Our home Nazareth

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of St. John Marie Vianney, Patron of Priests, 04 August 2023
Leviticus 23:1, 4-11, 15-16, 27, 34-37   ><}}}*> + <*{{{><   Matthew 13:54-58
Photo by author, Manila Cathedral Sacristy, 07 July 2023.
Praise and glory to you,
God our Father for the gift of
St. John Marie Vianney,
our Patron Saint, 
your priests!
Oh what a glorious day
is this day falling on a
First Friday, 
a day special to the 
Most Sacred Heart of Jesus,
our Eternal Priest.

Thank you,
thank you,
thank you, Lord.
From the very start
as we have heard from
the Book of Leviticus 
in the first reading,
you have set special 
days of celebrations
to remember you and
your saving works;
at its service are
your priests.
Always.

But, no...  
We are not the center 
of your festivals, Lord,
but your mere servants;
how sad that since then
in the wilderness
down to your Temple
up to our own time
in these beautiful churches
we celebrate the Holy Mass,
we your priests have
consciously or unconsciously
turned attention and focus
onto ourselves.

Mea culpa, mea culpa,
mea maxima culpa!
Forgive us your priests
for playing God,
O merciful Father.
Help us to keep coming back
to Nazareth like your Son Jesus;
let us get lost in the hiddenness
and silence of Nazareth;
let us be at home with you
in the obscurity and nothingness
of Nazareth;
let us welcome too the 
rejections of Nazareth
like Jesus our Eternal Priest.
In all these 25 years as a priest,
my prayer to you dear God 
remains the same:
Lord, you have given me
with so much
and I have given you so little;
teach me to give more
of myself,
more of YOU.
In Jesus' name.
Amen.
St. John Marie Vianney,
pray for us priests!

Wrestling with God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Benedict, Abbot, 11 July 2023
Genesis 32:23-33   <*((((>< + ><))))*>   Matthew 9:32-38
Photo by author, Bolinao, Pangasinan, 19 April 2022.
Your words today, O God,
evoke of deep strength within us,
so powerful it can only come from
you to effect changes so radical,
shaking our very roots.

Jacob was left alone there. Then some man wrestled with him until the break of dawn. When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that the hip socket was wrenched as they wrestled. The man then said, “Let me go for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” The man asked, “What is your name?” He answered, “Jacob.” Then the man said you shall no longer be spoken of as Jacob, but as Israel because you have contented with divine and human beings and have prevailed.”

Genesis 32:25-29
What a beautiful image of Jacob
wrestling with you, O Lord,
and prevailing over you not because
he was stronger nor you were weaker;
Jacob had always been so determined in life
and with your grace, unknown to him, 
had always prevailed.
Very often, you do the same with us;
you invite us to wrestle with you
as our trainer to make us
stronger and more determined
and matured in prayers,
in openness,
in oneness and unity in you.
In the gospel, O God,
you have shown us in Jesus Christ
the same inner strength
when his heart was moved with pity
upon seeing the crowds who were
abandoned and troubled 
like sheep without a shepherd (Mt.9:36);
it was more than a feeling,
a determination within Jesus
who had come to save us from sins
and bring us to fulfillment in him;
grant us the same grace,
to be moved with pity,
or literally, to stir our hearts
into concrete actions for 
those lost and troubled.
Like St. Benedict whose feast
we celebrate today,
grant us the patience and perseverance
to draw that inner strength from you,
to wrestle with you in prayers,
to wrestle with the Sacred Scriptures
to hear you speak to us,
to wrestle with one's self to be still
and silent amid the world so wild
and noisy;
Jacob, Jesus, and Benedict
all were stirred deep within,
shaken to their very roots,
have all prevailed
in making this a better world
through ora et labora.
Amen.

God saves

40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Lord's Passion, 02 April 2023
Isaiah 50:4-7 > + < Philippians 2:6-11 > + < Matthew 27:11-54
Photo by author, Palm Sunday of the Lord’s Passion 2019, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Sta. Maria, Bulacan.

