Poverty in priesthood

Quiet Storm by Fr. Nicanor F. Lalog II, 01 September 2022
Photo by author, Dominus Flevit Church overlooking Old Jerusalem, 2017.

Along with the vow of celibacy, the vow of poverty has become very contentious even among us priests these days which is very sad that one wonders why they got ordained in the first place if they were not totally sold out to being celibate and poor.

For most people especially Filipinos, how their priests practice poverty weighs more than their fidelity to celibacy, claiming they could understand and forgive priests getting into relationships with women than priests becoming “mukhang pera” (money-faced). For them, a priest falling in love with a woman is natural and therefore, understandable and “forgiveable”; but, a priest who worships money to the point of making his ministry a business endeavor even stealing from the church funds and donation boxes is what people detest most. In some parts of Bulacan and Cavite, they have a saying which is so vulgar to stress this point, “hindi bale madapa and pari sa puki kesa sa piso” (better for a priest to fall on a vagina than peso).

Photo by Ka Ruben, 24 June 2022.

Of course, it is always wrong to break any of these two important vows priests have made along with the third one which is obedience to his bishop because celibacy and poverty are closely related with each other for they both lead us priests to intimacy with God, our Caller. That is why, most often, when a priest has become “mukhang pera”, falling into the trap of money and luxuries, most likely he also has problems with celibacy. Even St. Ignatius had warned in his Spiritual Exercises that money is the first temptation the devil uses against every priest.

Like celibacy, poverty is a spiritual reality that is lived and felt by everyone in the material sense. More than being poor or having less in life, poverty is a choice we make for it to be real.  It is our attitude with material things in life: there are priests with so much and yet still feel poor like in advanced countries where cars and appliances are very common and ordinary while there are those with almost nothing and yet so attached with the little they have or wish to have and possess! One priest may have a brand-new car extensively using it to reach and serve his parishioners while another may have a second-hand car or owner-type jeep he tinkers daily, possessing him in the process. 

In our previous blog, we have mentioned that people should rejoice when their priest gives away their gifts because that means Father is not selfish, acting as the vessel or conduit of God’s graces and blessings to the poor and needy (https://lordmychef.com/2022/08/08/prayerful-requests-of-a-priest-to-parishioners/). 

Photo from inquirer.net, 2021.

Poverty is not a question of how much do we have but more of the question of how much do we share. See that very often, we are preoccupied thinking what we already and must still have without ever thinking how much do we share.

It is in sharing when we truly experience poverty; a priest who hoards everything – even people like benefactors and friends – is a priest in trouble. Here we find the direct relationship of poverty and celibacy: we renounce marriage which is a wonderful kind of wealth in the spiritual sense for something higher and better which is to be solely for Jesus Christ. That is the essence of our poverty, our being poor and empty so that we are wholly for Christ alone and his Church. It is being poor, materially and spiritually do we find our true wealth as priests, Jesus Christ and his Church or “people of God” as Vatican II rightly called.

Like everyone else, no priest can have everything in life; nobody is perfect but it is always the truth that we evade, priests and lay alike. Many people including priests often convince themselves of being self-sufficient, that we are the greatest, the most powerful so that we never ran out of construction projects in the church.  This is the mentality of the “dream-teams” or the “powerhouses” who claim to have everything and yet in reality, they rarely last long nor achieve much.  When everybody feels like a “heavyweight” – literally and figuratively speaking, always throwing their weight around, soon enough, he/she would surely sink. The Greeks call it hubris, another common ailment among us priests.

Photo by author, Capernaum, Israel, May 2017.

In my 24 years in the ministry, I have found and experienced that the key in any community and organization including family, profession and vocation like the priesthood is not in having everything, materially and non-materially speaking like talents and abilities that always end up into a mere show, a “palabas” even if it may be spectacular.  Life is not about dazzling others with our gifts and abilities but finding our limits and poverty. When we focus on what we do not have like our weaknesses and other limitations, our poverty becomes a wealth because that is when we are most creative and productive, achieving more in life.  Why is it when we do not have much on the table that there is always a leftover with everyone feeling satisfied? But when there is a plethora of food, we just feel satiated, filled up but not satisfied? 

