Photo by author of the new bypass road that cuts through vast ricefields from Baliwag to Pulilan, January 2020. And we ask anew, what price of development and, for whom?
We are all familiar with the expression that “familiarity breeds contempt” and sad to say, it has always been true to us even with our relationship with you, God our loving and merciful Father in heaven.
Day in, day out we pray, or simply mumble prayers.
We pray more of security latch, just in case something bad happens to us.
But to be one with one, nah….
Besides, even if we do not pray, there is always somebody praying for us. We believe so.
Everywhere we see churches and your images to remind us of your presence and existence, of your love and goodness to us.
But, we take you for granted. You have become so ordinary to us that sometimes, we look for something extraordinary.
Unknown to us, that is when we stop believing in you and when we also stop living in you.
Be amazed at this, O heavens, and shudder with sheer horror, says the Lord. Two evils have my people done: they have forsaken me, the source of living waters; they have dug themselves cisterns, broken cisterns, that hold no water.
Jeremiah 2:12-13
Through your Son Jesus Christ who preached using parables, open our eyes and our ears, our hearts and our very being to begin seeing anew from the ordinary and usual things the deeper realities of your presence and love.
Familiarity need not breed contempt among us and in you.
Let familiarity remind us of your consistency in relating with us, Lord.
Let familiarity lead us to the natural flow of life rooted in you, God, so that we may discover daily the many wonders and beauty of this life; that, despite the seeming cycle and repetition even routine, we may find its deeper meaning right in our hearts where you dwell. Amen.
Van Gogh’s “The Sower” from commons.wikimedia.org.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XVI, Cycle A in Ordinary Time, 19 July 2020
Wisdom 12:13, 16-19 >><}}}*> Romans 8:26-27 >><}}}*> Matthew 13:24-43
Our Lord Jesus Christ invites us today to join him into a different kind of journey that would take us deep into God’s mystery in our very selves through the parables he has started to tell us last Sunday.
Recall, dear readers, that parables constitute the heart of the Lord’s preaching.
We have defined these as simple stories with deep realities that must be cracked open through prayers and reflections to get its meaning. From the French para bolein that literally means “along the path”, a parable is likewise a bridge that leads us into something unknown to us before.
In itself, a parable is a journey calling us to walk through it into our inner selves to discover the many inner beauties that lie within us but we take for granted. Ultimately, as we discover these giftedness within us, we then uncover God dwelling within us.
This is the reason why Jesus would always tell his audience after narrating his parables that “Whoever has ears ought to hear” (Mt.13:43) to insist on them to go deeper inside themselves for their meaning.
And that is when we are transformed, when our lives are changed into true disciples of Jesus Christ.
Greatness in littleness
First thing we notice in the three parables of Jesus today is his insistence on the coming of the kingdom of heaven or kingdom of God through him as the mysterious seed.
This kingdom of heaven is used interchangeably with “kingdom of God” that Jesus would always speak of in his entire ministry until his crucifixion is not according to our understanding of a kingdom: it is not about a territorial domain or the exercise of power over subjects using force.
St. John Paul the Second expressed it beautifully by declaring the person of Jesus Christ himself is the kingdom of God. No wonder, Christ would always liken himself and the kingdom of God with the seed being sown.
It is always good. It is for everyone as the sower scatters the seeds everywhere. And it is always small like Jesus who was born like any infant so fragile and even poor like most of us. He is like the seed we take for granted from which comes forth all kinds of plants like trees, big and small.
Flowers of a mustard plant from which seeds are taken. Photo by author, Israel, 2017.
Or most specially, like those seeds that turn into crops of wheat and shrubs like the mustard with leaves and branches where birds may dwell that describe the first two parables today.
Jesus then added a third parable of the yeast mixed into flour that leavened the dough into a bread.
Like him our Lord, we his disciples are also like the small seeds packed with great possibilities in God.
In all these three parables today, there is that element of smallness, of littleness that remind us how everything that is great always starts small.
When we come to think of this, we realize how we embarked on this great mission of making Jesus Christ known: it started like a small spark within us, perhaps from a single word we have heard or read, a simple inspiration by God through the most ordinary persons and situation.
Not only in things regarding our spiritual lives but even our personal lives when we recall those humble beginnings of our family and of our business.
Like a little seed or yeast, they just grew!
Now we are surprised, even amazed, how we have changed, how we have grown. Of how we are now reaping the fruits of our labors and sacrifices.
Most of all, how we have known and experienced Jesus Christ who fulfills our lives.
