The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Maria Goretti, Virgin and Martyr, 06 July 2020
Hosea 2:16, 17-18, 21-22 >><)))*> >><)))*> >><)))*> Matthew 9:18-26
Photo by author, procession cross, 2019.
Today, O God our loving Father, your words have invited me to reflect about “separations” — something we are always afraid of, sometimes beyond our control, but one thing for sure, many times needed in life.
Usually, we dread separations because it means being detached, being away from people we love or, situations we are familiar with.
Like with death, the ultimate separation in this life.
While Jesus was speaking, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples.
Matthew 9:18-19
Death as a separation is most painful when committed in cold blood, like the martyrdom of the young St. Maria Goretti who was only 12 years old when an older neighbor stabbed her to death in their home near Ancona, Italy after she had refused to give in to his sexual advances in 1902.
Death as a separation is painful and sad because it is “the end” in our running story, when we lose somebody so special, so close to us with whom we have special plans and dreams to be together but suddenly gone.
Sickness and diseases also separate us from others.
Often, people regard sickness as a kind of slow death. And here lies its agonizing pain when due to some medical conditions we are separated from others, unable to fully interact and relate with them even if they are near us. Its worst part is how we can only look from afar at the activities and things going on among our brothers and sisters because we are bedridden, stuck on a wheelchair, disabled, or sometimes deep inside us cannot fully integrate because of the sickness within like bleeding or some form of cancer or deafness.
A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.”
Matthew 9:20-21
Thank you for sending us your Son Jesus Christ who have not only come to lead us to life eternal but also to heal our sickness and mediate in bridging the gaps among us and within us.
By giving himself on the Cross, Jesus has made us whole again, brought us together in unity both in time and eternity for nothing can now separate us from you and from others through his immense love poured upon his death.
Photo by author, Petra in Jordan, 2019.
Give us the grace, O Lord of heaven and earth, to seek and follow your voice always, that sometimes, we on our own separate from our daily routines, from others to be one with you in the desert so we may know you more, love you more and follow you more.
Thus says the Lord: I will allure her; I will lead her into the desert and speak to her heart. She shall respond there as in the days of her youth, when she came up from the land of Egypt. I will espouse you in fidelity, and you shall know the Lord.
Hosea 2:16, 17, 22
There are still other forms of separations we experience in life, both good and bad.
Grant us the grace of courage, dear God our Father, to face every separation in life we experience, whether good or bad, permanent or temporary, our choice or imposed upon us — always trusting in the uniting power of your Son Jesus Christ in the Holy Spirit. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-16 ng Hunyo 2020
Larawan kuha ng may-akda sa Pulilan, Bulacan, Enero 2020.
Minsan aking napanaginipan
matalik kong kaibigan
aming binalikan
mga bukid aming nilakaran
noong aming kabataan;
nagtungo rin kami sa simbahan
doon sa kabayanan
at umistambay pagkaraan
para magkuwentuhan sa Krus na Daan.
Hiniling ko sa kanya
ako'y isama sa kanyang bahay-pahingahan
doon sa bukid ngunit tinanggihan
pinauwi at binilinan tulungan
maraming nangangailangan
lalo na aming mga kaibigan.
Sa aking pagtayo at paghayo
siyang gising ko naman
at natanto
matagal nang yumao
kaibigan ko.
Larawan kuha ng may-akda sa Assumption Sabbath, Baguio City, Enero 2018.
Maliwanag sa akin
kahulugan ng napanaginipan
dahil kung minsan
ako ay nahihirapan at nabibigatan
sa mga pasan-pasan
at tila naman walang ibang maasahan
bukod sa wala ring pakialam
kaya di maiwasan mag-asam
na mawala na lamang
at sumakabilang buhay.
Ngunit hindi iyon ang solusyon
hindi rin kalooban ng Panginoon
na mayroong nilalayon
dapat nating bigyan ng tuon;
mga hirap at pagod
konsumisyon at ilusyon
bahagi ng ating misyon
bigay at dinadalisay ng Panginoon
kaya't magtiyaga, Siya ay ating abangan
at tiyak matatagpuan, Kanyang tutulungan.
“Screenshot” ng palad ng isang mag-aaral sa Dr. Yanga’s Colleges Inc. na nagsulat ng mga aral napakinggan niya kay G. Michael Yanga, Pangulo ng naturang paaralan, 2019.
