Tag: self

Love without borders

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XX, Cycle A in Ordinary Time, 16 August 2020
Isaiah 56:1, 6-7 >><}}}*> Romans 11:13-15, 29-32 >><}}}*> Matthew 15:21-28
Twilight at our parish by Ms. Ria De Vera, 12 August 2020.

For the third Sunday in a row, Jesus reveals a very wonderful side of him who goes out of his way to meet us and comfort us in the most difficult situations and places we are into. It is something we need so much in these days of Moderate Enhanced Community Quarantine (MECQ) seen right away in the opening of today’s gospel.

At that time, Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But Jesus did not say a word in answer to her.

Matthew 15:21-23

Jesus goes out of his way to meet everyone

Israel is a very small country but always leaves a big impact on everyone who goes on a pilgrimage there. There is that sense of awe in every sacred site that until now continues to “speak” and evoke among pilgrims the presence and holiness of God and his saints.

Like what we have mentioned last Sunday, the proxemics or the non verbal communication of the places Jesus have visited convey to us deeper meanings than just mere sites. And that is more true during the time of Christ like the setting of this Sunday’s gospel, the region of Tyre and Sidon.

Now part of Lebanon found south of its capital city Beirut that was devastated by powerful explosions two weeks ago, Tyre and Sidon were gentile or pagan cities during the time of Jesus with a considerable Jewish population.

His going there shows us his fidelity to his mission of “searching for the lost sheep of the house of Israel” that partly explains to us why he never bothered to give the slightest hint of recognition to the Canaanite woman who had sought his help for her daughter “tormented by a demon”.

Photo by author, the Holy Land, May 2019.

And despite the lack of any explanation again by St. Matthew on the attitude by Jesus “snubbing” the pagan woman, we can safely assume that Christ surely knew that by going to Tyre and Sidon, gentiles would seek his healing as news of his fame had spread beyond Galilee at that time.

Here we find the great love and concern of Jesus for everyone, specially the rejected and marginalized in the society.

His “withdrawing to the region of Tyre and Sidon” was in itself a revelation of his universal love, a love without borders reaching out to those lost and feeling alone in life, those rejected, those discriminated for their color and beliefs, status and gender, sickness and diseases like AIDS and lately, COVID-19!

Inclusive Jesus, exclusive human

At the beginning of chapter 11 of St. Paul’s Letter to the Romans from which our second reading is taken today, the great Apostle starts by asking “has God rejected his people?” St. Paul emphatically said “no”, explaining at length the plan of God in Jesus Christ to save all peoples not just the Jews, beautifully telling us,

For the gifts and the call of God are (permanent and) irrevocable.

Romans 11:29

St. Paul’s reflections on God being “inclusive” as against our being so “exclusive” in sending us Jesus Christ to bring us all together as one sheds us some light on that extraordinary incident in the region of Tyre and Sidon involving the Canaanite woman.

Again, I invite you my dear reader to reflect on the many layers of meaning found in this episode so special like the feeding of more than five thousand people the other Sunday and Jesus walking on water last week.

First, notice the silence of Jesus. Keep in mind when the Lord is silent, it does not mean he is out or does not care at all to our needs and pleas. When there is silence – specially a deafening one – the problem is never with God but with us people.

And, true enough! See how the disciples asked Jesus to “Send her away, for she keeps calling out after us” (Mt.15:23) — exactly the way we deal sometimes with those begging our help and attention, seeing them as a nuisance to be sent away? What a shame!

From Google.

Now, we go to the climax of this episode with the woman coming to Jesus, “paying him homage” for the healing of her daughter tormented by a demon. It was a scene similar with St. John’s wedding at Cana where the Blessed Mother also approached Jesus with a request when wine ran out during the feast.

In both episodes we find Jesus being a snub – suplado, as we say.

Most of all, in both scenes we find the remarkable faith in Jesus by his Mother at Cana believing he can do something to spare the newly wed couple of embarrassment from running out of wine while this Canaanite woman felt so sure only Jesus can cure her daughter.