Weeds among the wheat
But not all days are bright and sunny. There are dark clouds that hover above us bringing storms and heavy rains that lead into floodings. A lot often in life, the darkest nights turn out to be the longest nights too.
And this is the meaning of Christ’s main parable for today.
Jesus proposed another parable to the crowds, saying: “The kingdom of heaven may be likened to a man who sowed good seeds in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well. The slave of the householder came to him and said, ‘Master, did you not sow good seed in your field? Where have the weeds come from?’ He answered, ‘An enemy has done this.’ His slaves said to him, ‘Do you want us to go and pull them up?’ He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, ‘First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.'”
During my prayer periods this past week, I have been filled with anger and disappointments at how things are going on in our country and even in my personal life. It pains me so much why at this time of the pandemic when we have to go through all these bad things.
Last Friday morning before our daily Mass, we discovered the glasses shattered in our windows near the office door and at the side door of the church. There were scratches outside indicating attempts to unlock the doors inside and steal from the church.
After the Mass, I grew more angry as we inspected the damages, thinking so negatively harsh against whoever tried to burglarize us.
By night time during prayers, I remembered Victor Hugo’s Les Miserables where Valjean was caught by the police stealing silver from the good bishop who had welcomed him into his rectory with food and accommodations. Instead of pinning him down for his crime, the bishop told the police he had given Valjean the silver found in his bag, even chastising him he had left behind the other silver candlesticks he had asked to take!
The wheatfield owner in our parable and the good bishop of Les Miserables are both the merciful God mentioned by the author of the Book of Wisdom in our first reading today:
But though you are master of might, you judge with clemency, and with much lenience you govern us; for power, whenever you will, attends you. And you taught your people, by these deeds, that those who are just must be kind; and you gave your children good ground for hope that you would permit repentance for their sins.
Wisdom 12:18-19
Think of our parents and elders, our mentors or those we look up to for their wisdom gifted with wonderful insights in life called perspicacity which means “a penetrating discernment… a clarity of vision or intellect which provides a deep understanding and insight.”
Being perspicacious or having perspicacity like the wheatfield owner or the good bishop of Les Miserable means having a deeper wisdom that one can keenly see and understand things beyond ordinary perception following a long process of silent reflections in life.
Many times, our sights can be limited that we do not see the other repercussions and even ramifications of our decisions on certain situations. There are times we think only of finding solutions, of winning the battle but not the war.
It is also along this line that Jesus added the third parable: the yeast is mixed with the flour to leaven the dough.
We are like the yeast who have to mix with others, including the evil ones to become bread that will feed the world.
We are the wheat, the mustard seed, the yeast thrown into the world to make a difference in Christ! We are not the ones who will change the world but Jesus Christ, the mysterious seed, the yeast in the dough who grows and effects the changes in us and among us.
Parables as inner journey in Christ Jesus
With Jesus living and nurturing within us, that is when we become fruitful like the wheat and mustard plant or leavened bread that we are able to feed more people who would eventually become bearers his in the future. That is how the kingdom of heaven comes into this world, when God is seen and felt by everyone through us
This we achieve in prayers as St. Paul reminds us in the second reading. It is not just reciting our basic prayers as Christians including the novenas we love to collect and follow through. The kind of prayer that St. Paul speaks here is a prayer guided by God’s Holy Spirit who perfectly knows God’s will.
Photo by Dr. Mylene A. Santos of kids she’s teaching on the values of health, education and nature at Katmon Harbor Nature Sanctuary, Infanta, Quezon.
Brothers and sisters: The Spirit comes to the aid of our weakness for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings.
Romans 8:26
In this time of too much weeds among the wheat, of so many evil and sins prevailing over us, we can feel frustrated at times that make it so difficult for us to pray.
Sometimes, the evil and sins, or the plain sufferings we go through in our own family, in our community or at work and in school can be so overwhelming that we feel our prayers are useless, that God is not listening at all to us.
Then we stop praying, we stop journeying within even with weeds among the wheat. How can the flour be leavened if the yeast is not mixed with the dough to become bread or cake.
Remain in the Lord!
Pulling out the weeds will not solve the problem; worst, it may endanger us all too in the process that we become like our enemies in the end. Never lose hope in God who knows very well of the presence and source of weeds. Sometimes, these pains and sufferings from evils we go through from others may actually lead us to our being fruitful!
Evil and sins are a parable in themselves that can teach us so well in life if we handle them with prayers.
Photo by Dr. Mylene A. Santos, Infanta, Quezon, May 2020.