Madalas tayo ang nagtatanong
sa Panginoon ng direksiyon
ngunit paano kung Siya mismo
sa atin naman ang magtanong
sa kalagitnaan ng ating misyon
"Bakit ka narito?" gaya noong
paghintayin Niya si Elias sa yungib ng Horeb
matapos Siyang mangusap
sa banayad na tinig ng hangin;
kay sarap namnamin at damhin
dahil tuwing tayo tatanungin
nitong Panginoon natin,
ibig sabihin Siya ay ating kapiling!
Ano man iyong gampanin
ngayong quarantine ay pagyamanin
palaging unahin na ang Diyos ay hintayin
dahil tiyak na Siya ay darating
hanggang matapos itong COVID-19
pangako Niyang kaligtasan at kaganapan
Kanyang tutuparin!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Most Holy Trinity, Cycle A, 07 June 2020
Exodus 34:4-6, 8-9 ><)))*> 2 Corinthians 13:11-13 ><)))*> John 3:16-18
Our empty church at the height of the lockdown in March-April 2020.
Two young ladies attended our 4:00 PM Mass last Sunday. Just before the Lamb of God, the other lady collapsed and fell on the floor. Thank God she suffered no injury; later after the Mass I checked on her to see if she was sick or maybe hungry that caused her to collapse.
She said she could find no other reason for feeling dizzy and later collapsing except that they have walked two kilometers from their home under the intense heat of the sun that afternoon to celebrate Mass in the parish. She added that sometimes they also ran so as not to be late.
Then, they told me something that really touched me and broke my heart: “sawa na po kami magsimba sa Facebook Live kaya po kami nagpunta sa Parokya para magsimba” (we are fed up joining Facebook Live Masses that we decided to celebrate Mass at the parish).
As I prayed this week, reflecting on this Solemnity of the Holy Trinity, that story from my two parishioners kept on echoing in my head because that is the reality of God in the Holy Trinity: a God who loves because he keeps on giving, without taking anything in return.
The reality of God in the Holy Trinity
Beginning this Sunday as we resumed Ordinary Time in the liturgy, we are celebrating three solemnities successively: Trinity today, Body and Blood of Christ or Corpus Christi next Sunday and Friday after that, the Most Sacred Heart of Jesus.
In a sense, these three solemnities remind us that God is with us always; hence, on this Sunday as we celebrate his being God in three Persons, he is also telling us to “get real” with him especially in this age of virtual realities and media manipulations.
Getting real with God is like my two parishioners who walked two kilometers under the sun just to celebrate Mass in the parish because they were fed up with online Masses that cannot capture entirely the experience of God in an actual Mass.
Photo by Ezra Acayan/Getty Images, Baclaran Church, 09 February 2020.
When we come to think of it, God does not need to prove himself to us. He simply shows us himself. That is why those two parishioners were willing to sacrifice walking two kilometers because they must have received something, must have experienced something from this God who is so personal, relating and so real that they wanted to experience him personally in the actual Mass.
The same must be true with us all who miss going to actual Masses, who continue to pray at home.
Why do we pray, why do we praise God, why do we ask him for mercy and forgiveness for our sins, why do we ask him for so many things, and the list can go on with one essential question: why do we come to God?
Is it not because he comes first to us? He makes himself known to us by giving himself to us, showering us with many blessings both material and spiritual, surprising us with so many wonderful things and sights like sunset and nature that we praise him? Most of all, he is so kind and loving that we feel sorry when we are mean with others, when we choose to do wrong, when we are not that good like him?
God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.
John 3:16
That is the essence of God, a personal and relating God who gives everything because he loves us. Only God can adequately “speak” of him to show us he exists in ways so marvelous we cannot even dissect yet jump into conclusion right away that “it is the Lord!” like Peter in Lake Tiberias.
When we speak of a Trinity, of Persons, we speak of relationships that presuppose giving and loving. That is God in himself that he poured out this love in him by first creating everything (Father), then giving us his Son to save us after we have turned away from him, and to ensure that we never get lost again and find our way back to him, gave us the Holy Spirit as Advocate and Counselor.
Here we find God is more than a concept or an abstract and structure in our minds that we have construed or created. He has always been there. He has no need of proving himself to us, unlike us who always have to prove ourselves with others.
God is the giver and the gift himself because he is perfect and complete unlike us who can only give gifts and things as representations of our very selves.
And there lies more the mystery of the Holy Trinity — in his being both the gift and the giver, God remains perfect and one even if he keeps on giving and giving without taking anything for himself, a mystery he shares with us by asking us to be like him in giving so we would remain full like him.
