Lent is for fixing our “eyes” on God

40 Shades of Lent by Fr. Nicanor F. Lalog II
First Sunday of Lent-A, 26 February 2023
Genesis 2:7-9, 3:1-7  +  Romans 5:12, 17-19  +  Matthew 4:1-11

Lent is the season we fix our eyes to see clearly our selves, God, and others. It is the season where the dictum is “less is more” with no flowers allowed at the altar, only plants and leaves used as decorations. Ideally, images and icons inside the church are covered during these forty days when the Gloria and the Alleluia are also omitted in the liturgy because Lent invites us to look more inside our hearts than outside to find God.

Today’s first reading reminds us the problem with our eyes that lead us to falling into sin like the first woman who was tempted by the serpent into believing that eating the forbidden fruit would open her eyes to know what is good and evil like God. See the interplay of how the fruit was pleasing to the eyes and after they have fallen into the trap of the devil, “the eyes of both of them were opened, and they realized that they were naked” (cf. Gen. 3:4-7).

A big part of our temptations to sin happens in how we “see” things, literally and figuratively speaking. In the wilderness during the temptations of Jesus, the devil showed us what he often “sees” that if we follow could lead us into sin. Let us see what Jesus “saw” during those moments of temptations and triumphed over evil.

*Detail of mosaic “Temptations of Christ” at St. Mark Basilica, Venice, Italy. Photo from psephizo.com.*

At that time Jesus was led by the Spirit into the desert to be tempted by the devil. He fasted for forty days and forty nights, and afterwards he was hungry. The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” He said in reply, “It is written: One does not live on bread alone, but on every word that comes forth from the mouth of God.”
Matthew 4:1-4

First temptation of the devil is for us to see scarcity, to see nothing, to see too little, to see there are not enough that the tendency is for us to hoard and be selfish. But Jesus tells us today even in the barrenness of the wilderness where there was no food nor water, there is always plenty and abundance when we see God.

When we were in elementary school, we were told how food and water would run out in the future with worldwide hunger and thirst happening in apocalyptic proportions. It had never happened. Yes, our natural resources are depleting not because of our normal consumption but largely because of human greed. We see everything so few, not enough for everyone that our tendency is to get more, driving prices up with the poor left to fend for themselves of whatever is left behind.

What we see more is what we do not have, not seeing the beautiful and precious ones we have like family and friends, health and life itself as well as faith in God. There is always the temptation most especially in the midst of difficulties and trials to see everything as ugly and dismal like the first parents after the fall when “they realized they were naked” whereas before, “they felt no shame” because they were good.

Observe how the eyes and the mind are closely intertwined, of how wrong judgments result when our eyes are deceived by what we see or do not see. Look inside your heart when you feel like alone and abandoned or when in the wilderness of sickness and sufferings. See God in everything even in nothingness by reading and praying his words in the Sacred Scriptures and you shall find life and abundance.

Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: He will command his angels concerning you and with their hands they will support you, lest you dash your foot against a stone.” Jesus answered him, “Again it is written, “You shall not put the Lord, your God, to the test.”
Matthew 4:5-7

Second temptation is when see more of power and entitlement that lead us to becoming like gods.

See the deception of the devil as he brought Jesus to the temple, the house of his Father, making him stand on the parapet to test his obedience and submission to God. It continues to happen to us these days, especially for us priests and bishops, those inside the church like its volunteers and servants, or those who see themselves as devout and pious Catholics who feel entitled here on earth and even in heaven!

No one, not even Jesus Christ claimed any entitlement for being the Son of God. In fact, in his being the Christ, he taught us the importance of submission and obedience always to the will of God our Father.

The first sin was not just pride and disobedience of Adam and Eve. It was a sin rooted in the heart, of feeling so special in paradise, daring to be like God. A feeling of entitlement, of manipulation and control to play like God.

The second temptation of Christ reminds us all supposed to be close to God, his servants to always look and examine our hearts if it is truly God whom we love and follow or just rules and commandments, rites and rituals that we forget the people we are supposed to lovingly serve and care for.

The sad reality in our church is how the devil’s temptation of Jesus is realized among us priests who are being served wrongly, even adored and worshipped by the many people so deceived of the temptation to get close to clergymen or the church. This is the reason why the poor and sufferings are still marginalized because they have remained outside our reach as we all tend to see ourselves being protected by the angels in our positions of power.

Let us all get down from our ivory towers of power, of pride and entitlement especially in the church to begin seeing the poor people on the ground and stop testing God if he would work miracles on them lest we have forgotten we are his arms and limbs.

Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: The Lord, your God, shall you worship and him alone shall you serve.”
Matthew 4:8-10

Third temptation is clearly idolatry, of self-worship, of vanity. See how Jesus told Satan to get away after this third temptation because this is the most insidious as far as Matthew is concerned (in Luke’s version, this is the second temptation).

This third temptation is also very surreptitious which Al Pacino as the devil described in “The Devil’s Advocate” opposite Keanu Reeves as “my most favorite sin.”

We may not be kneeling before strange gods and idols but as Simon & Garfunkel sang in the “Sound of Silence”, so many of us “bowed and prayed on the neon gods we made” with our obsession with signature and expensive things and gadgets, whether original or fake.

It is also the temptation of being famous with our obsession not only with all the beauty augmentations readily available and the fitness craze of some who practically live inside gyms but also with too much living in social media where some have gone crazy counting the likes and reactions they receive in their posts.

See how Jesus won against Satan in all his temptations including in this final one because his focus was on God alone. Jesus is telling us this Sunday as we embark on our Lenten journey to remain in God above all.

Our eyes can be easily deceived because they cannot see everything at one instance. It takes times for us to recognize what or who we are looking at. There are times we need to use instruments to see everything clearly like telescopes and microscopes.

Most of all, what we see may not even be true at all. That is why we have to close our eyes in order to see better, to experience better and understand better like when we are deeply in pain and sorrow or in ecstasy and bursting with joy.

How sad that when Adam and Eve sinned and their eyes were opened, they hid themselves and sewed figs to cover themselves. Today, people go out into the open, even taking pride and not troubled at all in filming or recording and uploading sinful scenes in their lives. And everyone is so glad to take a look on them without realizing how it could lead them into shame like Adam Eve.

Let us heed St. Paul’s invitation in the second reading to live in Jesus so we may show our new humanity in Christ, we who are so loved and forgiven by God and restored to grace. Let us fix our eyes on Jesus alone to fight temptations for we are no longer slaves to our passions and desires like Adam (Rom. 5:12, 17-19). Amen. Have a blessed first week in Lent!

Putting on Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Thirtieth Week of Ordinary Time, Year II, 27 October 2022
Ephesians 6:10-20 ><000'> + ><000'> + ><000'> Luke 13:31-35

Lord Jesus Christ,
in this age of affluence
when we are so concerned 
with how we look,
on how people see us
that we strive to buy 
and put on the most 
expensive and luxurious
clothes, shoes and bags,
accessories and gadgets 
to impress people, 
to make known to everyone
that "we have come", 
of who we are, of what we have
achieved;  make us not forget
that what matters most is 
our inside not the outside.

Most often, we are like
actors and actresses,
or worst, clowns who see
life as just a show - a palabas 
as we say in Filipino - 
that we forget the more
essential and important things
found inside us like our loving
and kind hearts, beautiful mind,
filled with your peace and goodwill.

Brothers and sisters: Draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with principalities, with the powers, with the world rulers of this present darkness, with the spirits in the heavens.
Ephesians 6:10-12

Let us be dressed in your
humility and kindness;
clothe us with your justice 
and truth, wear always your
peace and power wherever
we go as we share you Jesus Christ
to everyone we meet.
Amen.

Seeing Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-Fifth Week of Ordinary Time, Year II, 22 September 2022
Ecclesiastes 1:2-11 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 9:7-9

*Photo by author, sunrise at Our Lady of Fatima University in Antipolo City, August 2022.*

Your words today, 
O Lord our God are
"greatly perplexing" 
that I feel like Herod
the tetrarch in the gospel
"trying to see" you,
Jesus (Lk.9:7-9).

So many times
I have prayed before
asking you how I 
wanted to see you
because "all is vanity
in this world; nothing is new
under the sun.  Even the
thing we say as new has already
existed in the ages that
preceded us" (Eccl.1:2,9-10);
and so, what else is there
for us to see in this world,
in this life but you, 
dear Jesus!

But, how can we see you
truly, O Lord Jesus, so that
we may also find the meaning
of this life amid all the vanities
around us?

When a group of Greeks
came to Jerusalem and
requested to see you
just before Good Friday,
you replied through Philip 
with the falling and dying 
of a grain of wheat 
(Jn.12:20-26) to show us
that in order to see you,
we have to learn to look
through your Cross; 
that we can only see you, 
Jesus, in your Passion
and Death to see your glory
in your Resurrection.

Forgive us, Lord,
when so many times
we wax our desire to see you
with novelties and sentimentalities
of the world that are simply 
vanities like Herod the Tetrarch;
let us go down to our knees
before you on the Cross,
commune with you in
prayers before the Blessed
Sacrament and most especially, 
live by witnessing your pasch
in a world so fascinated with
drama and effects
than with essence
that is love willing to
suffer and die like you
on the Cross.
Amen.

