The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XX, Year II in Ordinary Time, 17 August 2020
Ezekiel 24:15-23 >><)))*> || + || <*(((><< Matthew 19:16-22
Photo by author, sunrise at Camp John Hay, Baguio City, 2017.
The young man said to him (Jesus), “All of these I have observed. What do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.
Matthew 19:20-22
The young man’s question to you, Jesus, still echoes in me: “What do I still lack?” A question that reverberates in me on many occasions for different reasons. So many times, Lord, I felt the answer lies on something that my hands can simply grab or hold to take and be not lacking anymore.
What do I still lack? A question I automatically ask because I have always felt I have the answers, I can always work for it and have whatever I lack.
When tragedy and failures strike, I ask the same question, what do I still lack? What have I missed? What went wrong?
It is a question I have always felt as a problem needing solutions, of something missing that must be filled to be no more lacking.
But today, Lord, I felt the emptiness of the young man too.
It is not just lacking of something but more of a longing for you. It is an emptiness of the heart and soul that nothing can ever fill because “What do I lack” is not a problem to be solved but a situation, a condition to be with you always, Lord.
That is why, sometimes, you have to “take away the delight of our eyes” (Ez.24:16), Lord, so we may see what we lack ––YOU!Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XX, Cycle A in Ordinary Time, 16 August 2020
Isaiah 56:1, 6-7 >><}}}*> Romans 11:13-15, 29-32 >><}}}*> Matthew 15:21-28
Twilight at our parish by Ms. Ria De Vera, 12 August 2020.
For the third Sunday in a row, Jesus reveals a very wonderful side of him who goes out of his way to meet us and comfort us in the most difficult situations and places we are into. It is something we need so much in these days of Moderate Enhanced Community Quarantine (MECQ) seen right away in the opening of today’s gospel.
At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her.
Matthew 15:21-23
Jesus goes out of his way to meet everyone
Israel is a very small country but always leaves a big impact on everyone who goes on a pilgrimage there. There is that sense of awe in every sacred site that until now continues to “speak” and evoke among pilgrims the presence and holiness of God and his saints.
Like what we have mentioned last Sunday, the proxemics or the non verbal communication of the places Jesus have visited convey to us deeper meanings than just mere sites. And that is more true during the time of Christ like the setting of this Sunday’s gospel, the region of Tyre and Sidon.
Now part of Lebanon found south of its capital city Beirut that was devastated by powerful explosions two weeks ago, Tyre and Sidon were gentile or pagan cities during the time of Jesus with a considerable Jewish population.
His going there shows us his fidelity to his mission of “searching for the lost sheep of the house of Israel” that partly explains to us why he never bothered to give the slightest hint of recognition to the Canaanite woman who had sought his help for her daughter “tormented by a demon”.
Photo by author, the Holy Land, May 2019.
And despite the lack of any explanation again by St. Matthew on the attitude by Jesus “snubbing” the pagan woman, we can safely assume that Christ surely knew that by going to Tyre and Sidon, gentiles would seek his healing as news of his fame had spread beyond Galilee at that time.
Here we find the great love and concern of Jesus for everyone, specially the rejected and marginalized in the society.
His “withdrawing to the region of Tyre and Sidon” was in itself a revelation of his universal love, a love without borders reaching out to those lost and feeling alone in life, those rejected, those discriminated for their color and beliefs, status and gender, sickness and diseases like AIDS and lately, COVID-19!
Inclusive Jesus, exclusive human
At the beginning of chapter 11 of St. Paul’s Letter to the Romans from which our second reading is taken today, the great Apostle starts by asking “has God rejected his people?” St. Paul emphatically said “no”, explaining at length the plan of God in Jesus Christ to save all peoples not just the Jews, beautifully telling us,
For the gifts and the call of God are (permanent and) irrevocable.