See how she addressed Jesus like his disciples with not just “Lord” but also with the title “Son of David” to indicate her faith in him as the Messiah.

And it did not stop there as she engaged Jesus into a dialogue — indicating intimacy and trust, depth and communion that we refer in Filipino as “matalik na ugnayan” or “matalik na usapan”.

Sometimes in life, Jesus seems to have that longing for some “lambing” from us that he tries to be “pakipot” or hard to get in order to be intimate with us. Please take these Filipino traits positively to get what I mean from this unique scene of Jesus and the Canaanite woman in Tyre and Sidon.

Jesus said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And the woman’s daughter was healed from that hour.

Matthew 15:26-28
Photo by author, Church of All Nations beside the Garden of Gethsemane in the Holy Land, May 2019.

Brothers and sisters all in one God as Father

St. Matthew recorded this episode not to scandalize and shock us with those words coming from the Lord, referring to the Canaanite woman as one of the “dogs” that was the term used to designate pagans at that time.

For St. Matthew who was writing for Christians of Jewish origins, the episode was a reminder that the people of Israel were indeed the “children” of God to whom the coming Messiah and salvation – like bread or food – were first promised. St. Paul spent a great deal of explaining of this in his letter specially to the Romans .

Rigthly then, theirs was the “food” not right to be thrown to the “dogs” but, that fact does not exclude the “dogs” from partaking later from the leftover food of the children, as if telling Jesus, today we satisfy ourselves with crumbs, tomorrow we shall have bread!

The Canaanite woman clearly knew where to place herself before the Lord, proving to him her deep faith and amazing knowledge of God’s goodness and plans for everyone. For that, she was highly praised by Jesus for her faith. The only other person also praised by Jesus in having a tremendous faith in him was the centurion – another pagan – who begged the Lord for the remote healing of his servant.

Last Sunday afternoon I read the story of how a nurse was driven out of her boarding house after she tested positive for COVID-19 virus. The poor lady had nowhere to go to spend the night after being denied of any assistance by barangay officials, even by her own family in Batangas! Good enough, somebody reported her to the Philippine National Red Cross that sent an ambulance to take care of the nurse who was found crying by herself at the gutter of a street in Pasay City.

What a very sad and tragic reality happening among us these days of the pandemic.

Where is our love and concern for everyone, especially the weak and the sick, those in our own versions of Tyre and Sidon where no one would dare to go except Jesus, perhaps like the dorms and residences of our medical frontliners who are so tired and sick physically, emotionally, and spiritually during this pandemic?

In these past three weeks we have reflected how Jesus lovingly joined us, staying with us in the wilderness, in the storms of the dark sea, even at the pagan territories where nobody would ever want to go.

This Sunday, Jesus is inviting us to break all barriers and borders between us that separate us from each other. Let us animate our community with Christ’s love and mercy for us all amid our many differences so that slowly we fulfill Isaiah’s prophecy in the first reading that someday the house of the Lord shall be called “a house of prayer for all peoples” (Is.56:7). Amen.

A blessed and safe new week to you! And please do not forget to pray ten Hail Mary’s every 12-noon for national healing and end of the pandemic until September 15, 2020.

Our face mirrors our soul

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Transfiguration of the Lord, 06 August 2020
Daniel 7:9-10, 13-14 >><}}}*> 2 Peter 1:16-19 >><}}}*> Matthew 17:1-9
Transfiguration of the Lord by Raphael (c.1520) from wikipedia

Thank you very much, Lord Jesus Christ for this wonderful feast of your Transfiguration happening today at more than half past this very difficult year of 2020.

Perfect at this time of the year in our Ordinary Time of the liturgy when everything seems too slow and laid-back as if nothing is happening or even changing in our lives.

Worst, with this pandemic, many of us are already tired, even losing enthusiasm with everything.

But, here you are, dear Jesus, giving us light and inspiration to keep on and be persistent disciples of yours, journeying with you and ascending with you every mountain of hardships and trials in life so that with you and in you, we may also be transformed from within.

Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them, his face shone like the sun and his clothes became white as light.

Matthew 17:1-2

In the midst of the darkness and gloom around us today, what a welcome break and relief are the visions of your prophet Daniel in the first reading of your eternal glory in heaven amid great display of lights and flames with your clothes “bright as snow” (Dn.7:9).

But, what I like best is how your “face shone like the sun” at your transfiguration, Lord.

I like that part because most of the time, the depths of the soul are reflected on the face.

Photo by Mr. Jim Marpa, 2019.

Dearest Lord, help us to remain faithful to you, patiently forgetting ourselves, carrying our crosses, and following you closely in this time of the corona virus.

Teach us to listen to your voice, to heed your words, always attentive to your presence even in the many darkness of our lives in this time of pandemic, reminding ourselves that “Lord, it is good we are here” (Mt.17:4) with you.

Every year, we hear this passage of your Transfiguration on the second week of Lent to remind us of your coming glory at Easter; but, even at this time, Lord, we already feel discouraged at how would Christmas 2020 be!

May this feast of your Transfiguration during Ordinary Time remind us to remain faithful in following you, be your persistent disciples rising above ourselves from the many challenges and trials during this pandemic.

Keep our face aglow with your light amid the many sufferings in this time of COVID-19.

Transform us within to change our countenance so that whenever those people crying in pain see us, they may see and experience you, Jesus, within us.

Keep us open to the workings of your Holy Spirit in these difficult weeks and months ahead so we may be cleansed and purified, and transformed within to become your presence and your joy among those with sagging spirits among us, hoping their face may also mirror you within them. Amen.

Photo by Mr. Jim Marpa, 2018.

Jesus is both the Sower and the seed – and so must we!


The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Week XV, Cycle A in Ordinary Time, 12 July 2020
Isaiah 55:10-11 >><}}}*> Romans 8:18-23 >><}}}*> Matthew 13:1-23
“The Sower” painting by Van Gogh, photo from Wikimedia Commons.

Parables constitute the heart of Jesus Christ’s preaching. From the French para bolein which means “along the path”, parables are simple stories with deep realities that must be cracked open through prayers and reflections to uncover its meaning.

In fact, every parable by Jesus is a word of God that is like a seed that must be received, planted, and nurtured so we may eventually see and experience what is within it who is God himself!

On that day, Jesus went out of the house and sat down by the sea. Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. And he spoke to them at length in parables, saying: “A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

Matthew 13:1-9
Photo by Onnye on Pexels.com

Jesus, the mysterious seed

Beginning today until the last Sunday of this month of July we shall hear different parables by Jesus taken from this 13th chapter of the gospel according to St. Matthew.

It is very interesting that as Jesus now begins to preach in parables, we also notice his usual usage of this image of the seed, especially of the mustard seed to stress to us what we have mentioned earlier about the significance of parables as simple things with deeper realities. Every seed is so small, easy to overlook and taken for granted. Yet, we all know how every seed is also the presence of what is to come in the future, of something so big and huge that we can never imagine.

That is how Jesus would always portray the Kingdom of God, which is himself, his very person who is always taken for granted but full of mysteries that later in the fourth gospel he would reveal a deeper reality of this seed akin his Cross:

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

John 12:24

That is the mystery of the seed, the mystery of Christ: something so ordinary we take for granted with immense possibilities when given up, when it dies. In this parable of the sower, Jesus shows us a hint of this profound truth about himself as a mysterious seed, someone who must be broken to die in order to grow and bear fruit.

If we read the full text of today’s gospel, we find Jesus explaining the meaning of this parable and we discover that he himself is both the sower and the seed: he goes out everyday to bring us the good news of salvation, providing us with seeds we must plant so we can have food in the future.

Every seed Jesus sows in us is always good as the first reading assures us.

Thus says the Lord: Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful… so shall my word; my word shall not return to me void.”

Isaiah 55:10-11

Most of the time, we reflect on this parable on the importance of the soil on which the seed is sown.