Look at how many of our churches have become like birthday cakes that are so kitschy or baduy, tastelessly overdecorated looking like dirty old men (DOMs) and their counterparts, the matronix afflicted with hepatitis with all their gold trimmings. Many parishes are afflicted with a different virus more contagious than COVID without a vaccine where priests go “imeldific” in church decorations and renovations including liturgies that even the Blessed Virgin Mary is turned into a Miss Universe being “crowned” amid all pomp and pageantry. It is the virus of triumphalism with its ugly face of priests have too much of everything except God. The best priest, the holiest priest is often the poorest one, the one with less because that is when we have more of God. It is in poverty – and celibacy – we priests witness Christ’s lesson that “whoever saves his life loses it and whoever loses his life gains it” (Mk. 8:37-38). 

The problem of the priesthood for me is among other things a problem of poverty. I know that not all priests are necessarily committed, by their priesthood, to absolute poverty. But for my own part it seems to me that the two are connected.

To be a priest means, at least in my particular case, to have nothing, desire nothing, and be nothing but to belong to Christ. Mihi vivere Christus est et mori lucrum. In order to have everything, desire to have nothing.

Thomas Merton, The Sign of Jonas, page 191.
Photo by Fr. Howard Tarrayo, August 2021.

Poverty is blessedness because in our weak and fragile humanity, God chose to be one with us so that we can share in his divinity and thereby share in his life.  When we see each other’s wealth, the more we feel so poor and helpless; but when we see each other’s poverty, the more we see each one’s value. And we start enriching each one’s life.  This is the beauty of our poverty as priests when being poor is not to be destitute but be available to God and everyone. No wonder, poverty is the first of all beatitudes taught by Christ, “Blessed are the poor in spirit for theirs is the kingdom of God” (Mt. 5:3).

When we try to have less and become poor, that is when we discover the value of life, of every person created in the image and likeness of God. Then, we begin to share and give, to sacrifice and let go, truly loving one another by being forgiving and merciful and kind like Jesus Christ, “who, though he is God, he did not deem equality with God something to be grasped at but rather emptied himself by being born in the likeness of men” (Phil.2:6-7).

Again, help us your priests live simple lives, to be poor so it would not be difficult for you to support us too. Thank you and God bless! 

Priests and the elections

Quiet Storm by Fr. Nick F. Lalog II, 19 May 2022
Photo by Ezra Acayan/Getty Images.

Like many of you, the people I elected lost last May 9. Fact is, I felt the same sense of loss and sadness and disappointment – but not depression nor anxiety – many of you feel today as early as 2016 when not even one opposition made it into the Senate.

It was in the 2016 elections when I realized that our people would continue to be less discerning in electing their leaders, of how it would get worst before getting any better, not even in my lifetime. The following morning after Duterte was elected president in 2016, our kasambahay came to me during breakfast to apologize, saying, “sorry po Father… binoto ko po si Bung (Bong Revilla) kasi baka wala pong bumoto sa kanya.”

You see, I have been trying to educate Manang to be more discerning in choosing candidates since the start of the 2016 elections campaign period but no amount of explanations seemed to have convinced her. Hence, I just told her, “kakaawa mo sa kanya, hayun, naging topnother si Bong Revilla, ngayon kawawa ang bayan natin.” The same thing happened last week that we now have Robin Padilla as Senator of the Republic too.

However, I am still filled with hopes in our future. We are not a hopeless case of going to the dogs if we start learning the lessons of these 2022 elections that were similar with 2016’s if we priests return to our original mission of teaching and sharing Jesus, only Jesus and always Jesus. Enough with our political partisanship, of endorsements and campaigns for candidates no matter how worthy they may be.

Photo by Lauren DeCicca/Getty Images.

This may sound very simple, even simplistic. As a priest, I feel and fear we have forgotten Jesus in these recent elections. Even a week after, many have not stopped in their “fight”, making all those unChristian comments in social media that prove we have indeed lost Christ lately.

“Oh, men of little faith!” is how Jesus would probably exclaim at some of us priests and bishops in this post-elections period.

Instead of educating the people, some priests and bishops went too far into campaigning even at the pulpit for particular candidates that led to disillusionment than enlightenment. And now, we are into this mess – the second elections in a row since 2016 – when the people resoundingly rejected not only the clergy’s candidates but also the Church we represent as an institution. What is tragic is how we priests still do not get it, even that simple lesson in history that every time priests endorse candidates, they turn out to be kiss of death!

It is so disappointing how most of the priests and bishops were so quiet, not silent, in 2020 when the quarantine period was prolonged more than twice or thrice that kept our churches closed, denying the people much needed spiritual guidance and nourishment during the pandemic. Sadly when the campaign period for the elections started last year, many priests were suddenly out, vocal and filled with courage in joining rallies even on Saturdays and Sundays when they should be celebrating the Mass in their parishes, when they should be praying and reflecting on the gospel to nourish souls but were instead baffling the faithful if their pastors were leading them to heaven or hell.