Romans 11:29
St. Paul’s reflections on God being “inclusive” as against our being so “exclusive” in sending us Jesus Christ to bring us all together as one sheds us some light on that extraordinary incident in the region of Tyre and Sidon involving the Canaanite woman.
Again, I invite you my dear reader to reflect on the many layers of meaning found in this episode so special like the feeding of more than five thousand people the other Sunday and Jesus walking on water last week.
First, notice the silence of Jesus. Keep in mind when the Lord is silent, it does not mean he is out or does not care at all to our needs and pleas. When there is silence – specially a deafening one – the problem is never with God but with us people.
And, true enough! See how the disciples asked Jesus to “Send her away, for she keeps calling out after us” (Mt.15:23) — exactly the way we deal sometimes with those begging our help and attention, seeing them as a nuisance to be sent away? What a shame!
From Google.
Now, we go to the climax of this episode with the woman coming to Jesus, “paying him homage” for the healing of her daughter tormented by a demon. It was a scene similar with St. John’s wedding at Cana where the Blessed Mother also approached Jesus with a request when wine ran out during the feast.
In both episodes we find Jesus being a snub – suplado, as we say.
Most of all, in both scenes we find the remarkable faith in Jesus by his Mother at Cana believing he can do something to spare the newly wed couple of embarrassment from running out of wine while this Canaanite woman felt so sure only Jesus can cure her daughter.
See how she addressed Jesus like his disciples with not just “Lord” but also with the title “Son of David” to indicate her faith in him as the Messiah.
And it did not stop there as she engaged Jesus into a dialogue — indicating intimacy and trust, depth and communion that we refer in Filipino as “matalik na ugnayan” or “matalik na usapan”.
Sometimes in life, Jesus seems to have that longing for some “lambing” from us that he tries to be “pakipot” or hard to get in order to be intimate with us. Please take these Filipino traits positively to get what I mean from this unique scene of Jesus and the Canaanite woman in Tyre and Sidon.
Jesus said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.
Matthew 15:26-28
Photo by author, Church of All Nations beside the Garden of Gethsemane in the Holy Land, May 2019.
Brothers and sisters all in one God as Father
St. Matthew recorded this episode not to scandalize and shock us with those words coming from the Lord, referring to the Canaanite woman as one of the “dogs” that was the term used to designate pagans at that time.
For St. Matthew who was writing for Christians of Jewish origins, the episode was a reminder that the people of Israel were indeed the “children” of God to whom the coming Messiah and salvation – like bread or food – were first promised. St. Paul spent a great deal of explaining of this in his letter specially to the Romans .
Rigthly then, theirs was the “food” not right to be thrown to the “dogs” but, that fact does not exclude the “dogs” from partaking later from the leftover food of the children, as if telling Jesus, today we satisfy ourselves with crumbs, tomorrow we shall have bread!
The Canaanite woman clearly knew where to place herself before the Lord, proving to him her deep faith and amazing knowledge of God’s goodness and plans for everyone. For that, she was highly praised by Jesus for her faith. The only other person also praised by Jesus in having a tremendous faith in him was the centurion – another pagan – who begged the Lord for the remote healing of his servant.
Last Sunday afternoon I read the story of how a nurse was driven out of her boarding house after she tested positive for COVID-19 virus. The poor lady had nowhere to go to spend the night after being denied of any assistance by barangay officials, even by her own family in Batangas! Good enough, somebody reported her to the Philippine National Red Cross that sent an ambulance to take care of the nurse who was found crying by herself at the gutter of a street in Pasay City.
What a very sad and tragic reality happening among us these days of the pandemic.
Where is our love and concern for everyone, especially the weak and the sick, those in our own versions of Tyre and Sidon where no one would dare to go except Jesus, perhaps like the dorms and residences of our medical frontliners who are so tired and sick physically, emotionally, and spiritually during this pandemic?
In these past three weeks we have reflected how Jesus lovingly joined us, staying with us in the wilderness, in the storms of the dark sea, even at the pagan territories where nobody would ever want to go.