God is the reason

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in Ordinary Time, Cycle C, 31 July 2022
Ecclesiastes 1:2, 2:21-23 ><}}}*> Colossians 3:1-5, 9-11 ><}}}*> Luke 12:13-21

*My former parish, photo by Mr. Gelo Nicolas Carpio, January 2020.*

Last Friday I officiated at the funeral Mass of a younger first cousin; a week earlier, I had anointed him with Oil for the Sick with general absolution of his sins, commending him to God as he was afflicted with a rare disease that attacks the autoimmune system.

It is one of the difficult part in our lives as priests, when sickness and death come closest at home considering that fact that I officiated his wedding about 20 years ago and baptized his eldest son now grown up. That is why our readings today are so timely for me because my cousin Gilbert was only 49 when he died, being the most silent and “goodest” of my cousins who never got into any trouble nor any sickness while we were growing up together in Bocaue, Bulacan. How I felt like Qoheleth, saying….

Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity. Here is one who has labored with wisdom and knowledge and skill and yet another, who has not labored over it, must leave the property. This is also vanity and a great misfortune.
Ecclesiastes 1:2, 2:21

*Photo by author, Pangasinan, April 2022.*

Qoheleth is what the author calls himself which is not a proper name but a function of a speaker or a preacher to an assembly which is in Latin ecclesia; hence, it is called the Book of Ecclesiastes.

Despite the tone of his message of “vanity of vanities”, the author is not a “kill joy” or KJ who is provoking a culture of pessimism; in fact, he is trying to search for what truly lasts, for the Absolute good who is God. We have seen how in literature and music that poems and songs of despair are often the most beautiful because the anguish we feel can paradoxically be expressions of our burning desire for something, someone more permanent, more lasting and unchanging – who else and nothing else but God who is not vanity!

If we try to own every line of Qoheleth and reflect deeply on it, we somehow feel a strong similarity with our own cries of despair in life when nothing matters anymore especially with the lost of a loved one, or something so precious that deep inside us we felt with certitude that only God could fill that void.

Yes, all is vanity if we are cut off from God, when all our efforts and our very lives are separated from him because he alone is the Reason. Everything, everyone is meaningful because of God. That is why in the second reading, St. Paul is asking us to “seek what is above, where Christ is seated at the right hand of God” (Col.3:1).

In this world where everything is measured in popularity, in being viral or trending that are all vanities because of their temporariness, so many have fallen into the trap of empty promises of modern lifestyles. See how despite the affluence we now enjoy, we have become more empty in life, more alienated from each other even from one’s self, lacking in meaning and depth in life and existence. Sometimes, results can be fatal when people realize what they have been seeing and hearing in media are not at all true and so far from reality that death becomes an escape than a direction that leads us to the Absolutely Perfect, God and eternal life.

Someone in the crowd said to Jesus, “Teacher, tell. my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Then he told them a parable.
Luke 12:13-16

*Photo by Dr. Mylene A. Santos, MD, 2020.*

Like Qoheleth, here we find Jesus acting like a “kill-joy” to the man requesting his help to have his share of the inheritance. His responses seems so abrupt and worst of all, very cold! But, it was not really addressed to the man asking the Lord’s intervention. Notice how Luke tells us Jesus addressing the man as “friend” before turning to the “crowd”.

Jesus is still on his way to Jerusalem and saw another opportunity today to teach the people – the crowd – not just the man asking his help of something of high importance in this life which is of being “rich in what matters to God” (Lk.12:21).

Jesus is just and fair, so loving and merciful, very mindful of our needs; however, in the light of the previous gospel scenes we have reflected, we find that Jesus concerns himself only in what matters to God. He does care about our bodily and material needs that he assures us to not worry so much about these because God will never forsake us.

Jesus had come not to be our judge and arbiter on matters about our material and worldly concerns like getting rich and famous and other vanities in life; Jesus came to teach us about what matters to God like love and mercy, kindness and care, justice and freedom. Jesus came to teach us ways of how we may inherit eternal life!

We do not have to spell out and enumerate one by one these things that matters to God of which Jesus is most concerned with; eventually, as we journey with him in life, as we carry our cross, we realize slowly in life these things that matter to God are for sure not material possessions, most often things that matter after death.

That is the grace we find ironically in every death – when somebody dies, we realize deep inside what truly matters to God. As they say, death is the best equalizer in life. And best teacher.