The double standard cannot be denied: when Leny declared her candidacy last October, some priests and parishes posted on social media pictures of Gaudete and Laudete Sunday’s pink motifs but, when Red Wednesday came in November to honor those persecuted in the Church, the same priests and parishes issued clarifications that the liturgical red motif was not in any way political.

Of course, it has always been non-political until they started it! Unfortunately, the bad taste of insincerity was all over and no one felt ashamed at all. Which brings us to the many sanctimonious “sermons” – not homilies (they are different) – that followed during Lent, filled with self-righteousness and holier-than-thou attitudes as if there are no thieves and liars among us.

Photo by author, Stations of the Cross at the Parish of the National Shrine of Our Lady of Fatima, March 2022.

The question being asked by the faithful – where is God? – following the results of the recent elections is an indictment of the priests who have abandoned Jesus and so believed in themselves and their candidates, denying Christ the chance to do that much-needed miracle we were all hoping for since the start of the campaign period.

A former student now based in Canada recently narrated how he and his wife told their eight year-old daughter the need to stand and defend the truth. I was impressed and touched that I congratulated him as I recalled those first 12 years of my priesthood teaching them in our diocesan school in Malolos City. I mentioned to him how it pained me that some of our graduates have joined the “dark forces” in politics with one notoriously grandstanding during the proceedings revoking the franchise of ABS-CBN.

We can only do as much but the most important thing is to remain focused in Jesus, in words and in deeds despite our weaknesses and unworthiness. When people experience and get to know Jesus, everything good follows. We called it in my former school assignment “Sanctitas in Sapientia” or “Holiness in Wisdom” – the more we get to know Jesus, the more we grow in wisdom and holiness becoming like him so that we also follow him and love him through others.

That is the challenge to us this post-election period: let us double time, spend our energies in bringing back the people, especially the young inside the churches not to the streets to learn more about Jesus in the Sacraments. Most of all, to reach out to those in the margins, the majority we love to bash in putting into office the same “unworthy” candidates as leaders of the nation.

A few days after the elections, we had the first Confession and first Holy Communion of our Grade III and IV students at the Basic Education Department of Our Lady of Fatima University in Valenzuela City. It was then when I got more convinced how in the past 24 years that priesthood is bringing Jesus to the people first through the meaningful celebrations of the sacraments, especially the Holy Eucharist where his words are proclaimed and cracked open to let Jesus touch the hearts of everyone.

Both in the parish and in the school, I have seen that Jesus is the One transforming people, the One who changes people, not us priests nor anyone. We are merely his instruments.

Photo by Mr. Paulo Sillonar, Basic Education Dept., Our Lady of Fatima University, 11 May 2022.

In the beautiful story of the feeding of 5000, we are told that when Jesus saw a large crowd coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do (Jn.6:5-6).

Jesus knows very well what he is going to do in every situation, especially elections. Our job is to listen to Jesus, to make Jesus present to everyone, to share Jesus.

Later after the feeding of 5000 in the wilderness, Jesus gave his bread of life discourse to the people who have followed him to Capernaum but they could not take his words that eventually, they left him along with the other followers of Christ. Only the Twelve remained with him whom he asked, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life” (Jn.6:67-68).

Do we have the same faith and focus of Simon Peter in Jesus? Why worry after we have lost these elections?

The COVID-19 pandemic has shown us that all our affairs in this life and in this world must always be seen beyond its social and economic, even medical and political implications but always in the light of Christ and his Cross. This reality is perfectly captured by the Inquirer photographer last August 2021 when the chapel of the QC General Hospital was converted into a COVID ward during a surge. The photo speaks loudly and clearly of the one reality we always forget, especially us priests.

Again, my views may be simple, even simplistic, compared to the learned but so many times, that is how God works too. Thank you for taking time to read. Join me in praying:

Lord Jesus Christ, 
so many times we leave you behind, 
following ourselves and others 
instead of you alone who is 
"the way and the truth and the life"
(Jn.14:6). Amen.

Have a blessed weekend!

Front page photo of the Philippine Daily Inquirer, 20 August 2021.

