Christ out of the total picture.
Communication is sharing in the power of God
Communication is power. In the story of creation, God created everything by merely saying the words “Let there be…” and everything came into being. Our ability to communicate intelligibly unlike other creatures is a tremendous gift from God which is a sharing in his power to communicate.
This is explains the simple reason that when we love a person, we always talk; any lack of communication is a sign of a breakdown in the relationship like when husband and wife or lovers have “LQ”.
We have seen in recent years with the advent of smartphones how powerful can communication be that it can build or destroy anyone with a single “click”.
Or, how our ego is massaged when we are the first to break a news on Facebook or when our posts get viral or trending!
See how the most influential and highest paid people are always the ones on TV.
The seal of “Good Housekeeping” on every product had been replaced with “As Seen on TV!” as mark of good quality of anything being sold.
To succeed in any war campaign or coup d’etat, military handbooks now give top priority in first neutralizing TV and radio stations to ensure victory.
And, sadly also due to this power of TV, every political career is now launched first on television that is why we have more actors and actresses than solons and statesmen in the corridors of power.
How amazing that it is the fictional character Spider-Man, one of the top grossing film franchise in recent years, is the one who reminds us that “with great power comes great responsibility”.
In the Old Testament, people prided themselves in building the tower of Babel that reaches to heaven that God confused them with different languages causing its collapse. The reverse happened in the New Testament when during the Pentecost, God sent the Holy Spirit so people could understand each other despite their different languages and the Holy Church was built up.
When communication is seen in the right perspective, it becomes a spirituality because it is always a sharing in the power of God which is love.
“Communication is more than the expression of ideas and the indication of emotion. At its most profound level, it is the giving of self in love. Christ’s communication was, in fact, spirit and life. In the institution of the Holy Eucharist, Christ gave us the most perfect, most intimate form of communion between God and man possible in this life, and out of this, the deepest possible unity between men. further, Christ communicated to us his life-giving Spirit, who brings all men together in unity.
Pastoral Instruction on the Means of Social Communication (Communio et progressio), #11
Communication is spirituality, the sharing of Jesus Christ
Church communication, specifically the communication by every priest is communicating Jesus Christ, the eternal Word who became flesh.
Our mission as priests according to Vatican II as “man of the Word of the living God” (Presbyterorum Ordinis, 4) is to primarily share Jesus Christ.
My spiritual director and mentor, truly another father and dad to me, Rev. Fr. Franz-Josef Eilers, svd would always tell me….
“Priesthood is for the service of the Lord and a priest should reflect it. He is not to become a ‘star’ with the public but rather another Jesus figure in humble service of the Lord… The test for a good priest is the depth and power of his spiritual life and being with the Lord. Can you imagine saints like John Vianney and John XXIII as television stars? If the media would report about their life, it is ok; but they themselves should not appear as “star” but rather as servants of the Lord. And this is reflected in their spiritual life and not any ‘show’…”
Personal notes with Fr. Eilers
What a tragedy when we priests are more after the number of followers and likes, forgetting the fact that Jesus himself had only 12 followers with one betrayer among them!
What a tragedy when we priests, starting from the seminary, has always been speaking and working around “Galilee” without any moments of silence and hiddenness of Nazareth and of the desert and wilderness.
All the spiritual masters from the apostolic period down to this modern age of Nouwen and Merton, including the secular Pico Iyer have always emphasized silence and solitude or stillness in prayer before the world and the Lord to truly have impact in this world.
We are priests asked to be the mouth and arms and limbs and legs of Jesus Christ. We are not replacing but merely representing Jesus Christ for it is him who is going to change the world, not us. Our task is to be filled always with Jesus Christ, to be like Jesus Christ, to share always and only Jesus Christ.
Like St. John the Baptist, our attitude toward Jesus and our communication ministry must always be “He must increase; I must decrease” (Jn.3:30).
Then why all our pictures in every post, in every announcement?
If we firmly believe in Jesus, we do not need pomp and pageantry and all the gimiks and antics in our celebrations of the Mass or announcements of recollections or bible studies. People would always surely come for Jesus Christ who is more than anybody else.
