Jesus our Light

Lord My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Third Sunday in Ordinary Time, Cycle A, 25 January 2026
Isaiah 8:23-9:3 ><}}}}*> 1 Corinthians 1:10-13.17 ><}}}}*> Matthew 4:12-23
Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2019.

More than a month ago at the Midnight Mass of Christmas we have heard this Sunday’s first reading, that beautiful prophecy by Isaiah fulfilled in Jesus Christ’s coming.

First the Lord degraded the land of Zebulun and the land of Naphtali; but in the end he has glorified the seaward road, the land west of Jordan, the district of the Gentiles. Anguish has taken wing, dispelled is darkness: for there is no gloom where but now there was distress. The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone (Isaiah 8:23-9:1).

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went to live in Capernaum by the sea, in the region of Zebulun and Naphtali, that what had been said through Isaiah the prophet might be fulfilled… (Matthew 4:12-14).

As we move forward into Ordinary Time, we hear anew one of the most beautiful promises in the Old Testament of how the coming of the Christ is the “breaking of dawn of salvation” as Zechariah sang in his Benedictus after naming his son “John” when light bursts forth to dispel the darkness that had enveloped us for a long time.

Photo by author, sunrise at the Lake of Galilee, the Holy Land, May 2017.

Notice that it is those who live and walk in darkness literally and figuratively speaking are always the first to come forward into the light like the people in Galilee at that time, especially the towns of Zebulun and Naphtali who were actually names of Jacob’s two other sons. Their tribes settled in that area of Galilee that was at the border with other pagan countries always subjected to wars and conflicts with foreigners. Their lands were literally in the dark, never at peace as if forsaken.

Here lies the good news of this Sunday: after hearing the news of John’s arrest, Jesus launched his public ministry. Notice how plain and simple was Matthew’s narration, “When Jesus heard that John had been arrested” – it was another period of darkness for the people with rampant violence and injustice. However, it was not totally dark at all: see how Jesus withdrew to Galilee; Christ’s “withdrawing” to Galilee was not something negative but actually more of a positive development. Jesus chose to begin his ministry in that forsaken province of Galilee to show his love and concern for the people long forgotten. Remember how at that time that Jerusalem was the center of everything, something like an “imperial Manila” we call these days.

Here we find again that imagery of Jesus like in his birth that happened during the darkest night of the year that 30 years later, he chose to go to the darkest region of Israel to bring light of salvation to everyone. Jesus comes to us most in moment of darkness in our lives! When we are troubled by sins and problems, never lose that spark within for Christ had come, is coming and continues to come to us! Matthew mentioned this prophecy of Isaiah of the great light shining in the land of gloom not really for his readers then and now to remember what God had done in the past but to make us all aware always that God continues to send us his Son Jesus in these dark moments of our lives. In telling us how Jesus began his ministry by withdrawing to Galilee in the land of Zebulun and Naphtali, Matthew wants us to be aware of what God has done for us, of giving us Jesus, the true Light of the world right into the many darkness we are going through in life today.

More than the news overseas that we have heard like wars and the breaking apart of world peace and order with America suddenly flexing its muscles to remind everyone they are still great and powerful or the very frustrating corrupt lawmakers of the country, we are all in some form of being in the midst of darkness in our personal lives too like a sick loved one or a problematic brother or sister.

Photo by author, San Juan, La Union, 08 January 2026.

God has delivered us from slaveries of sin and selfishness in Christ’s coming and presence among us. Surely there would always be darkness and shadows in our lives this 2026 but Jesus is telling us today in his withdrawing to Galilee after hearing John’s arrest that we need to get out of our own darkness! There is no more darkness in Christ’s coming; it is us who have darkened our lives with our selfish interests like the quarrels and animosities against one another that St. Paul warned against in the second reading.

Every time we destroy our unity, our oneness, we plunge ourselves into darkness. Whenever we refuse to bow down, when we refuse to give way, when we refuse to forgive even forgo or let go of others inanities, we go back to darkness. Inasmuch as Jesus Christ is the great light who shone on the many darkness of our lives, he is calling us like the first four disciples to bring his light to others.

