Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-25 ng Mayo 2022
Huwag sanang masamain
pagkahumaling sa app
na kung tawagin ay TikTok;
batid ko ang maraming kabutihan
dulot nito sa pakikipagtalastasan
at ugnayan ngunit bakit tila
nauungusan ng mga kahalayan
at kabastusan makabagong laruan?
Nakakaaliw mga katatawanan
at kalokohang napapanood
ngunit nakakabagabag mga
kalaswaan nilalarawan at
natutungahayan sa munting screen
buong kamalayan ang winawasak,
murang isipan nalilinlang
habang oras at panahon nasasayang.
Hindi sa pagmamarunong
ibig ko ring itanong,
"kailangan pa bang picturan"
maski sa lansangan, dalampasigan
at may pampang mga pasiklaban
sa pag-giling ng katawan at
suot-suot ay kakapiranggot?
"Kailangan pa bang picturan"
ipangalandakan kagandahan ng katawan?
Kung ating babalikan
dekada ochenta mayroong
lathalain kung tawagin Tiktik Magasin,
mga kuwento at dibuho pulos
seksuwal at kabastusan
pinararaan sa panitikan
sa karamihang tao na maselan.
Ang kahalayan saan mang
paraan ipahayag ay masagwa
at masama pa rin; ngunit may
higit na banta sa lahat, lalo samga bata
nababantad sa mahahalay na
panoorin lalo na sa TikTok at Youtube:
mga mura nilang kaisipan at kamalayan
nasisira at nalalason na tila ang buhay
ay puro palabas na lamang.
Kaya sana ay pagnilayan
ay biyaya ng Diyos upang
mga tao ay mapaglapit at
mabuklod sa kanilang ugnayan,
mapalawak ang kanyang kamalayan
sa kagandahan nitong buhay at
sariling dangal bilang kalarawan ng Maykapal!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Solemnity of the Ascension of the Lord, Cycle B, 16 May 2021
Acts 1:1-11 ><}}}'> Ephesians 4:1-13 ><}}}'> Mark 16:15-20
So then the Lord Jesus,
after he spoke to them,
was taken up into heaven and
took his seat at the right hand of God.
But they went forth
and preached everywhere,
while the Lord worked with them
and confirmed the word through
Thus we heard the closing of St. Mark’s gospel of Jesus Christ. We deliberately chose the word “closing” than “ending” because the Lord’s Ascension is more than an episode in his life but speaks to us of his mystery as the Christ continuing in our time.
The Lord’s Ascension is neither a location indicating heaven somewhere in outer space where Jesus “took his seat at the right hand of God” that we profess every Sunday in the Apostles’ Creed nor a direction of going up, leaving us all behind below here on earth.
If the Ascension were a location or a direction or both, it would mean separation. Then, how could St. Mark claim in his gospel account “the Lord worked with them” if Jesus had really gone to somewhere else?
There is something deeper with the Lord’s Ascension being a part of the mystery of Jesus as the Christ. It is our relationship with God expressed in our relationships with one another in Jesus, through Jesus, and with Jesus who is the head of the Church with us as his body.
In celebrating the Lord’s Ascension, Jesus is inviting us to “level up” our relationships with God and one another in him, with him, and through him while it continues to happen daily among us characterized by our loving service and kindness to everyone which St. Paul reminds us in the second reading.
Brothers and sisters, I, a prisoner for the Lord, urge you to live in manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace; one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and one Father of all, who is over all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift.
Christ’s mystery in Ascension revealed among us
See the eloquence and mastery of words by St. Paul in writing his Letter to the Ephesians while imprisoned in Rome with a lot of time to pray and contemplate the mystery of Christ and his gift of salvation to us.
Here we find St. Paul so fatherly in reminding us all of the wealth and richness of our Christian vocation as the Lord’s disciples by living in “humility and gentleness, with patience through love” to preserve our “unity of the spirit through the bond of peace”. This is the application (praxis) of the Lord’s teachings at his last supper we have heard in the last two weeks of his being the true vine and we his branches who must remain in him in love.
As Jesus “entered” into a new level of intimacy in the Father in his Ascension, he invites us to “level up” and deepen our relationships with God through one another to become his presence in the world as a community or a church: “one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism“.
The mystery of the Ascension, of Jesus joining the Father to seat at his right, is expressed and revealed in our community living as his disciples united in his very virtues mentioned by St. Paul. This was made possible by Christ’s Passion, Death, and Resurrection as St. Paul spoke about ascension so different from our typical concepts of location and direction but more of the mystery of Jesus Christ as “The one who descended is also the one who ascended far above all the heavens, that he might fill all things” (Eph.4:10).
The Ascension presents us
a clear image of unity in Christ
that after seven weeks of celebrating Easter,
we are confronted today with the question:
"Is Jesus working with us or, are we the only ones working without him at all?"
The very person of Jesus Christ is the measure, the standard we follow, not just norms and code of conducts because he is the only one highly exalted (Phil.2:9-11) for having gone through his Passion, Death, and Resurrection expressed as his one whole mystery in the Ascension until his sending of the Holy Spirit at Pentecost we celebrate next week.
The Ascension presents us a clear image of unity in Christ that after seven weeks of celebrating Easter, we are confronted today with the question: “Is Jesus working with us or, are we the only ones working without him at all?”
To work with Jesus is to work with others, to work as one community. When there is a community, there is always a mission and vice-versa. This is the meaning of the words spoken by the angels to the disciples after the Lord’s ascension.
“Men of Galilee, why are you standing there looking at the sky? This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”
We cannot remain idle while waiting for the return of Jesus.
As a community of believers and followers of Christ, we actively await his “Second Coming” by striving to live in holiness so that we may eventually make this world a little better and more humane like what happened with the recent “community pantry movement” started by Ms. Ana Patricia Non in Maginhawa Street, Quezon City now all over the country helping the poor and hungry.
It is a direct response to Vatican II’s universal call to holiness: “all Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of love, and by this holiness a more human manner of life is fostered also in earthly society” (Lumen Gentium, #40).
55th World Communications Sunday
And speaking of Vatican II, today we are also celebrating the 55th World Communications Sunday with the theme, “Come and see (Jn.1:46). Communicating by Encountering People Where and as They Are.”
