Quiet Storm by Fr. Nicanor F. Lalog II, 08 August 2022
Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valenzuela City, 24 June 2022.
My dearest brothers and sisters in Christ:
Thank you very much for your greetings and prayers last August 04, the feast of our patron saint, John Marie Vianney.
Thank you for showing us and sharing with us Jesus Christ our Lord and High Priest.
Thank you for your trust, for your friendship and support to us your priests.
Thank you for your many gifts and for providing for our needs.
Thank you for journeying with us.
So often, you ask us your priests for prayers.
Today, please allow me to share with you some prayerful requests for us priests to remain holy like Jesus Christ and most especially, for us "to smell like you his flock" as Pope Francis had told us priests during the first few months of his pontificate.
It is not enough that you pray for us to become good and holy priests; give us also the chance to be one.
First of all, give us the time to pray.
Yes, we priests have to be with you the flock but please keep in mind, we must first spend more time with our Good Shepherd, Jesus Christ.
Before you came and all the other ministries and activities we have to attend to, Jesus Christ came first to us. He called us first to be with him. Allow Jesus to have more of our time and attention in real prayer.
We do not have a night life like you; once in a while, we may join you for dinner and get together but please be conscious of time when inviting us in the evening. We should be home in Jesus at night, praying and preparing for the Mass early the following day. We are not supposed to get drunk with beer and alcohol or coffee nor attend your ballroom dancing. Most of all, we are not supposed to be recreating late in the night especially with lay people, young and old alike, regardless of your social status. Buhay po namin ang pagdarasal.
Second, give us the chance to do something good.
Our life is a life of service, of doing good. We are happy receiving all kinds of gifts from you. But please, believe us when we refuse to receive especially money or anything for a service rendered to you. It is purely out of love. We feel sad, even insulted, when every thing we do is given with financial remunerations.
We are poor but the same poverty is our gift to you. When we visit you to anoint your sick family member or simply to see how you are doing, that's true! We just miss you because we love you and care for you. Huwag ninyong bigyan ng ano mang kapalit ang mga paglilingkod namin sa inyo. Bahal ang Diyos sa amin.
Third, do not be sad and insulted when we give or share with others your gifts to us.
Rejoice and thank God when priests share with others your gifts because that means God had used you as his instruments in helping the poor and needy. Most of all, when we priests give your gifts to others, that means we are not selfish; be afraid, be concerned when priests hoard goods and other gifts from parishioners. Baka may pamilya na siyang binubuhay!
Fourth, help us to remain celibate.
Celibacy is the most beautiful gift of priesthood to priests and to people alike: in renouncing marriage and choosing to remain single for God, celibacy enables us priests to proclaim our faith in the strongest terms as witnesses of the goodness of God, the reality of heaven, and the truth that love and sacrifice are one.
You find us "abnormal" for renouncing sex and marriage? Fine.
Celibacy is a state of life that is most unusual only God understands. Iba po talaga kami. Hindi po kami normal kaya huwag ninyo kaming hanapan o asahang nakababad sa social media gaya ng Facebook at Messenger. Hindi namin buhay iyon. Huwag kayong magagalit kung madalas kaming mag-seen zone, marami kaming ibang mas mahalagang gawain at gampanin. Kung nararamdaman ninyong feeling close kami masyado sa inyo, kayo na lumayo sa amin. Tulungan ninyo kaming manatiling malinis sa harap ng Diyos at ninyong mga tao.
Lastly, do not "spoil" us your priests.
Hindi po binebeybi ang pari pero huwag naman ninyo kaming patayin.
Remember we priests are also human like you - weak and sinful. We get tempted in everything just like you. Many times as we age, we become forgetful too as our memory bank becomes full or sometimes bugged.
We get hurt too with words and gestures. Alalahanin, mas maramdamin kami sa inyo kasi nga mag-isa kami sa buhay, walang napaghihingahan ng sama ng loob o nararamdaman.
In short, always give us some room, some space to keep us apart from you, separated from you not for anything else but for Jesus Christ and his Church, our spouse and beloved. Amen.
In Christ Jesus,
fr. nick
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Nineteenth Sunday in Ordinary Time, Cycle C, 07 August 2022
Wisdom 18:6-9 ><}}}*> Hebrews 11:1-2, 8-19 ><}}}*> Luke 12:35-40
Photo by author, Liputan Island, Meycauyan, Bulacan, 31 December 2021.
Everybody believes in something, even if they believe in the emptiness and nothingness of life. But, what or who we believe in makes the difference because that determines how we live.
Those who believe in financial security live in amassing and building their wealth while those who believe in something that transcends what they see and understand live pursuing lofty ideals not necessarily in religious terms like the saints but also in civic and social concerns like national heroes and reformers. There are also extremists in various forms found in different countries and organizations who believe that any lasting change in life can only be achieved by armed struggles and use of violence, destroying everything even human lives they profess to be they are building or protecting.
This Sunday we find in our readings the importance of believing in God, of having faith in him because faith is not just a belief or knowledge as an interior conviction of the intellect but a union, that is, a “communion” in God we believe in.
Faith is the realization of what is hoped for and evidence of things not seen. Because of it the ancients were well attested.
Hebrews 11:1-2
It is faith that brings us into our final End in God by enabling us to “possess” already what is not yet fulfilled – eternal life! Little by little, as we live out our faith faithfully like the saints and most notably of all, Abraham as mentioned in our second reading from the Letter to the Hebrews. See how the author of Hebrews reminded us of the three events in Abraham’s life when he exemplified to us his firm faith in God.