Praying in the Holy Spirit is when we spend time with Jesus to reflect and crack open his words that come to us in the Sacred Scriptures and ordinary events in daily life through long hours of silent meditation and contemplation.
The more we dive into God’s mysteries in the parables he sends us in daily living, the more we see the beauty and wonder of life because our horizons are widened and get clearer.
Praying into our parables in life is like looking into a telescope or binoculars that enable us to see something distant within reach.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Bonaventure, Bishop and Doctor, 15 July 2020
Isaiah 10:5-7 >><)))*> >><)))*> >><)))*> Matthew 11:25-27
Photo by author, Pyramids of Egypt, May 2019.
Praise and glory to you, O Jesus Christ! With you we praise God our Father, Lord of heaven and earth, in revealing to the little ones your power and majesty, hiding these from the wise and learned of this world.
Thank you for the gift of faith and simplicity, dear Jesus, in making us find in our smallness and sinfulness your love and mercy, your presence and comfort especially in this time of the pandemic when so much pride and power trip are going on not only in our country but also abroad when almost everyone is claiming to be the best and the brightest, of knowing everything.
Just like during the time when Assyria was threatening Israel and Judah, lording it over smaller nations and kingdoms, forgetting there is a God above us all.
Remind anew the proud and arrogant among us today that they are not gods, that they are nothing, that you O God is always above for you are the Lord of heaven and earth.
Will the axe boast against him who hews with it? Will the saw exalt itself above him who wields it? As if a rod could sway him who lifts it, or a staff him who is not wood! Therefore the Lord, the Lord of hosts, will send among his fat ones leanness, and instead of his glory there will be kindling like the kindling of fire.
Isaiah 10:15-16
Teach us, dear Jesus, to be like St. Bonaventure who showed us true wisdom and brilliance shine best in sharing in your pasch or passover by journeying with you in your pains and sufferings in order to see the Father.
Most of all, teach us to follow you more closely as your disciples, desiring only you so we may share you with others especially those suffering and those forgotten not only by their loved ones but even by the society. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XV, Cycle A in Ordinary Time, 12 July 2020
Isaiah 55:10-11 >><}}}*> Romans 8:18-23 >><}}}*> Matthew 13:1-23
“The Sower” painting by Van Gogh, photo from Wikimedia Commons.
Parables constitute the heart of Jesus Christ’s preaching. From the French para bolein which means “along the path”, parables are simple stories with deep realities that must be cracked open through prayers and reflections to uncover its meaning.
In fact, every parable by Jesus is a word of God that is like a seed that must be received, planted, and nurtured so we may eventually see and experience what is within it who is God himself!
On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”
Beginning today until the last Sunday of this month of July we shall hear different parables by Jesus taken from this 13th chapter of the gospel according to St. Matthew.
It is very interesting that as Jesus now begins to preach in parables, we also notice his usual usage of this image of the seed, especially of the mustard seed to stress to us what we have mentioned earlier about the significance of parables as simple things with deeper realities. Every seed is so small, easy to overlook and taken for granted. Yet, we all know how every seed is also the presence of what is to come in the future, of something so big and huge that we can never imagine.
That is how Jesus would always portray the Kingdom of God, which is himself, his very person who is always taken for granted but full of mysteries that later in the fourth gospel he would reveal a deeper reality of this seed akin his Cross:
“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”
John 12:24
That is the mystery of the seed, the mystery of Christ: something so ordinary we take for granted with immense possibilities when given up, when it dies. In this parable of the sower, Jesus shows us a hint of this profound truth about himself as a mysterious seed, someone who must be broken to die in order to grow and bear fruit.
If we read the full text of today’s gospel, we find Jesus explaining the meaning of this parable and we discover that he himself is both the sower and the seed: he goes out everyday to bring us the good news of salvation, providing us with seeds we must plant so we can have food in the future.
Every seed Jesus sows in us is always good as the first reading assures us.
Thus says the Lord: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful… so shall my word; my word shall not return to me void.”
Isaiah 55:10-11
Most of the time, we reflect on this parable on the importance of the soil on which the seed is sown.
This Sunday, let us reflect on what kind of a seed are we, of how we waste or put into good the enormous potentials packed in each of us by God.
“A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up.“
Jesus the sower does not make distinctions on different kinds of soil; he just scatters the seeds freely. His words concern everyone.
Unfortunately, there are some of us who do not care at all, as hardened as the path or pavement.