This Sunday, let us reflect on what kind of a seed are we, of how we waste or put into good the enormous potentials packed in each of us by God.

Photo by Dids on Pexels.com

“A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up.“

Jesus the sower does not make distinctions on different kinds of soil; he just scatters the seeds freely. His words concern everyone.

Unfortunately, there are some of us who do not care at all, as hardened as the path or pavement.

These are the people who has no plans in life, no directions, spending their lives watching days pass without knowing that they are really the ones passing by.

Sometimes, they just go wherever the winds would lead them while once in a while, they step out of themselves a little to join friends or peers wherever they may be going. Eventually they leave when the journey gets farther.

They are literally wasting their lives.

“Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots.“

They are the “spur of the moment” type who eventually end up as what we call ningas-cogon (a kind of local grass when dried is highly combustible; quick to start fire but quick to extinguish too).

Beware of them who are at the beginning very enthusiastic in every project and endeavor but when the goings get tough and difficult, they are the first to leave.

No roots, no foundations in life. Easy to give up. Just as hard as those seeds on the pavement.

Photo by author at Petra, Jordan, May 2019.

“Some seed fell among thorns, and the thorns grew up and choked it.”

These are the people who thrived a little but eventually the “thorns of the world” choked them that they eventually dried and died.

They are the kind of people we lament and sometimes grieve, wondering what have happened within them that their hearts have suddenly turned away from God and others with their noble causes we used to share with them at the beginning.

Oh, they are well represented in Congress, especially the party-list representatives of various advocacies for the marginalized and less privileged who eventually come out with their true colors and ugly features. Some of them simply stopped thinking and feeling the other persons, blinded with power and wealth selling off their souls completely to any golden calf willing to pay them.

The modern Judas Iscariots.

“But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold.“

Photo by Ms. Jo Villafuerte, flower farm at Atok, Benguet, 2019.

We now come to the better seeds (because all are good seeds, remember?).

They are the ones who fell on rich soil and produced fruit because they were the ones who willingly gave themselves up to the Sower. They are the ones who let go and let God, those who let themselves “die” and fell on the ground to give way to new life.

They are fruitful, not successful; the former relied on the powers of God, patiently bearing all pains and sufferings while the latter relied on their own powers, own intelligence and even connections that on the surface may seem to have the upper hand but totally empty inside.

The fruitful seeds are those willing to fall and be broken by God according to his divine plan. Many times, what is fruitful to God may be failures to us humans. Being fruitful is not about results and accumulations we have made but what have we become.

Fruitful people are focused on with the future glory to revealed by God through our pains and sufferings as St. Paul reminds us in the second reading today.

Let us not put into waste this good seed sown in us by Jesus Christ, allow it to be cracked open and broken to let the new life within us spring forth and lead us to becoming fruitful. Amen.

A blessed week ahead to everyone!

Why are you here?

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week X in Ordinary Time, Year II, 12 June 2020
1 Kings 19:9, 11-16 ><)))*> ><)))*> ><)))*> ><)))*> Matthew 5:27-32
Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.

At the mountain of the God, Horeb, Elijah came to a cave, where he took shelter… After the fire, there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the Lord , the God of hosts. But the children of Israel have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.”

1 Kings 19:9, 12b-14

The rainy season has started, Lord, and we have covered almost half of the year, making it through more than two months of quarantine period and here we are, before you… tired and exhausted, a bit lost, and frankly, your question to Elijah echoes within, stirring our inmost being.

Why are you here?

It is both a mystery and a gift why we are here.

Some of us have lost family and friends these past six months, some to the dreaded disease of COVID-19. Many of us have lost money and time due to the pandemic. This early, 2020 is practically gone for many of us.

Many of us are just awaiting for you, to your tiny voice to tell us what is next.

That is why we are here, Lord.

Like Elijah, we await your coming.

Unlike before when we await dates and occasions, now, we await you, O God for you alone are sure and guaranteed in coming.

Photo from NCCA.