By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance; he went out, not knowing where he was to go. By faith he received power to generate, even though he was past the normal age – and Sarah herself was sterile – for he thought that the one who made the promise was trustworthy. By faith Abraham, when put to the test, offered up Isaac, and he who had received the promise was ready to offer his only son…He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.
Hebrews 11:8, 11, 17, 19
Here we find Abraham as the kind of dreamer with eyes wide opened who not only believed in God but cooperated completely to realize all his promises. He dared to journey to an unknown foreign land that he was thrice blessed by God with wealth and land his heirs would inherit. Despite his old age, he held on faith in God that his son Isaac was born who became the father of Jacob also known as Israel from whom came the twelve tribes of Israel. And when Isaac was an early adult, Abraham remained faithful to God, completely surrendering Isaac to him as a sacrifice that turned out be a test that God was so delighted with faith and declared him as the father of faith.
Everyday we hear of many stories not only of highly successful people but even of simple folks we personally know who have moved heaven and earth so to speak to achieve their dreams in life.
Yesterday after our Baccalaureate Mass at the Our Lady of Fatima University, one of the graduates texted me, accepting my invitation as their chaplain to see me at my office in the hospital for some conversations and counseling or even confession. I was so surprised when she came at exactly 2PM and turned out to be one of my former directees in Malolos City more than ten years ago.
She first came to me after delivering her baby on her third year in college in 2006 after shifting from two other courses; as a result, she never finished college and had to work when the father of her child abandoned them. Last time we met was in 2013 when she came to visit me at Radio Veritas after my program for another series of consultations when she met another man who eventually married her and five years ago, allowed her the chance to pursue a college degree in Physical Therapy. She told me how difficult it had been for her especially with the COVID-19 pandemic that she almost gave up all hopes of earning a college degree. What kept her through these years amid having two other children with her husband who joyfully accepted her and her son from her previous relationship is her deep faith in God. And that is why she was doubly happy last Friday during our Mass when she finally found me again, telling me how our spiritual direction during her dark days have made a great impact in her spiritual journey. On Monday, she graduates with her classmates at the PICC, finally earning a college degree after graduating from high school in 2003.
Photo by author, 2017
Many times in life, not all our days are bright and shiny. So often there are thunderstorms and dark clouds and worst, dark nights that are always the longest nights too. This is the meaning of our first reading from the Book of Wisdom that recalled the first passover and exodus from Egypt of God’s chosen people.
Faith is often asserted and tested in the dark, at nighttime when all the uncertainties and dangers are most pronounced when unknown to us, God is also most present in us. And this we shall find also as the setting of the Lord’s two parables for this Sunday.
Photo by Mr. Raffy Tima of GMA7-News, January 2022.
Jesus continues his journey to Jerusalem and along the way since last week, he has been teaching us the need to place our trust and security in God than in material possessions, in the importance of having faith more in God than in things.
From Qoheleth we have learned last Sunday that life is vanity if not rooted in God who is our ultimate origin and end in life so that today Jesus tells us in no uncertain terms of the need to keep that in mind through two similar parables.
Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them… Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”
Luke 12:35-37, 39-40
It is important for us to note that before this teaching, Jesus addressed the many fears of insecurity and insufficiency of his disciples, telling them to never worry of what to eat or wear, reminding them of how animals and birds as well nature are well taken cared of by God in all its splendor and glory (Lk.12:22-34).
Our main concern is to be faithful servants of God, seeing to it that we become his hands that care for others especially the sick and the needy, striving to be fair and just in our dealings with everyone, remaining focused with the kingdom of God.
That is the meaning of the vigilant servants in the first parable whom the master finds awake and alert upon returning from a wedding feast. It is Jesus Christ himself coming again in an unexpected time and date nobody knows at the end of time; those he shall find like the vigilant servants are assured of heaven where Jesus will be the one serving them!
Photo by Fr. Pop Dela Cruz, June 2022.
Many times in our lives, we feel that God seems to have forgotten us, falling asleep and unaware of the sufferings we are going through. It is okay to feel that way sometimes but never let your guards down: be like the vigilant servants, faithful to God in prayers and in serving others, in trying to be kind and forgiving because Jesus is surely coming again to bring us with him in paradise and end all our pains and sufferings. Do not let your fears of losing, of not having enough paralyze you to make you selfish and conceited. How often Jesus had come to you through friends and strangers or situations offering you exactly what you needed most at the perfect time? That is like the master coming from a wedding who serves his servants who faithfully waited for his return. God can never be outdone in generosity.
On the other hand, the second parable has an interesting detail from the first one: the master of the house guarding his house against the thief of the night. Actually, the thief here is the master of the house, the one who acted as if he owned everything that he is always on guard against the real master who might come to take back everything.
That is sure to happen! We are just mere stewards of God. We own nothing in this world, even our very life. When the Lord comes at the end of time, or when our time comes to die, which attitude would we have, that of the vigilant servants excited for their master returning from a wedding or that master of the house afraid of the thief to take back what he had stolen?
The grace of this Sunday as we focus about the End we shall all face, it likewise reminds us of the end with a small “e” of our little sufferings here on earth, the setbacks and failures, mistakes and sins we have committed. They will all end; what is important is we live our faith faithfully in God through prayers and good deeds. And some dashes of perseverance, patience, courage and a lot of faith in God. Amen.
A blessed week to everyone!