Was it really that easy for the brothers Simon and Andrew, especially brothers James and John to immediately leave behind their livelihood and father so easily for Jesus? Not really. Matthew need not go into details about their call and conversion because most likely, they went through the same stages we have gone through or going through right now as we pray and reflect about our life direction. Like us today, Simon and Andrew, James and John experienced burn out, searching for meaning in life that after listening to the words of Jesus, they felt and saw him as the light enlightening everything for them. They saw in Jesus their lives and very person getting clearer that they decided to follow him and become fishers of men.

How far are we willing to repent and be converted in the light of Christ to start anew living in the land of loving God, self, and others?

Photo by author, Bolinao, Pangasinan, 19 April 2022.

I have always loved sunrise. Though sunsets are more colorful and dramatic like a spectacular show called palabas in Filipino, sunrise is different: it is more of paloob, an inside movement that is subtle yet intense when light steals into shadows as the sun is gradually breaking open the darkness to reveal what is unseen.

That is why our Filipino term for sunrise is more evocative of its deeper meaning as pagbubukang liwayway which literally means breaking of dawn. Every morning person (madrugeño in Spanish) knows so well those feelings of being up before sunrise, of exactly catching the breaking of dawn that is always joyful and liberating with a certain kind of lightness and relief from deep within because another day is given us.

Maybe it is a carry over with my having worked for three years in the graveyard shift covering the police beat while still working at GMA News in the late 1980’s. But more recently, I feel that imagery of coming forward into the light resonates most after a good confession when we deeply realize God’s immense love, that God is not that really angry at all with us because of our sins, that there is a bright light to always look forward in this life amid all the darkness and shadows enveloping us.

Today is the National Bible Sunday. It is when we prayerfully read the Sacred Scriptures everyday that we see the light of Christ in our selves, in our lives. The more we pray the Scriptures, the more we are enlightened, the more we are filled with the light of Christ that enables us to see too his light on the face of those we meet daily. Let us step out of our darkness in life this Sunday and everyday to henceforth experience and share Christ. Amen. Have a blessed, enlightening week ahead!

Becoming like a lamp shining in the dark, the path of Transfiguration

Lord My Chef Daily Recipe for the Soul, 06 August 2025
Wednesday, Feast of Transfiguration of the Lord, Cycle C
Daniel 7:9-10, 13-14 ><)))*> 2Peter 1:16-19 ><)))*> Luke 9:28-36
Apse of the Transfiguration Church at the Holy Land from wikimedia.org.

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem (Luke 9:28-31).

Lord Jesus,
I feel afraid in this scene;
how difficult it must have
been to the three Apostles
privileged to join you up on
Mount Tabor at your Transfiguration
for it was not all glory -
I could imagine the fear
and sadness hearing
Moses and Elijah speaking
about your coming
"exodus",
your Passion,
Death, and Resurrection.
Why do you have to go through
those sufferings and death?
Why do you have to leave
and depart from us?

Like Peter,
I would have said the
same to you, "Master,
it is good that we are here;
let us make three tents,
one for you,
one for Moses,
and one for Elijah"
so that we could just stay
and remain up there in glory.
You know it so well,
Jesus how when we are
so wrapped in joy and glory
and mystery,
we hardly understand
a thing except the experience
of being overwhelmed,
of finding you,
of seeing you,
and being with you;
lead us down the mountain
into life's daily realities
where we you want us to
bring that light to many others
going through darkness in life.

We ourselves heard this voice come from heaven while we were with him on the holy mountain. Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to a lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:18-19).

Spring blooming of poppies in Galilee near the Nazareth, against the background biblical Mount Tabor, Israel; photo from iStockphoto.com.
Enlighten our minds
and our hearts,
Jesus, like Peter
to realize the deeper truths
of your transfiguration
and of our own transfiguration
that begin always in a prayer life,
an intimate relationship with you
that gets clearer
when we are in darkness,
when with you at the Cross;
let us take seriously
every Mount Tabor experience
proclaiming it as
"altogether reliable"
like Peter because
we experienced you,
we heard you
and was with you;
guide and strengthen us,
Jesus
when we are in darkness
for that is when you transfigure us
into yourself,
when you speak to us of our
own "departure";
most of all,
keep us "attentive" to you
in those dark moments
to be like a
"lamp shining in a dark place"
(2 Peter 1:19).
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Church of the Transfiguration, Mount Tabor, Holy Land; from custodia.org.

Sunrise, fried rice; sunset, pancet!