Last week we have the beautiful series of readings from the Book of the Prophet Jeremiah, teeming with life and assurances of love and protection from God. We see how the loving hands of God are like of the potter who molds us into fine earthen vessels of his majesty and glory.

Sometimes we sink into so much self-pity when things are not turning out according to our plans in life, forgetting how God loves us so much, of how he uses even the most tragic and painful events in our lives for our own good because he believes in us.

Yes. God believes in you! Everything is vanity without him, without you!

Would you rather spend everything just for a piece of land or some money or level of fame than living in peace, the greatest gift we can all have in life? That is the whole point of God in telling Jeremiah about being a clay in the potter’s hand – many times in our lives we have to be crushed and mashed, even reduced to being grounded for us to emerge finer and refined, better and more beautiful than before.

Recall those trying days of the past when you chose to bear it all, to be silent and patient. Maybe for a while or a few moments our opponents seemed to have won, or have the upper hand but in the long run, we find we are more fruitful, we are more peaceful because everything and everyone has become meaningful in God. That is because we love.

Of all that things that matter with God that we should be rich is love. Love, love, love. As the Beatles said, all you need is love! True. Sometimes it could be foolish to love, to let go of things and insults and pains and hurts.

But, God is greater than our hearts (1 Jn.3:20) and can never be outdone in generosity.

The more we love, the more we are given with more love. That is when we become truly rich in what matters to God. Amen.

Have a blessed week ahead, everyone!

The hiddenness of God

Quiet Storm by Fr. Nicanor F. Lalog II, 04 September 2020

Photo by author, sunset at the Lake of Galilee (Tiberias) in Israel, May 2017.

August has always been a “ghost month” for me since elementary school. Long before I have heard these stories and words of caution against many things in the month of August, I have always dreaded this month when days are grindingly slow.

Specially this year 2020 when the whole month of August felt like the season of Lent when everything was dry and empty, even literally speaking in our churches when the five Sundays of August were like five Good Fridays.

But, for the first time in many years during this pandemic, amid the dryness and emptiness of August 2020, I felt and “found” God anew in his most unique and wonderful characteristic — his hiddenness.

Hiddenness is different from being invisible that simply means “not visible”.

Hiddenness is something both simple and complicated but beautiful and wonderful when we find God in his hiddenness.

Hiddenness of God means more than not being seen per se; it is that feeling with certainty that he is present but, just hiding somewhere. In fact, if God were not hidden, we would have not found him at all!

And the more God is hidden, the more we are able to see him and experience him!

Remember when we were kids and could not find the things that our mother had asked us to get from somewhere in the sala or kitchen or her tocador? She would threaten us with the classic line my generation have all heard and memorized, “Pag hindi mo nakita yan, makikita mo sa akin!”

It is one of our funniest memories of childhood! I am sorry for my English-speaking readers but there is no appropriate translation for this because it is very cultural and even spiritual in nature. Literally translated, it says that if you do not find what you are looking for, you would find it with me. Crazy and insane, is it not?!

I told you, hiddenness of God is both simple and complex but whenever we remember those “sweet, maternal threats”, we laugh and shrug off the experience as we were dead serious then searching for whatever thing mom had asked us because deep in us we knew too well, it must be somewhere there. Sabi kasi ni Inay! (Mom said so!)

That is how it is with God too! We know for sure he is around, he is present. But in hiding because that is how loving God is, like moms and some lovers with surprises for us his beloved.

The Prophet Jeremiah experienced it so well when he wrote:

You duped me, O Lord, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter, everyone mocks me. Whenever I speak, I must cry out, violence and outrage is my message; the word of the Lord has brought me derision and reproach all the day. I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding itin, I cannot endure it.
Jeremiah 20:7-9

No one can understand this without having experienced such intense kind of love of God or of another person that even if we are pained, we just cannot walk away or leave. More so with God, the most intense lover of all!

At the very center of Jeremiah’s torment is the invincible power of attraction of God. This is also the reason human love – whether for another a friend or a spouse, for the Church or any institution – must always be based on the love of Christ who told us to “love one another as I have loved you.” If our love remains in the human level, it can never go deeper or higher making it so sublime, so true, so pure.

That is how God is in his hiddenness who is like a lover who never stops looking for us, calling us, luring us, even seducing us to come to him, search him and once found, we may dwell in his great love; hence, even if we do not “see” him, we keep on following him as we also find him in his hiddenness!

Hiddenness of God, mystery and gift of Easter

This hiddenness of God is both the gift and mystery of Jesus Christ’s Resurrection. It is a gift because in his hiddenness, God has become closest to us more than ever while at the same time, a mystery because it is in his very hiddenness that we truly find and discover God.