Photo by Ms. Danna Hazel de Castro, Kiltepan Peak, Sagada, Mountain Province, 2017.
Two amusing anecdotes happened with me recently that reminded me of this four-letter word rarely used these days that is so powerful yet very endearing and lovely, and so touching too. It is the word dear we often use in writing letters, at least for my fellow 57 year-olds and above.
Let’s begin with the more recent incident that happened yesterday when I went walking again after a one week break due to toxic schedules. I felt funny walking yesterday while stretching my arms and moving my head with everyone asking me what have happened that I was absent for so long. When I returned to the parish for a break, I met our Rector Fr. Elmer and told him to write me an “excuse letter” that says, “Dear Everyone: Please excuse Fr. Nick for not being able to walk last week due to pastoral reasons” which I would show whoever would ask me again of my long absence.
That was how I remembered – while still walking – something so stupid when I was in grade 3 after I had asked my dad to write me an excuse letter to my teacher after being absent due to a fever. Despite my failing memory at times, I vividly remembered yesterday that scene of how my dad took his yellow pad and removed the blue cap of his Bic Orange FINE BILLE CARBURE ball pen to write my excuse letter in just a minute which he asked me to read aloud.
That’s when problem arose: I protested to my dad why he wrote the word “Dear” in addressing my teacher!
Hindi ko malaman kung anong katangahan o kalokohan pumasok isip ko nung umagang iyon at hindi ko ma-take sinulatan ng daddy ko yung Grade 3 adviser namin ng “Dear Ms. Legaspi”? Kasi, akala ko noon yung “dear” ay para lang sa asawa at kasintahan. Akala ko nanliligaw daddy ko kay ma’am… Gara ano?
My dad, who has always been so cool, simply took off his glasses, grinned at me, impishly smiled and explained that “dear” was the standard salutation in letters. But I was adamantly holding on to my conviction that “dear” had romantic undertones that should not be used in writing excuse letters as I remained seated on our sofa, not touching my excuse letter and making face until my mom came to explain things to me, assuring me that it was ok with her for my dad to write my teacher with “Dear”.
Corny? Weird?
Yes, I am both corny and weird but as I matured – getting more corny and more weird than ever – I have come to keep that love affair with the word “dear” so alive and well with me. I use it to address not only friends and relatives, colleagues and acquaintances, but most especially God in my daily prayer blogs as I have learned that it expresses a special kinship, a special relationship that is so honorable and dignified.
Maybe it is no coincidence that dear is also a synonym for expensive, a direct opposite of cheap. It is very interesting that in Filipino, the words dear and expensive are translated as “mahal”, the opposite of cheap or “mura”. Mahal is love. From mahal comes mahalaga, equivalent to English as valuable and important. Things that are dear and expensive are always valuable.
The same is true when you address anyone with the salutation “Dear” – he or she is loved and valued with respect and honor.
Maybe, one reason we have lost the art of letter writing is not just due to computers and text messages but because we no longer value persons that much unlike before. There is something so special, so touching inside when one receives a letter or a card or even a postcard that makes you feel so good inside because you were thought of, remembered and cared for.
Gladden the heart of someone today by writing him/her with a short note saying hi or anything by starting with the word “Dear”. Try it. It feels good too to the letter writer.
Now, the very first incident that reminded me of the word “dear” happened the other Monday afternoon when I was called to our hospital for an Anointing of the Sick by the family of a patient who was transferred from the ICU to a regular room. Actually, I have visited the patient that Sunday before at the ICU, anointed him with Holy Oil and even gave communion to his family.
When I arrived at the hospital room and saw again the wife seated on a wheelchair, crying like when I saw her at the ICU a day earlier, I realized it was not really the patient who needed me but his wife who could not accept the hard truth her husband was dying. So, I asked the other family members to leave the room as I counseled the wife to let go of her husband, to speak to him and tell him how much she loved him, not to worry about her, and most of all, to forgive him and say sorry as well for her sins to him.
The patient was 80 years old, so thin and pale, dependent on life-support system while the wife was 78 years-old who could barely walk except for very short distances. After a while of crying, the wife told me she was ready to speak to her husband to tell him those words we have rehearsed: “I love you”, “I forgive you”, “I am sorry” and “I now give you to Jesus, go and don’t worry about me.”
While assisting her to the bedside of her husband, I asked her how they called each other and, before answering me, she bowed her head, wiped her nose, and softly said, “dear”.
“Ah, dear po pala tawagan ninyo” as I led her closer to him.
Please forgive me… when I heard the woman told me how they called each other as “dear”, I felt the mischievous child in me giggling, so tickled with joy as I heard the woman almost whispering to her husband, “Dear… I love you”, “Dear…I forgive you for your sins against me”, “Dear… I give you back to God. I’m ok now.” What a kilig moment!
I felt like in a movie with two elderly couples together, the husband at the threshold of eternity with his loving wife calling him perhaps for the last time as “dear”. What a precious moment indeed when the patient responded by opening his eyes, making me wonder how he would say the word “dear” to his wife too!
The following day, the patient died peacefully. Most likely, after hearing again that lovely and assuring word, “Dear” by his wife. How I felt so dearly loved and blessed by God in answering his call to counsel the wife and return to anoint the man with Holy Oil for his final journey back home.
Thank you, my dear friends for bearing with me! Have a blessed, dearly loved week!
Photo by Mr. Chester Ocampo, springtime in Japan, 2017.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle C, 31 July 2022
Ecclesiastes 1:2, 2:21-23 ><}}}*> Colossians 3:1-5, 9-11 ><}}}*> Luke 12:13-21
My former parish, photo by Mr. Gelo Nicolas Carpio, January 2020.