We now enter the holiest week of the year, the height of our Lenten preparations for Easter. What we have today are two ancient celebrations merged by Vatican II in 1963: the blessing of palms practiced in Jerusalem as early as the fourth century and the papal tradition of proclaiming the very long gospel of the Lord’s Passion in Rome about year 500. Hence, the title “Palm Sunday of the Lord’s Passion”.

And it is a beautiful innovation in our liturgy showing us so many truths in our lives like we begin Holy Week with the triumphal entry of Jesus to Jerusalem, leading to the Holy Triduum of Passion and Death on Maundy Thursday and Good Friday into the bursting joy and glory on Easter.

That for me is life itself.

We come into this world in triumph like Jesus with everybody rejoicing with our birth until we grow up, going through a lot of pains and sufferings with little deaths right in the hands of those supposed to love us but always, there is the joy of maturity, of fulfillment in Christ with many Easter moments of triumphs and consolations. Today’s celebrations remind us that while there will always be the disappointing manifestations of sin and evil in life, overall, there is always the immense and immeasurable love of God expressed in Jesus Christ dying on the Cross.

“Ecce Homo” painting by Vicente Juan Masip (1507-1579) from masterapollon.com

Our gospel is very long even in its shorter version. Let us focus on the Lord’s silence from his arrest to His crucifixion.

The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help, therefore, I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Isaiah 50:4, 6-7

Jesus is the fulfillment of the so-called Suffering Servant of God in the Book of Isaiah. What is striking is how he claims to have been given with a well-trained tongue but He rarely spoke when tried and crucified, choosing to be silent in the midst of great sufferings. What a great display of love for us!

In a world drowning in a cacophony of sounds and noise with everyone and everything speaking like elevators and cellphones, the more God is silent, waiting for us to stop and listen to Him in Jesus Christ who speaks within us. From Pilate to the soldiers to the Pharisees and priests with their rabid packs of demagogues who ceaselessly mocked Jesus even while slowly dying on the Cross, Jesus remained silent.

Because He loves us.

Because He waits for us to stop and listen.

Because life is more true and fulfilling in silence, not in sounds and noise.

Last Monday we celebrated the Feast of St. Joseph where we heard in the gospel how an angel told him to take Mary as wife with the specific task of naming her child “JESUS” which means “God saves”. See how God gave that specific mission to the most silent man in the Bible, St. Joseph who must have taught Jesus the value of silence!

That is how God saved us in Jesus by remaining silent even on the Cross. If ever He spoke, it was mostly to pray the psalms. In Jesus, God saves us in silence while we are in the din of noises of sin. Oh how we speak a lot these days against God, still putting Him on trial, blaming Him for all the problems and woes we have in our lives and in the world.

Photo by author, August 2020.

Like Pilate and the crowd with their religious leaders, we say a lot about God that are often not true but He never argued nor debated with us just like then because Jesus loves us, because His name means “God saves” and that was exactly the meaning of His silence.

How could be God so demanding as many would claim with His many words of instructions and commandments of things to do and not to do plus warnings against sin just to obey Him when He has always been silent?

Today we are reminded how we talk too much and accomplish so little, even nothing, while Jesus is silent because His name means “God saves”, witnessing it in fact in silent sufferings that was a scandal for many at that time.

Moreover, Jesus showed us today in His sufferings how silence is ultimately the expression of trust in God. When we are able to slow down and be silent in the face of many trials, that is a clear indication of our deep faith and trust in God. People who trust are the most silent because simply wait for their deliverance or salvation. Like Jesus Christ.

Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.

Philippians 2:6-8
Photo by author, Betania-Tagaytay City, 2018.

