Quiet Storm by Fr. Nicanor F. Lalog II, 10 September 2020
We have just celebrated the Feast of the Birth of the Blessed Virgin Mary, the most perfect example of one who had experienced God’s hiddenness in her life, teaching us with some important lessons in rediscovering and keeping God’s hiddenness specially in this age of social media when everything is shown and has to be seen.
We have mentioned in our previous blog that hiddenness is different from being invisible that simply means “not visible”; hiddenness is more than not being seen per se but that feeling with certainty that God is present though hiding because he wants to surprise us. If God were not hidden, we would have not found him at all. And the more God is hidden, the more we are able to see him and experience him too as seen in the life of Mary (https://lordmychef.com/2020/09/04/the-hiddenness-of-god/).
The hiddenness of Mary.
Simplicity and humility of Mary as venue for the perfect setting of God’s coming in Jesus Christ. Consider her origins: her town of Nazareth in the province of Galilee was definitely outside the more popular city of Jerusalem that was the place to be at that time. Most of all, it is the only town in the New Testament never mentioned in the Old Testament nor by the prophets for lack of any significance in the coming of the Messiah.
Nazareth was largely unknown with some hint of notoriety as expressed by Nathanael (aka, Apostle Bartholomew) when he expressed disbelief to Philip who told him they have found the Christ, Jesus of Nazareth, by saying “Can anything good come from Nazareth?” (John 1:46)
But that is how God works in his hiddenness, coming to us in the most ordinary places and circumstances, even least expected like Mary who was definitely not “in” if we go by today’s popular standard of “who’s in and who’s out?”
In fact, she was so “outside” the circle of influence of their time with her being promdi as we say these days, without any illustrious lineage to be proud of like her spouse Joseph who was from the royal Davidic line or her cousin Elizabeth from the priestly branch of Aaron, the brother of Moses whose husband, Zechariah belonged to another priestly clan in Israel.
Yet, God chose Mary to be the Mother of Jesus Christ because of her hiddenness expressed in her simplicity and humility. It is a far cry from our extreme “Marianism” when we almost worship Mary forgetting Jesus Christ her Son and our Savior! Worst still is the growing trend of “triumphalism” in many parishes racing for the so-called “episcopal” and “canonical” coronation of their various images of the Virgin Mary that come in all kinds of names and titles that has come to look more of a fad than authentic Marian devotion.
Without any intentions of denigrating the role and stature of the Blessed Virgin Mary in our faith as well as her proper place in the life of the Church defined by Vatican II’s Lumen Gentium, I dare ask the following questions:
Is her coronation in heaven as Queen of heaven and earth not enough?
Why the need for these lavish spectacles for the coronation of the most simplest and humblest woman to have lived on earth?
It is a clear case of triumphalism – that exaggeration or overdoing our worship and rituals – especially if the Marian image is less than 200 years old without widespread devotions like the ones at Sto. Domingo (Quezon City) and Manaoag (Pangasinan).
I do not think the Blessed Mother would favor this considering her simplicity and solidarity with the poor and marginalized peoples seen in her many apparitions.
See the quaint and charming simplicity of Mary at Fatima in Portugal (1917) and lately at Banneux in Liege, Belgium (1933) where she identified herself as “Lady of the Poor”.
Note how the Virgin Mary reads “the signs of the times” in her apparitions and appearances when during the 1500’s at the height of European royalties and expeditions, she was always portrayed as victorious in regal clothes; but since Fatima in the 20th century as the world sank into the excesses of Industrial Revolution and affluence, Mary appeared simple, always in solidarity with the poor and suffering.
It is a cue we are sorely missing and sad to say, instead of renewing the world as St. Paul had asked us, we have allowed ourselves with the Mother of God to be transformed into the ways of the world by immersing in its showbiz frenzies, focusing on the material aspects like expensive clothes and jewelries.
Second example of Mary’s hiddenness is her oneness with Jesus Christ. She was never on her own, always seen in Jesus, with Jesus her Son and Lord. She believed in him so much, making him the focus at the wedding feast at Cana as well as at the foot of the Cross where she expressed in the most strongest terms her solidarity with the Savior of the world.
This has always been insisted by the Church since Vatican II regarding our devotions to Mary that must always be in relation with Jesus and his mission — never on her own.
In all her apparitions, the Blessed Mother has always been consistent with her messages of conversion and return to God through her Son Jesus Christ, the frequent reception of the Sacraments of the Eucharist and Confession or Reconciliation.