Last Friday I officiated at the funeral Mass of a younger first cousin; a week earlier, I had anointed him with Oil for the Sick with general absolution of his sins, commending him to God as he was afflicted with a rare disease that attacks the autoimmune system.
It is one of the difficult part in our lives as priests, when sickness and death come closest at home considering that fact that I officiated his wedding about 20 years ago and baptized his eldest son now grown up. That is why our readings today are so timely for me because my cousin Gilbert was only 49 when he died, being the most silent and “goodest” of my cousins who never got into any trouble nor any sickness while we were growing up together in Bocaue, Bulacan. How I felt like Qoheleth, saying….
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity. Here is one who has labored with wisdom and knowledge and skill and yet another, who has not labored over it, must leave the property. This is also vanity and a great misfortune.
Ecclesiastes 1:2, 2:21
Photo by author, Pangasinan, April 2022.
Qoheleth is what the author calls himself which is not a proper name but a function of a speaker or a preacher to an assembly which is in Latin ecclesia; hence, it is called the Book of Ecclesiastes.
Despite the tone of his message of “vanity of vanities”, the author is not a “kill joy” or KJ who is provoking a culture of pessimism; in fact, he is trying to search for what truly lasts, for the Absolute good who is God. We have seen how in literature and music that poems and songs of despair are often the most beautiful because the anguish we feel can paradoxically be expressions of our burning desire for something, someone more permanent, more lasting and unchanging – who else and nothing else but God who is not vanity!
If we try to own every line of Qoheleth and reflect deeply on it, we somehow feel a strong similarity with our own cries of despair in life when nothing matters anymore especially with the lost of a loved one, or something so precious that deep inside us we felt with certitude that only God could fill that void.
Yes, all is vanity if we are cut off from God, when all our efforts and our very lives are separated from him because he alone is the Reason. Everything, everyone is meaningful because of God. That is why in the second reading, St. Paul is asking us to “seek what is above, where Christ is seated at the right hand of God” (Col.3:1).
In this world where everything is measured in popularity, in being viral or trending that are all vanities because of their temporariness, so many have fallen into the trap of empty promises of modern lifestyles. See how despite the affluence we now enjoy, we have become more empty in life, more alienated from each other even from one’s self, lacking in meaning and depth in life and existence. Sometimes, results can be fatal when people realize what they have been seeing and hearing in media are not at all true and so far from reality that death becomes an escape than a direction that leads us to the Absolutely Perfect, God and eternal life.
Someone in the crowd said to Jesus, “Teacher, tell. my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable.
Luke 12:13-16
Photo by Dr. Mylene A. Santos, MD, 2020.
Like Qoheleth, here we find Jesus acting like a “kill-joy” to the man requesting his help to have his share of the inheritance. His responses seems so abrupt and worst of all, very cold! But, it was not really addressed to the man asking the Lord’s intervention. Notice how Luke tells us Jesus addressing the man as “friend” before turning to the “crowd”.
Jesus is still on his way to Jerusalem and saw another opportunity today to teach the people – the crowd – not just the man asking his help of something of high importance in this life which is of being “rich in what matters to God” (Lk.12:21).
Jesus is just and fair, so loving and merciful, very mindful of our needs; however, in the light of the previous gospel scenes we have reflected, we find that Jesus concerns himself only in what matters to God. He does care about our bodily and material needs that he assures us to not worry so much about these because God will never forsake us.
Jesus had come not to be our judge and arbiter on matters about our material and worldly concerns like getting rich and famous and other vanities in life; Jesus came to teach us about what matters to God like love and mercy, kindness and care, justice and freedom. Jesus came to teach us ways of how we may inherit eternal life!
We do not have to spell out and enumerate one by one these things that matters to God of which Jesus is most concerned with; eventually, as we journey with him in life, as we carry our cross, we realize slowly in life these things that matter to God are for sure not material possessions, most often things that matter after death.
That is the grace we find ironically in every death – when somebody dies, we realize deep inside what truly matters to God. As they say, death is the best equalizer in life. And best teacher.
Last week we have the beautiful series of readings from the Book of the Prophet Jeremiah, teeming with life and assurances of love and protection from God. We see how the loving hands of God are like of the potter who molds us into fine earthen vessels of his majesty and glory.
Photo by author, March 2019.
Sometimes we sink into so much self-pity when things are not turning out according to our plans in life, forgetting how God loves us so much, of how he uses even the most tragic and painful events in our lives for our own good because he believes in us.
Yes. God believes in you! Everything is vanity without him, without you!
Would you rather spend everything just for a piece of land or some money or level of fame than living in peace, the greatest gift we can all have in life? That is the whole point of God in telling Jeremiah about being a clay in the potter’s hand – many times in our lives we have to be crushed and mashed, even reduced to being grounded for us to emerge finer and refined, better and more beautiful than before.
Recall those trying days of the past when you chose to bear it all, to be silent and patient. Maybe for a while or a few moments our opponents seemed to have won, or have the upper hand but in the long run, we find we are more fruitful, we are more peaceful because everything and everyone has become meaningful in God. That is because we love.
Of all that things that matter with God that we should be rich is love. Love, love, love. As the Beatles said, all you need is love! True. Sometimes it could be foolish to love, to let go of things and insults and pains and hurts.
But, God is greater than our hearts (1 Jn.3:20) and can never be outdone in generosity.