This Sunday, Jesus is inviting us to break all barriers and borders between us that separate us from each other. Let us animate our community with Christ’s love and mercy for us all amid our many differences so that slowly we fulfill Isaiah’s prophecy in the first reading that someday the house of the Lord shall be called “a house of prayer for all peoples” (Is.56:7). Amen.
A blessed and safe new week to you! And please do not forget to pray ten Hail Mary’s every 12-noon for national healing and end of the pandemic until September 15, 2020.
Photo by author, the Assumption Sabbath Place in Baguio City, 2018.
God our merciful Father, on this Solemnity of the Assumption of the Blessed Virgin Mary, we start the praying of ten Hail Mary’s daily at noon until the 15th of next month for collective “healing” and the end of COVID-19 pandemic.
Through the Blessed Mother of your Son our Lord Jesus Christ, we pray for firm faith, vibrant hope, and unceasing love for you and for others as we go into the sixth month of our quarantine to help stop the spread of the corona virus.
But it seems, until now, O God, many of us still do not get the full meaning of this quarantine period with most of us pinning our hopes for a magic cure that would come to end these sufferings and resume our previous way of life.
Help us see, O God, the process of quarantine, of purification you want us to go through not as a punishment but as a lesson to learn and remember that will prevent us from all the excesses that have burdened us down lately, preventing us to rise like the Virgin Mary.
On this great feast of Mary’s Assumption into heaven, teach us how we may all rise up to your presence, win over COVID-19 not just with a vaccine or physical remedy and cure to the disease but on how we must change our ways of life, our attitudes and dispositions.
How wonderful, O God, to hear the story anew of Mary and Elizabeth who trusted you so much in the coming of our Savior as they both emerged from their own kind of “quarantine” period in this gospel scene of the Visitation.
May we realize like Elizabeth during this quarantine period that true blessedness is in believing “what was spoken by the Lord would be fulfilled” (Lk.1:45), that we entrust all our hopes in you, O God, not to mere humans who make a lot of promises only to be broken. May we open ourselves like Elizabeth who went into seclusion upon conceiving St. John the Baptist that you always come in the simplest yet wondrous ways of life. Keep within us that sense of wonder and awe, Lord.
“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from wikidata.org.
Teach us like Mary to always proclaim your greatness as we rejoice in Jesus our Savior in our very lives of humility and simplicity, obedience and surrender to your will. May our lives be a song of praise to your wondrous deeds, O Lord, like Mary that is centered and focused on you.
Cleanse us of our sins, especially of greed and conceit that have led to this pandemic.
How sad that until now, we still don’t get it.
May this crisis remind us that we are all in a temporary journey here on earth – like in a quarantine – that our final resting place and destination in the end of everything is in you, O God, like Mary whom you gifted with the Assumption of her body and soul into heaven ahead of us all.
“The most resplendent manifestation of God’s glory is the salvation of souls, whom Christ redeemed by shedding his blood. To work for the salvation and sanctification of as many souls as possible, therefore, is the preeminent purpose of the apostolic life.”
From the Letters of Maximilian Mary Kolbe, Office of Readings
Praise and thanksgiving to you our loving Father for a holy saint in our modern time, St. Maximilian Mary Kolbe whose memorial we celebrate today. His offering of his life in place of another prisoner at Auschwitz in 1941 was a fitting cap for his life of dedication in proclaiming the Gospel of Jesus Christ in words and in deeds.
Though there are no more gas chambers unlike during the time of St. Maximilian Mary Kolbe, the killing of so many people in various forms and methods continue to this day — right on our streets, in abortion clinics, in prisons, even in our homes and in social media where we spread toxins of lies that mislead and destroy many lives.
Inspire us like St. Maximilian Mary Kolbe to work for the sanctification of the world by sharing more of your love and kindness, mercy and forgiveness to everyone especially the weak and vulnerable to abuses and worldly influences.