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-22 ng Mayo 2025
"Sunrise, fried rice
Sunset, pancet!"
ang aking laging sambit
ngunit ang aking favorite 
ay sunrise
maski wala nang
fried rice kasi maaga
akong gumising; 
sa mga "madrugeño" 
na katulad ko (early riser
sa wikang Kastila),
mayroong kakaibang alindog
itong pagbubukang liwayway 
kung saan ang liwanag ay unti-unting
sumasagitsit na kahit hindi mo
tanaw ang araw
banaag ang buhay
saan ka man lumingon
mayroong sorpresa;
kakaiba ang dapit-hapon
na palaging inaabangan
sa makukulay na tila isang palabas,
sa pagsikat ng araw
papalaoob ang landas na
tinatahak
kayat hindi lamang
ito tinitingnan kungdi 
dinarama sa kalooban.
Kaunti lamang marahil
ang nagpapahalaga
sa pagbubukang-liwayway
bukod sa mahirap gumising
ng maaga, walang masyadong
nakikita ngunit narito ang ganda
at hiwaga ng bawat umaga:
kinikilala ito katulad ng
isang bagong kakilala,
kinakaibigan hanggang
sa hindi mo na namamalayan
iyo nang nakakapalagayan
at maya-maya
ay dadantay
ang katotohanan
kayo ay kailangan nang
maghiwalay;
kaya rin naman
mas marami ang nabibighani
at nahahalina sa dapit-hapon:
malinaw na sa iyo
ang katuturan ng maghapon
na lumipas kaya
iyo na lang inaabangan
paglisan ng mabuting kaibigan
bago balutin ng dilim ang
kapaligiran
sa pagtatakip-silim.
Sunrise,
Sunset
hangganan ng bawat araw
sa ating dumarating
bagama't magkaiba
sa pandama lalo na sa ating
paningin
nagtuturo ng katotohanan
na hindi lahat nakikita
ng mga mata;
gayon din,
naroon palagi ang dilim
sa piling natin
upang higit nating mahalin
at laging hanapin
tunay na liwanag na hindi
napaparam, si Jesu-Kristo
na dumating
sa pinaka-madilim
na gabi ng buong taon
at muling nabuhay
habang madilim-dilim pa
nang unang araw ng sanglinggo;
sa pagbubukang-liwayway
at sa dapit-hapon o takip-silim man,
palaging naroon ang Panginoon
tinitiyak sa atin sa
bawat ngayon
at dito
tuloy lang ang buhay!
*Mga larawan kuha sa aking iPhone16
sa Cabo da Roca, Pundaquit, San Antonio, Zambales
Mayo 14-15, 2025.

Lent is entering darkness of our hearts in the light of Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Second Sunday in Lent, Cycle C, 16 March 2025
Genesis 15:5-12, 17-18 + Philippians 3:17-4:1 + Luke 9:28-36
Photo by author, the metropolis at night from Timberland Highlands Resort, San Mateo, Rizal, 08 March 2025.

Both our first reading and gospel this Second Sunday in Lent are set in the darkness of the night. Despite being the favorite setting to portray evil and horror not only in movies but even in the Bible, the darkness of the night has a unique charm of its own.

It is in this darkness of the night when the moon and the stars shine brightest. It is in this darkness of the night when we are delighted with the most wonderful ensemble of sights and sound no stage could duplicate when a sparkle of fireflies outline a treetop while crickets and geckos – tuko – with all the other insects and animals sound like a live symphony orchestra.

So many things in this world and in this life are best seen and experienced in the darkness of the night to be truly appreciated. And that is the call to us this second Sunday in Lent – that we enter the darkness in our hearts with the light of Jesus Christ for us to be transformed and transfigured in his image as his disciples.

Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus he was going to accomplish in Jerusalem (Luke 9:28-31).

Mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel from commons.wikimedia.org.

We have been saying since Ash Wednesday that life is a daily Lent, a daily exodus from darkness into light, from sin into forgiveness, from slavery into freedom.

Every day we “pass over” to many darkness in life like sickness, loss of a loved one, failures and other trials and sufferings that come our way. Sometimes so dark, sometimes not so dark. But most dark of all darkness we go through are those darkness of sin and evil along with its many scars left right in our hearts following the constant temptations by the devil for us to turn away from God, for us to refuse to love others and even our very selves.