Remember the two disciples going home to Emmaus on Easter afternoon who was accompanied by Jesus while traveling? They did not recognize him but as they talked, their “hearts were burning” as he explained the Scriptures. Then joining them at their meal at sundown upon reaching Emmaus, Jesus took the bread, blessed it and broke it — and the disciples’ eyes were opened, recognizing him as the Lord who immediately disappeared! The two then rushed back to Jerusalem to announce to the other disciples that Jesus had indeed risen.

*From* https://www.clarusonline.it/2017/04/29/i-discepoli-di-emmaus-andata-e-ritorno/

That is the beauty of hiddenness, its giftedness and mystery that we find God even our beloved who had died or not physically present with us but deep within, we are certain of their presence as being so true and so real.

Hiddenness is a deeper level of relationship coming from one’s heart and soul not dependent on physical presence. This is the reason why upon appearing to Mary Magdalene on Easter morning, Jesus asked her not to touch him because from then on, knowing and relating with the Lord need not be physical and corporeal as he used to relate with them before his Death and Resurrection.

All these we must have experienced like when after a friend or a relative had died, that is when we felt growing closer with the person than when he/she was still alive and physically present with us. Or, when we were feeling low and down, we experienced sometimes so amazed at how we have felt the presence even the scent of our deceased loved ones comforting us, assuring us that all would be better.

This quarantine period invites us to experience and discover God anew in his hiddenness through prayers and silence so we can reflect on the many lessons this pandemic is teaching us today. In the darkness and emptiness of this pandemic are grace-filled moments with God hidden in our poverty and sadness, sickness and even deaths around us.

Some people have already asked me about what or how would our Simbang Gabi and Christmas celebrations be. They are sad and worried that it must be a very bleak Christmas for everyone with so many out of work.

But, despite this gloom, I tell them that Christmas 2020 would be one – if not the most meaningful Christmas we shall ever have despite forecasts that there would be less of everything, materially speaking.

So often in life, when we have so much material things, that is when we fail to find and experience God.

Recall that in Bethlehem more that 2000 years ago when Jesus Christ was born, God came to us hidden in a stable, on a manger in the darkness of the night.

And do not forget, too, that Christmas is not a date but an event, the very person of Jesus Christ, the all-powerful God who came to us hidden in a child, who upon becoming an adult, was crucified and died. These are sad and down moments for us but for God, it is his hiddenness, his presence. Let us go and find him again for he continues to come to us in hiddenness. Amen.

Ang buhay na puro palabas, walang laman at kahulugan

Lawiswis ng Salita ni P. Nicanor F. Lalog, 30 Setyembre 2019

Para sa henerasyon ngayon
wala sa kanilang isipang puntahan 
ni pasyalan mga perya at karnabal ng kabukiran;
katawa-tawa at walang kuwenta sa kanila
ang sumakay sa tsubibo at ruweda,
panoorin mga salamangkero at payaso
at mas gusto maglaro ng mga video.

Mga dambuhalang kahon ng sapatos
na ginawang pamilihan, 
tinaguriang mall naging pasyalan
kung saan natatagpuan pinagtatawanang
perya at karnabal ng kabukiran
naging sosyal na pasyalan
ng mga kabataan.

Ngunit hindi alintana, lingid sa mga mata
higit katawa-tawa mga pormahan at pasiklaban
masahol pa sa mga peryaan at karnabal
ating kalagayan nang mismo ating buhay
naging isang malaking palabas na lamang
mistulang mga salamangkero at payaso na rin tayo
inaasam-asam ay palakpakan at hangaan.

Saan man pumunta ay kapuna-puna
tila ang lahat nang-aagaw pansin 
ibig sa kanya lamang nakatingin
kaya anu-ano gagawin, iba-iba sasabihin
pananamit at asta di mawari
ngunit kung susuriin, agad mabubuking 
parang ampaw, wala kungdi hangin.

Hindi na ba natin napapansin
nangyayari sa atin saan man tumingin
tila lahat nagiging palabas na lamang
walang laman ni kahulugan mga pinagtutuunan;
nahan ang kadluan ng karunungan
at kabutihan na pinabayaang matuyuan
maubusan ng katangiang kapitag-pitagan?

Walang nasasagwaan ni kinikilabutan 
pangangalandakan ng kapalaluan at kawalang kabuluhan
loob kinalimutan, panlabas pinahalagahan
perya at karnabal di na nga pinupuntahan
dahil tayo na mismo ang katatawanan!
Hindi ba natin alam iyan ang malagim na katotohanan
dapat tayong kabahan kung di sumasagi sa ating kalooban?