More scandalous than the silence of Jesus Christ during His trial was His crucifixion, the supreme expression of His name’s meaning, “God saves”. See how since the fall of Adam and Eve, sin has always been an attempt by humans in becoming like God. There has always been that conscious or unconscious feeling of competition with God whom many see as controlling, manipulative and even power-hungry.

But right there on the Cross, Jesus showed us that indeed, in His very Person how God saves by utterly being weak and powerless.

God saves us in Jesus through the path of powerlessness and weakness, docility and humility, of simplicity before men and before His Father.

That is why even at His triumphal entrance to Jerusalem, He rode a lowly donkey never been used by anyone, a fulfillment of many Old Testament allusions and prophecies that “your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden (donkey)” (Mt. 21:5; Zech. 9:9). His triumphal entry into Jerusalem was the fulfillment of the words of God to his prophets, showing us that indeed, everything Jesus did and said were in accordance with the Father’s will, never on His own.

Photo by author, 2018.

Because His name Jesus means, “God saves”.

What is most beautiful in the reading earlier at the blessing of palms was how Matthew described the Lord’s triumphal entry into Jerusalem – exactly just like the coming of the wise men from the East!

And when he entered Jerusalem the whole city was shaken…

Matthew 21:10

Imagine how a very large crowd welcomed Jesus, spreading their cloaks on the road where He passed, chanting “Hosanna to the Son of David” (Mt.21:9).

Like when Jesus was born and Magis from the East came to Jerusalem inquiring about the newborn king of Israel, they were also shaken! And the irony then at His birth and at His triumphal entry, the learned have refused to recognize Him despite their having all the knowledge and writings available to them.

Is it not the same thing continues to happen to us in our lives, when despite all the kindness and mercy of God, we refuse to recognize His Son’s coming Jesu Christ including the salvation He had gained for us? Where have all the people gone on Sundays? Does God still matter to us? Do we not care at all whenever Jesus comes to us most especially in the Eucharist during the Sunday Mass?

Both the rites of the blessing of palms with the procession and the Mass on this Palm Sunday of the Lord’s Passion are not merely a recalling of a past event, but a making present, a re-membering of Jesus our King triumphantly coming daily – still in silence – to us in the simplicity of bread and wine to become His Body and Blood for us to offer and share in order to experience Him, our Resurrection and Life because His name means “God saves”.

In the Eucharist, Jesus comes to us as “God saves us”, fulfilling us, blessing us.

This Holy Week, especially at the Holy Triduum of Holy Thursday, Good Friday and Easter Vigil, we are reminded of our task to witness to everyone the meaning of the name of Jesus, “God saves” by being present to Him in the Eucharist. Inside the church. With our family. Not in the beach nor a resort unmindful of history’s greatest moment when God saved us from sins by dying on the Cross. Amen. Please, have a meaningful Holy Week to experience the joy of Easter!

Our first task

40 Shades of Lent by Fr. Nicanor F. Lalog II, 19 March 2023
Monday, Solemnity of St. Joseph, Spouse of Blessed Virgin Mary
2 Samuel 7:4-5, 12-14, 16 + Romans 4:13, 16-18, 22 + Matthew 1:16, 18-21, 24
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
Praise and thanksgiving to you, God our Father
for the gift of calling me like St. Joseph
to bring your Son Jesus into the world
despite my many fears and doubts,
inadequacies, weaknesses 
and sinfulness, 
you entrusted me 
with the same task you gave St. Joseph 
of making known your Son
as “God Saves” - Jesus.

…the angel of the Lord appeared to him and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home… She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Matthew 1:20, 21
Remind me always, dear God,
of this first task you gave us 
your beloved children
to make known to everyone 
that Jesus came to die on the Cross 
to show us “God saves” - 
that we are so wrong to think
you are domineering and ruthless God,
that you are not a God hungry of power,
that you are not insistent, and demanding God,
most of all, you are not a God who competes
with us your mere creatures like everyone thinks
from Adam and Eve down to us today.
Photo by author, Chapel of Holy Family, Sacred Heart Novitiate, Novaliches, QC, 2014.
Teach me to be silent, 
trustful of you, O Father, 
like St. Joseph not bothered at all
of how things would turn out 
with my task to make people realize and
experience Jesus Christ;
give me the courage and obedience 
of St. Joseph to do as you have
tasked me to witness this great mystery 
and wonder of your love
because “God saves”.
Amen.