These are the people who has no plans in life, no directions, spending their lives watching days pass without knowing that they are really the ones passing by.
Sometimes, they just go wherever the winds would lead them while once in a while, they step out of themselves a little to join friends or peers wherever they may be going. Eventually they leave when the journey gets farther.
They are literally wasting their lives.
“Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots.“
They are the “spur of the moment” type who eventually end up as what we call ningas-cogon (a kind of local grass when dried is highly combustible; quick to start fire but quick to extinguish too).
Beware of them who are at the beginning very enthusiastic in every project and endeavor but when the goings get tough and difficult, they are the first to leave.
No roots, no foundations in life. Easy to give up. Just as hard as those seeds on the pavement.
Photo by author at Petra, Jordan, May 2019.
“Some seed fell among thorns, and the thorns grew up and choked it.”
These are the people who thrived a little but eventually the “thorns of the world” choked them that they eventually dried and died.
They are the kind of people we lament and sometimes grieve, wondering what have happened within them that their hearts have suddenly turned away from God and others with their noble causes we used to share with them at the beginning.
Oh, they are well represented in Congress, especially the party-list representatives of various advocacies for the marginalized and less privileged who eventually come out with their true colors and ugly features. Some of them simply stopped thinking and feeling the other persons, blinded with power and wealth selling off their souls completely to any golden calf willing to pay them.
The modern Judas Iscariots.
“But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.“
Photo by Ms. Jo Villafuerte, flower farm at Atok, Benguet, 2019.
We now come to the better seeds (because all are good seeds, remember?).
They are the ones who fell on rich soil and produced fruit because they were the ones who willingly gave themselves up to the Sower. They are the ones who let go and let God, those who let themselves “die” and fell on the ground to give way to new life.
They are fruitful, not successful; the former relied on the powers of God, patiently bearing all pains and sufferings while the latter relied on their own powers, own intelligence and even connections that on the surface may seem to have the upper hand but totally empty inside.
The fruitful seeds are those willing to fall and be broken by God according to his divine plan. Many times, what is fruitful to God may be failures to us humans. Being fruitful is not about results and accumulations we have made but what have we become.
Fruitful people are focused on with the future glory to revealed by God through our pains and sufferings as St. Paul reminds us in the second reading today.
Let us not put into waste this good seed sown in us by Jesus Christ, allow it to be cracked open and broken to let the new life within us spring forth and lead us to becoming fruitful. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XIV, Year II in Ordinary Time, 07 July 2020
Hosea 8:4-7, 11-13 >><)))*> <*(((><< Matthew 9:32-38
Photo by author, 2019.
Forgive us, O Lord, for the many times we have played gods, knowing too much when in fact we know nothing at all. So often, we never consult you and rely more in our limited understanding and perception of things that in the end lead to more woes and problems for us.
Thus says the Lord: They make kings in Israel, but not by my authority; they established princes, but without my approval. With their silver and gold they made idols for themselves, to their own destruction. Cast away your calf, O Samaria! my wrath is kindled against them. How long will they be unable to attain innocence in Israel? The work of an artisan no god at all; destined for the flames — such is the calf of Samaria! When they sow the wind, they shall reap the whirlwind; the stalk of grain that forms no ear can yield no flour; even if it could, strangers would swallow it.
Hosea 8:4-7
When will we ever learn, Lord?
We always have our own golden calf to worship, turning away from you, the only true God, fount of all life and meaning, grace and fulfillment. We keep doing things according to our plans, each of us desiring to outdo each other, turning away from you.
How sad that whenever you try to intervene and save us or bring us back into the right course of life, we see you more as coming from the devil. Forgive us, Lord, in making it so difficult even for you to be in the right place in our lives for we are so full of ourselves.
And that is really how it is with us: we always feel so troubled and abandoned, like sheep without a shepherd but would never admit it, replacing persons with material things not realizing that life is meant to be lived with people not with things.
Create in us an awareness of your presence, of your love so we may be more attuned with you and the people around us. Amen.
Photo by author of plants growing on rocks at the Holy Land, 2019.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Maria Goretti, Virgin and Martyr, 06 July 2020
Hosea 2:16, 17-18, 21-22 >><)))*> >><)))*> >><)))*> Matthew 9:18-26
Photo by author, procession cross, 2019.
Today, O God our loving Father, your words have invited me to reflect about “separations” — something we are always afraid of, sometimes beyond our control, but one thing for sure, many times needed in life.
Usually, we dread separations because it means being detached, being away from people we love or, situations we are familiar with.