Photo by Mr. Jim Marpa at Carigara, Leyte, 2019.
Something’s got to give
This mystery of the Trinity, of a relationship of persons that only gives yet never depleted or exhausted reveals to us what we must can and must always do as created image of the loving God.
Time and time again we have proven in history and in ourselves that it is only in giving when we truly receive, when we are truly human, truly loving.
This pandemic is telling us in no uncertain ways that our lifestyle of having and gaining has led us to more wanting and more wasting, more destruction and more separation.
God is telling us in the midst of this pandemic that we get real — learn to give and forgive, to let go and let God!
We are all linked together as one, a community of beloved, saved and forgiven though imperfect and sinful. On Mount Sinai Moses saw for himself this God giving everything despite his people being so stubborn, that he asked God to accompany them in their journey.
Since then God has always accompanied us in our journey in life though we always turn away from him, wandering off in the wilderness, following other paths that we end up more lost, more tired.
What are we willing to give up in this life to experience fullness in God and with others?
Getting real is giving up ourselves so we may be filled by God so we may experience life’s fullness in him and in our relationships with others and even with nature. Amen.
Our closed church but open hearts willing to give, willing to sacrifice will enable us to go through this crisis, more complete, more fulfilled.
Quiet Storm by Fr. Nicanor F. Lalog II, 05 June 2020
Ceiling of the main altar and dome of the Malolos Cathedral, 12 June 2019. Photo by Mr. Lorenzo Atienza.
The COVID-19 pandemic is the most severe test the Roman Catholic Church in the Philippines has ever faced, striking on the final year of her preparations for the quincentenary of the coming of Christianity in the country.
Making things worst is the “unfriendly” Administration whose policies contradict almost every known Church teaching, from the most basic GMRC and decency to the sanctity of human life.
In this three-part series of reflections, I wish to share with you my brother priests and lay partners in our ministry some lessons I have found in the life and teachings of St. Paul the Apostle that is centered on the person of Jesus Christ.
He never gave specific instructions and answers in dealing with the many issues and problems that confronted the early Church that may help us in the present generation; but, he had taught us to be always centered on Christ, measuring everything in him and his Cross.
Now I am reminding you, brothers, of the gospel I preached to you… Through it you are also being saved… For I handed on to you as of first importance what I also received: the Christ died for our sins in accordance with the scriptures.
1 Corinthians 15:1-3
A sculpture of St. Paul the Apostle upon the entrance to the Malolos Cathedral by the renowned ecclesiastical artist Mr. Willy Layug. Photo by Mr. Lorenzo Atienza, 12 June 2019.
The gospel thrives most in hostile environment
St. Paul lived in a time very similar with ours when great developments and changes were overtaking the world with the usual problems of poverty and inequalities due to growing materialism, and persecution of the Church.
Instead of seeing them as problems, St. Paul saw them as opportunities to spread the Gospel because his sole focus was the Lord Jesus himself and his Cross.
In fact, all who want to live religiously in Christ Jesus will be persecuted. But wicked people and charlatans will go from bad to worse, deceivers and deceived. But you remain faithful to what you have learned and believed…
2 Timothy 3:12-14
When the former Mayor of Davao City assumed the presidency and started lashing out us priests and bishops with his profanities and vitriol including blasphemies against God and Pope Francis, we all expressed our indignation and opposition.
And rightly so! – even in fighting for Kian and those fallen by tokhang as well as the victims of injustice and fake news.
As days moved into months and years, with more vulgarities and lies dished out by the man at Malacañang, there also appeared some silver linings over Pasig River but many of us in the clergy have refused to see and admit— that some of his accusations are true. Although these are more of the exception than the rule, there are indeed some priests leading inauthentic lives far from their vows of poverty and celibacy with others pretending to be shepherds of souls who do not smell like their sheep because they are more keen in amassing wealth and gaining fame and popularity.
Worst of all are those who have sold their souls to politicians for some petty favors and a taste of power, of being seen with the rich and famous.
I am not putting down our priests. There are more good and holy priests working faithfully and silently not only in our country but everywhere in the world.
What I am trying to say since our “persecution” by the present Administration began, this is a wake-up call for us priests to shape up and regain our bearings in Christ.
Actually, it had been coming since the previous Administration, too. For the longest time we have been lording it over the people with our abuses and excesses hiding in the excuse as “alter Christus” but, now the changing times have finally caught on us, demanding more transparency and honesty on our part.