Photo by author, St. Paul Spirituality Center, Mt. Pico, La Trinidad, Benguet, 06 January 2025.

Our readings this Sunday assure us that in that it is in those darkness we find God who had come nearest to us in Jesus Christ. It is during those darkness like an exodus that we pass from passion and death to resurrection where Christ is calling us; hence, the need for us to listen to him and follow him. It is from this passing over the darkness of sins and trials when we are purified and transformed, transfigured into better persons and disciples of Jesus because that is where his light is most visible too.

To enter into these dark places in our hearts is the beginning of our conversion, of our daily Lent when we return to God, to his covenant we keep on breaking in sin.

Photo by Ms. Analyn Dela Torre, 12 February 2024 in Bgy. Caypombo, Santa Maria, Bulacan.

Lent as a preparation to Easter is also a renewal this covenant we have in our baptism which we renew every year at the Masses of Easter. That is why we have the story of the covenant of God with Abraham in the first reading that was set at night with the darkness signifying the trials we go through in life.

As the sun was about to set, a trance fell upon Abram, and a deep, terrifying darkness enveloped him. When the sun had set and it was dark, there appeared a smoking brazier and a flaming torch, which passed between those pieces. It was on that occasion that the Lord made a covenant with Abram, saying: “To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates” (Genesis 15:17-18).

Feel the terrifying character of the event as narrated by the author of Genesis; but, remember also how God remained with Abraham that night. It was after this episode that God first promised Abraham to become the father of all nations with children as many as the stars above.

But it was not all light with Abraham after this episode as he went through a lot of darkness in life like when he wondered when God would finally give him his own son as he grew older. When Isaac was finally born and had grown, God tested Abraham, asking him to sacrifice to him Isaac. Abraham willingly obeyed God that as he was about to kill Isaac, an angel stopped him and told him how God was so pleased with him that he was doubly blessed anew! Abraham passed over that very dark night in his life by completely trusting God who never abandoned him in life! Most of all, because Abraham never backed out from darkness.

Photo by author, St. Paul Spirituality Center, Mt. Pico, La Trinidad, Benguet, 06 January 2025.

That is the charm of darkness: it can bring us fears and anxieties but as one poet said, only the brave who dare to walk the darkness of the night shall see the beauty of the moon and stars above. In a little while after all the uncertainties and difficulties of the night, we arrive at a new day. Darkness is the prelude to light and day.

Entering into those dark places in our hearts can be terrifying but it is the only path towards true freedom with Jesus as our companion in our exodus. Refusal to go into those dark places in our hearts will keep us only deeper in darkness – anxious and afraid, always wondering when we shall see light which will never come unless we come out and pass over the night.

Recent turn of events in our country are so Lenten in nature, our own passover and exodus – hopefully – from darkness into light.

After those long six years of darkness in the deadly war on drugs of the past administration, we finally saw the light of God’s mercy and justice coming with the arrest of the former president.

It must have been so tortuously painful to the families left behind by the thousands of victims of tokhang.

Though I feel so glad with the turn of events, I still refuse to celebrate nor even join the heated discussions. I feel more the need for us to pray and reflect, to find God and where he is leading us — maybe into those dark places in our hearts to see how we too have contributed to that dark period in our history.

A reporter-friend who volunteered in the care for orphans of the tokhang victims recently shared her reflections in these turn of events where she claimed “we are Duterte”.

Huh? It is chockful. And shocking.

As I prayed and reflected on it, I agreed with her. Prior to Duterte’s coming to power, we as a nation have allowed the forces of darkness to come upon us with the RH bill later followed by bills and proposals for divorce, same sex marriage, and return of capital punishment. There was already this great darkness hovering above us even before Duterte came to power.

Sad to say, that darkness started in our hearts which St. John Paul II referred in his encyclical Evangelium Vitae as “culture of death”.

Let us heed the calls by St. Paul in today’s second reading to “stand firm” in Jesus (Phil. 4:1) because to conduct ourselves as “enemies of the cross” of Christ will surely lead only to “destruction” (Phil. 3:18-19). Let us avert our total destruction as a nation by finally confronting the many darkness within us in Jesus Christ. Amen. Have a blessed week ahead.

*Photos in the collage are not mine but from various sources like TIME magazine and Mr. Howie Severino of GMA7 News.