Like this modern saint who lived during the harshest conditions of World War II, may we strive to make you present in the world where despite the ease and comforts of modern life, many of us are still lost and alone, feeling angry, empty, and confused.
Through our lives, may we fill the world with your presence and holiness by reminding people to return to your original plan of harmony and unity in your love as Jesus told the Pharisees in the gospel today:
Jesus said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so.”
Matthew 19:8
Most of all, to make the world holy anew, grant us courage to stand for what is true and good, to remain standing at the side of your Son’s Cross for indeed, as St. Maximilian Mary Kolbe had taught us in one of his writings, “The deadliest poison of our time is indifference.”Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Sts. Pontian and Hippolytus, Martyrs, 13 August 2020
Ezekiel 12:1-12 >><)))*> |+| >><)))*> |+| >><)))*> Matthew 18:21-19:1
Photo by author, Mt. St. Paul Spirituality Center, La Trinidad, Benguet, 2018.
Praise and glory to you, our merciful Father always waiting for us to come home to you. Thank you for being patient with us who always rebel against you, turning away from you to be on our own.
Sadly, whenever we rebel, it is not you whom we hurt and inflict pain with but those dearest to us like our family and friends who truly love us. We are like the people of Jerusalem who have become callous and indifferent, cold and distant from you, O God, who truly cared for them.
The word of the Lord came to me: Son of man, you live in the midst of a rebellious house; they have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
Ezekiel 12:1-12
So many times, loving Father, we have become like that debtor in Christ’s parable whose debts were written off by his master and yet could not do the same to a fellow debtor who owed him with a lesser amount.
Both that debtor in the gospel and the rebellious house of Israel in the first reading share the same sin and evil attitude of refusing to recognize your goodness and mercy you have given them that we are equally guilty of today.
So many times in our lives, Lord, this same attitude of being rebellious and unmerciful are the main reasons that destroy our many relationships because we have separated ourselves from others.
Teach us through Jesus Christ to always live grateful to your abounding love and kindness, mercy and forgiveness to us, Father, so we may always share these same blessings with others.
Touch our hearts like you have moved the first anti-pope, St. Hippolytus who sought forgiveness from the Pope he had earlier rebelled against, St. Pontian after they were both sent to hard labor on the island of Sardinia during the persecution by Maximus Thrax.
What a beautiful twist of fate that you still brought them together, Lord to share in witnessing to your truth and mercy.
We pray today for those who have rebelled against you, O God, uttering all kinds of blasphemies against your most Holy Name not realizing that the more they rebel against you, the more they have become distant from us the people they are supposed to serve.
Open their eyes and their ears so they may see and hear the sufferings of the people in this time of pandemic. Amen.
Photo by Ms. Ria De Vera, sunrise at lockdown in our Parish, March 2020.
Almost daily in my prayers I give you praise, O God, without really bothering myself to dwell on what is the meaning of your glory, of that scene from the first reading that says:
Then the glory of the Lord left the threshold of the temple and rested upon the cherubim… They stood at the entrance of the eastern gate of the Lord’s house, and the glory of the God of Israel was up above them. Then the cherubim lifted up their wings, and the wheels went along with them, while up above them was the glory of the God of Israel.
Ezekiel 10:18, 19b-20
It is so difficult to imagine of your glory, O God, when I am in dirt and sin.
Your glory is your purity.
Cleanse us, merciful Father of our many sins and iniquities that have darkened the world and our very lives with evil and sin.
At the same time, teach us to be like you in Christ Jesus, full of mercy and forgiveness for those who sin because every time we are able to bring back a sinner to you, the more we see and experience your glory.
Most of all, keep on purifying us so that our gathering together becomes your indwelling, fulfilling Christ’s words
Photo by author, sunset in our parish church, April 2020.
“For where two or three are gathered together in my name, there I am in the midst of them.”