Like with death, the ultimate separation in this life.
While Jesus was speaking, an official came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” Jesus rose and followed him, and so did his disciples.
Matthew 9:18-19
Death as a separation is most painful when committed in cold blood, like the martyrdom of the young St. Maria Goretti who was only 12 years old when an older neighbor stabbed her to death in their home near Ancona, Italy after she had refused to give in to his sexual advances in 1902.
Death as a separation is painful and sad because it is “the end” in our running story, when we lose somebody so special, so close to us with whom we have special plans and dreams to be together but suddenly gone.
Sickness and diseases also separate us from others.
Often, people regard sickness as a kind of slow death. And here lies its agonizing pain when due to some medical conditions we are separated from others, unable to fully interact and relate with them even if they are near us. Its worst part is how we can only look from afar at the activities and things going on among our brothers and sisters because we are bedridden, stuck on a wheelchair, disabled, or sometimes deep inside us cannot fully integrate because of the sickness within like bleeding or some form of cancer or deafness.
A woman suffering hemorrhages for twelve years came up behind him and touched the tassel on his cloak. She said to herself, “If only I can touch his cloak, I shall be cured.”
Matthew 9:20-21
Thank you for sending us your Son Jesus Christ who have not only come to lead us to life eternal but also to heal our sickness and mediate in bridging the gaps among us and within us.
By giving himself on the Cross, Jesus has made us whole again, brought us together in unity both in time and eternity for nothing can now separate us from you and from others through his immense love poured upon his death.
Photo by author, Petra in Jordan, 2019.
Give us the grace, O Lord of heaven and earth, to seek and follow your voice always, that sometimes, we on our own separate from our daily routines, from others to be one with you in the desert so we may know you more, love you more and follow you more.
Thus says the Lord: I will allure her; I will lead her into the desert and speak to her heart. She shall respond there as in the days of her youth, when she came up from the land of Egypt. I will espouse you in fidelity, and you shall know the Lord.
Hosea 2:16, 17, 22
There are still other forms of separations we experience in life, both good and bad.
Grant us the grace of courage, dear God our Father, to face every separation in life we experience, whether good or bad, permanent or temporary, our choice or imposed upon us — always trusting in the uniting power of your Son Jesus Christ in the Holy Spirit. Amen.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 05 July 2020
At that time Jesus exclaimed: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light.”
Matthew 11:28-30
If there is anything we all wish this first Sunday of July 2020, it must be rest from all the worries and burdens in this time of the corona. We all want something that would be lighter in this second half of the heaviest year we have ever had in decades or even a generation.
Being light does not mean being worry-free, no problems nor sufferings. Dr. M. Scott Peck insists in his book Road Less Travelled that “life is difficult” – the sooner we realize and accept this, the better for us (see our homily, https://lordmychef.com/2020/07/04/we-are-disciples-of-a-meek-and-humble-lord/).
Being light is having a companion to share with our burdens and woes in life because having these all by ourselves is so difficult and impossible. Most of the time, our problems need not be solved at all but simply be accepted and shared with someone who loves us, cares for us, and believes in us.
Jesus Christ is that only companion par excellence we can have for he is meek and humble of heart.
Van Morrison’s lovely ballad Someone Like You released in 1987 captures this essential desire among us all to seek and forge many relationships.
I've been searching a long time
Someone exactly like you
I've been traveling all around the world
Waiting for you to come through
Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone exactly like you
Though the song has become a staple in many weddings and in many romantic movies covered by various artists, Someone Like You sounds more like a spiritual song longing for God through our loved ones for he is always faithful and loving to us despite our many weaknesses and sins.
I've been doin' some soul searching
To find out where you're at
I've been up and down the highway
In all kinds of foreign lands
Someone like you makes it all worth while
Someone like you keeps me satisfied
Someone…
May Van Morrison’s song bring you closer to God through your loved ones as we continue to hurdle the many obstacles and trials ahead in this time of COVID-19.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
XIVth Sunday in Ordinary Time, Cycle A, 05 July 2020
Zechariah 9:9-10 >><)))*> Romans 8:9, 11-13 >><)))*> Matthew 11:25-30
From Google.
We now come to the conclusion of our series of teachings of Jesus about discipleship that began two Sundays ago when he asked us not to be afraid and to be “possessed” or overtaken by him to fulfill our mission of proclaiming his good news of salvation.
And so, we now ask, “Why should we follow Jesus and be his disciples, forgetting our very selves and still carry our cross? Have we not suffered enough especially in this pandemic?”