The World Communications Sunday is the only feast instituted by Vatican II through the Decree on the Means of Social Communication (Inter Mirifica) issued in December 4, 1963 to remind the faithful of our responsibility to contribute in the social communication ministry of the Church.
In this year’s message, Pope Francis tells us that the Lord’s invitation to his disciples to “come and see” is also the method for all authentic human communication where we personally experience every person to know his true situation in life.
It is in our personal encounter with others that we are able to share with them the redeeming presence and truth of Jesus Christ through our witnessing in faith, hope and love. True communication is the giving of one’s self in love for others, when we try to be humble and gentle and patient as St. Paul reminds us today.
Communicating Jesus Christ cannot happen entirely in mediated forms and methods, through gadgets nor techniques but only through persons through whom Jesus works and confirms his words through accompanying signs of love and mercy, kindness and understanding.
However, as communicators of the Lord, we have to keep in mind that Jesus is the focus, not us. It is the work of the Lord, not ours.
May the Ascension remind us anew to simply do the work of Jesus by focusing on him and his words, not on ourselves. May we priests and other church communicators forget all those aspirations to “trend” or be “viral” with most “likes” and “followers” to become “influencers” or at least popular to whatever degree to be adored and idolized by fans (and paid by sponsors).
It is Jesus Christ who must rise, not us. So, let us be rooted in the Lord as we keep reaching for the stars while keeping our feet on the ground in our community. Amen. A blessed week ahead with everyone!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
First Friday, Week XXXI, Year II in Ordinary Time, 06 November 2020
Philippians 3:17-4:1 >><)))*> + <*(((><< Luke 16:1-8
Sometimes I wonder if we are still in a pandemic, God. It seems we have slowly gone back to our old ways or, even worst as we seem to have totally forgotten you. We have become so used with the new situations we prefer to call as “new normal” as if the norms or standards of what is just and moral, right and true change at all.
Have we become an enemy of your Son’s Cross?
Join with others in being imitators of me, brothers and sisters, and observe those who thus conduct themselves according to the model you have in us. For many, as I have often told you and now tell you even in tears, conduct themselves as enemies of the cross of Christ. Their end is destruction. Their God is their stomach; their glory is in their “shame”. Their minds are occupied with earthly things. But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.
Our loving Father, I am not asking for a return to our situation during the lockdowns of summer with growing number of COVID infections; I am not praying for more crosses to bear as if the ones we now have are not enough. Just help us befriend your Son’s Cross again, to forget ourselves and follow him instead of following more the social media that has become our new god.
How prophetic were the words of St. Paul to the Philippians, Lord! They are all happening especially in social media that has become everyone’s new religion that seemingly binds but actually divides us as a nation, as your children.
Everybody wants to be in social media, doing all the crazy stuff to be popular by being viral and trending with many followers to boast without realizing what St. Paul referred to as “their glory is their ‘shame'” when we are filled with our ego – or selfies -that we forget you in others.
Many are beginning to accept the lies being peddled in social media like abortion and euthanasia, genetic engineering, same sex marriage or unions, and homosexual relationships that end in destruction.
Facebook and Instagram have become the altars of those who have made their “stomach as their God” flaunting their food in social media, insensitive to the plight of many going hungry these days.
Wake us up to the reality in Jesus of how our “minds are occupied with earthly things” these days that even you our God we have made into a commodity whom we can have when we want like any product or the Netflix when celebrating online Masses.
Help us realize like the steward in the parable that life is about the giving of self in love for others like Jesus – of befriending your Cross – not wealth nor fame. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 10 September 2020
We have just celebrated the Feast of the Birth of the Blessed Virgin Mary, the most perfect example of one who had experienced God’s hiddenness in her life, teaching us with some important lessons in rediscovering and keeping God’s hiddenness specially in this age of social media when everything is shown and has to be seen.
We have mentioned in our previous blog that hiddenness is different from being invisible that simply means “not visible”; hiddenness is more than not being seen per se but that feeling with certainty that God is present though hiding because he wants to surprise us. If God were not hidden, we would have not found him at all. And the more God is hidden, the more we are able to see him and experience him too as seen in the life of Mary (https://lordmychef.com/2020/09/04/the-hiddenness-of-god/).
The hiddenness of Mary.
Simplicity and humility of Mary as venue for the perfect setting of God’s coming in Jesus Christ. Consider her origins: her town of Nazareth in the province of Galilee was definitely outside the more popular city of Jerusalem that was the place to be at that time. Most of all, it is the only town in the New Testament never mentioned in the Old Testament nor by the prophets for lack of any significance in the coming of the Messiah.
Nazareth was largely unknown with some hint of notoriety as expressed by Nathanael (aka, Apostle Bartholomew) when he expressed disbelief to Philip who told him they have found the Christ, Jesus of Nazareth, by saying “Can anything good come from Nazareth?” (John 1:46)
But that is how God works in his hiddenness, coming to us in the most ordinary places and circumstances, even least expected like Mary who was definitely not “in” if we go by today’s popular standard of “who’s in and who’s out?”
In fact, she was so “outside” the circle of influence of their time with her being promdi as we say these days, without any illustrious lineage to be proud of like her spouse Joseph who was from the royal Davidic line or her cousin Elizabeth from the priestly branch of Aaron, the brother of Moses whose husband, Zechariah belonged to another priestly clan in Israel.
Yet, God chose Mary to be the Mother of Jesus Christ because of her hiddenness expressed in her simplicity and humility. It is a far cry from our extreme “Marianism” when we almost worship Mary forgetting Jesus Christ her Son and our Savior! Worst still is the growing trend of “triumphalism” in many parishes racing for the so-called “episcopal” and “canonical” coronation of their various images of the Virgin Mary that come in all kinds of names and titles that has come to look more of a fad than authentic Marian devotion.
Without any intentions of denigrating the role and stature of the Blessed Virgin Mary in our faith as well as her proper place in the life of the Church defined by Vatican II’s Lumen Gentium, I dare ask the following questions:
Is her coronation in heaven as Queen of heaven and earth not enough?
Why the need for these lavish spectacles for the coronation of the most simplest and humblest woman to have lived on earth?