Imitating, praying with Mary in 2023

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of Mary, Mother of God, Eighth Day in the Octave of Christmas, 01 January 2023
Numbers 6:22-27 ><}}}}*> Galatians 4:4-7 ><}}}}*> Luke 2:16-21

A blessed Merry Christmas everyone! Our Mass on this first day of 2023 is not for the new year but in honor of the Blessed Virgin Mary as Mother of God because her Son Jesus Christ is true God and true Man. Of all human beings, she is therefore the best model for us to follow in welcoming every new year.

First thing we notice with Mary is her prayerful silence at the birth of Jesus Christ, the very new year in humanity when henceforth, time is reckoned in relation with his birth that is why we have those initials BC for “Before Christ” and AD for “Anno Domini” or “Year of the Lord”.

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.

Luke 2:16-19

I come from the town of Bocaue in Bulacan known as the “fireworks capital” of the Philippines and I have never liked our manner of ushering every new year with a bang. Even the Chinese are ashamed at how we overdo our fireworks and firecrackers during the new year. What I hate most are the human lives lost every year because of pyrotechnics.

Life always begins in silence. Destruction comes in loud noises just like what we do every new year with fireworks and firecrackers. It is Jesus Christ who drives out the evil spirits from our lives and the world since he came to the world more than 2000 years ago and here we are, calling all the evil spirits back!

In my former parish, we used to have a Holy Hour after our Mass of the Solemnity of Mary, Mother of God in the evening of December 31. Like Mary, we pray in silence to Jesus to thank him for all that have happened the past year, for everything, whether good or bad.

Let Jesus come and dwell in our hearts tonight and tomorrow. Pray with your family and loved ones. Pray by yourself.

Secondly, like Mary, let us treasure all our memories of the past year in our hearts, both the good and the bad ones especially the people who have touched us and hurt us too.

Silence is the door through which God enters our heart and soul, enabling us to have that meaningful awareness of Jesus in us and among us, helping us to see the larger picture of life with its many realities. One of my favorite writers, T.S. Eliot wrote in his very long Four Quartets that “tragedy occurs when we have the experience but miss the meaning”. Very true!

Most of all, it is in silence where we grow deeper in faith, hope and love of God because silence is the domain of trust. That is why saints and monks and every holy person of high level of spirituality are lovers of silence. Silent people are the most trusting ones to God and to others.

I have been dwelling this week on that scene when the shepherds came with all their noises and talks while Mary sat in silence along with St. Joseph, the patron saint of silence.

What was Mary thinking or praying? Was she asking for a better year in their lives after all the trials and difficulties she and Joseph have in having Jesus?

I don’t think she prayed for a better year ahead like many of us wishing in Facebook that 2023 would be better.

If we have Jesus Christ in us like Mary, every year, every day is always the best. If I may say so, every today becomes the least joyous days of our lives in Christ. Read and pray the gospel to see how the lives of Mary and all the other disciples went through the most wonderful and spectacular experiences in having Jesus.

Like Mary after giving birth to Jesus, she never prayed nor wished for a better year despite her being the Mother of God because nothing is better than living each day in Christ our Savior.

It is useless and futile to get all those lucky charms nor consult fortune tellers on what is in store for us this 2023. Mary knew nothing at all what was in store for her in giving birth to Jesus, much less in following him as his foremost disciple. All she was certain at that time time was the name to be given to her child, Jesus that means “God is my savior”.