Like with the experience of St. Paul, these situations of “persecution” with a pandemic are calls for our conversion in Christ anew, something that Pope Emeritus Benedict XVI has been insisting that we priests go back to Jesus, especially in the Blessed Sacrament.
Photo by Mr. Lorenzo Atienza, ordination to the diaconate at the Malolos Cathedral, 12 June 2019.
Like St.Paul, priests are first a witness of Jesus Christ
This time of crisis due to COVID-19 and the continued “persecution” by an unfriendly administration that has continued to keep our churches closed for no sane reason at all can be a grace-filled moment for us if we allow Jesus Christ to shine in us by bringing hope and inspiration to our people saddled with so much burdens due to COVID-19 and the government’s inconsistencies in managing the pandemic.
It is here where we are most expected by the people to be at the forefront but – unfortunately – we have been silent in asserting our religious freedom to worship within the rules and protocols to prevent the spread of COVID-19.
Only Bishop Pabillo of Manila had spoken against the “laughable policy” of allowing only five and ten people inside the church in areas under ECQ and GCQ, respectively.
Making matters worst was how the CBCP issued its statement reminding us priests and bishops to follow the directives and guidelines set by the Inter-Agency Task Force (IATF) on Emerging Infectious Diseases regarding the celebration of the Mass! Instead of supporting the lone voice championing our rights to celebrate Mass in public, the CBCP just repeated the same situation when Jesus saw the crowd who have followed him to the wilderness, “sheep confused and lost without a shepherd” (Mt.9:36).
How sad we have given up the fight so easily to have our churches opened in the transition from ECQ to GCQ.
More sad now are the bishops and priests again in the news – filled with fire and courage – speaking out loudly against the anti-terror bill recently passed by Congress.
No problem fighting oppressive measures by any administration but to miss out that same fervor and zeal for our own rights and duties to provide the essential spiritual nourishment of our people at this time is something disturbing, something St. Paul would not allow to happen.
Yes, it is part of our priesthood to fight for people’s rights but always in the light of Jesus Christ.
St. John Paul II had shown us in recent history what it is when while still a priest and later as bishop in Poland, he spoke only of the words of God in the scriptures and fruits of his prayer that he was able to tore down the Iron Curtain his homeland and eventually throughout Europe.
St. Paul never played partisan politics like our Lord Jesus Christ, considering how they have lived at a time rife with occasions to be politicized. He never missed addressing social issues in the light of the gospel as he wrote one of his friends – presumably rich and influential – regarding a slave named Onesimus:
To Philemon, our beloved and co-worker… Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord.
Philemon 1, 15-16
How sad when we priests speak of so many things like current events and other trends without giving the people the Word of God.
It is even a scandal when we priests are more busy with social advocacies forgetting we are first of all a “man of the Word” according to Vatican II.
Let us not forget St. Paul’s reminder that though we are in the world, we are not of the world:
Do not conform yourself to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.
Romans 12:2
The gospel of Christ thrives most in hostile environment and situations but that does not mean going out like activists with clenched fists and raised voices walking the streets. We are not going to change the world; Jesus will — if we can proclaim him in words and in deeds.
The other week as we neared the conclusion of the Easter Season, one of the first readings on weekdays touched me so much, wondering if we priests can also say with all sincerity St. Paul’s words at Miletus when he spoke to the presbyters of the Church of Ephesus before sailing to Jerusalem for his trial:
So be vigilant and remember that for three years, night and day, I unceasingly admonished each of you with tears… I have never wanted anyone’s silver or gold or clothing. You know well that these very hands have served my needs and my companions. In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus…
Acts of the Apostles 20:31, 33-35
According to St. Luke, after those words, the people wept loudly as they threw their arms around St. Paul and kissed him. He was so loved by the people because of Jesus Christ, not of his very self.
Surely, like Jesus, St. Paul stretched out his arms and hands more to pray over people after hearing their confessions and problems, spent longer hours praying in silence or writing his letters to the various churches he founded, strengthening and inspiring them in Christ than be out on the streets seething with anger against any despot and regime.
On Monday our second part in the series, Fighting our detractors like St. Paul in time of COVID-19.
St. Paul saying goodbye to Ephesians at Miletus on his way to Jerusalem to face trial.
Quiet Storm by Fr. Nicanor F. Lalog II, 15 April 2020
Photo by Mr. Chester Ocampo, Immaculate Conception Seminary chapel, 2014.