On this day, Lord, we also celebrate our Independence Day that has become more of a festivity than a reality. Forgive us for wasting, for throwing away our country to undeserving people who have all been puppets of foreign powers with same personal interests.

Yet, one reason why we are here is also because we believe we can change our country for the best.

Help us, O God, by cleansing our hearts, purifying our desires and motivations so that we may be more faithful to you.

And that is why we are here, like Elijah.

Awaiting for you.

Please do come quickly!

Marana tha!

Amen.

When people reject us…

The Lord Is My Chef Breakfast Recipe for the Soul, Thursday, Easter Week VI, 21 May 2020

Acts of the Apostles 18:1-8 ><)))*> ><)))*> ><)))*> John 16:16-20

Photo from yourteenmag.com.

Thank you dear Jesus in speaking to us today in our readings about rejection we all detest due to its deep and painful hurts that affect us even for a lifetime.

In the first reading, St. Paul was successively rejected in his preaching about your Good News of salvation while in the gospel, you remind us of our coming rejection by the world that had first rejected you.

Indeed, you were the first to be rejected and that is why you can speak so well of its nature; but, at the same time, you encourage us to be strong because when we are rejected, that is when we are led into joy.

You know how sad and even tragic is the feeling of being rejected by others, of being turned down, of being driven out, and worst, of being crucified simply because others refuse to accept us for so many reasons, from our skin color to our hairstyle to our religious beliefs and everything.

That is the saddest part of rejection: when we are rejected for reasons we have no control of, for being who we are.

But, you also teach us today, Jesus, that the worst part of rejection is “self-rejection” — when we ourselves affirm our rejection by others!

That happens when we stop pursuing our dreams and fulfilling our mission, when we stop living and give in to the rejection of others, when we go into self-pity that we are worthless, that we are nothing, that we are useless.

Like yesterday when the Athenians scoffed and rejected St. Paul’s teachings of your resurrection, they could not accept that there is always a chance in life in you, that we are all your beloved, forgiven and saved.

Give us the drive and determination of St. Paul to never lose sight of our mission in life despite many rejections by others. Keep us strong and persevering despite the many rejections we go through in life.

“Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.”

John 16:20

Most of all, let us always be filled with the grace and power of the Holy Spirit to keep in mind we are your Father’s beloved children, saved and forgiven in you Jesus Christ from our many sins and shameful past, ensured of a better tomorrow because you always believe in us, you always trust us, and you always give us each morning as a new chance to make up for our losses and mistakes yesterday. Amen.

Photo by Jens Johnsson on Pexels.com

Looking up to heaven, looking down within us for God

The Lord Is My Chef Breakfast Recipe for the Soul, Friday, Easter Week-II, 24 April 2020

Acts of the Apostles 5:34-42 ><)))*> + 0 + <*(((>< John 6:1-15

Photo by Ms. Jo Villafuerte, Atok, Benguet, September 2019.

Praise and glory to you, O God our loving Father in heaven!

I have been taught since childhood that you dwell up in the sky and that is why like all the others, I always point up to you whenever we refer to your dwelling place, O God.

And I am certain, too, that you are indeed up there that every time we wake up, every time we feel happy or troubled, we always glance upwards like praying to you, calling to you, and looking for you.

Indeed, Gamaliel was absolutely correct when he cautioned his fellow Pharisees in the first reading to remind us too of this certainty:

“Fellow children of Israel, be careful what you are about to do to these men… But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”

Acts 5:35, 39

Give us the gift of discernment of your Holy Will, Father, that we may always know what to do, that we may always decide according to your plan.

As we look up to you in the sky where believe heaven is, the more we also look down inside ourselves and everyone to find you among us in your Son Jesus Christ.

Yes, loving Father, you have sent us Jesus so that as we look up to you in the heavens, the more we shall search and probe our hearts, our lives, our situations, and our brothers and sisters to find you dwelling among us in Christ like there in the wilderness when he fed more than 5000 people.