When we are at a loss

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Easter, 10 April 2024
Acts 5:17-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 3:16-21
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

When the captain of the temple guard and the chief priests heard this report, they were at a loss about them, as to what this would come to.

Acts 5:24
Your words, O Lord,
from the first reading are
very amusing:
after discovering the jail
securely locked
with guards stationed
outside but the apostles
nowhere,
they were the ones
who felt at a "loss";
they who have imprisoned
the Apostles
were the ones
LOST
when they were supposed
to control the situation.
How ironic
so often in life
when we feel to have
been more in control of
everything even people,
when we feel we lord
over everyone,
that is when we feel
more empty,
and more
at a loss.

And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil.

John 3:19
Photo by author, Jesuit Cemetery at the Sacred Heart Novitiate.
Forgive us,
Lord Jesus
in choosing darkness
of sin,
darkness of pride,
darkness of bitterness
and of unforgiving
that is why many times
we are at a loss
in life especially
when we profess
to believe in You,
when we claim to be
Your disciples;
let us go toward
Your light of truth
and justice,
Your light of loving
service,
Your light of mercy
and forgiveness
so that in our very selves,
people may truly experience
"God so loved the world."
Amen.

Hindi makapaniwala

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-09 ng Abril 2024
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.
Sa tuwing maririnig ko
ang kuwento kay Santo Tomas
Apostol ni Kristo,
ako'y nanlulumo dahil
batid ko hindi ayon
turing natin sa kanya
na "Doubting Thomas"
gayong tanging tag-uri
sa kanya ng Ebanghelista
ay "Didymus" o "Kambal";
nag-alinlangan nga si Tomas
sa balitang napakita si Jesus
na muling nabuhay
sa kanyang mga kasama
nguni't kailanma'y
di nabawasan
kanyang paniniwala
at pagtitiwala.
Malaking pagkakaiba
ng hindi maniwala
sa hindi makapaniwala
na isang pag-aalinlangan
bunsod ng kakaibang pakiramdam
tulad ng pagkamangha
o ng tuwang walang pagsidlan
sa isang karanasang napaka-inam
ngunit hindi maintindihan
balot ng hiwaga
at pagpapala
gaya nang mabalitaan
ni Tomas
paanong nakapasok sa
nakapinid na mga
pintuan
Panginoong Jesus
na muling nabuhay.
Katulad ng kanyang
mga kasamahan
nonng kinagabihan ng Linggo
ding iyon,
wala ding pagsidlan
tuwa at kagalakan
ni Santo Tomas
nang sa kanya inilarawan
ipinakitang mga kamay
ni Jesus
taglay pa rin
mga sugat natamo
sa pagpapako sa Krus
nagpapatunay
na Siya nga
ang Panginoong
nagpakasakit at namatay noon,
nabuhay muli ngayon!
Hindi ba 
ganyan din tayo
sa gitna ng ating mga
pag-aalinlangan
bagama't damang dama 
natin ang katotohanan
ng mga pagpapala at biyaya
hindi tayo makapaniwala
sa kadiliman ating natagpuan
liwanag ni Kristo habang sa
kawalan naroon Kanyang
kaganapan at kapunuan?
Sandigang ating pinananaligan
dasal na nausal ni Tomas na
banal pagkakita kay Jesus 
na muling nabuhay,
"Panginoon ko 
at Diyos ko!"
Huwag tayong matakot 
kung tayo ay
mag-alinlangan
at kung minsa'y
hindi makapaniwala
sa mga gawa ng Diyos
na sadyang kahanga-hanga;
sa mundong ito
na ang pinanghahawakang
kasabihan ay
"to see is to believe",
ang kabaligtaran nito
ang siyang katotohanang
ating mapapanaligan,
"believe that you may see"
dahil sa dilim at
kawalan parati dumarating
ang Panginoong Jesus natin!

Easter is new existence in Christ

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Second Sunday in Easter, Divine Mercy Sunday, 07 April 2024
Acts 4:32-35 ><))))*> 1 John 5:1-6 ><))))*> John 20:19-31
Photo by author, Mirador Jesuit Retreat House, Baguio City, 2018.

We celebrate today the Octave – eighth day – of Easter which coincides with the Feast of Divine Mercy. Both Christmas and Easter observe an octave signifying eternity because when you count from Easter Sunday to this Sunday, there are actually eight, not seven days. That is why there is no such thing as weekend for us Christians because the week never ends but continues on and on every Sunday.