It is a clear case of triumphalism – that exaggeration or overdoing our worship and rituals – especially if the Marian image is less than 200 years old without widespread devotions like the ones at Sto. Domingo (Quezon City) and Manaoag (Pangasinan).
I do not think the Blessed Mother would favor this considering her simplicity and solidarity with the poor and marginalized peoples seen in her many apparitions.
See the quaint and charming simplicity of Mary at Fatima in Portugal (1917) and lately at Banneux in Liege, Belgium (1933) where she identified herself as “Lady of the Poor”.
Note how the Virgin Mary reads “the signs of the times” in her apparitions and appearances when during the 1500’s at the height of European royalties and expeditions, she was always portrayed as victorious in regal clothes; but since Fatima in the 20th century as the world sank into the excesses of Industrial Revolution and affluence, Mary appeared simple, always in solidarity with the poor and suffering.
It is a cue we are sorely missing and sad to say, instead of renewing the world as St. Paul had asked us, we have allowed ourselves with the Mother of God to be transformed into the ways of the world by immersing in its showbiz frenzies, focusing on the material aspects like expensive clothes and jewelries.
Second example of Mary’s hiddenness is her oneness with Jesus Christ. She was never on her own, always seen in Jesus, with Jesus her Son and Lord. She believed in him so much, making him the focus at the wedding feast at Cana as well as at the foot of the Cross where she expressed in the most strongest terms her solidarity with the Savior of the world.
This has always been insisted by the Church since Vatican II regarding our devotions to Mary that must always be in relation with Jesus and his mission — never on her own.
In all her apparitions, the Blessed Mother has always been consistent with her messages of conversion and return to God through her Son Jesus Christ, the frequent reception of the Sacraments of the Eucharist and Confession or Reconciliation.
Mary’s Christocentricity is best seen in her oneness with him in pains and sufferings like in the Pieta and the Mater Dolorosa where Jesus is the one standing out, not her. Nor anybody else.
When Mary, or anybody else for that matter goes on one’s own, Jesus is no longer hidden but removed from the scene. Then his Cross disappears and all that is seen is Mary in all her “beauty and glory” that are empty, very secular because these attributes come precisely from her communion in Jesus!
Perhaps, this pandemic is teaching us today to review our Marian devotions and processions that have become more of a show and a spectacle for Instagram than for deepening of our faith.
I pray that the Cofradia that holds the annual December 8 processions at Intramuros would take a rest this year until 2022 to discern their noble efforts before that have degenerated to pomp and pageantry among “devotees” specially camareros and camareras trying to outshine and outclass each other with some participation at the sidelights of their pastors and sacristans.
Keeping the hiddenness of God while we remain hidden in contemplation.
Of all the qualities of Mary we all must imitate to help people rediscover God’s hiddenness is her being hidden in prayer and contemplation.
St. John Paul II noted in Rosarium Virginis Mariae when he launched the Luminous Mysteries in 2002 that although the scriptures are silent about where was Mary during the other significant moments of the life of Jesus, especially at the institution of the Holy Eucharist, it was most likely that Mary was also present deep in prayer.
This we find clearly at the Pentecost when the Holy Spirit descended upon the apostles and the Blessed Virgin Mary while they were praying at the Upper Room in Jerusalem (Acts 1:13-14).
Pope emeritus Benedict XVI shares with us his profound insight in his second Jesus of Nazareth book series (Birth of Jesus) how after the annunciation of the the birth of Christ to Mary, the angel left her totally without ever coming back to warn or instruct her unlike with Joseph. After saying “Yes” to the plan of God to be the Mother of Jesus, Mary immersed herself deep in prayers and contemplation, becoming hidden herself in God.
Since then, she never doubted Jesus her Son as the Christ, nurturing her faith with prayers beautifully expressed by St. Luke in saying how “Mary treasured things in her heart” when facing difficult situations like during his birth and his finding at the temple. It is not surprising that in the contemplation by St. Ignatius of Loyola, the Risen Lord must have first appeared to his Mother upon rising from the dead because she was the first to believe totally in him (which became the basis of our tradition of the Salubong).
Mary has always been present in the hiddenness of Christ from his coming in the darkness of the night on a manger in Bethlehem, to his hidden years in Nazareth, to his ministry when he would always retreat to a deserted place to pray, to his Crucifixion and death and burial on Good Friday and finally, in the darkness of Easter.
In this age of social media where everyone and everything has to be seen and shown with nothing hidden anymore even without qualms and shame at all, part of our mission and ministry as priests and religious is to lead people back to God’s hiddenness like the Virgin Mary so they may realize anew that the best things in this life are not always seen.
To fulfill this is for us first of all to imitate God like Mary — be hidden!
How unfortunate that instead of leading the people back to God’s hiddenness, we priests and religious have in fact joined the secular world, imitating the “influencers” like bloggers and vloggers that instead of focusing on God who is hidden, we are concerned with our selves and all the “porma” for the sake of number of “likes” and “followers” we have in our posts.
The more we try so hard to make God visible in our ministry by imitating the styles and gimicks of some media personalities that make our liturgy look like a variety show complete with song and dance numbers with our altars heavily decorated like a studio set with giant tarpaulins like in EDSA, that is when we remove God totally – not only his hiddenness – from the scene and inverse proportionately, the more we priests and pastors become more popular than the Lord himself.
And that is how cults begin, with or without Jesus. It is very sad, even tragic and ironic because we have removed God himself – even Mary! – by unconsciously making ourselves the center of attention like pop icons and idols.
Mary had shown us the most perfect example of discipleship which is more of Jesus, less of self.
Can we not post without using our own pictures – no matter how profound our thoughts are – so the people may see the hiddenness of God in a photo of a lovely flower or a magnificent sunset? Unless you are a bishop or the Pope himself, having your photo published specially in the news is part of the information process about the person in focus. It is totally different in Church communications which is all about God and his message of love, not us.
The quarantine period invites us in the Church to appreciate and share this wonderful hiddenness of God by first becoming incognito, unknown and hidden from others, preferring to be at the background or “behind the camera” as we follow God in his hiddenness until we go to that great beyond of totally hidden from everybody except God.