His answer: because unlike other lord and master, Jesus is the only one who is meek and humble of heart, full of compassion to everyone!
He is the only one truly with us in our pains and cries because before all these trials have come to us, Jesus was there first to suffer and die for us on the Cross so we can share in the grace and peace of his Resurrection, calling us with these comforting words….
“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light.”
Matthew 11:28-30
Our desire for everything “lite” and easy
If there is anything that we all want at this time is a rest, a break from the heavy burdens 2020 has brought upon us all as individuals and as a nation, not only in the country but the whole world.
We all want things to be “light” and easy like before COVID-19.
The world has long been offering us everything that is “light” (also spelled as “lite”), claiming it to be the key to a healthy and fulfilling life that many products are labelled as lite — from cooking oil to mayonnaise, cheese and ice cream, soda and even brandy, beer, and cigarettes!
But they are all lies!
We still get fat and even sickly with those lite products because being light does not necessarily mean removing or taking away things that are heavy and “toxic” or difficult. Being light does not mean free from responsibilities and duties, or not having a cross and sufferings in life.
Life is difficult as M. Scott Peck insists in The Road Less Travelled, telling us that the sooner we accept this reality, the better we are in life.
It is the truth Jesus Christ has long been telling us, so timely to be reminded again this first Sunday of the second half of 2020 as we continue to hurdle more difficulties ahead in fighting COVID-19 as well as in dealing with a hosts of other problems it had created in the many aspects of our lives.
Today, the Lord is telling us that to be light in life, we have to come to him, be his disciple by taking his yoke and learning from him.
We all know from experience that anything becomes light, especially a burden and a problem, when shared with someone who loves us, someone who cares for us, someone who believes in us. Many times, our problems and burdens need not be solved at all; they simply have to be shared with any one willing to accompany us.
Being light in life is having a companion to share with our burdens and woes because having these all by ourselves is indeed so difficult and impossible. That is the literal meaning of the Latin origin of the word companion – cum panis – someone you break bread with in a journey.
Jesus Christ is that only companion par excellence we can have for he is meek and humble of heart
Photo by Ezra Acayan of Getty Images, Baclaran Church, February 2020.
The gentle mastery of Jesus Christ
In the past two Sundays, Jesus spoke about ourselves and our dispositions to become his disciples. This Sunday, he speaks about himself as our Lord and Master, describing himself as “meek and humble of heart”.
Earlier at the start of his preaching in his Sermon on the Mount, Jesus spoke of true blessedness in the Beatitudes that actually gave us an image of himself as the Blessed One. Each beatitude speaks of Jesus Christ being poor in spirit, being meek, being merciful, being clean of heart, being a peacemaker, and being persecuted.
See that the third beatitude is how he also described himself today in the gospel, “Blessed are the meek for they shall inherit the land” (Mt. 5:5).
Very interesting is the fact that in his Sermon on the Mount when he preached the Beatitudes, Jesus was presenting himself to the people as the “new Moses” who gave them the Ten Commandments of God at Mount Sinai. As the most towering figure among the Jews, Moses is also described as “very meek, more than all men that were on the face of the earth” (Numbers 12:3)!
Meekness of Jesus: focusing more on persons than letters of the law
In calling us to come to him to take his yoke and learn from him for he is meek and humble of heart, Jesus is telling us that indeed, he is the new Moses in whom pure goodness is found. And even more surpassing than Moses because Jesus himself is the Law and its fulfillment. Unlike in Moses wherein the people focused more on the letters of the laws, Jesus our Lord insists more on the person, always reminding us that “Sabbath was created for man, not man for sabbath.”
But the most beautiful key in understanding the meekness of Jesus is found in our first reading which we also hear proclaimed on Palm Sunday:
Thus says the Lord: Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king shall come to you; a just savior is he, meek, and riding on an ass, on a colt, the foal of an ass. He shall banish the chariot from Ephraim, and the horse from Jerusalem.
Zechariah 9:9-10a
Photo from Google of an ass considered as the dumbest creature on earth.
Unlike the proud masters and rulers of the world, Jesus our Lord and King entered Jerusalem riding on an ass in fulfillment of this part of the Old Testament.
Here we find Jesus as the exact opposite of the kings and rulers of the world whose kingship does not depend on political and military might, no exercise of brute force and power characterized by the chariots and horses of his time.