“Fearful yet overjoyed”

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday within the Octave of Easter, 18 April 2022
Acts 2:14, 22-33   ><)))*> + <*(((><   Matthew 28:8-15
From Facebook, April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord!”
Twenty-four years ago today,
dearest Lord Jesus Christ,
you gave me, along with my six
other classmates the most wonderful
gift of ordination to the priesthood;
thank you very much from the bottom
of my heart!  I could not ask for anything
else and if ever, indeed, I shall live my
life again and you call me, most likely
I would still say yes to you - "fearful yet
overjoyed" like Mary Magdalene 
on that Easter morning.

Mary Magdalene and the other Mary went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”

Matthew 28:8-10
How lovely it is to remember 
this date of our ordination
including the years leading to it
and the following ones after;
I was "fearful yet overjoyed" -
so afraid of mistakes and failures
yet so raring to explore and learn
so much in life and ministry;
most of all, I felt "fearful yet
overjoyed" so many times I might 
fall into sins and lose you yet
overjoyed because even in my 
lowest and darkest moments,
you were there, Lord, 
so faithful and loving, 
forgiving and merciful, 
never imposing nor insisting 
but always patient with me.
But there were also many occasions,
Lord Jesus, when I felt more fearful
without any joy at all; forgive me
for doubting you, for turning away
from you, choosing sin, believing
more to what others say, especially
the lies they spread against you and 
your truth.
Enkindle anew in me, dear Jesus,
the warmth and joy of your Resurrection
that I may continue to witness your 
presence and share this truth with 
those around me like Peter in the first
reading by being a living witness
of your Paschal Mystery.
I pray for my other classmates too,
Lord Jesus - Fathers Ed, Joshua,
Romy, Leonard, Arnel as well as 
Fathers Bien and Felix in Antipolo
and Bataan respectively, Fathers Jay
in Tarlac and Fr. Jay-El in the Military 
Ordinariate:  let us be focused more
on you, Jesus our Caller than with
your call, the priesthood; keep us open
to your presence and empty 
to be filled with your light  of truth 
and unity, gentleness and mercy,
 presence and perseverance.  Amen.
Our class together in our clergy retreat in Tagaytay, 2018.
Our class planning for our seminary homecoming in 2019.

Salamin, sabihin sa akin

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-14 ng Pebrero 2022
Larawan kuha ni Jenna Hamra sa Pexels.com
Salamin, 
salamin sa dingding
sabihin sa akin at
ipakita rin
mga puwing 
na hindi ko pansin
ni ayaw kilalanin
ni tanggapin!
Ayoko sanang sabihin
ngunit ito binubulong
ng aking damdamin:
paano nga ba tayo humantong
at ganito ating narating
sa tuwing halalan darating
nagpapanting mga tainga natin
sa mga usaping alam na natin?
Paulit-ulit pinag-uusapan
walang kinahihinatnan
pagkatapos ng halalan
kaya paulit-ulit na lamang
walang katapusang 
mga pangakong binibitiwan
nakakalimutan, pinababayaan
pasan ng taong-bayan, di maibsan.
Tingnan nga natin
at suriin ang sarili
kung atin ding sinasalamin
magagandang adhikain
o mga paratang at
pambabatikos natin
dahil kung tutuusin
ang pamahalaan ay larawan natin.
Larawan kuha ni STANLEY NGUMA sa Pexels.com
Galit tayo sa mga sinungaling
dahil tunay nga sila'y magnanakaw rin;
nguni't paanong naaatim
ng marami sa atin araw-araw
magsinungaling sa kapwa
lalo na't nagtitiwala sa atin
maging Panginoong Diyos
pinagtataksilan natin?
Paanong diringgin
panawagan ng nagmamalinis
gayong batid kanilang
mga bahid na dungis
kaban ng simbahan
pinakialaman
para sa sariling kaluguran
maging kahalayan?
Sila ba'y naparusahan
marahil ni hindi pinagsabihan
at ang masaklap
hinayaan na lamang
alang-alang sa habag
at awa, palaging katwiran
kapatawaran
ng mga kasalanan.
Katapatan sa pangakong
sinumpaan, hindi rin mapangatawanan
kunwa'y maraming kaabalahanan
 ang totoo'y puro kababalaghan
maraming pinupuntahan
kasama'y mayayaman
mga aba at walang-wala
kanila ring iniiwan.
Larawan kuha ng may-akda, 2020.
Totoo na malaki ang papel ng Simbahan
na ginagampanan tuwing halalan
ngunit huwag sanang makalimutan
sa araw-araw na katapatan ang tunay na labanan
kung saan mga alagad at pastol ng kawan
magsilbing huwaran sa paglilingkod
kaisa ang bayan ng Diyos
sa karukhaan, kagutuman at kapighatian.
Salamin, salamin sa dingding
kami ba'y marunong pang manalangin?
Bakit tila hindi dinggin ating mga panalangin
gayong mabuti ating layunin?
Diyos pa ba pinagtitiwalaan,
pinananaligan natin o baka naman
lumalabis mga salita natin
habang salat mabubuting gawa natin?
Salamin, salamin sa dingding
kung kami ay magising
maging kasing ingay ng batingaw
katapatan namin sa araw-araw
na gampanin, hindi katiting
pinagaganda lang ng kuliling
lalo na kung mayroong nakatingin
para lang mapansin.
Ang dapat nating ipanalangin
hindi lamang ang halalang darating
kungdi makatotohanang pagsusuri
at pag-amin sa mga kasalanan natin;
pagkaraan ng limang-daang taon
pagkakanya-kanyang dinatnan ni Magellan
umiiral pa rin habang mga puna at pansin 
nina Rizal at GomBurZa nananatiling pangarap pa rin.
Larawan mula sa commons.wikimedia.org