The more we love, the more we are given with more love. That is when we become truly rich in what matters to God. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Sts. Mary, Martha, & Lazarus, 29 July 2022
Jeremiah 26:1-9 ><}}}}*> + ><}}}}*> + ><}}}}*> John 11:19-27
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
Glory and praise to you,
O Lord Jesus Christ who
had come to us not just a
family but most especially
as a friend you have stressed
during the Last Supper
(cf. Jn.15:14-15).
And even before that evening
of Holy Thursday came, you have
been a friend to the siblings
Mary, Martha and Lazarus so
dear to you, visiting them often,
sharing not only in their meals but
in their lives and death, joys and
pains; what a beautiful imagery
not only of friendship but of the
neglected ties that bind brothers
and sisters in this time when
family is being destroyed
by new emerging thoughts
and ways of life.
In this time of the pandemic
you know how, dear Jesus,
we have finally come together
as families free from all excuses
of work and studies, of being far and away;
but sadly, many have ignored and missed
the opportunities to bond together
and mend many gaps long festering
among siblings; instead of fighting and
rivalries, may brothers and sisters
in every family emulate the love and
respect among Saints Martha, Lazarus and Mary.
We pray for all siblings to gather anew
as one family in prayers before you, Lord,
like Saints Martha, Lazarus and Mary;
help them create a space anew for God in our
lives, the surest bond among us despite
our many differences as we open our ears
and hearts like St. Mary to your words,
to heed and fulfill them unlike the people
of Judah who cursed your prophet Jeremiah
when he spoke to them
of the truth.
“The Raising of Lazarus”, 1311 painting by Duccio de Buoninsegna from commons.wikimedia.org
Most of all, give us the grace
to be the presence of Jesus Christ
when our siblings are sick and burdened
with all kinds of sufferings and miseries
like Martha and Mary present to each other
awaiting Christ’s coming after Lazarus had died:
Martha said to Jesus, "Lord, if you had been here,
my brother would not have died." Jesus told her,
"I am the resurrection and the life; whoever
believes in me, even if he dies, will live,
and everyone who lives and believes in me
will never die. Do you believe this?" (John 11:21, 25-26)
Like St. Martha, and most likely
her siblings, too, St. Lazarus
and St. Mary who may not have
understood fully your words and teachings,
keep us open to your coming,
to your visits, sweet Jesus;
make our hearts like theirs
filled with warmth and hospitality
to let you stay and reign inside us;
most of all, like the three holy siblings
let us share with others the gift of kindness,
of being a kin to everyone in you, with you. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 28 July 2022
Photo by author, 2018.
Dear friends: Since Monday I have felt in my prayers God leading me to reflect on his “gracious hands” taking care of us, handling us with care like St. James the Greater in Monday and the prophet Jeremiah beautifully expressing today God with a potter’s hand molding us into great “earthen vessels” of his majesty and mystery according to St. Paul (https://lordmychef.com/2022/07/28/we-are-in-gods-good-hands-always/).
Early today I went to visit a patient with “high myopia” who underwent a surgery for a “clear lens extraction” of her right eye. From what I have gathered, she never finished school and could not find a job because she could not read nor even walk straight as she would hit objects and people despite her glasses of 1000 grade!
After celebrating Mass this morning, I rushed to the Fatima University Medical Center in Valenzuela to visit her after her operation. Though I totally do not know her as she was only referred to me, I immediately felt her deep joy within as she told her doctor how she could see everything so clearly right after surgery! You could sense her ecstasy within as she described the immense light she could finally see with her right eye. She was with her younger sister and I felt both young ladies controlling their joys from bursting to avoid making a scene outside the OR.
And so, to complete their joys, I led a simple prayer session right there outside the OR and this is what the Lord put on my lips:
Praise and glory to you,
God our loving Father for the
gift of life, for the gift of sight!
Lord Jesus Christ, you have
healed so many blind people
recorded in the gospels like
Bartimaeus; we pray for Eden
and others with eye problems;
restore their sight not only to see
the beauty of the world but most
especially to see your kindness and
majesty among people!
Thank you, Lord Jesus Christ
for the gift of doctors,
of ophthalmologists whose
hands you use to touch and
heal the blind and those
with ailments in their eyes;
bless them always,
keep them safe and their
loved ones as you
fulfill their dreams.
Amen.
Healing of Batimaeus, from Pinterest.com.
I have said in my previous blogs these past three weeks how I have noticed many among us going through a lot of storms in life these days, of getting sick and diagnosed especially with the big “C” with some in advanced stages; others having family problems; and most especially, coping with death in the family.
Amid all their cries of pains and hurts, feelings of rejection and being left out, even forgotten by God, I remember the French poet Charles Peguy who said that hope is God’s most favorite virtue because it “surprises him.”
Photo by Ms. Jo Villafuerte, Atok, Benguet, September 2019.
Hope indeed is very surprising not only to God but even to us.
To hope is like remaining seated at the movies after the show, still waiting for a loud roar or a teaser for the sequel. Even if you know it is the end of the show, the end of the line, you still believe and hope something beautiful would come because you are so sure that the one we hope in – God – is Life itself. Life just goes on and eventually, if not here, in the afterlife, there we shall have the fullness of life.
For the moment, let us be still and be calm, remaining in God, like a clay in the potter’s hand as he molds us into someone better.
It is said that sometimes, the hands of God would pat us on our shoulders or caress our backs but, sometimes would “beat” us too that cause many pains.