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, there he sat down with his disciples. The Jewish feast of Passover was near. When Jesus raised his eyes and saw that a large crowds was coming to him, he said to Philip, “Where can we buy enough food for them?” He said this to test him because he himself knew what he was going to do.

John 6:1-6

What a lovely scene repeated to us daily, especially in this time of the quarantine!

Jesus raising his eyes, seeing a large crowd hungry, sick, afraid… and then talking to us where to find bread in order to test us — because he always knows what he is going to do….

If we could all be like that little boy who looked into himself, into what he had, no matter how little they may be like the five barley loaves of bread and two pieces of fish….

O Lord, keep us looking for you first within us, into whatever we have, and unto others so we may let you do your work in us to feed and heal the people locked in this quarantine.

Give us the grace, Lord, to always search and find you and follow you not only up in the heavens most especially down deep in our hearts, in the face of the people we meet, in our situation in this time of the corona virus.

It is in finding you in our hearts, on the face of one another, and in the situation we are into when we truly dwell in your house, O Lord. Amen.

Sunrise at the Sea of Galilee, Israel. Photo by author, May 2017.

Lent is believing in one’s self

40 Shades of Lent, Wednesday, Week I, 04 March 2020

Jonas 3:1-10 +++ 0 +++ Luke 11:29-32

Photo by Mr. Raffy Tima of GMA-7 News, Batanes, 2018.

Our dearest Father in heaven:

On this first week of Lent, we pray for the grace that we become more trusting of ourselves, of our worth, of our identity as your beloved children.

Until now, we can hear your Son Jesus our Lord lamenting that “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah (Lk.11:29)”  because we keep on looking for signs from you and from others before we can believe in ourselves.

Remind us, O God, that we are already a sign of your presence in Christ Jesus, our Emmanuel or “God-is-with-us”.

Like Jonah in the first reading, we keep on running away from you, from disobeying your will.

Worst of all, like Jonah, we cannot trust you and others because we always doubt and mistrust the people around us of something good they could do. 

From Google.

And sad to say, the very people we doubt much about their own abilities and goodness are the ones closest to us like husband or wife, children, brother or sister, and friends! 

What a tragedy indeed that we always refuse to appreciate our worth as your beloved children that lead us to see also the value of others around us, especially those who truly care and love us like our family and friends.

May we have the grace and courage to finally be reconciled with you in the Sacrament of Confession in one of these 40 days of Lent, that we may return to you in Jesus Christ with our “whole hearts, for you are gracious and merciful.”

Most of all, may we believe more in you, O God, so we also begin to believe in our selves, in our goodness and ability to change for the best. Amen.

Who we are vs. who we are not

40 Shades of Lent, Sunday Week I-A, 01 March 2020

Genesis 2:7-9, 3:1-7 +++ Romans 5:12-19 +++ Matthew 4:1-11

From Google.

Lent has always been associated with the Sacrament of Baptism since the beginning of the Church. In fact our Sunday readings this 2020 (Cycle A) are among the oldest in our liturgy used in the preparation of candidates or catechumens to Baptism on Easter Vigil.

This intimate link between Lent and Baptism is very evident in our synoptic gospels as Matthew, Mark, and Luke present to us how after Jesus was baptized by John in Jordan River, his temptations by the devil in the desert immediately comes next.

At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.”

Matthew 4:1-3

The Season of Lent and the Sacrament of Baptism

From Google.

Let us go back a little to that Baptism scene of Jesus at Jordan so we can understand this link between Lent and Baptism as well as to appreciate the meaning of our celebration this first Sunday of Lent.

It was during his Baptism at Jordan when the Father formally launched and made known the mission of Jesus as the Christ or the “Anointed One” of God, that is, the Messiah in Hebrew or Christo in Greek from which we derived the word Christ in English.

As a prefiguration of his coming Pasch – Passion, Death, and Resurrection – Jesus Christ’s Baptism became his “investiture” or “commissioning” when the Father declared, “This is my beloved Son, with whom I am well pleased” (Mt. 3:17).