Pursuing the most precious

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXIV, Year I in Ordinary Time, 17 September 2021
1 Timothy 6:2-12   ><)))*> ><)))*> ><)))*>   Luke 8:1-3
Photo by Mr. Vigie Ongleo, Singapore, August 2021.

But you, man of God, avoid all this. Instead, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses.

1 Timothy 6:11-12
Thank you for the wonderful
reminder today through St. Paul,
O God our loving Father.
It is so true that many times
in our pursuit of you
in worship and service,
in the practice of our faith,
we "suppose religion to be a means
of gain" (1 Timothy 6:5):
in your name we shamelessly
pursue money and fame using
our gifts and talents,
wasting precious time in useless
arguments and discussions.
Let us pursue only you, O God 
in Jesus Christ through the more
precious things that enrich our lives
and those of others leading to
eternal life.
Purify our motivations and intentions
in following you, dear Jesus
like those women you have healed
and decided to accompany you 
sharing their treasures and very selves.
Today,
let me dare confront myself
to examine my following you, Jesus:
has it led me to qualities mentioned
by St. Paul to Timothy or,
has it made me divisive?
What does my way of life
today speak really of who am I?
Give me, dear Jesus,
the clarity of mind
and purity of heart
of the great Jesuit priest
St. Robert Bellarmine.
Amen.

Sts. Peter and Paul, Mirrors of the Church

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Solemnity of Sts. Peter and Paul, Apostles, 29 June 2021
Acts of the Apostles 12:1-11 + 2Timothy 4:6-8, 17-18 + Matthew 16:13-19
Easter Sunday 2019 at St. Peter’s Rome with Pope Francis, photo from vaticannews.va.

God our loving Father, thank you for this Solemnity of St. Peter and St. Paul who both mirror to us our primary tasks as stewards of the Church founded by your Son Jesus Christ. Despite our many differences in our personalities and backgrounds, help us find in them what the Church should be and would be by our love and faith in Christ Jesus and the mission he entrusted us.

Remind us we are stewards of the kingdom of heaven among our brothers and sisters – not their masters even if we are entrusted with the power of binding and unbinding

“And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”

Matthew 16:18-19

Let us be won over by Jesus Christ, by giving him entirely our faith and love despite our many weaknesses. Like Sts. Peter and Paul, may we keep in mind that our primary task in the Church is to serve, not to rule over the people nor amass wealth and fame along the way.

Let us strive to be loved than be feared so that in every decision we make people may find and realize your Holy Will.

O dear God, as we face today another serious threat of a new COVID-19 strain called Delta variant that is believed to be more dangerous as it spreads so fast, may we witness in our lives as we proclaim in words and in deeds your saving love and mercy in Jesus Christ.

May we offer our very selves like St. Peter and St. Paul, messengers of your love to everyone especially those in the margins of the society so they may continue to keep their faith amidst the many hardships during this pandemic for you, O God is always among us in Jesus Christ. Amen.