Just remember, whether we are caressed or beaten in life, these are all from the gracious hands of God that make us see later the beauty of all those darkness and sufferings we go through. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Joachim and St. Anne, 26 July 2022
Sirach 44:1, 10-15 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:36-43
From forbes.com, 2019.
God our Father,
thank you very much in
giving us your Son Jesus Christ
not only to save and redeem us
but among so many other things,
in his becoming human, he had
also brought back the value of old
age, of the seniors among us like
Simeon and Anna who received him
during his presentation at the temple
and most of all, his very human experience
of having grandparents in St. Joachim
and St. Anne we honor today.
Forgive us Father in refusing
to see old age as the final stage of
human maturity and a sign of your
blessing because we are so concerned
only with human usefulness and
productivity (St. JP2, Letter to the
Elderly, October 1999).
These are the weeds the enemy
had planted in today's parable that
prevent us from seeing the grace
and blessings of old age that gives us
a correct perspective on life that is a
preparation for eternity, the harvest time.
Let us get close with our elderlies,
Lord Jesus, thanking them, praising them
for their many virtues especially their
wisdom of the heart that enables us
to also consider our own "twilight":
The line separating life and death runs through our communities and moves inexorably nearer to each one of us. If life is a pilgrimage towards our heavenly home, then old age is the most natural time to look towards the threshold of eternity.
St. John Paul II, Letter to the Elderly, 01 October 1999, #14
More than the indulgences
offered by Pope Francis for those
visiting the old people on this feast
of St. Joachim and St. Anne, grant us
the grace of honoring our grandparents
by welcoming them,
helping them, and
making good use of their qualities.
Amen.
The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Friday, Feast of St. Mary Magdalene, 22 July 2022
Song of Songs 3:1-4 ><}}}}*> + ><}}}}*> + ><}}}}*> John 20:1-2. 11-18
Photo from GettyImages/iStockphoto.com
Praise and glory to you,
O Lord Jesus Christ in giving
us today this Feast of St. Mary
Magdalene, the "apostle of the
apostles" who proclaimed to Peter
and company that you have risen
on that Easter morning!
Thank you most especially in
showing us through St. Mary Magdalene
the grace in that state many of us find
ourselves so often especially these days
of the pandemic - that of grieving.
On the first day of the week, Mary of Magdalene came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb and saw two angels in white sitting there, one at the head and one at the feet where the Body of Jesus had been. And they said to her, “Woman, why are you weeping?” She said to them, “They have taken by Lord, and I don’t know where they laid him.” When she had said this, she turned around and saw Jesus there, but did not know it was Jesus.
John 20:1, 11-14
Dearest Lord Jesus,
I pray for those weeping,
for those grieving for the lost
of a beloved wife or husband,
a son or a daughter, a brother or
a sister, a friend or a colleague;
I also pray, Jesus, for those
who are weeping in silence,
fighting their tears, hiding when
they cry as they attend and care
for a dying loved one at home or
in the hospital.
Like St. Mary Magdalene, death
from its approach and coming
always has that dark presence in
us; mourning and weeping become
more difficult when nights become
longer we could hardly know morning
is coming or has broken.
And many times in those dark moments
we do not recognize you, Jesus,
present among us in our weeping,
right in our grieving for our loved ones.
Open our eyes, open our hearts,
enkindle our faith and hopes in you, Lord
in these long, dark hours of our grieving.
You know very well how difficult it is
to let go of a loved one like St. Mary Magdalene
when you have died; like her, we continue
to "cling" and "hold" to our beloved
in our old ways of relating with them
in the hope of again hugging them,
touching them, and perhaps telling them
how we love them and if given a chance,
to say sorry too for our sins and lapses.
“Noli me tangere” (touch me not) fresco in the Lower Basilica of St. Francis Assisi Church in Italy painted by Giotto de Bondone in the 13th century from commons.wikimedia.org.
Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.'” Mary of Magdalene went and announced to the disciples, “I have seen the Lord,” and then reported what he told her.
John 20:16-18
Call us with our name again,
dear Jesus; call us anew with your
reassuring voice of love and kindness,
of mercy and forgiveness no matter
who we really are
for you are the only one sent by the Father
to assure us we are accepted despite and
in spite of our sins and weaknesses.
Let us exclaim again "Rabbouni" like
St. Mary Magdalene, filled with joy in
finding you amidst the darkness
in our lives as we learn to stop "holding"
on to our departed and dying loved ones
as we recall and realize your teaching
that every death is a sharing in your pasch,
a passing over into eternal life,
of leveling up our ties with them
in you, Christ Jesus
to the Father and the Holy Spirit.
Amen.
Photo by author, sunrise at Camp John Hay, Baguio City, November 2018.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixteenth Sunday In Ordinary Time, Cycle C, 17 July 2022
Genesis 18:1-10 ><}}}}*> Colossians 1:24-28 ><}}}}*> Luke 10:38-42
An icon of Jesus visiting his friends, the siblings Sts. Lazarus, Mary and Martha. Photo from crossroadsinitiative.com.
Immediately after Jesus our “Good Samaritan” had told this parable on his way to Jerusalem last Sunday, Luke now tells us the Lord making a stop over at the home of two sisters named Martha and Mary.
The two ladies were of contrasting attitudes in receiving Jesus as guest that he took it as an occasion to teach anew on “what we must do to gain eternal life” when Martha complained to him of Mary not doing anything to help her prepare for him.
Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need only of one thing. Mary has chosen the better part and it will not be taken from her.”