Do not worry. We have Mary in every step along the way. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 04 September 2020
August has always been a “ghost month” for me since elementary school. Long before I have heard these stories and words of caution against many things in the month of August, I have always dreaded this month when days are grindingly slow.
Specially this year 2020 when the whole month of August felt like the season of Lent when everything was dry and empty, even literally speaking in our churches when the five Sundays of August were like five Good Fridays.
But, for the first time in many years during this pandemic, amid the dryness and emptiness of August 2020, I felt and “found” God anew in his most unique and wonderful characteristic — his hiddenness.
Hiddenness is different from being invisible that simply means “not visible”.
Hiddenness is something both simple and complicated but beautiful and wonderful when we find God in his hiddenness.
Hiddenness of God means more than not being seen per se; it is that feeling with certainty that he is present but, just hiding somewhere. In fact, if God were not hidden, we would have not found him at all!
And the more God is hidden, the more we are able to see him and experience him!
Remember when we were kids and could not find the things that our mother had asked us to get from somewhere in the sala or kitchen or her tocador? She would threaten us with the classic line my generation have all heard and memorized, “Pag hindi mo nakita yan, makikita mo sa akin!”
It is one of our funniest memories of childhood! I am sorry for my English-speaking readers but there is no appropriate translation for this because it is very cultural and even spiritual in nature. Literally translated, it says that if you do not find what you are looking for, you would find it with me. Crazy and insane, is it not?!
I told you, hiddenness of God is both simple and complex but whenever we remember those “sweet, maternal threats”, we laugh and shrug off the experience as we were dead serious then searching for whatever thing mom had asked us because deep in us we knew too well, it must be somewhere there. Sabi kasi ni Inay! (Mom said so!)
That is how it is with God too! We know for sure he is around, he is present. But in hiding because that is how loving God is, like moms and some lovers with surprises for us his beloved.
The Prophet Jeremiah experienced it so well when he wrote:
You duped me, O Lord, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object of laughter, everyone mocks me. Whenever I speak, I must cry out, violence and outrage is my message; the word of the Lord has brought me derision and reproach all the day. I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding itin, I cannot endure it.
No one can understand this without having experienced such intense kind of love of God or of another person that even if we are pained, we just cannot walk away or leave. More so with God, the most intense lover of all!
At the very center of Jeremiah’s torment is the invincible power of attraction of God. This is also the reason human love – whether for another a friend or a spouse, for the Church or any institution – must always be based on the love of Christ who told us to “love one another as I have loved you.” If our love remains in the human level, it can never go deeper or higher making it so sublime, so true, so pure.
That is how God is in his hiddenness who is like a lover who never stops looking for us, calling us, luring us, even seducing us to come to him, search him and once found, we may dwell in his great love; hence, even if we do not “see” him, we keep on following him as we also find him in his hiddenness!
Hiddenness of God, mystery and gift of Easter
This hiddenness of God is both the gift and mystery of Jesus Christ’s Resurrection. It is a gift because in his hiddenness, God has become closest to us more than ever while at the same time, a mystery because it is in his very hiddenness that we truly find and discover God.
Remember the two disciples going home to Emmaus on Easter afternoon who was accompanied by Jesus while traveling? They did not recognize him but as they talked, their “hearts were burning” as he explained the Scriptures. Then joining them at their meal at sundown upon reaching Emmaus, Jesus took the bread, blessed it and broke it — and the disciples’ eyes were opened, recognizing him as the Lord who immediately disappeared! The two then rushed back to Jerusalem to announce to the other disciples that Jesus had indeed risen.
That is the beauty of hiddenness, its giftedness and mystery that we find God even our beloved who had died or not physically present with us but deep within, we are certain of their presence as being so true and so real.
Hiddenness is a deeper level of relationship coming from one’s heart and soul not dependent on physical presence. This is the reason why upon appearing to Mary Magdalene on Easter morning, Jesus asked her not to touch him because from then on, knowing and relating with the Lord need not be physical and corporeal as he used to relate with them before his Death and Resurrection.
All these we must have experienced like when after a friend or a relative had died, that is when we felt growing closer with the person than when he/she was still alive and physically present with us. Or, when we were feeling low and down, we experienced sometimes so amazed at how we have felt the presence even the scent of our deceased loved ones comforting us, assuring us that all would be better.
This quarantine period invites us to experience and discover God anew in his hiddenness through prayers and silence so we can reflect on the many lessons this pandemic is teaching us today. In the darkness and emptiness of this pandemic are grace-filled moments with God hidden in our poverty and sadness, sickness and even deaths around us.
Some people have already asked me about what or how would our Simbang Gabi and Christmas celebrations be. They are sad and worried that it must be a very bleak Christmas for everyone with so many out of work.
But, despite this gloom, I tell them that Christmas 2020 would be one – if not the most meaningful Christmas we shall ever have despite forecasts that there would be less of everything, materially speaking.
So often in life, when we have so much material things, that is when we fail to find and experience God.
Recall that in Bethlehem more that 2000 years ago when Jesus Christ was born, God came to us hidden in a stable, on a manger in the darkness of the night.
And do not forget, too, that Christmas is not a date but an event, the very person of Jesus Christ, the all-powerful God who came to us hidden in a child, who upon becoming an adult, was crucified and died. These are sad and down moments for us but for God, it is his hiddenness, his presence. Let us go and find him again for he continues to come to us in hiddenness. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 28 July 2020
Experts have been telling us since the start of this COVID-19 pandemic that our lives would no longer be the same like before 2020. Even if a new vaccine and more effective treatment are discovered to fight this disease, life on this planet is definitely changed.
But, for better or for worse?
That is the most important challenge of this pandemic next to finding a vaccine and cure or treatment against it: that we seize this unique opportunity from COVID-19 to “reset” or “refresh” the world so we can all start anew by correcting the mistakes and excesses of the past to finally kickoff a true and meaningful growth and development among peoples, especially the poor and marginalized.
This we can start – or restart – by immediately deleting from our vocabulary and consciousness that word we have been erroneously using since summer, “new normal”.
New normal is abnormal because norms or standards like morality always remain.