Jesus is still and will always be our only certainty in life – day in, day out in every year. Let us not lose Jesus. Like Mary, let us treasure him in our hearts where he dwells. Let us pray with Mary:

Lord Jesus Christ,
on this passing of 2022
as 2023 comes, make me silent
in you, trusting you like your Mother
and our Mother too, 
the Blessed Virgin Mary.
Thank you for everything; 
despite the many disappointments
and failures, trials and sufferings, 
hurts and pains amidst the more 
joys and laughters I have had from
people you have given me this 2022,
teach me to trust you more that everything
in the past year indicates more better days are ahead!
I pray only for one thing this new year
as your disciple, Lord:
like Mary, let me love and trust you more,
never let me leave you,
keep me at your side even 
at your Cross.  Amen.

Ang Diyos at ang kulay ng hangin

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-30 ng Setyembre 2022
Larawan kuha ng may akda, bukang liwayway sa Lawa ng Tiberias, Israel, Mayo 2019.
Kay sarap namnamin,
kaninang pagkagising
Iyong tugon Panginoon namin
sa mga tanong ni Job
na amin ding dinaraing
sa gitna ng maraming hirap at tiisin:

"Job, 
nakalikha ka ba
kahit isang bukang liwayway?
Ang daigdig ba ay ang iyong
naigawa ng tanglaw?
Napunta ka na ba sa
pinagmumulan ng bukal?
Nakalakad ka na ba sa 
pusod ng karagatan?
Alam mo ba kung saan nanggaling
ang liwanag, o and kadiliman,
kung saan nagbubuhat?
Ang mga ulap ba iyong mauutusan
sa lupa ay magbuhos ng malakas na ulan?"
(Aklat ni Job 38:12-13, 16, 19, 34)
Inyong ipagpaumanhin
Panginoong namin
kapangahasan Ikaw ay tanungin, 
usisain kapag mabigat aming pasanin
 kami ay patawarin
katulad ni Job iyong dinggin:

"Narito, ako'y hamak, 
walang kabuluhan,
walang maisasagot, 
bibig ay tatakpan
hindi na kikibo, 
mga nasabi'y di na uulitin"
(Aklat ni Job 40:4-5).
Hinding hindi namin
makakayang sagutin
ni arukin kalaliman 
nitong maraming lihim 
ng buhay lalo't kung madilim;
sana'y Iyong dalisayin, Panginoon
aking mga paningin, upang Ikaw ay
malasin tulad ng kulay ng hangin!
Larawan kuha ni Bb. Jo Villafuerte, pagbubukang liwayway sa Atok, Benguet, Setyembre 2019.

The majesty of God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Jerome, Priest & Doctor of the Church, 30 September 2022
Job 38:1, 12-21, 40:3-5   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 10:13-16
Photo by Greg on Pexels.com
God our loving Father,
open my eyes
open my mind
open my heart and soul
to your majesty
to experience your
immense mystery
so profoundly
unthinkable
unexplainable
yet so true
that it can be felt
and experienced
because we live
in you though we
are not aware.

The Lord addressed Job out of the storm and said: Have you ever in your lifetime commanded the morning and shown the dawn its place for taking hold of the ends of the earth, till the wicked are shaken from its surface? The earth is changed as is clay by the seal, and dyed as though it were a garment. Have you entered the sources of the sea, or walked about in the depths of the abyss? Have the gates of death been shown to you, or have you seen the gates of darkness? Have you comprehended the breadth of the earth?

Job 38:1, 12-14, 16-18
Dearest Father,
many times I have asked you
so many questions 
and would still have more to
follow you up with but,
when I contemplate
your love and presence
in my life,
among the people you
have surrounded me with,
then I realize 
you are all questions 
that in itself more than enough
for me to see, even imagine you!

Like Job,
let me remain silent
and be wrapped by
your majesty
and glory!

Then job answered the Lord and said: Behold, I am of little account; what can I answer you? I put my hand over my mouth. Though I have spoken once, I will not do so again; though twice, I will do so no more.