It was three in the morning
my day was earlier than usual calling
while kneeling I began praying
I could not believe the words coming
for they are meant before sleeping:
"Father, into your hands, I commend my spirit."
Since the beginning
of this quarantine
there is this feeling
seeping within, asking
what is happening
but scared when answering.
It is reality now biting
reminding me of one thing
that is so intimidating
haunting me ever since
not just of dying
but of being alone.
I know it is the Easter season
but there must be a reason
why this is going on:
I have never felt alone
until I have grown old
when there is nobody home.
When Jesus died on the cross
he was alone but never abandoned
for when he implored
the Psalm for his farewell song
he added the word "Father" that will lead us on.
Father, into your hands I commend my spirit!
Such was the loneliness of the Lord
but in one word expressed his oneness
and closeness amid the great darkness
a love so immense, so intense
where every life and spirit here on earth commenced.
What a unique invitation
from Jesus to follow him on the Cross
into his Resurrection
by being lonely and abandoned
so we may pray in his filial way
Father, into your hands I commend my spirit!
It is in calling God our Father
when we are far and lost
that we can truly have that intimacy
with our Maker who breathed into thee
the very spirit that keep us alive
here and in eternity.
40 Shades of Lent, Saturday, Week III, 21 March 2020
Hosea 6:1-6 <*(((>< +++ ><)))*> Luke 18:9-14
Photo by author, Mount St. Paul, Trinidad, Benguet (04 February 2020).
Your words today, O Lord, are so true.
And so painful, too.
What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes. For this reason I smote them through the prophets, I slew them by the words of my mouth. For it is love that I desire, not sacrifice, and knowledge of God rather burnt offering.
Hosea 6:4-6
We could feel your sadness, O Lord, speaking to us who have become like your people Israel. Slay us with your words as we close the first week of our heightened community quarantine deep in confusion and loss when our leaders fail – or refuse – to rise to maturity and statesmanship when concern for ego and turfs have become their main preoccupation while others are nowhere to be found.
Where is the love, O Lord, they have promised us, our country?
But the more painful question we all have to answer really is where is our love? Where is our love for our country expressed in electing all these officials we now have? Where is the love we have promised to one another, of husband and wife, of parents and children, of siblings, of friends?
We have sinned, O God our Father, because we have failed or refused to love and share your immense love for each one of us.
Forgive us, for we have lost the essence of love, of forgetting one’s self in favor of the beloved. We have loved our selves too much, thinking we are always just and right, truly the ones for whom today’s gospel is meant for without exceptions.
Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.
Luke 18:9-14
We have thought that love is when the good times roll, when there is laughter and pleasure, when there is affluence. Worst of all, we have thought that love is a material expressed in things or mere feelings we always show in sweet nothings.
Teach us again to remember that love is a person … because you are love, O God!
Deus caritas est (1 John 4:8).
Let us love, love, and love truly like Jesus your Son who gave himself for us on the cross. Amen.
Parokya ni San Juan Apostol at Ebanghelista, 2019.
40 Shades of Lent, Friday, Week III, 20 March 2020
Hosea 14:2-10 ><)))*> +++ <*(((>< Mark 12:28-34
Photo by author, Mt. St. Paul, Trinidad, Benguet, 04 February 2020.
Unbelievable.
That’s the only word you spoke to me Lord in my prayers last night and this morning.
Unbelievable.
As the days move on, God our Father, the more I could not believe all these things going on. What have happened with us, Lord?
Bakit kami nagkaganito at paano kami humantong dito, Panginoon?
Your words today, O Lord, are so true. It is you indeed who speaks to us especially in the first reading through the Prophet Hosea. You have spoken so well — we have all sinned.
We have disregarded you and others. We have relied so much in our own powers and abilities. We have insisted on doing things our own ways totally discarding your teachings.
But more unbelievable in this unbelievable situation is your immense love and mercy for us, O God our Father.
Thus says the Lord: Return, O Israel, to the Lord, your God; you have collapsed through your guilt. Take with you words, and return to the Lord… I will heal their defection, says the Lord, I will love them freely; for my wrath is turned away from them. I will be like the dew for Israel: he shall blossom like the lily.
Hosea 14:2-3, 5-6
Lent Week-III 2020 in our Parish.
Help us, Father through your Son Jesus Christ that we may look more inside ourselves these trying times, that we may see you more and as we see you as the most essential, the most important of all, we also see our value as persons.