Washing of hands frequently, covering one’s mouth and nose when sneezing and coughing, not spitting everywhere are not new normal. Cleanliness has always been the norm since the beginning that we have that saying always true, “Cleanliness is next to Godliness”.
Praying every day, individually and as a family especially the Holy Rosary is not a new normal. Connecting with the Divine has always been the norm of man since the beginning even before Jesus Christ came to the world.
More than half a century ago, the late Fr. Patrick Peyton has been saying, “The family that prays together, stays together; and the world at prayer is a world at peace.” Praying has always been the norm in our lives.
Normal or norms do not change because they are the standard measure. Even before COVID-19 came, normal temperature has always been 37 degrees Celsius, 12-inches make a foot, and so on and so forth.
So, please forget this abnormality of referring to our new way of living as “new normal” because it is not new at all.
Worst, this usage of the term “new normal” courtesy of the media, politicians, and policy makers is a dangerous indication of unconsciously or subconsciously perpetuating our excesses of the past that the Wuhan virus have rightly exposed: too much greed especially among capitalists, materialism and consumerism, and individualism.
Pope emeritus Benedict XVI had long been speaking against these by describing it as “dictatorship of relativism”.
Acceptance of this term or concept that was actually coined at the aftermath of the 2007 financial crisis indicates that we are miserably not learning the lessons of this global crisis.
Our sights remain myopic, even blinded in looking at this pandemic without realizing at all how this was spawned by our own excesses and sins. Long before we have been told to maintain physical or social distancing to stop spread of the new corona virus, we have long been distant from one another. We have been spending more time with our computers and smartphones, trying to connect with friends and everyone in various social media platforms unmindful of the persons seated near us. “Table for one” in restaurants is fast becoming the order of the day than the exception to the rule.
My point is, accepting everything now as the new normal is also accepting wholesale the new ordering of things going on that continues to neglect the weakest and poorest among us. We are only perpetuating an error and worst an evil among us that we have refused to examine closely in the past.
This “new normal” is a conditioning concept that pushes the marginalized and disadvantaged people deeper into misery as the daily news tells us. Unconsciously to many of us, “new normal” is an excuse even a justification for the continued poverty and slavery of the weak and disadvantaged.
What a shame that while so many countries are suffering from COVID-19 like ours, Beijing is flexing its muscles around the world economically and militarily – right in our seas!- as if they are not bothered at all by this virus that came from their own province of Wuhan.
A very interesting read I have found last month was written by Nigerian Chime Asonye who rightly claims that “the new normal” “should not be the lens through which we examine our changed world”.
The ‘new normal’ discourse sanitizes the idea that our present is okay because normal is regular. Yes, there may be public health challenges, but these are issues that can be managed. We accept life under the omnipresent threat of disease as ordinary. But what exactly is normal about this pandemic? It is not normal for society en masse to be isolated, but if this is normal, then we are supposed to have control of the situation. Even if we feel loss or despair, we are expected to get used to it — accepting that this morbid reality is now standard.
COVID-19 can serve both as a catharsis to our past excesses and a watershed for a brighter future.
The old system, or what people refer to as “normal” before in the world had erroneously set is not working, plainly wrong and abusive; why continue or import it into this coming new period?
As the pandemic rages on it gives us a chance to reimagine the world by tracing history, not forgetting it.
We should revel in the discomfort of the current moment to generate a ‘new paradigm’, not a ‘new normal’. Feeling unsettled, destabilized and alone can help us empathize with individuals who have faced systematic exclusions long-ignored by society even before the rise of COVID-19 — thus stimulating urgent action to improve their condition. For these communities, things have never been ‘normal’.
COVIDS-19 is definitely not a punishment from God but a result of man playing God.
And like in the past, whether in world history or in our own lives when things go wrong even worst, God ensures to make ways that anything bad happening to us would always lead to something good.
See how providential in the sense that microscopic viruses are reminding us that true power is not in being big but in being small, not in being strong but being weak — the very example of God to us when he became human like us more than 2000 years ago.
Unfortunately, his lessons remain unheeded up to our time even among us in the Church.
Quiet Storm by Fr. Nicanor F. Lalog II, 11 June 2020
With houses of worship still closed despite the opening of most business establishments, here is the final installment of reflection in our series on how the life and teachings of St. Paul may help us in our ministry during this time of COVID-19 amid a perceived government “persecution” of the Catholic Church.
There is no doubt that like during his time, St. Paul would be using modern means of communication to preach the Gospel of Jesus Christ especially in this most trying time of our history, using the internet as the new “Areopagus” with social media in particular.
Then Paul stood up at the Areopagus and said: “You Athenians, I see that in every respect you are very religious. For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To An Unknown God.’ What therefore you unknowingly worship, I proclaim to you. The God who made the world and all that is in it…”
Acts of the Apostles 17:22-24
Perhaps before we go into our reflection, it is imperative especially for bishops and priests to be reminded anew of some important terms in communications; this is more than about names or nomenclature because for as long these terms of communications are not clear with us, all our evangelization efforts would be askewed as it is now showing with an explosion of online Masses and other religious celebrations.
First priority is to stop using the words “mass media” and even “social media” in our church communications because these are very limited in scope and context.
It is important to note that in the 2000-year history of the Church, it was only in Vatican II that we have issued a conciliar document on communication wherein the Fathers also introduced the term social communication as a new name for communications in the Church.
How sad that there are still bishops and priests using the terms “mass media” or “media” and lately “social media” when more than 50 years ago the Church through the inspiration of the Holy Spirit coined social communication to refer to “the communication of and in human society including all the ways and means used in this process” (Fr. Franz-Josef Eilers, svd, 2009 BISCOM-FABC, Bangkok).
Social communication is a very prophetic term because it is theological and rooted in God who is communication himself, sharing with us his power to communicate so we may also communicate with him and with others. Most of all, God continues to communicate with us and from that lies our task as a Church to communicate him to the world.
This is the reason why we have to keep on using this term “social communication” in our Church communications to keep us Christocentric, meaning, every communication in the Church and by the Church has Jesus as Message.
And that is essentially the kind of communication process followed by St. Paul the Apostle. In fact, reviewing his letters and the various accounts about him would show us that early, this great apostle has been into social communication, specifically “pastoral communication” that is an emerging field in Church communications whose realities have long been espoused by St. Paul himself.