Job 40:3-5
Open my eyes
in Jesus your Son
to appreciate more
your coming
your loving presence
your healing
O God our Father;
let me listen
and be more attentive
to Jesus,
your Word who became
flesh to dwell
among us;
like St. Jerome,
give me the grace
to read and study
especially to pray
your Sacred Scriptures
each day of my life
to be still
and remain
in you always.
Amen.
Photo by Ms. Jo Villafuerte, 2019.

Holiness is in silence

Quiet Storm by Fr. Nicanor F. Lalog II
Holy Saturday, 16 April 2022
Photo by Dr. Mylene A. Santos, MD, at Nazare, Portugal March 2022.

A blessed Holy Saturday to you.  One of the most unforgettable scenes of COVID-19 pandemic when it started in the summer of 2020 was like what we have every Holy Saturday or, as we aptly call, Black Saturday: empty spaces, empty buildings, with everything and everyone so silent. 

Holiness is being at home with silence, the very language of God.  In the bible, we find that in every revelation and appearance of God to man, it is always preceded by silence.  Before everything was created, according to the Book of Genesis, there was great silence.  In his prologue to the fourth gospel, John said “In the beginning was the word” – clearly, there was only silence – “and the word became flesh” (Jn.1:1, 14). 

And when Jesus, the Word who became flesh, came, he was totally silent during his growing up years in Nazareth and when he stared his ministry, he would always go into prayers and silence.

On this Holy Saturday, the whole creation comes to full circle. In the beginning, after completing God’s work of creation, God rested on the seventh day and made it holy (Gen.2:3). On the seventh day after completing his mission here on earth, Jesus Christ was laid to rest.

Photo by Dr. Mylene A. Santos, MD, at Lourdes, France, March 2022.

Silence and rest always go together. To be silent is not merely being quiet but listening more to your voice coming from the depths of our being; hence, it is not emptiness but fullness with God, in God. It is in silence where we truly hear ourselves and others better.

On the other hand, to rest is not merely to stop work nor stop from being busy. We rest to reconnect with God to be filled with the Holy Spirit. In Filipino, to rest is magpahinga which means “to be breathed on”.  To rest is therefore to be silent and be breathed on with the breath of God. Like in the creation of the first man who was breathed on by God to be alive; on the evening of Easter, Jesus came to visit his disciples locked in the upper room and after greeting them with peace twice, he breathed on them the Holy Spirit.

Holiness is therefore found in silence and in rest, when we listen more God and allow him to breathe on us that we are filled with him. And that is holiness as we have stated at the start of this series, which is not being sinless but being filled with God.

When we rest, we return to Eden, like the garden where Jesus was buried. 

Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

John 19:41-42
Photo by author, garden beside Church of St. Agnes in Jerusalem, May 2017.

How beautiful is that image, of God’s rest and silence in Eden and of Jesus laid to rest at a tomb in a garden: to rest in silence is therefore to stop playing God as we return to him as his image and likeness again!

Maybe that is why many of us these days are afraid of silence because it is the realm of trust and of truth. We have always been afraid to trust and be truthful so that we crucify Jesus Christ over and over again.

Let us be like those women who rested on the sabbath when Jesus was laid to rest. That like them, we may trust God more by being true to ourselves even in the midst of this ongoing COVID-19 pandemic.

The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.

Luke 23:55-56

Silence is the domain of trust; people afraid of silence are afraid to trust.

It is said that the Sony Walkman is the most revolutionary invention in the last 40 years that had changed our way of life.  It is not the computer.  It is the Walkman, the ancestor of that ubiquitous ear pods, earphones and bluetooth everybody is wearing these days, having each one’s own world, unmindful of others. 

Today let us cultivate anew the practice of silence, of listening to the various sounds around us and within us and most of all, trying to listen to the most faint, the softest sound that is often the voice of God, the sound of silence who reassures us always that in the midst of his silence, he never leaves us, that with him we are rising again to new life. 