Prayer to keep fellowship in Christ

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Easter, 18 April 2021
Acts 3:13-15, 17-19  ><)))*>  1 John 2:1-5  ><)))*>  Luke 24:35-48 
Easter Vigil 2021.
My dearest Lord Jesus Christ:
Today I am celebrating my ordination anniversary.
Twenty-three years of giftedness and grace and mystery, 
until now I wonder why you called and chose me. 
Thank you very much 
for your love and mercy to me.
You know very well my sins and failures,
my weaknesses and limitations
that on many occasions
I have failed you.
There were times 
I was like Cleopas 
traveling back to Emmaus
trying to forget you
feeling at a loss and defeated
when my plans do not happen.
But you would join me,
walk with me even if I go the wrong direction
just to bring me back to Jerusalem,
back to the Cross where your Resurrection is.
So many times, 
my eyes cannot recognize you appearing to me,
but surely always within me
my heart burns while you speak softly
as you tell me our stories
when you never left me. 
In those twenty-three years,
dearest Jesus, what I treasure most 
is when you appear and speak to me unknowingly,
an inner awakening happens in me
opening my mind, purifying my soul
that the more I see my sinfulness before you,
the more I see my worth in you
that is when you are so true!
One thing I ask you, my Lord and my God
keep me in your fellowship of the table
of your new covenant; even if I am not worthy
to receive you under my roof, but only
say the word and I shall be healed.
Be my guest always, dear Jesus,
appearing, speaking, and breaking bread
at your altar, sustaining and nourishing me
with the Blessed Virgin Mary 
in this journey until you come again.  Amen.
Easter Vigil, 2021.

Praying to “smell like sheep”

40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday, Feast of the Chair of St. Peter, 22 February 2021
1 Peter 5:1-4     + + + + +     Matthew 16:13-19

Dearest Lord Jesus Christ:

On this feast of the Chair of St. Peter when we celebrate the sacred office of the Papacy you have bestowed upon St. Peter as your Vicar here on earth, I pray for us your priests.

Help us your priests to heed the call of Pope Francis to “smell like your sheep” which is so attuned with the call of St. Peter himself in the first reading:

Beloved: Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples of the flock.

1 Peter 5:2-3

Forgive us, dear Jesus, when we your priests demand so much from your flock that we forget to serve them faithfully and lovingly.

Forgive us, dear Jesus, when we your priests are allured by social media and all forms of glitz and glamor that unconsciously we have replaced you, making our selves as the new gods to be worshipped and adored by the people.

Forgive us, dear Jesus, when we your priests abandon your flock and go with the world that we look and smell like the rich and famous.

Chair of St. Peter in Rome. Photo from wikicommons.org.

Give us the courage and determination to first of all be centered in you, to pray daily and most of all, celebrate the Holy Eucharist with love and devotion so people may see you more, experience you more, hear you more and taste you more.

May we spend more time and energy with you, dear Jesus in prayers because it is you whom we must know first on a daily basis. Let us come to you always in Caesarea Philippi, your place of confronting us with that crucial question “But who do you say that I am?” that we never hear nor answer because we have left you. As a result, people are still confused of who you really are when we fail to live and serve in you.

May we keep in mind that the Primacy of St. Peter’s office, of our ministry and of every kind of leadership in our home and schools, offices and government is always the PRIMACY OF LOVE IN YOU. Amen.

From the Ear to the Heart

The Lord Is My Chef Breakfast Recipe for the Soul
Wednesday, Third Week in Ordinary Time, 27 January 2021
Hebrews 10:11-18     >><)))*>  +  >><)))*>  +  >><)))*>     Mark 4:1-20

Forgive me, Lord Jesus, for being deaf, for refusing to listen to you, for not having the ears to hear your calls. Twice you called out on the crowd gathered before you in the gospel today, “Hear this! A sower went out to sow… Whoever has ears to hear ought to hear” (Mk. 4:3, 9).

So many times in life, we have forgotten the essential use of our ears which is to hear and listen so we may understand. Most of the time, our ears have been reduced to mere decorations of our head to hold eyeglasses as well as be stuffed with ear plugs or covered with headsets to be deadened by sounds we prefer to hear and listen to.

Make us realize anew that our ears were shaped in such a way to look like our heart when put together so that the more we hear and listen to you and others, the more we love.

So many things begin with our ears.

And so often, from the ears, they go to our hearts to be processed.

From hearing to listening to loving.

It is only with a listening heart that we can truly see you passing by everyday in our lives like the Sower sowing to us the seeds of love, the seeds of the kingdom of heaven.

Moreover, cleanse our hearts, remove so many other things not supposed to be there that distort our perceptions of you and of others.

May we realize too that in our refusal to listen to you, so many people have also stopped listening to us, your disciples, especially when we speak more of our words, more of our thoughts, than of your Word and Holy Will.

As you open our ears and hearts to your Word, dear Jesus, teach us to be patient too like our Father, the Sower, to never give up sowing your seeds of the kingdom of God even if nobody listens to us. Amen.

Van Gogh painting of “The Sower” from wikimediacommons.org.