Luke 10:40-42
Photo by author, Baras, Rizal, January 2021.
Focusing on Jesus more when he comes
We are again presented here with a very familiar story only Luke has like the parable of the good Samaritan last Sunday. Almost everyone feels like knowing Martha and Mary so well, that they have covered everything when Jesus dropped by to visit the two sisters.
And that’s the problem when we feel so familiar with a story by Jesus or in an event in his life that we take it lightly and miss the more essential aspects as well as learn new insights being presented to us.
In this story of Jesus visiting the two sisters, Martha is often presented as the “active” type while Mary is the “contemplative” who sat at the Lord’s feet to listen to his words. As a result, many have thought Jesus favored Mary over Martha, that praying is more important than acting.
That is absolutely wrong! Jesus is not saying it is best to be a contemplative than active, nor Mary is better than Martha.
From Facebook during the first wave COVID-19 pandemic in May 2020.
Through Mary and especially Martha, Jesus is reminding us today not to be so preoccupied or “anxious and worried about many things” in life like food and clothings, money and wealth and other material things.
Jesus had always been consistent in teaching everyone not to be so concerned with wealth, power and fame that prevent us from growing in the kingdom of heaven like in the parable of the sower, of how the seeds that fell among thorns “were choked by the anxieties and riches and pleasures of life, and they failed to produce mature fruit” (Lk.8:14).
Most of all, recall that when his pasch was approaching, Jesus became more pronounced in warning us all in having that overwhelming concern and cares for things of the world especially in relation with his second coming, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise like a trap. For that day will assault everyone who lives on the face of the earth” (Lk.21:34-35).
Such preoccupation with things of the world detracts us from the most essential which is Christ himself and witnessing him in this world so concerned with wealth and power, with fame and ego.
And that is what Martha was missing in having Jesus as guest in their home — she was so busy preparing meals that she had entirely forgotten Jesus himself was in the house! Mary was praised because she chose the most important – Jesus himself who was their guest and the Word he spoke to them! Every time we recognize Christ’s coming in our home and in our very selves, something wonderful always happens. The good news is made known to us like a mission or a plan from God we have long been praying over.
The famous icon of The Trinity visiting Abraham at Mamre by Russian artist Andrei Rublev done in the 15th century. Photo from en.wikipedia.org.
This is the reason we have the beautiful story of Abraham welcoming three guests who turned out to be God himself, the Blessed Trinity coming to his tent at Mamre in our first reading today.
More than the story of Abraham’s hospitality is the announcement of the fulfillment of God’s promise to Abraham of finally having a child of his own with Sarah:
They asked Abraham, “Where is your wife Sarah?” He replied, “There in the tent.” One of them said, “I will surely return to you about this time next year, and Sarah will then have a son.”
Genesis 18:9-10
In both the Old and New Testaments, the Bible teems with so many lessons and admonitions from God and his prophets and later from Jesus himself on the need to always welcome and accept strangers especially the poor and the sick for “whatsoever you do the least of these, that you do unto Christ”.
Jesus comes to us daily but are we home to welcome him, to receive him and most of all, listen and act on his words? Or, are we so preoccupied with so many other affairs that we forget his presence, not only among those in need like the priest and Levite last week who just passed by a victim of robbery left half-dead in a street?
The grace of this Sunday lies in the very fact that many times, it is Jesus himself who comes to us right in our homes, in our family members and loved ones, in the ordinary people we take for granted but we are like Martha “so anxious and worried about many things” that we miss the good news he brings to us often. That is why we only get tired with all our efforts, not bearing fruits because we miss the most important of all, Jesus himself!
Let us imitate Paul in the second reading trying to see Jesus in everyone by deepening his reflection last week of Christ as the image of the invisible God and now “Christ in you, the hope for glory” (Col.1:27).
It is our task and mission like Paul to reveal in our lives of loving service to others God’s plan that Jesus came to dwell in us his believers and followers so we may participate in his glory. But how can we participate in God’s glory when we fail to meet Jesus coming daily to our lives because we are like Martha?
Photo by author, Tagaytay, February 2022.
The simplest way to receive Jesus our guest is to seriously participate in our Sunday Eucharist which we tend to take for granted. In the Eucharist, we gather as the Body of Christ with Jesus as our head, the Church.
Notice that in Rublev’s icon of the Trinity at Mamre, the three men are actually gathered in a meal, the Eucharist. When you try to view the icon, you become the fourth person in the painting sharing the meal with the three angels.
That is the mystery of Christ’s coming to our homes daily, in our loved ones and right in our hearts too to share us himself and tell us the good news daily. The Eucharist is in fact our rehearsal in entering heaven in the future, that is why this Sunday, cast away all your anxieties and simply focus in the Lord and you will never get lost! Have a blessed week ahead! Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifteenth Sunday in Ordinary Time, Cycle C, 10 July 2022
Deuteronomy 30:10-14 ><}}}*> Colossians 1:15-20 ><}}}*> Luke 10:25-37
Photo by Mr. Raffy Tima of GMA7-News, May 2022.
After telling us last week to “do not rejoice because spirits are subject to you, but rejoice because your names are written in heaven” (Lk.10:20), Jesus today answers a scholar of the law asking him what he must do to gain eternal life.
It is the very same question we often ask others because inside us we are convinced there is something else deeper than the laws and commandments of God written in the Bible. Like the scholar of the law, we have experienced that God’s commandments and statutes – his very voice, his very words – are written in our hearts.