In his Baptism, Jesus entered into solidarity with us sinners when he plunged into Jordan River to be one with us in everything except sin. It is here we find very clear the intimate link of Baptism with Lent when we are called to be faithful children of God like Jesus Christ

An anatomy of temptation and sin

Detail of the mosaic of the “Temptations of Christ” at the St. Mark Basilica in Venice. Photo from psephizo.com.

Every temptation by the devil, every sin is always a turning away from God, a deviation from our identity as children of the Father in Jesus Christ.

Whenever we would wake up, the Father reminds us like at the Baptism of Jesus at Jordan that we are his beloved son or daughter with whom he is well pleased despite our many sins, failures, and weaknesses.

And like Jesus Christ right after his Baptism at Jordan, the devil also comes every day to tempt us to turn away from the Father, echoing to us his same words in the desert with the Lord, “If you are the Son of God” to lure us into becoming someone we are not.

The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live by bread alone, but by every word that comes forth from the mouth of God. Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written…”

Matthew 4:3-6

See this pattern of the devil in his first two temptations, “If you are the Son of God” – very enticing to be somebody else, to prove one’s worth and being.

This pattern will significantly change at the third temptation when the devil took Jesus to a high mountain to show him all the kingdoms of the world in their magnificence. No more “If you are the Son of God” but a more direct temptation that is affront and “garapal” as we say in Filipino:

“All these I shall give to you, if you will prostrate yourself and worship me.”

Matthew 4:9

Observe how cunning was the devil in his temptations of Jesus until finally, he brings out his sinister plot: worship him, turn away from God!

The same is true with us: the devil will lure and deceive us in so many ways with just one objective which is for us to turn away from God. In every temptation, in every sin, the issue has always been the primacy of God which Jesus Christ firmly affirmed in his triumph over the devil’s temptations at the desert.

And this issue on the primacy of God is always attacked by the devil in every temptation when he confuses us on who we really are like the woman in the first reading after the serpent had told her that she would be like God:

The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its frit and ate it; and she also gave some to her husband. Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.

Genesis 3:6-7

Do we not feel the same way after every sin? We feel naked – ugly, dirty, and alienated from our very selves precisely because we have not become our true selves!

These temptations of Jesus by the devil would persist up to his crucifixion where some people jeered and taunted him, telling him “if you are the Son of God” or “if you are the Messiah” so that he would turn away from the Father and forget all about his mission and Divine plan of salvation.

Notice that the last temptation of Jesus is exactly our last temptation too: abandon God the Father and simply be like the devil, with no dignity, with nothing at all because he is separated from God, our only grounding of being.

Hubris, our greatest temptation and sin

Photo by Mr. Raffy Tima of GMA-7 News, Batanes, 2018.

Last Sunday we have mentioned how the Greeks have always held that man’s first and greatest temptation and sin is hubris – that is, the arrogant presumption of man that he is god, or that he can defy the divine to do everything and have anything.

We call it pride which is at the very core of every temptation and sin. The director of the classic film “Ten Commandments”, Mr. Cecil de Mille was once asked which of the Lord’s commandments is most often violated by man?

According to Mr. De Mille, it is the first commandment of God that we always violate because whenever we sin, that is when we also have another false god or idol aside from the true God.

Very true!

Our problem in the world is not really hunger or war or poverty but our refusal to be faithful to God, to be who we really are as his blessed sons and daughters. In some instances, there are some who have totally rejected and denied God, believing more in themselves, in the sciences and technologies.

Jesus is not indifferent to hunger or wars still going on in many parts of the world today; he had come to show us the path to our problems is to reclaim our being children of the Father, listening and living his words, worshiping and trusting him alone.

In going through his Pasch, in fighting all temptations, Jesus shows us the path to see and experience the God we can meet when we come to our desert where we rely only in him alone. It involves hard work, without any shortcut and quick fixes or instants that have become our norm these days.

It is not a simplistic approach to the many problems we are facing, but if you read the newspapers or watch the news, we see how humanity is still in solidarity with Adam, with sin, with the material world as St. Paul explained in the second reading.