And that is also the mystery, beauty and reality of Jesus Christ’s Resurrection that according to Pope Benedict XVI, “a life that opens up a new dimension of human existence” (Jesus of Nazareth, Part Two, p. 244).

Photo by author, view the refectory, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.

From now on, nothing can hold us nor keep us locked in sadness and grief, suffering and misery as well as sin and death because in rising from the dead, Jesus had opened up for us new possibilities in the future not only in eternal life but right here on earth.

Like the apostles on that same evening of Easter, we also find it so difficult to grasp and understand, even believe and explain right away though we could feel and experience deep down within us that Jesus is risen.

On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

John 20:19-22
Photo by author, dusk at Sacred Heart Novitiate, 20 March 2024.

Since Sunday we have the prevalence of darkness and emptiness in our Easter stories, reminding us how often that it is in the darkness of our lives when we find light, when in the midst of emptiness when there is fullness.

This Sunday we find the presence of Jesus but still in an unusual manner. There was still darkness for it was night but more than that was the darkness within each disciple who locked themselves inside the Upper Room for fears from Jewish officials who might arrest and put them to death like Jesus.

Many times in life we feel locked in, imprisoned in some situations, feeling resigned as there is no way out from our troubles and miseries but through faith in Jesus, out of nowhere and without any explanation at all, we find ourselves extricated from our inescapable situations.

When my youngest sister was diagnosed with cancer the other year, she told me how she prayed on the eve of her surgery asking God to simply give her the grace to accept whatever the results of her tests would be. But after her surgery, it turned out her cancer was at its earliest stage that required no treatment at all except constant medical checkups! Last February on her major checkup again, doctors found no traces of cancer in her while her surgery had healed so well.

Hope is not positive thinking that things could get better; in fact, to hope is even to expect things to get worst like when the disciples were hiding in fear, expecting to be arrested too. Or my sister resigning to God her fate, just asking for the grace to accept she had cancer.

But it was in that darkness when Christ came and brought light to His disciples and my sister and our family. Strangely enough, it was after seeing the wounds of Jesus when they rejoiced because that proved that the Lord had risen. It was in my sister’s cancer we found ourselves together more in love and care for each other.

In life, our wounds will remain with us but most important of all for Easter to lead us into new existence in Christ, we must first remain in Him and with one another amid our wounds and darkness around us. And for us to remain or stay in Jesus with each other, we must first come.

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst… Then he said to Thomas, “Put your finger here and see my hands”… Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me?”

John 20:26, 27, 28-29
Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.

My dear friends, while praying over the gospel this week, this line by the Lord kept on echoing within me. And every time it would echo, the Lord shortened the sentence like these:

“Have you come to believe because you have seen me?”

“Have you come to believe because…?”

“Have you come to believe…?”

“Have you come…?”

Before we can stay and remain in the Lord, we must first come. Like Thomas.

What he had asked as proofs to believe in the Lord’s Resurrection were not really doubts to be taken negatively. John referred to him being known as Didymus for Twin. We were the ones who gave him that nickname Doubting Thomas. Like us, there are times we feel at a loss like Thomas with our faith and with ourselves when extraordinary things happen to us. It was not that he did not believe but in fact, he wanted to believe more. That is why he came the following Sunday.

Though I have always loved Caravaggio’s paintings, I don’t think Thomas ever touched the Lord’s wounds. Thomas must have been overwhelmed with the presence of Jesus that all he could say was “my Lord and my God” which we repeat during consecration of the bread and wine into Christ’s Body and Blood.

Photo by Ka Ruben, Easter Vigil 2024, National Shrine of Our Lady of Fatima, Valenzuela City.

Easter leads us into community life centered in the Eucharist. See how since Sunday when Jesus appeared to Mary Magdalene, He instructed her to tell Simon Peter and others of His Resurrection; after appearing to Cleopas and companion on the road to Emmaus, they hurried back to Jerusalem to proclaim the good news of seeing the risen Lord at the breaking of bread; and while they were together which would be the gospel next Sunday, Jesus appeared to them again as a community.