Pastoral communication is anchored on Jesus Christ, the “Good Shepherd” who sets himself as the norm and standard of our Church communications.
Jesus said, “I am the good shepherd. A good shepherd lays down his life for the sheep… I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep.”
John 10:11, 14-15
St. Paul has always been very clear with this in all his communications that towards the end of his life, he had beautifully written his disciple this wonderful piece:
Beloved: I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; per persistent whether it is convenient or inconvenient… For I am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith.”
2 Timothy 4:1-2, 6-7
Communicating Jesus Christ is always about self-sacrifice, about giving of one’s self like our Lord and Master. In whatever form of communication we use, it is always a call to “enflesh” the Word. In short, communication is spirituality that indicates the kind of relationship we have with God. How we reflect that relationship with God in words and in deeds, in our clothings and everything is communication.
Like St. Paul, he was able to offer himself wholly to God as reflected in his writings and preaching because he was more concerned with the needs of the flock and not with his own needs.
And this is where I sadly feel our bishops sorely absent and silent except for just two, Lingayen-Dagupan’s Archbishop Soc Villegas and Manila’s Apostolic Administrator Bishop Broderick Pabillo.
Where are the other bishops?
Business establishments are almost all opening, even dine-in restaurants and yet, until now for no valid reason, the government continues to ban religious mass gatherings except for maximum of ten persons in areas under GCQ.
When are the bishops and priests going to speak out against this and open the churches so people may be spiritually nourished?
What an auspicious time for the clergy and hierarchy to speak against this continued closure of churches as we are on the eve of our 500th year of Christianization when under serious persecution. Has the Church grown timid in the face of an unfriendly government?
Worst are some priests who seem to follow more the secular world in their digital presence but empty of Jesus Christ, concerned only with popularity measured in number of likes and shares as well as followers.
Many of us have become more of personalities than as priests and ministers, unconsciously trying to be more popular than the Lord himself that we no longer have sacrifice of the Mass but a variety show, complete with sound effects and digital characters, some wit dance numbers and raffles!
When God is displaced, then our love is misplaced, then, we lose all communications too.
Communication is more than the expression of ideas and the indication of emotion. At its most profound level it is the giving of self in love. Christ’s communication was, in fact, spirit and life. In the institution of the Holy Eucharist, Christ gave us the most perfect and most intimate form of communion between God and man possible in this life, and, out of this, the deepest possible unity between men. Further, Christ communicated to us His life-giving Spirit, who brings all men together in unity. The Church is Christ’s Mystical Body, the hidden completion of Christ Glorified who “fills the whole creation”. As a result we move, within the Church and with the help of the word and the sacraments, towards the hope of that last unity where “God will be all in all”.
Communio et Progressio # 11
Problem with online Masses and religion
Every communication presupposes presence. That is essentially the meaning of God’s “I AM” in the burning bush to Moses and the “I AM” declarations by Jesus in the New Testament, especially in the fourth gospel where we find him saying “I am the good shepherd”.
Even St. Paul in his letters always began with his standard salutations like “I, Paul…” to indicate his very presence among his “parishioners”.
However, in the digital media, presence is not so essential and can even be faked both ways, either by being “taped” or “replayed” by viewers.
And there lies the great danger of online Masses and other celebrations: whether we like or not, online religious celebrations give the impressions on people that God is a “consummable”, a product or a show that can be had when most convenient to us like video on demand or the streamed shows of Netflix.
That is why we have to open churches soon to stop these online Masses except for those in the Cathedrals and in existence long before COVID-19 that cater to the needs of the sick and elderly in their homes.
Pope Francis has always been clear with this, stressing that these online Masses and religious celebrations are very temporary due to the extraordinary situation brought about by the pandemic.
Imagine the problem at Corinth that reached St. Paul’s attention, prompting him to write them another letter to reprimand them but at the same time to encourage them to mend their ways. It was a problem of abusing the Eucharist when St. Paul was no longer with them.
It is the same thing happening in many of our online Masses that have become variety shows to impress viewers. Long before we got into this lockdown, many priests have crossed the boundaries without knowing they have made fools of themselves as they rely more on “likes”, on being viral or trending, dishing out shallow reflections covered with cute song numbers, litany of greetings on air, and so many other inanities that Jesus is lost in the process.
Unfortunately, many laypeople are now also having their own digital preaching or evangelization with their own “productions” taking their cue from their showbiz pastors.
If St. Paul were with us today, he would surely write again to express his dismay at the people seeking more of entertainment than having Jesus Christ.
“But I am afraid that, as the serpent deceived Eve by his cunning, your thoughts may be corrupted from a sincere and pure commitment to Christ. For I think that I am not in any way inferior to these “superapostles”. Even if I am untrained in speaking, I am not so in knowledge; in every way we have made this plain to you in all things.
2 Corinthians 11:3, 5-6
Church communication is Jesus Christ and his Cross as St. Paul reminds us in his writings (1Cor.15:1-3); it is never about techniques or gadgets.
Though we need to be present online, the cutting edge of real communication remains in pastoral communication that means being present with others who need us most including those without internet access, witnessing to the values of Jesus in relating with people, bringing people together into a communion and helping them find answers in their search for meaning and directions in life, in making the right choices and in living their convictions and faith.
What we are speaking of are real people, persons and lives that matter so much, more precious than goods and commodities.
Let us not fall into the trappings of this “media revolution” that made one futurologist describe our contemporary society as
Technologically Intoxicated Zone defined by the complicated and often paradoxical relationship between technology and our search for meaning.
According to Naisbitt and other experts, while people prefer quick fixes online of everything, from religion to nutrition, while at the same time fearing and worshipping technology that had blurred the distinction of what is real and fake, the more they live their lives distanced and distracted — something we are already seeing even before the coming of social distancing!
To communicate in the Church at this time is to imitate St. Paul: be present for and with the people wherein we help them find their way to God by being their companions and “co-journeyers” in life, witnessing to them the Cross of Jesus Christ with our very lives as an offering and sacrifice, not as a commodity or a show to be “liked” on Facebook and Instagram.