On this first Sunday of Lent, we are reminded anew of our identity as beloved children of the Father in Jesus Christ who showers us with every grace and blessing that we need. Let us live in him, trust in him, hold on to him to experience life anew.

Let us give Jesus a chance to work in us, rise with him to our being beloved children of the Father! Amen.

Photo by author at the ancient city of Jericho, Israel, May 2019.

Prayer to subdue one’s self

The Lord Is My Chef Breakfast Recipe for the Soul

Friday, Memorial of St. Francis de Sales, Doctor of the Church, 24 January 2020

1 Samuel 24:3-21 ><)))*> ><)))*> ><)))*> Mark 3:13-19

Photo by author, Malolos Cathedral, December 2019.

Blessed are you, O God our loving Father! Thank you for the gift of self, the gift of everything especially our temperament.

Many times it is our temperament that lead us to a lot of troubles as well as to holiness like in the story of David today, the appointment of 12 Apostles by Jesus in the gospel, and the life of St. Francis de Sales whose memorial we celebrate today.

Thank you, Lord, for making us all too complex that despite the four types of temperament – sanguine, phlegmatic, melancholy, and choleric – there is really no clear cut category for each one of us.

Thank you for making us that way to have enough room for you to work on us, to help us subdue ourselves to your will and be holy.

How wonderful was the attitude of David not to harm Saul while they were hiding inside the cave: he chose to be kind and even magnanimous by “cutting off an end of Saul’s mantle” to show his goodwill (1 Sm.24:5).

In doing so, he earned the respect of his enemy, Saul who declared, “And now, I know that you shall surely be king and that sovereignty over Israel shall come into your possession” (1Sm.24:21).

Our newly ordained priest kneeling at prayer on his first Mass, 11 December 2019.

In the gospel, your Son’s choice of the 12 Apostles are very revealing of your love and mercy to us: a mix of different people of different even extreme backgrounds and temperament but all given with the chance to be a part of Jesus Christ’s mission.

Last but not least, O God, the choleric and fiery temperament of St. Francis de Sales was a lifelong struggle for himself even in is old age but he never stopped subduing himself to serve you best by effecting the return of about 70,000 Protestants into Catholicism in Switzerland, not to mention the millions of souls touched until today by his 21,000 letters and writings as well as the 4,000 sermons he had left that still inspire people today.

Indeed, he who conquers and masters himself for you, O God, is the victorious of all! Amen.

St. Francis de Sales, pray for us!

God is love

The Lord Is My Chef Breakfast Recipe for the Soul

Tuesday After Epiphany of the Lord, 07 January 2020

1 John 4:7-10 ><)))*> ><)))*> ><)))*> Mark 6:34-44

Baby Jesus near our ambo, Christmas 2019. Photo by author.

Praise and thanksgiving to you, O Lord Jesus Christ in coming to us, in becoming human like us that we have experienced and realized deeply all about love.

Christmas itself can be spelled as L-O-V-E.

It is your birthday yet you were the one who gave us yourself as both “the gift and the giver” according to the great Karl Rahner, SJ. Most of all, even it is your birthday we celebrate, we are still the ones receiving gifts at Christmas!

In this is love: not that we have loved God, but that he loved us and sent us his son as expiation for our sins.

1 John 4:7-10

In our gospel today, Lord Jesus, you have shown us that your being “love” is your very person because love is being with others, a gift of presence, of staying and remaining with the people.

Love, dear Jesus, is exactly what you did in the feeding of the more than 5000 people in the wilderness when you blessed, broke and gave the little bread you have with the people.

At our sacristy, December 2019.

Love, dear Jesus, is exactly what you did in the feeding of the more than 5000 people in the wilderness when you divided the two pieces of fish to be shared with the crowd there in the wilderness.

And still, Lord Jesus, after feeding them, love is still being the one to pick up the pieces of leftovers to be kept by the 12 among themselves.

You are love, dearest Jesus because your very person is love, a giving of self to others.

Teach us to love like you, dearest Jesus. Amen.