Matthew 18:20
Lord Jesus, more sinister than all the dirt of sin and evil in us and around us today is our refusal to stand against the immoralities going on.
Worst, O Lord, is our attitude of always “moving the lines” when some people cross the boundary between what is right and wrong, good and evil, decent and indecent.
Forgive us and bring us back to your path, Lord, when truth and morality have suddenly become relative for us without realizing how these have muddled our relationships with you and with others, hiding your glory among us. Amen.
O God our Father, we praise and thank you in sending us your Son Jesus Christ to show us how in the most ordinary and essential aspect of our lives – eating – we can either be far away from you or very near you.
Yes, O Lord! Just like in the movies, eat, pray, live, and love.
How wonderful it is to think that it was in eating the forbidden fruit at Eden that we have fallen from your grace while it is in partaking in the Supper of the Lord in the Eucharist that we have become blessed to be one in you, sharing in your holiness.
Help us to sink deeper into the inner reality of “eating” that leads us to praying, living and loving.
Like your prophet, may we realize that the key in understanding fully your words is in immersing ourselves into them like eating when we savor the aroma of food, biting and chewing in pieces to let its taste cover our palate, digesting it into our whole body system to nourish our lives.
Son of man, he then said to me, feed your belly and fill your stomach with this scroll I am giving you. I ate it, and it was as sweet as honey in my mouth. He said: Son of man, go now to the house of Israel, and speak my words to them.
Ezekiel 3:3-4
So many times in life, O Lord, we complain at how difficult are your laws and teachings, your words without ever trying them.
Open our selves like Ezekiel and your saints, specially St. Clare who left everything behind after being inspired by your words through St. Francis of Assisi to be poor and spend life praying to you.
Leaving the world in exchange of a life in poverty and simplicity, of prayer and witnessing, her life was sustained by your words that eventually nourished countless souls in search of you and meaning in life.
If we can just plunge ourselves into your words and eat them like real food, digest their meaning to savor its sweetness and wonderful taste like St. Clare and other saints, then we would no longer be so concerned with things of this world like in knowing who is the greatest among us.
Give us the simplicity of children who delight in the most ordinary food offered them, enjoying life with the sense of awe and surprise of your presence. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Lawrence, Martyr and Deacon, 10 August 2020
2 Corinthians 9:6-10 >><}}}*> // + \\ <*{{{><< John 12:24-26
Photo by Mr. Jim Marpa, 2019.
Dearest Lord Jesus, teach me to be generous and cheerful too, because sometimes our generosity is filled with sadness or bitterness as it is comes from having excess of anything that we have. Worst, it is only when we are forced to become generous by others or due to circumstances.
True generosity is always borne out of joy when our only reason in giving and sharing is due to our faith in you — that no matter what happens to us, you will never abandon us, Lord, providing whatever we need in this life.
Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work.
2 Corinthians 9:8
Most of all, generosity with cheerfulness is always a choice, a decision freely made in imitation of you, Jesus Christ like St. Lawrence your deacon. Those who give or share anything with a heavy heart, if given the choice, would rather keep whatever they have to remain like a grain of wheat without dying.
Like St. Lawrence, teach us generosity that is naturally human and divine, that like him while being roasted alive, he had the sense of humor to ask his persecutors to turn him so that his grilling may be perfect and even. Amen.
“Martyrdom of St. Lawrence, Deacon” by Hipolito de Rioja (16th c.); from commons.wikimedia.org
While praying on your words today, O Lord, thoughts of the beach came through my mind. I do not know why; maybe this is the only year when I would have not gone to a beach that I miss so much.
But, as my former spiritual director during our 30-day retreat, the late Fr. Arthur Shea, SJ, used to assure me, “the most difficult prayer is always the most meritorious”.
Indeed, sweet Jesus!
Like your prophet Nahum in the first reading looking forward to the defeat of Nineveh, I remembered those days in the past when I felt so fearful on many occasions whether I can overcome the many trials and challenges that have come my way.