Meekness of Jesus: oneness with us his people
In this beautiful imagery of Jesus riding an ass considered as the dumbest creature on earth we find Christ’s inmost being of humility and meekness before God and men. No display of arrogance and shameless feelings of entitlements like our officials in the government and military. Most of all, Jesus riding on an ass illustrates his oneness with us all because the ass is the means of transportation of the poor, of the common tao.
Here is the meekness and humility of Jesus Christ — his being one with us in our brokenness and poverty, pains and hurts. You can really experience him especially in this time of the corona when everything seems to be getting worst than better, when everybody is trying to make ends meet amid the economic crisis with Jesus never abandoning us in our darkest moments of uncertainties, fears, hunger, and sadness.
At the rate things are going, we have nobody else to turn to at this time but Jesus our Lord. We have to muster all our faith in him, deepen ourselves in prayer because we cannot rely on our officials who cannot even get a clear data on COVID-19 infections nor even a sound plan in addressing this pandemic despite the longest days of lockdown in the world and loans from abroad.
And we all feel so hopeless, disgruntled and so disgusted especially with the public officials and those from congress and the police who are oblivious to our sufferings and hardships in this time of the corona as they shamelessly flaunt their privileges and exception to the rules.
How can we heal as one when in the first place they are not one with us?
Discipleship in Christ is life in the Holy Spirit
Despite all the irresponsibilities and inanities of the government, we choose to be like our Lord and Master Jesus Christ in bearing all pains and hardships in his holy name, always hoping that this experience can lead us to more meaningful lives as citizens of the republic.
We choose the path of non-violence despite the government’s militaristic response to the crisis aggravated by the legislative’s dangerous foray into more draconian measures to silence critics of the administration.
It is so tempting to fight back and forget all about meekness and humility but that is not the way of Jesus Christ.
In the second reading, St. Paul reminds us of the fundamental choice that lies before every disciple of the Lord: to live in solidarity with Christ empowered by his Spirit, or to live in solidarity with the old humanity enslaved to sin.
May we choose Jesus because he alone is meek and humble of heart, in him alone can we find rest because his yoke is easy and his burden light. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
XIIIth Sunday in Ordinary Time, Year A, 28 June 2020
2 Kings 4:8-11, 14-16 >><)))*>Romans 6:3-4, 8-11 >><)))*> Matthew 10:37-42
Photo by author, Dome of the Chapel of Nativity at Shepherd’s Field, Bethlehem, the Holy Land, May 2019.
Jesus continues his lessons to us his disciples being sent to look for the “lost sheep of Israel”, to be not afraid for he is with us in this journey and mission. But, it is not enough that we have Jesus on our side and be present among us: we have to allow Jesus to take possession of us completely!
From having no fear because Jesus is here, Christ now deepens his presence by inviting us to be possessed by him, to be in communion with him.
Jesus said to his disciples: “Whoever loves father and mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
Matthew 10:37-39
Photo by author, processional Cross at the altar, 2019.
The Mystery of the Cross
Discipleship in Jesus Christ is more than a total allegiance to him who is neither a demanding nor exacting Lord and Master for he does not arbitrarily impose himself upon us.
Nothing like that of subservience but something more lofty because it is wrapped in a mystery — a mystery of love freely given and shared to us by God even if we do not deserve it all. Remember the mystery of the Blessed Trinity four Sundays ago (June 07)?
Ever since, God has never imposed himself upon us, that we should love him back in return for he does not really need our love. He gave us the gift of freedom so that we may love him freely for he never imposes on us.
And here lies the beauty of discipleship, of this relationship we have with God that is based solely on love expressed to us in the most personal manner by giving us his Son Jesus Christ who suffered and died on the Cross but rose again on Easter. This we were reminded by the Solemnities of the Body and Blood of Jesus and of his Sacred Heart last June 14 and 19 respectively.
Now you see my dear readers the clearer picture of our liturgical celebrations expressing our concrete experiences of being loved by God in Jesus Christ most especially during times of trials and sufferings like in this COVID-19 pandemic.
It is Christ who made the initiative to be one with us in our pains and sufferings; God did not remove our crosses in life but made them holy in his Son Jesus Christ so that every time we go through life’s many difficulties, we share in the Lord’s Passion, Death, and Resurrection.
That is why, we are invited to take and carry our cross every day for it is through the Cross we are saved. It is not enough to simply believe in the person of Jesus but we need to accept and embrace his Cross because it is through which he had won our salvation by dying on it and rising again.
This is easier said than done. It is so difficult to love Jesus more than our loved ones like family and friends. And it is most difficult to love the Lord more than our selves, when we have to let go of our plans and agenda.