In His rising to life, Jesus brought us together, fellow wounded healers to heal each other, to remain with each other amid our poverty and sufferings because together in Christ, that is when we open new dimensions in existence, in living as a community. We grow into an I-Thou person from the selfish ego. That is what the first reading is telling us in how “the community of believers was of one heart and mind, and no one claimed that any of his possession was his own, but they had everything in common” (Acts 4:32).

It is the risen Lord who comes and stays among us in darkness and woundedness whenever we come and reach out to others like Thomas in the gospel. Even in our doubts, Jesus comes for us to believe more in Him. That is when great things start to happen, many so unbelievable and too deep for words. Basta.

That is why St. John Paul II rightly made the eighth day in Easter as the feast of Divine Mercy too because it is the love of God poured out to us in Jesus Christ’s suffering and death on the Cross when Blood and Water flowed out from His heart as an ocean of mercy for us. This is the love of God John was reflecting in the second reading that was too deep for words to explain except that it is the power that also “conquers the world” (1 Jn.5:3-4). Like St. Faustina in her Diary number 163, let us also pray:

"Help me, 
O Lord,
that my heart may be merciful"
by being more loving,
by coming
and remaining in Jesus
among our brothers and sisters
in their many darkness
and emptiness
and wounds in life.
Like You,
Lord Jesus,
let me come
to reach out
to those in doubts
to be Your very proof
of Your having risen
from the dead.
Amen.

Lent is the love & mercy of God in me

40 Shades of Lent by Fr. Nicanor F. Lalog II
Sunday Recipe for the Soul, Lent IV-B, 10 March 2024
2 Chronicles 36:14-16, 19-23 ><}}}}*> Ephesians 2:4-10 ><}}}}*> John 3:14-21
Photo of pink convolvulus from the Botanical Gardens of Jerusalem, flora.org.il.

Many times during prayer periods I banter with God especially when I feel overwhelmed by his kindness and love. Like last Thursday on my way to the adoration chapel when I passed by a row of banks.

As I knelt before the Blessed Sacrament to pray, I just felt like asking God: “BDO (Banco De Oro) ka ba, Lord? Kasi…you always find ways.”

That, for me, my dear friends is the meaning of this fourth Sunday in Lent – God never stops in finding ways to reach out to us, to be with us, to make us experience his love and mercy, kindness and forgiveness despite the hardness of our hearts.

Photo by author, 2019.

Our altars burst in shades of pink this Sunday called Laetare (Latin, rejoice) Sunday from the entrance antiphon that says, “Rejoice, Jerusalem, and all who love her. Be joyful, all who were in mourning; exult and be satisfied at her consoling breast.”

It is a misconception to see Lent as dull and drab due to its penitential nature; while there is the sober tone in our liturgy, let us keep in mind that it is also a season filled with joy and excitement for the coming Easter, the mother of all feasts in the Church.

And today we rightly rejoice because John reminds us in our gospel scene only him narrates – Nicodemus meeting with Jesus in the cover of the darkness of the night – of God’s immense love for us manifested in the dying of Jesus on the Cross.

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”

John 3:14-16
“Nicodemus and Jesus” painting by James Tissot (1836-1902) from SuperStock/GettyImages via learnreligions.com.

John saw a deeper meaning, of a sign pointing to Jesus as the Christ in this conversation with Nicodemus at night. Nicodemus was a Pharisee afraid to come out in the open to show his admiration and belief in Jesus. He eventually joined the disciples on Good Friday with another Pharisee, Joseph of Arimathea when they buried Jesus in a tomb.

See the deep perception of John in this recalling by Jesus to Nicodemus of the bronze serpent raised by Moses in the wilderness (see Num. 21:4-9) as a prefiguration of his own crucifixion.

In the gospel of John, the “lifting up” of the Son of Man refers to Jesus on the Cross. After that scene with the woman caught committing adultery, Jesus declared, “When you lift up the Son of Man, then you will realize that I AM…” (Jn.8:28). Then on Palm Sunday while in the temple area, Jesus told the crowd “‘And when I am lifted up from the earth, I will draw everyone to myself.’ He said this indicating the kind of death he would die” (Jn.12:32-33).

John’s gospel teems with other similar passages showing the inseparability of Christ’s Cross and glory. And so with our life, that is why in the middle of Lent, we rejoice this Sunday!

Photo by author in Petra, Jordan, May 2019.