And, lest we forget, it is God whom people must follow and worship, not us.
So be imitators of God, as beloved children, and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma.
The Lord Is My Chef Breakfast Recipe for the Soul, Saturday, Easter Week-IV, 09 May 2020
Acts of the Apostles 13:44-52 ><)))*> ><)))*> ><)))*> John 14:7-14
As we end another week O Lord, we pray this time for those who refuse to follow your path of truth. We pray for all trolls and peddlers of fake news and lies, including those who concoct and spread nasty and malicious talks about us.
The gossipers and slanderers.
We pray for them, Jesus, that they may finally come to their senses to see and accept the realities around them.
We pray that they may stop living in darkness, speaking of lies that have destroyed many good names and have caused so much heartaches to those they have maligned.
How sad, O Lord, that these liars and trolls are using the modern means of communications to spread their fake news and lies and gossips to mislead a nation, destroy families and organizations.
In the first reading from the Acts of the Apostles, we saw how Jews were filled with jealousy against Paul and Barnabas while proclaiming your Gospel at the synagogue of Antioch in Pisidia.
Not contented in engaging your apostles into “violent abuse of contradicting” their teachings, they also “incited the women of prominence and leading men of the city” to persecute Paul and Barnabas (Acts 13:45, 50) because they cannot accept the truth, they cannot accept you, Jesus.
And that continues to happen today when people cannot accept you as Lord and God who truly loves us, forgiving our sins and setting us free to become better persons despite our sins and weaknesses.
Keep us faithful to your words, Lord, and purify our minds and our hearts that we may be one with you in the Father in thoughts, words, and deeds.
Likewise, we pray for everyone that we may always be on guard in examining information and stories we read and hear in order to stop the spread of fake news and lies. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 29 April 2020
This is again for my brother priests and fellow workers in Church communication: our extended “enhanced community quarantine” is a call for us to rediscover the contemplative spirit so essential in our communication apostolate. It is best that before we go in front of the camera, before we post anything at all, or even before we go out doing our social action, let us first have Jesus Christ in us.
After all, it is always Jesus and only Jesus we bring as priests in everything we say and do. Jesus is our life as priests and without him, our works mean nothing. Worst, it may be happening that it is not Jesus whom we are following when we fail to spend time with him in serious prayers that unknown to us, we are already replacing him by creating our own ministry apart from him.
Incidentally, we are celebrating today the Memorial of St. Catherine of Siena who is considered as one of the patron saints for those working in telecommunications and TV stations.
In one of her numerous “ecstatic” visions, it is said that when she was so sick in her room, she begged the Lord to give her a glimpse of the celebration of the Mass in their chapel. The Lord heard her prayer and thus, she became the first person in history to have celebrated Mass by “remote telecast”!
Faith and technology
We have mentioned in our previous reflection that we now live our faith in a mass-mediated culture. Media is all around us. And there is always that intense temptation by the devil to put us on TV and the internet to be popular.
So, how do we interact with technology on a daily basis?
What are we posting on Facebook? Are we like the rest who are also hooked into TikTok with all the inanities that go with it?
How much time do we spend for social media and Netflix these days?
And how many hours do we spend before the Blessed Sacrament, excluding our Liturgy of the Hours and praying of the Holy Rosary?
We are familiar with Marshall McLuhan’s dictum “the medium is the message”.
This we have seen in the past very evident in our ministry when some priests have transformed the South American telenovelas and later Koreanovelas into a gospel too that people felt like listening to reviews during the homily. And it had given some people the idea that every homily of the priest must say something about television shows! In fact, about three years ago, some priests have to be reminded by the CBCP during the Simbang Gabi to focus only on the Word of God and not on TV shows and jokes to get the attention of their congregation during Mass.
But let us not forget that later in his life, McLuhan added to his dictum that “the medium is the massage” to warn us that sooner or later, we can be eaten up by media that everything is reduced into a show – or a palabas in Filipino that means outward.
That is what a show is, a palabas which is empty or walang laman.
And shallow, mababaw.
That is the sorry state of our many social communication efforts in the Church when we have Masses that have become like entertainment shows, priests becoming entertainers, church buildings and decors that look like videoke bars evoking none of the sacred, and tarps and posters that are all hype without any evangelical meaning.
Observe also how our presentations and shows in our Catholic schools and parish halls have become mere repetitions of what are on television that have left many of us now stuck in Emmaus who could no longer find the way back to Jerusalem, even to Jesus because all we see are the fun and excitement, the glitz and the glamor of media.
And of our massaged ego.
Keeping technology in its place in the Church
We are not saying modern communications is evil; the Church has always been clear that these modern means of communications are in fact a gift from God. Vatican II asserts that it is Church’s “birthright” to use and own these modern means of communication for evangelization (Inter Mirifica, 3)
Our challenge in the Church is to keep these modern technologies in its proper place.
A technological culture is not the most hospitable environment for religious belief, but neither is it necessarily hostile. If we are to find a way of expressing our faith in this technological culture and of speaking to and with the people formed by this culture we need to take time to consider how we, as individuals and as a faith community, interact with technology on a daily basis.
James Mcdonnell, Communicating the Gospel in a Technological Age: Rediscovering the Contemplative Spirit (1989)
In a story posted by the CBCP News two days ago, it reported the experience of Filipino priest Fr. Jun Villanueva who contracted the dreaded COVID-19 disease in New York City last March shortly after he had arrived to study there.
Assigned in a parish in the heart of the Big Apple, Fr. Villanueva tells how he spent his days of being “alone literally and emotionally” as “moments with God”. But, his turning point came after recovering from the corona virus when he began celebrating Mass alone:
“I really cried when I first celebrated Mass without churchgoers. There’s no one in the Church except Jesus,” he recalled. “Then I realized that the Mass is not a show but our union with Jesus, whether there are people or none,” he said. “I started to look at the situation from that perspective”.
Fr. Jun Villanueva, CBCP News, 27 April 2020
That is the first step needed to put technology in its proper place in the Church: that we bring back Jesus Christ whom we have banished in the name of our ministry and vocation. The more we think of putting so much “art” and other things to “enhance” our liturgies, then we banish Jesus Christ.