Letting go and letting God in itself is already crucifying — but that is when this mystery of Christ’s love and of his Cross deepens further when we lose ourselves in him!
Celebrating Mass without te congregation during the ECQ, March-April 2020.
Possessed by Christ
To be possessed by Jesus is to receive God and his gift of salvation through the mystery of Christ and his Cross. Like our Christian life, proclaiming the gospel carries with it the sign of the Cross of Christ.
We are not asked to reenact or reproduce his Crucifixion nor is Jesus asking us to be suicidal or go against our natural aspirations and dreams.
To be possessed by Jesus means we continue to take care of ourselves without neglecting the needs of others.
To be possessed by Jesus means being generous to others in the same manner Jesus has always been generous to us.
To be possessed by Jesus means to realize that every act of self-giving is really an act of receiving!
Photo by author, Malagos Park, Davao City, 2018.
That is the paradox of the Cross, of discipleship in Christ: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt.10:40).
And that is also where the mystery of Christ’s love deepens because whatever we give is not really ours but Christ’s.
Every time we give love, it is the love of Jesus.
When we are kind and generous with others, it is the kindness and generosity of Jesus we give and share.
When we are patient and understanding to others, it is still the patience and understanding of Jesus in us.
Even if we give and share material things like money, food, clothing… whatever good we share and give are all from Jesus not from us.
And the more we give, the more we receive!
Have you noticed especially during this pandemic how the generous among us are now more blessed?
Wonder no more because you have allowed yourself to be possessed by Jesus Christ!
This is what the woman at Shumen had realized after welcoming the Prophet Elisha into her home in our first reading. She even gave him a room to stay every time he comes for his mission while the Lord provided all her needs, even rewarded her with a son as promised by Elisha.
When we allow Jesus to take over us, when we enter into communion in him and with him in his very life, we become more free to love, we strengthen our relationships with others, we wander less and worry less in life; most of all, we feel lightened in our burdens with the presence of Jesus giving us fullness of life in him.
This is the grace I hope we have seen from this quarantine period, especially those two months of lockdown when were freed from our usual grind and busyness with more time to be silent and still, to pray and reflect on our relationships with God and with others. It was a difficult and very trying period that had given in return a lot of opportunities to others.
Photo by author, Marcos Highway, 2019.
Dead to sin, alive to God
Brothers and sisters: We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as dead to sin and living for God in Christ Jesus.
Romans 6:9-11
It has been four months since houses of worship were ordered closed to help stop the spread of the corona virus. Somehow, the lockdown had made us realize the importance of receiving the Sacraments especially the Holy Eucharist.
But, sacraments are not everything for we have the bigger roles of putting into practice its reality of being the saving presence of Jesus Christ.
Now that lowly life is beginning to go back to its usual grind especially the traffic, soon we might forget again the more important things in life like God and our relationships in our family and friends that it is hoped we have rediscovered during the quarantine period.
That is why I strongly feel the government must now allow Churches to open so the people may experience again God in the sacraments and in our rites and rituals lest they get busy again with so many things only to miss finding anew the meaning of our lives found in silence and stillness before the Cross of Christ.
It is my hope that in this quarantine period, may we find through the Cross of Jesus that when we learn to submit and surrender to him, that is when we truly become free; and, when we lose and give away our lives to him, that is when we gain fullness of life in him. Amen.
A blessed week and a more abundant July to everyone!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week XII, Year II in Ordinary Time, 25 June 2020
2 Kings 24:8-17 <*(((>< ><)))*> <*(((>< ><)))*> Matthew 7:21-29
Photo by author, the Walls of Jerusalem, May 2019.
Your words today, O Lord, are so graphic and chilling about the nature of sin that unfortunately, we continue to take for granted.
Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.”
Matthew 7:21
Forgive us Jesus when we are so complacent with our prayers and words to you that remain only in our mouths and lips, but never coming from our hearts and most of all far from our actions.
Forgive us Lord for the great divide within us, between our words and our actions, of what we believe and what we live.
Give us the grace to be rooted in you always, to have you as our foundation.
Your words are so true, Lord, that so often our lives collapse like Jerusalem in the Old Testament, like the house built on sand in your parable because we live far from you.
Help us to take these lessons into our hearts, that whatever bad befalls us is never your punishment but the result of our sins, when everything collapses in us and starts to breakdown.
May we hold on fast to your words and examples in the power of the Holy Spirit. Amen.
Photo by author, Church of the Holy Family, Taipei, Taiwan, 2019.
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