Help us to be silent today, 
O God our Father 
as we remember your Son Jesus Christ’s 
Great Silence – Magnum Silentium – 
when he was “crucified, died and was buried; 
he descended to the dead and on the third day he rose again.”
Breathe on us your Spirit of life and joy,
O God as we rest in you,
listening to your voice within us
so that we may follow always Jesus Christ's
path to Easter in the Cross.
Amen.

Photo by Dr. Mylene A. Santos, MD, Lourdes, France, March 2022.

Praying to voice God

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Solemnity of the Birth of St. John the Baptist, 24 June 2021
Isaiah 49:1-6 ><}}}*> Acts 13:22-26 ><}}}*> Luke 1:57-66, 80
Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, May 2021.
Dearest God our Father:
Grant me the grace to be silent 
so I can listen to your voice more,
of those around me and most especially
to that voice within me
that speaks freely and truly
of what is good in me like what 
the psalmist sings today:
"I praise you for I am
wonderfully made."
On this Solemnity of the Nativity
of John the Baptist
whose name means
"God is gracious",
help me to remain and be still
in my own wilderness
trusting in your providence
never to voice any protest
but simply profess 
my firm faith in you
as I silently await the Word
becoming flesh, dwelling in me
proclaiming his good news of 
salvation especially to the 
the voiceless many
as you have promised the prophet:
"He made of me a sharp-edged
sword and concealed me 
in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me."
(Isaiah 49:2)
O God, like when John was born
people are wondering these days
what will we as a people be
in this year of the pandemic?
So many loud voices are heard
but none voiced out the pains
and concerns of the voiceless
left to suffer by themselves.
Let your voice come to me
that I may courageously speak
your words of sympathy and unity
comfort and encouragement
without focusing on me
for like John the Baptist 
I am not worthy to unfasten
the sandals of my Lord, Jesus
who alone must increase
as I decrease.
Amen.
Photo by author, marker at the Church of St. John the Baptist, the Holy Land, 2019.

Magnum Silentium

The Lord Is My Chef Breakfast Recipe for Holy Saturday, 03 April 2021
Photo by author, sunrise at the Dead Sea, the Holy Land, 2019.

Help us to be silent today, O God our Father as we remember your Son Jesus Christ’s Great Silence – Magnum Silentium – when he was “crucified, died and was buried; he descended to the dead and on the third day he rose again.”

On this Holy Saturday, your whole creation comes to full circle. In the beginning, after completing your work of creation, you rested on the seventh day and made it holy (Gen.2:3). On the seventh day after completing his mission here on earth, Jesus Christ was laid to rest.

Silence and rest always go together.

To be silent is not merely being quiet but listening more to your voice coming from the depths of our being; hence, it is not emptiness but fullness with you, dear God. It is in silence where we truly discover our selves and others too.

On the other hand, to rest is not merely to stop work nor stop from being busy. We rest to reconnect with you to be filled with your Holy Spirit. You do not actually rest, O God, because you never get tired; it is us who need to rest so we may continue your work of creation and, now of redemption and renewal by Jesus Christ.

When we rest, we return to Eden, like the garden where Jesus was buried: “Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by” (Jn. 19:41-42).

How beautiful is that image, O dear Father, of your rest and silence in Eden and of Jesus laid to rest at a tomb in a garden: to rest in silence is therefore when we stop playing God as we return to you as your image and likeness again!

Maybe that is why many of us these days are afraid of silence because it is the realm of trust and of truth. We have always been afraid to trust you and be truthful to you and ourselves that have caused the crucifixion and death of Jesus Christ.

Teach us to be like those women who rested on the sabbath when Jesus was laid to rest. That like them, we may trust you more by being true to ourselves even in the midst of a raging second wave of COVID-19 this Holy Saturday.

May your silence and rest reassure us that we shall rise with you again. Amen.

The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.

Luke 23:55-56