The primacy of Christ in every Church communication
Long before Canadian philosopher and communication researcher Marshall McLuhan (1911-1980) came up with his dictum “the medium is the message”, there has always been the towering figure of St. Augustine in early Church communication process.
In the fourth book of his “Doctrina Cristiana” (Christian Doctrine), he noted that in Christian communication, the process always begins with the Message, Jesus Christ.
Hence, whereas we normally find the process as:
SENDER —> MESSAGE —-> RECEIVER ;
in Church communication, it is always:
MESSAGE (JESUS CHRIST) —> SENDER —> RECEIVER.
When there is a breakdown in this flow of communication, especially by a priest, there is already a problem. When it is the priest who is always in the limelight, always his photo hogging whatever communication platform it may be, or when the homily has become more to delight and tickle the senses, it is a sign of falling into the fourth temptation.
Sooner or later, it will not be surprising that during consecration, instead of experiencing and realizing Jesus saying “This is my Body will be given up for you”, what the priest may be revealing is that “This is my body. Be envious.”
Soon, Father will be endorsing products and services, entering into various contracts in the name of the Church, hanging out in the most expensive restaurants, rubbing elbows with the rich and famous, leaving Jesus behind among the poor and worst — alone in the Blessed Sacrament because Father is so busy with his “shootings” and media appearances.
And that is when he forgets being a priest, forgets Jesus Christ until it is too late, he had fallen into the trap of the devil as sex and financial scandals unfold, hurting the Church, hurting Jesus Christ, hurting himself and everybody else in the process.
Anybody can always be a good speaker and orator. But not everybody is called to speak for the Lord. Let us not waste it nor abuse it. Most of all, let us not disappoint the Lord who has called us not because we are good but because he is good!
May this quarantine period be another wilderness experience for us priests and communication ministers in the church so we may empty ourselves to be filled with Jesus Christ the Perfect Communicator we must share and proclaim. Amen.
The Lord Is My Chef Recipe in the Octave of Easter, also Divine Mercy Sunday, 19 April 2020
Acts 2:42-47 ><)))*> 0 <*(((>< 1 Peter 1:3-9 ><)))*> 0 <*(((>< John 20:19-31
Carrying around our parish the Blessed Sacrament every Sunday afternoon since lockdown began.
I have almost forgotten – and it is only now amid this extended lockdown – that I have realized the first Easter happened in darkness! We are in the same situation with the Apostles when Jesus rose from the dead.
What we need is to “quarantine” ourselves more, our heart and soul within to see and recognize our Risen Lord among us like during that first Easter.
On the evening of that first day of the week, when the doors were locked, where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
John 20:19-23
Stained glass at the back of our parish church depicting the appearance of the Risen Jesus with Thomas, aka, Didymus. Photo by author, 02 April 2020.
Jesus always comes in darkness to bring light of peace
In our reflection last Holy Wednesday, we have mentioned how Jesus was born during the darkest night of the year to bring us that light of hope and salvation. The same is true with Easter when he resurrected in the darkest part of the day just before dawn.
Jesus indeed is the light that bursts and pierces through the darkest darkness of the world and of our very lives, our sinfulness. This is the reason we also celebrate this Sunday the Feast of the Divine Mercy of God in Jesus Christ.
Through his Passion, Death and Resurrection, Jesus is the only one who can penetrate through whatever blockages and imprisonment we have or we are into like sin and evil, pains and hurts in the past that filled us with so much guilt.
In his Divine Mercy, Jesus had come to give us our life back complete with the gift of freedom that we have all lost to sin and evil.
And that is why on Easter, Jesus gave us his greatest gift of all which is peace or shalom in Hebrew that means wholeness or holiness. To be whole literally is to have a good relationship with one’s self, with others, and with God.
Vatican II asserts in its Pastoral Constitution on the Church in the Modern World:
Peace is more than the absence of war: it cannot be reduced to the maintenance of a balance of power between opposing force not does it arise out of despotic dominion, but it is appropriately called “the effect of righteousness” (Is.32:17). It is the fruit of that right ordering of things…
Gaudium et Spes, no. 78
Righteousness in the bible means justice that is also equivalent to holiness which is, to be filled with God, not necessarily to be sinless. That is why after greeting them with peace the second time, Jesus breathed on them the Holy Spirit, an imagery that reminds us of the story of creation when God breathed on the first humans to have life.