Mary’s Christocentricity is best seen in her oneness with him in pains and sufferings like in the Pieta and the Mater Dolorosa where Jesus is the one standing out, not her. Nor anybody else.
When Mary, or anybody else for that matter goes on one’s own, Jesus is no longer hidden but removed from the scene. Then his Cross disappears and all that is seen is Mary in all her “beauty and glory” that are empty, very secular because these attributes come precisely from her communion in Jesus!
Perhaps, this pandemic is teaching us today to review our Marian devotions and processions that have become more of a show and a spectacle for Instagram than for deepening of our faith.
I pray that the Cofradia that holds the annual December 8 processions at Intramuros would take a rest this year until 2022 to discern their noble efforts before that have degenerated to pomp and pageantry among “devotees” specially camareros and camareras trying to outshine and outclass each other with some participation at the sidelights of their pastors and sacristans.
Keeping the hiddenness of God while we remain hidden in contemplation.
Of all the qualities of Mary we all must imitate to help people rediscover God’s hiddenness is her being hidden in prayer and contemplation.
St. John Paul II noted in Rosarium Virginis Mariae when he launched the Luminous Mysteries in 2002 that although the scriptures are silent about where was Mary during the other significant moments of the life of Jesus, especially at the institution of the Holy Eucharist, it was most likely that Mary was also present deep in prayer.
This we find clearly at the Pentecost when the Holy Spirit descended upon the apostles and the Blessed Virgin Mary while they were praying at the Upper Room in Jerusalem (Acts 1:13-14).
Pope emeritus Benedict XVI shares with us his profound insight in his second Jesus of Nazareth book series (Birth of Jesus) how after the annunciation of the the birth of Christ to Mary, the angel left her totally without ever coming back to warn or instruct her unlike with Joseph. After saying “Yes” to the plan of God to be the Mother of Jesus, Mary immersed herself deep in prayers and contemplation, becoming hidden herself in God.
Since then, she never doubted Jesus her Son as the Christ, nurturing her faith with prayers beautifully expressed by St. Luke in saying how “Mary treasured things in her heart” when facing difficult situations like during his birth and his finding at the temple. It is not surprising that in the contemplation by St. Ignatius of Loyola, the Risen Lord must have first appeared to his Mother upon rising from the dead because she was the first to believe totally in him (which became the basis of our tradition of the Salubong).
Mary has always been present in the hiddenness of Christ from his coming in the darkness of the night on a manger in Bethlehem, to his hidden years in Nazareth, to his ministry when he would always retreat to a deserted place to pray, to his Crucifixion and death and burial on Good Friday and finally, in the darkness of Easter.
In this age of social media where everyone and everything has to be seen and shown with nothing hidden anymore even without qualms and shame at all, part of our mission and ministry as priests and religious is to lead people back to God’s hiddenness like the Virgin Mary so they may realize anew that the best things in this life are not always seen.
To fulfill this is for us first of all to imitate God like Mary — be hidden!
How unfortunate that instead of leading the people back to God’s hiddenness, we priests and religious have in fact joined the secular world, imitating the “influencers” like bloggers and vloggers that instead of focusing on God who is hidden, we are concerned with our selves and all the “porma” for the sake of number of “likes” and “followers” we have in our posts.
The more we try so hard to make God visible in our ministry by imitating the styles and gimicks of some media personalities that make our liturgy look like a variety show complete with song and dance numbers with our altars heavily decorated like a studio set with giant tarpaulins like in EDSA, that is when we remove God totally – not only his hiddenness – from the scene and inverse proportionately, the more we priests and pastors become more popular than the Lord himself.
And that is how cults begin, with or without Jesus. It is very sad, even tragic and ironic because we have removed God himself – even Mary! – by unconsciously making ourselves the center of attention like pop icons and idols.
Mary had shown us the most perfect example of discipleship which is more of Jesus, less of self.
Can we not post without using our own pictures – no matter how profound our thoughts are – so the people may see the hiddenness of God in a photo of a lovely flower or a magnificent sunset? Unless you are a bishop or the Pope himself, having your photo published specially in the news is part of the information process about the person in focus. It is totally different in Church communications which is all about God and his message of love, not us.
The quarantine period invites us in the Church to appreciate and share this wonderful hiddenness of God by first becoming incognito, unknown and hidden from others, preferring to be at the background or “behind the camera” as we follow God in his hiddenness until we go to that great beyond of totally hidden from everybody except God.
Do not worry. We have Mary in every step along the way. Amen.