Like last Sunday, here we find again early in the gospel of John how Jesus laid his vision-mission statement of coming to save us by dying on the Cross during his conversation with Nicodemus that night.

Jesus assured Nicodemus and us today that even while we are in the darkness of life’s many confusions and fears, problems and sufferings, we just have look up to him crucified lighting up our way to life and salvation. That night in their conversation, Jesus assured Nicodemus and us today that even in the worst situations in life when “darkness is our only light and hopelessness is our only hope” as T.S. Eliot wrote in his Four Quartets, God is in us, with us and for us in Christ. Just as when the world was covered in darkness on Good Friday when Jesus died on the Cross, it was the precise moment too of Christ’s glory when he conquered death and sin in obedience to the Father.

Yes, it is true these things are easier said than done but like Nicodemus, even in the darkness of the night we have to dare come close to Jesus, to speak to him and most of all, to hear and listen to him. As one poet had said, “only the brave who walk the darkness of the night shall see the brightness of the stars above.” Most of all, Jesus calls us today to be his love and mercy, his joy and light to the many other Nicodemus groping in the darkness of sin and evil.

In my three years as chaplain in a hospital, I have experienced personally and through others that truth so clear as crystal of God most closest with us in the worst days of our lives. Sometimes, we just sigh deeply as we feel him inside us, assuring us how everything is taken cared of, that everything would be fine.

Like the Israelites in the first reading, we too have to go through an “exile”, a kind of “punishment” not from God but as a result of own our sins and wrongdoing. Many times God let bad things happen to us because we insist on our ways; as God retreats to the back or sides of our lives, he never stops finding ways to save us, even “extricate” us from our imprisonment to sin and sufferings!

Indeed, as St. Paul had said in our second reading today, God is “rich in mercy, because of the great love he had for us” (Eph.2:4). Let us not waste that gift. Even though God forgives every sin no matter how bad it may be, do not forget some of our sins have irreversible consequences we shall face and suffer. Of course, God would still be there to help and guide us but, why wait for that to happen?

There lies the joy and grace – and challenge – of this fourth Sunday in Lent: even while we are in our worst situations in life, in our darkest nights, Jesus is always there for us, in fact, the first to have suffered and died for us so that with him on Easter, we may rise again to new life.

Be the sower of his love and mercy. Be his presence. Be another Nicodemus in the night leading others to the light of Jesus. Let us, therefore, rejoice in the Lord as we pray:

Praise and glory to you,
dearest Father
in giving us your Son
Jesus Christ our Lord,
our light,
our life,
our joy;
make us, O Lord,
your love and mercy
in this world
so everyone may experience
that indeed, God loves the world
that He gives us Jesus through me;
let your Holy Sprit enlighten
my mind and my heart
like Nicodemus
leading those in darkness
into the light of Christ.
Amen.

A joyful week to everyone!

From https://www.wildflowersprovence.fr/plant/convolvulus-lanuginosus/

Endings are beginnings

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Ordinary Time, Year II, 01 February 2024
1 Kings 2:1-4, 10-12  ><]]]]'> + ><]]]]'> + ><]]]]'>  Mark 6:7-13
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
Praise and glory
to you God our loving Father!
Thank you for January,
thank you very much for February;
as we start this second month
of the year, you remind us
how in life every ending is also
a beginning.

When the time of David’s death drew near, he gave these instructions to his son Solomon: ”I am going the way of all flesh. Take courage and be a man. Keep the mandate of the Lord, your God, following his ways and observing his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, wherever you turn.”

1 Kings 2:1-3
Give us the grace of
ageing gracefully, Father,
like your servant David;
give us the courage
and sincerity to accept,
to embrace when we are
"going the way of all flesh";
yes, we all wish a life of joy
and happiness with less pains
and difficulties but as we forge on
life, we have experienced,
we have realized,
and proven so many times
that hardships and hurts
are inevitable parts of this life,
even separations and death
that David perfectly called
as way of the flesh.
Joy and fulfillment
happen when we embrace
these shadows and darkness
for it is in those spaces
where lights are most visible
and life is most meaningful;
give us, Lord Jesus,
the courage to let go,
to leave our extra baggages
behind in order to travel light
in this life proclaiming your
good news;
make us realize that true wealth
is in having less of the material
and more of the spiritual;
most of all, every ending
is also a beginning,
hence, the need for us
to prepare those next to us.
Amen.