At Easter, we were breathed on again by the Risen Lord to renew our lives, to fill us again with God and be closest to him in our breath and thus enabling us to be free again from sin and evil, free for God and for others.
What a joy to read these days due to lockdowns worldwide that the Sierra Madres and Mt. Samat can be seen again from the metropolis or the Himalayas from India after 30 years due to clearer skies with less pollution. Or, the lions in Africa’s wildlife parks lazily sleeping without being disturbed by humans.
These are proofs that there is life indeed amid the darkness of this pandemic when Jesus restores life and balance, making everything new and alive again!
From Mr. Raffy Tima of GMA-7 News
From Esquire Philippines
From malaymail.com
From BBC news
Peace and mercy, unity and mission
At his Supper before his arrest, Jesus prayed to God our Father that we may all be one – ut unum sint – like him and Father (John 17:21) are one. This would be partly fulfilled on Easter and eventually at the coming of the Holy Spirit at Pentecost when the Church is eventually launched.
It is in our faith that we enter into communion with the Father in Jesus Christ and with one another as a community, as a church.
That is why it was a beautiful imagery of Thomas eventually joining them the following Sunday not because he lacked faith; he had faith that is why he came to see and experience Jesus. And that faith bloomed upon encountering Jesus again that according to tradition, Thomas preached the good news to India where he died a martyr by being skinned alive.
We have always said in our previous reflections that whenever and wherever there is faith, there is always union and unity with God and others.
Eventually, from every unity and community, there is always mission.
In our first reading today we have heard how the early Christians were one in their faith, always praying, that is, celebrating the Eucharist from which flowed out their mission.
All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need.
Acts 2:44-45
Easter in our Parish amid COVID-19.
In his entire life, we have seen that Jesus had always been clear in his being sent, that the words he had spoken and things he had done were not all his but from and by the Father.
Watch closely John’s narration of after the Lord’s Resurrection:
On the evening of that first day of the week, when the doors were locked, where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”
John 20:19-21
After giving them the gift of peace and filling them with his breath of life to signify they have been forgiven for their sins and failures when they left him on Good Friday, Jesus is now drawing them into his great mission: As the Father has sent me, so I send you.
This is the defining and definitive characteristic of the Church, of any community of disciples in every age, most especially in this time of the corona virus pandemic.
Our mission continues in the darkness of COVID-19
Churches may be closed, public Masses are banned but the mission of proclaiming in words and in deeds the good news of the Risen Lord continues very loud and clear.
Detractors would always malign us, would spend for trolls just to ask “where is the Church in this time of crisis” but the people know best that we have never been remiss nor even flinched a single second whenever disasters strike anywhere in the world.
In the darkest moments of history in the past up to the present, the Church as a community of disciples of Jesus has always shine so brightly in Christ standing up for the poor and oppressed, the marginalized and forgotten, the sick and the hungry, those suffering in the most far-flung areas with its extensive networks of parishes and BEC’s.
This is also the reason why people always malign us in the Church about what we are doing amid the poverty and sufferings of the world: we work in silence because we are merely being sent by Jesus Christ. Like him our Lord and Master, whatever we say and do are not ours but the One who sent us, the Father in heaven.
We merely represent Jesus Christ who represents the Father and guided by the Holy Spirit, together we forge onto the darkness of this pandemic despite the many sufferings we go through, “tested by fire so that we may prove to be for the praise, glory, and honor of revealing Jesus Christ” (cf. 1 Peter 1:6-7).
This is who we are, disciples of Jesus sent to proclaim his love and mercy especially in the midst of all darkness.
This Sunday amid the darkness and threats of COVID-19, let us join the psalmist in his song, “Give thank to the Lord for he is good, his love is everlasting” (Responsorial Psalm , Ocatve of Easter).
A blessed week to everyone. Stay safe but keep working for the Lord! Amen.
Easter Vigil in our Parish, 12 April 2020.
Photos in the collage clockwise: Malolos Diocese Social Action Center, Inc. with Caritas Manila spearheading relief operations in Bulacan; Sisters from the Daughters of St. Anne walking through fields and mountains to reach out to our poorest of the poor; trays of thousands of eggs to be given away to fisherfolks in Binuangan, Obando by Fr. Ramon Garcia III; last two photos, beneficiaries of the 10-m Php worth of Gift Certificates given throughout Bulacan before Holy Week that included everyone even those from other faith and beliefs.