See, upon the mountains there advances the bearer of good news, announcing peace! Celebrate your feasts, O Judah, fulfill your vows! For nevermore shall you be invaded by the scoundrel; he is completely destroyed. The Lord will restore the vine of Jacob, the pride of Israel, though ravagers have ravaged them and ruined the tendrils.
Nahum 2:1, 3
Like Judah, I have won and prevailed in my many battles in life in your power, Lord, when I entrusted myself to you totally.
When I look back in my life, it is so true that it is in giving that we receive, it is in losing when we have, and it is dying when we truly live. That is the lesson of the waves at the beach that keep on coming to shore, as if trying to take it to the sea.
Photo by Mr. Jim Marpa, 2019.
How I wish I could be like the sea, always moving, always light without anything except water unlike the shore that is so adamant as if it would never budge in.
But in reality, it is the sea that always prevails because water is always willing to give up itself to follow the form of the shore, to take the shape of every container where it is poured while the shore through time, its sand and rocks eventually give into the waves to get lost in the sea.
Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.
Matthew 16:24-25
Dearest Jesus Christ, teach me to give up myself to you completely. Teach me to learn to get lost to you in order to find myself, to find fulfillment in life.
This COVID-19 pandemic reminds us today in this age of abundance and affluence that still — the key to authentic living is in giving up, in having less.
As they always say, “something’s gotta to give”. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of the Dedication of St. Mary Major in Rome, 05 August 2020
Jeremiah 31:1-7 <*(((><< | + | >><)))*> Matthew 15:21-28
Photo by Arch. Philip Santiago, St. Mary Major in Rome, 2018.
O God our almighty Father, in all eternity you have planned what is best for each of us and we thank you so much for that for your great wisdom matched with your immense love for us.
Unfortunately, we always run away from you, discarding your plans for our own personal plans that most often do not work because these are based on what we want, what we like and not of what is really best for us.
Help us to seek your plans for us, Lord, by remaining in you, trusting you because you know what is best for us being our Maker.
Open our selves to you to redeem us from our disgrace and infirmities by seeking your plans in rebuilding our lives like your so-called “remnants of Israel” in the first reading – the few who have remained faithful to you despite the turning away from you of majority of Israelites who chose to worship false gods in the time of Jeremiah.
And ironically, to be like that Canaanite woman at the region of Tyre and Sidon – though a pagan – who remained faithful to you waiting for the Christ to come by holding on to your plans, hoping in your plans, and finally realizing your plans of healing and salvation in Jesus!
Grant us the perseverance and love to seek, believe in your plans for us like the Blessed Virgin Mary as we celebrate today the Memorial of the Dedication of St. Mary Major in Rome, one of our four Major Churches and first Marian shrine in the whole Christendom.
How lovely it is, O God, that you literally laid out your plans for this Basilica when the Virgin Mary appeared in a dream to a faithful Christian couple as well as Pope Liberius in the year 358 to build a church in her honor on the site where snow would fall on the night of August 4-5.
And you did make snow to fall on that night, forcing Pope Liberius to trace the outlines of the church on the snow where the first basilica was built!
But, it was only the beginning of the unfolding of your plans: the Basilica of St. Mary Major was completed a century later after the Council of Ephesus in 431 where Mary was declared the Mother of God, thus clarifying all doubts on the divinity of your Son Jesus Christ who had come to save us.
May we pause for some moments of silence today to pray and seek your plans for us specially in this time of the pandemic. We pray harder for our leaders in government for humility and honesty in seeking you, O God, to draw a specific plan that is clear and workable to contain the spread of the COVID-19 virus.
This we ask in Jesus Christ’s name, in the power of the Holy Spirit with Mary our Mother. Amen.
Photo by author of a pilgrim writing a petition to the Blessed Mother in a Marian shrine in Madaba, Jordan, 2019.
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