Let us experience that love you have for us that we ought to share with one another, beginning in our family, in our neighborhood.
How unbelievable that some of us, like that scribe who asked Jesus “which is the first of all commandments”, we keep on categorizing, ranking things and even persons to determine who or what is the most important — the first.
Unbelievable but true, this pandemic is happening because we have forgotten you and we have forgotten others too. We have forgotten YOU are always first, always great. Semper Primus, semper Major!
Teach us to see more of you so that we also see you among one another. Amen.
40 Shades of Lent, Thursday, Week I, 05 March 2020
Esther C:12, 14-16, 23-25 +++ 0 +++ Matthew 7:7-12
Photo by author, Parokya ni San Juan Apostol at Ebanghelista, 01 March 2020, Bagbaguin, Santa Maria, Bulacan.
O God our Father, you know very well how ignorant I am with computers and the Internet. But, somehow, Lord, I have learned something very important with computers like the “default system” whereby a computer setting is on a desired preexisting configuration useful to the user.
On this season of Lent, help us to restore our default system in you, O God!
Make us stop “surfing” the universe for better default systems for there is no one better than you whom we must always have as our first option in everything, whether in good times or in bad.
Like Queen Esther in our first reading today who only had you as her recourse in seeking help for her countrymen:
“Now help me, who am alone and have no one but you, O Lord, my God… come to help me, an orphan. Put in my mouth persuasive words in the presence of the lion, and turn his heart to hatred for our enemy, so that he and those who are in league with him may perish. Save us from the hands of our enemies; turn our mourning into gladness and our sorrows into wholeness.”
Esther C: 13, 24-26
Create a clean heart in me, O God, so that I may always seek and follow you.
Most of all, incline my heart to you always so you may dwell in me to let justice and love and mercy reign in me. Amen.
1 Kings 12:26-32; 13:33-34 ><)))*> 0 <*(((>< Mark 8:1-10
Photo by author of a wood carving of the Last Supper from Paete, Laguna at a relative’s residence in Collegeville Subd., Los Baños, Laguna, 13 February 2020.
Lord Jesus Christ, you have come to always remind us to remember your great sign of presence, the Holy Eucharist when you told us “Do this in memory of me.”
That is why in our gospel today, you have again another scene where you miraculously fed more than 4000 people from just seven pieces of bread.
Such miracles of yo feeding the people, healing them of their many sickness are properly called as “signs” of your saving and loving presence.
They are meant to be remembered always of how much you love us.
Keep us to be faithful to keep on remembering your works so we may also remind others to remember your love and mercy for us all.
Help us not to be not like Jeroboam who diverted the attention of people away from you by building altar to false gods and initiating celebrations to idols that led others into sin against you.
May we bring people closer to you, not away from you with our life of witnessing especially in practicing our faith in the sacraments. Amen.
The thing we dearly miss in Baguio is the beautiful scenery now marred by houses and buildings sprouting everywhere that pose grave risks to lives in case of calamities.
O God our Father, you are so loving and merciful. You have only one desire for each one of us to be fulfilled in life that you always insist on our obedience and fidelity to you.
One thing we fail to see is the reality of evil that is sin found actually within each one of us, not from without or outside of us. Worst part of sin is how we kind of “assert” its reality in the world through us!
In the first reading, you have given David three options to choose from as his punishment for his grave sin (again) in ordering a census of Israel; he chose pestilence than fall into the hands of his enemies as well as three years of pestilence in his kingdom.
But upon seeing the severity of the pestilence that happened during the wheat harvest, David felt so sorry for his people. Most of all, so guilty of his sin. Just like us whenever we commit grave sins, when we never think of its serious repercussions on others, especially those dearest to us.
When David saw the angel who was striking the people, he said to the Lord: “It is I who have sinned; it is I, the shepherd, who have done wrong. But these are sheep; what have they done? Punish me and my kindred.”
2 Samuel 24:17
In the gospel, we also find ourselves among the town folks of Jesus Christ who “took offense at him” (Mk.6:3) that he was not able to perform any mighty deed there because of their lack of faith.
Yes, Lord Jesus, the problem is with us, not with you.
We are the ones who always make life so miserable and unbearable for us and for others because of our sinfulness.
Forgive us, Lord, for those many times when we were so absorbed with our selves that we totally ignored those around us who have to suffer the consequences of our sins.
Today we pray for the gift of sensitivity and consideration for others. Amen.
lordmychef.com 