This is the other pandemic we have refused to stop in the Church: triumphalism, the overdoing of things for God that in the process we actually put more of ourselves in the ministry and liturgy than of the Holy.
Is there anyone or anything greater than the Lord?
Remember St. Theresa of Avila: Solo dios basta!
And, like our saints who guide us closer to God, the only way to have Jesus and bring him back in our lives and ministry, in the church as institution and building is through the contemplative spirit of the priests.
It is a good thing that the catch call these days is that the “return to normal” is actually a “return to basics” like washing of hands, covering of mouths when sneezing, and most of all, a return to God.
The spirits of modernity characterized by constant changes and technological efficiency do not jibe so well with the demands of the Gospel of Jesus Christ who have always reminded us of guarding against the temptations of the material world.
Jesus tells us to practice poverty but the world tells us to be wealthy.
Jesus asks us to forget ourselves and follow him but the world tells us to be popular and follow the limelight.
Jesus tells us to go down and be humble but the world tells us to rise up and go higher!
The other day, Jesus reminded us in the gospel:
“Do not work for food that perishes but for the food that endures eternal life, which the Son of Man will give you. For on him the Father, God, has set his seal.”
Most of the time in the Church and in our lives as priests, we have to be “inefficient” like “waste time” doing nothing in front of the Blessed Sacrament; have less of everything like food, money and clothing; be silent to listen more than to speak and talk more.
The contemplative spirit is about poverty and going down while the world tells us to be wealthy and to rise and go upwards.
The contemplative spirit is to be silent and trusting always in the Lord rather than relying on our own powers and abilities.
Here is James McDonnell again on the need to rediscover the contemplative spirit in communicating the gospel in this modern time.
“The contemplative spirit is an attitude of mind and heart that enables us to focus on the essential, important things. It refuses to be hurried or rushed into premature rejection or acceptance of technology. If we Christians allow it to inform our use of communication technologies we shall learn to be realistic, but always hopeful, able to love and reverence our culture even as we strive, with God’s help, to transform it.”
Communicating the Gospel in a Technological Age: Rediscovering the Contemplative Spirit (1989)
Take heart, my dear brother priests: we are representatives of Jesus Christ, our Eternal Priest. We are not entertainers and pleasers of anyone but of God alone. We do not need followers and likers. And we have so many other things to do than TikTok and Facebook or Instagram.
Let us go back to Nazareth to be silent and hidden so we can return to Jerusalem to await for further instructions from the Lord. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 26 April 2020
This is for my brother priests and fellow communicators in the church who might be failing to recognize Jesus Christ along the way and sadly, stuck at Emmaus.
That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the tings that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him.
We live our faith today in a mass-mediated culture.
Media is all around us.
Vatican II tells us that these modern means of communications are gifts from God that are “necessary for the formation of Christians and for pastoral activity” (Inter Mirifica, 3).
Communication is a sharing in the power of God who created everything by just saying “Let there be…”. When this power to communicate is mishandled and eventually abused, sooner or later, it can blind us and prevent us from recognizing Jesus in our midst.
And sadly, it is already happening.
Even before the start of the enhanced community quarantine, many of us were already using the various platforms of social media proclaiming the good news of Jesus Christ.
But, are our hearts still burning deep inside in him and for him?
Is Jesus still the One we are proclaiming, or are we now trying to be like the so-called “influencers” of the secular world that we are more preoccupied and focused with gimmicks and antics, shows and bravaduras for the sake of followers and likes?
Are our hearts still burning with the Sacred Scriptures or the words of the world that we have made our ambos and altars like studios and stage complete with all the props to tickle the bones of people than build up their faith and experience Jesus?
On the road to Emmaus, after Cleopas had expressed their feelings and thoughts to Jesus, he and his companion fell silent and simply listened to Jesus explaining the Sacred Scriptures. No need to shout or mimic voices.
No need to keep on clapping hands like in a circus or even dance like Salome who later asked for the head of St. John the Baptist.
It is sad that on the road to Emmaus, it has become our monologue, our show that Jesus can no longer speak.
Remember that “in the beginning was the word, and the word became flesh”: God’s communication is always preceded by silence.
Even in the road to Emmaus, there was total silence when Jesus spoke that the two disciples were silent that they felt their hearts burning.
As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them…
The Mass and our Priesthood are both a mystery so unique especially for us. It is something beyond explanation without much physical descriptions but more of inner recognition.
Exactly like Easter: the moment we recognize Jesus in the Scriptures and in the Eucharist, he vanishes because he is more than enough than anybody or anything else in the Mass and in our ministry in general.
Even in our very own lives!
St. Mother Teresa asked us priests long ago to “always give (them) Jesus, only Jesus”. And that will always be valid until the end of time when Jesus comes again.
And here lies the great lesson for us from Emmaus: the more we try harder, insisting on giving “physical appearances” of Jesus in our celebrations with our showbiz kind of preaching complete with a song and dance number to the excessive use of modern means of communications like slide presentations during homilies to our “creative liturgies” that are very distracting to other trappings of overdoing everything called “triumphalism” — that is when we BANISH Jesus from the scene.
In Emmaus, Jesus vanished when the disciples’ eyes were opened.
In some Masses today, unfortunately, Jesus is banished and many eyes are not only left closed but sadly, even blinded.
We are priests called to preside the celebration of the Eucharist in persona Christi.
We priests do not own the Mass and we cannot insist on whatever we want to do, even if it is very pleasing and delighting to the senses of the people.
Do away wit all those “styles” and gimmicks.
Jesus saved us not with activities; Jesus saved us by dying on the Cross.
If all we are concerned with is to “feel good”, to tickle our bones and senses, our eyes – and those of the people we serve and bring closer to God would never be opened to recognize Jesus Christ.
Our Masses and other celebrations need only Jesus, always Jesus.
There is no need to put our pictures in every tarpaulin or announcement. Rest assured that every disciple of Jesus is always good-looking and handsome. Believe. And stop bragging it.
Let us have him always and let others recognize him from within. If there is no inner recognition of Jesus, maybe we have never met him at all. Neither in Emmaus nor in Jerusalem nor in our selves.
A blessed week ahead of you, my brother priests and fellow communicators of Christ, in Christ.