The Lord Is My Chef Breakfast Recipe, Saturday within the Octave of Easter, 18 April 2020
Acts 4:13-21 ><)))*> +++ <*(((>< Mark 16:9-15
Mass in my parish without a congregation, except for two birds.
Praise and glory to you, O Lord Jesus Christ, our Eternal High Priest for this most joyous day of our lives with my six other classmates, our 22nd Presbyteral anniversary that coincides with the birthday of or fifth Bishop, the Most Rev. Dennis Villarojo!
In a few minutes I will be celebrating your Holy Sacrifice of the Mass alone – no congregation, no families and friends except for the birds keeping me company since last month.
First, it was my birthday last month; today, our presbyteral anniversary still in lockdown and on my third “self-quarantine” after exposing myself to some possible carriers. At first, I felt tired like the Simon Peter and the rest in yesterday’s gospel when I felt like going back to my old ways. But, the day dragged on without catching any fish at all when in the afternoon, a sudden burst of your light made me realize to search you more in this time of darkness. You taught us through St. Ignatius of Loyola in our 30-day retreat to always be positively indifferent to you, that I may be poor than rich, sick than healthy…
I do not complain, sweet dear Jesus, that we are still in a lockdown or in self-quarantine again. These are all part of my life in you and with you. Besides, I have no plans of great celebrations as it has always been slightly like this in the past 22 years. And maybe, this is one way of you telling us to be alone with you longer, more intensely.
Praying at the Garden of Gethsemane in the Holy Land, 2019. Photo by Atty. Polaris Grace Rivas-Beron.
What do I have to pray for today, Lord?
Nothing really but the usual things I ask you day in, day out: when I die, I will be with you in Paradise like that thief on the Cross. I have no desire of going anywhere or having anything more than what I need because only you suffice.
Make me your faithful servant that everyday I may know you more, love you more, and follow you more closely. May I do your holy will in every here and now in the way you would want it to be done, not mine. And always, give me the gifts of hiddenness, of stillness for this is not really about me at all but more of YOU.
You have given me with so much, Jesus, but I have given so little. Teach me to give more of my talents, more of my love, more of my patience, more of myself, and most of all, more of YOU to others.
In my prayers yesterday and last night, I saw myself somehow with Peter and John in the first reading…
Observing the boldness of Peter and John and perceived them to be uneducated, ordinary men, the leaders, elders, and the scribes were amazed, and they recognized them as the companions of Jesus.
Acts 4:13
Let me be recognized more than ever as your companion, Lord Jesus. I have nothing special to be chosen as your priest. It is all your love and grace freely given to me.
May I have the courage like that of Peter and John to be bold and daring to proclaim you are risen, you are alive, that you are the Christ especially in this time of quarantine.
Keep me faithful to your mandate to “Go into the whole world and proclaim the gospel to every creature” (Mk.16:15).
Photo by author, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Lent 2020.
Once again, our loving Father, I take the computer as my point of comparison for my prayer reflection on this second Friday of Lent.
Thank you in giving us this blessed season of Lent when we are able to “debug” our “internal hard drive” – the heart – to be cleansed of bugs and virus as well as unnecessary materials that slow us down to be holy and perfect like you.
Your words are very reassuring of how you want us to be “fixed” always, to be in good condition, filled with life and holiness.
Thus says the Lord God: “Do I indeed derive any pleasure from the death of a wicked?” says the Lord God. “Do I not rather rejoice when he turns from his evil way that he may live? Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair? When someone virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniqity he committed that he must die. But if the wicked, trning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die.”
Ezekiel 18:23, 25-28
Educate our hearts, O Lord.
Help us “surpass the righteousness of the scribes and the Pharisees” in Jesus Christ who have come to perfect the laws in himself, in love.
May your purifying love, sweet Jesus, cleanse us of our sins, delete our painful memories that continue to hold us back, preventing us to move forward and forgive others and especially our very selves.
Make us rejoice, O Lord, in your immense love and share it with others so that we may grow more in holiness in you. Amen.
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