Moses said to the people: “If only you would heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the Lord, your God, with all your heart and all your soul. No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”
Deuteronomy 30:10, 14
God’s commandments and laws are not just mere codes of conduct like in other religions. The Law of God is no dead letter but his living Word right in the depths of our hearts no matter how hard we deny his existence. More than a code, the Law of God evokes a relationship that is a fruit of one’s conversion of heart and soul in union with God and with others.
It is here that we find the novel approach by Jesus in narrating the parable of the good Samaritan in answering the scholar of the law who wanted to test him by asking, “Teacher, what must I do to inherit eternal life?” (Lk.10:25) that was followed up with a second one, “And who is my neighbor?” (Lk.10:29) to justify himself. In narrating this parable, Jesus showed us how we must live as neighbors, as brothers and sisters in him who is our head.
Photo from americamagazine.org.
We are all neighbors.
We have heard so many times this beautiful parable by Jesus which only Luke had narrated while the Lord was “resolutely determined to journey to Jerusalem” (Lk.9:51). Too often, we see this parable as a reminder of something we are all aware of, that everyone is our neighbor.
Like the scholar of the law, we are not surprised at all with Christ’s question, “Which of these three, in your opinion, was neighbor to the robbers’ victim?” because we have always thought of the question in our own point of view! We are the ones looking at the victim of the robbers that it is always easy to assume we would be good Samaritan to him which is so presumptuous on our part. Fact is, so often we have failed being a good Samaritan to so many in need who came to us for help because we were like the priest and Levite with many excuses, with more important matters to attend to that they both passed by the robbers’ victim.
Like the scholar of the law, we have failed to see the whole point of Jesus who was asking us to be in the victim’s point of view, to be in his shoes: would anyone be a good Samaritan to help me if I were the victim?
Jesus had reversed the point of view – instead of looking through the window from the outside, we are asked to look at the window from the inside! Would somebody stop to be kind with us?
From inquirer.net.
Many times we have felt so disappointed at some people we were expecting to be our friends, who would be on our side but when trials came, they turned their backs from us and left us alone when suddenly, somebody we least expected or even hardly knew came to help us!
How many times have you found yourself saying, “I thought they considered me as their friend but it turned out, somebody I hardly knew was the one who helped me out of my plight!” Worst, there were times we have said strangers are even better than our family and friends, saying, “Mabuti pa yung ibang tao kesa kamag-anak o kaibigan”.
Hence, to our most Frequently Asked Question (FAQ), “What must I do to inherit eternal life?”, Jesus is asking us to act and live in such a way that everybody sees us as their neighbor, not the other way around. When it is others who see us as their neighbor, it means we are living the gospel, we are like Jesus Christ, the Good Samaritan who came to save us all. It is different when it is us who claim to see everyone as our neighbor – it holds nothing at all but an idea in the mind, a plan or mere intention no matter how noble it may be.
Most of all, to see others as one’s neighbors is a sign of a malady of our faith and religion: that we are not yet evangelized though sacramentalized wherein Jesus is just in our minds but not yet in our hearts, not yet flowing through our very being.
Photo by Lauren DeCicca/Getty Images, Laoag City, 08 May 2022.
The preeminence of Jesus Christ
This oneness in Christ is the gist of Paul’s beautiful exposition about Jesus in our second reading this Sunday. Paul wrote the Colossians while in prison to prevent them from joining some preachers encouraging them to adopt ascetic practices in order to have angelic powers as well as appease higher powers. Paul insisted Jesus Christ is God and what he had accomplished on the cross is sufficient for our salvation.
Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or principalities or powers; all things were created through and for him. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.
Colossians 1:15-16, 19
In presenting the preeminence of Jesus Christ, Paul is also telling us that Jesus is the foundation of our moral life. Our lives, our actions must flow from our communion and oneness in Christ. That is when others see us as a neighbor, when they see us as one of them too!
This is the fulfillment of Moses’ teaching in the first reading, that the “voice of the Lord”, the word of God is not far from you for it is in your hearts – that is Jesus Christ who is not only the fulfillment of the laws but the Law himself. After all, as John had expressed in the fourth gospel, Jesus is “the Word who became flesh and dwelt among us”, the Emmanuel, the God-with-us.
From Facebook of Marivic Tribiana, 2021.
Today, Jesus is inviting us that in order to gain eternal life, we must do what he does, that is, to love and be kind with everyone, to be seen as a neighbor and a friend others can count on. In becoming human, God became one of us in Jesus Christ, the one who crossed the street to reach out to us victims of robbers on the way to Jerusalem. He not only healed our wounds but even lifted us to regain our dignity as beloved brothers and sisters. And neighbors.
There is a very beautiful word in English that captures this reality of our being neighbors or brothers and sisters in Christ: “kind” or “kindness” which came from the root kin or kindred. When we say “she or he is kind to me”, it means he or she treats me as a kin or a kindred, not as different like a stranger.
Artwork by Fr. Marc Ocariza based on Marivic Tribiana’s photo, 2021.
We are all kins or kindred in Christ. And every time we choose to be unkind and indifferent with others especially those in need, we are bothered by our conscience because it is an affront to our very personhood. It is unnatural like what the American writer George Saunders had realized:
“So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it: What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering and I responded … sensibly. Reservedly. Mildly.”
George Saunders from “Congratulations, By the Way” (page 22)
Avoid having such regrets later in life. Whatever good deed you may do at the moment, do it for it could be Jesus Christ who is passing by, who is the one in need. Amen.
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