The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fourteenth Week of Ordinary Time, Year II, 09 July 2024 Hose 8:4-7, 11-13 ><))))*> + <*((((>< Matthew 9:32-38
Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to sent out more laborers for his harvest” (Matthew 9:38).
Lord Jesus, teach us to examine again the meaning of your words "the harvest is abundant" - how do we look at, what do we see at this abundant harvest of your people, "troubled and abandoned, like sheep without a shepherd"?
What do we see at your flock, at your people?
Forgive us, Lord Jesus, when we are like the wayward kings of Israel of Hosea's time who misled the people away from God; what an abundant harvest laid to waste by corrupt and sinful laborers some of whom were never sent by God while others turned away from God.
Forgive the laborers among us who see the abundant harvest more as a business venture, a shameful tourist attraction for the display of our delusions of grandeur; forgive us, Lord when some of us your laborers label others as troublemakers, as oppositionists, even daring to call declare others using the power of the devil like You!
Nothing much had changed since the time of Hosea and your time, Lord Jesus: your abundant harvest wasted by selfish laborers who see only themselves and their well-being instead of seeing your people as a gift and a responsibility entrusted to our care; help us, O Lord, to value your abundant harvest meant for your greater glory not ours. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Barnabas, Apostle, 11 June 2024 Acts 11:21-26, 13:1-3 ><]]]]'> + <'[[[[>< Matthew 10:7-13
Photo by author, Mt. St. Paul, La Trinidad, Benguet, 2016.
Praise and glory to You, God our loving Father for this memorial of St. Barnabas, one of the first to embrace Christianity after the Resurrection of your Son Jesus Christ.
A Levite Jew born in Cyprus, his original name was Joseph but upon joining the Apostles in Jerusalem, he was nicknamed Barnabas which means "son of encouragement" or "son of consolation" whom St. Luke described as "a good man, filled with the Holy Spirit and faith" (Acts 11:24).
Fill us, dear Jesus with the same goodness and faith of St. Barnabas, truly children of encouragement and consolation, believing in our brothers and sisters especially those have withdrawn from the ministry and apostolate for various reasons including shame and embarrassment for past mistakes and sins like St. Paul.
Then he (Barnabas) went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.
Fill us with your gift of peace, Lord Jesus, to imitate St. Barnabas who vouched for St. Paul's sincerity of conversion as well as in encouraging and consoling the early Christians who were persecuted for their faith in You.
Help us imitate St. Barnabas in his beautiful disposition of focusing more on You, Jesus than in the problems and personalities we encounter in fulfilling your mission; most of all, grant us the humility of St. Barnabas to reconcile later with St. Paul after a serious disagreement that led to their parting of ways as companions in their mission.
Make us realize, Jesus, that saints like St. Barnabas do not fall from Heaven but are people like us who have many and complicated problems in life; let us arise from our sins and mistakes like St. Barnabas who showed in his life that holiness is not being sinless but being humble to admit one's sins and faults, going through conversion daily with a willingness to forgive others to be reconciled anew in You, Jesus. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Leo the Great, Pope & Doctor of the Church, 10 November 2023 Romans 15:14-21 ><]]]]’> + ><]]]]’> + ><]]]]’> Luke 16:1-8
Photo by author, San Juan, La Union, July 2023.
I just realized today, God our Father, how the word “miss” has a variety of meanings: as something we failed or something or someone we remember or, someone or something we forget and neglected.
How sad that very often, the people we miss - those we forget, even taken for granted because they are common, are those nearest to us like family and friends, those in our inner circles.
Thus I aspire to proclaim the Gospel not where Christ has already been named, so that I do not build on another’s foundation, but as it is written: Those who have never been told of him shall see, and those who have never heard of him shall understand.
Romans 15:20-21
Is it not so funny that the ones we meet inside the church every day and every Sunday are also the very ones who are like us - evangelized or simply know Jesus and his teachings; but, where are the rest? the unchurched? the ones we say who must hear the good news?
Lord Jesus Christ, teach us to be wise like that steward in your parable today: to save face and himself, he went to see his master’s debtors he himself must have missed, disregarded and never given any importance at all because they were common, below him in stature; let us realize like that shrewd steward, like St. Paul to look for those we miss most because of proximity and ordinariness; they could be our family members who have stopped praying or celebrating Mass or those living closest to our church or chapel and have lost interest in the sacraments and liturgy or former colleagues in the ministry who have lapsed in their practice of faith.
Let us go out today to find them and make them feel and experience they are loved, they are missed most in Christ Jesus. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 18 October 2023
Photo courtesy of Fr. Herbert Bacani, Parish Priest of Immaculate Conception Quasi-Parish in Marungko, Angat, Bulacan, 15 October 2023.. When the pastor is properly dressed, his servers follow; surely, the parishioners are not far behind.
Thank you very much for the warm reception to our reflection last Sunday on the parable of the wedding garment when we took as cue the lack of sense these days of dressing properly even among us priests. So glad many priests reflected too along the same line in their homilies last Sunday. And the message is very clear: we priests have to set the example in dressing properly and decently at all times.
Methinks this deterioration in manner of dressing of people has a direct correlation with the clergy’s “undressing” of their cassocks and clerical shirts after Vatican II’s reforms they have abused and misconstrued into something else. No wonder, it started too the downward slide of credibility of clergy made worst by the reports of sexual abuses.
Photo courtesy of Fr. Len Hernandez taken during our 25th anniversary with Bp. Dennis at his chapel, 18 April 2023.
What a shame and pity when people comment how some priests not looking as priests at all at the way they dress. Some at the extreme have become so secular with their worldly fashion senses of designer clothes, jewelries even bling-blings with high end cars and gadgets who look like actors and models than priests while at the other end are those lost hippies or beatniks and rebels of no cause at all with their long hair, maong pants and sneakers in vain efforts to do liberation theology yet too far from the masses.
Again, many will argue our personhood does not depend on our outside appearances like clothes. Of course but not absolutely true! Jesus himself had taught us in the parable of the wedding garment last Sunday that dressing properly is an imperative because whatever is seen outside is always indicative of what is inside. If we, especially us priests, could not even look good outside, how can others believe we are good inside? Besides, if we could not even dress up decently for any occasion, how can we be expected to fulfill other greater things in life? Remember the Lord’s reminder, “The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones” (Lk. 16:10).
When I was in my second year in seminary formation, our former teacher in elementary school, the late Miss Santiago saw me on my way to serve in the Mass at our parish church. When she saw me perspiring a lot, she said, “Naku, Nicanor! Iyang pagsusuot pa lang ng sutana pala e malaking sakripisyo na sa inyo? E basang basa ka na ng pawis.” That compliment by one of our kindest teacher has been etched in my heart ever since, teaching me that valuable lesson that our cassock in itself is a homily. That is why in teaching communications in the seminary, I have always insisted to seminarians that the priest himself – his clothes, his hair, his language and everything – is a sign of God before the people. Hence, I have offered them with these simple propositions:
If the priest is not that good looking and his homily is also not that good and then he comes poorly dressed during the Mass, what would people think? What an ugly God we have! Ang pangit naman ng Diyos!
If the priest is not that good looking, his homily is also not that good but his vestments are beautiful as St. John Vianney would say are a homily in itself, then people are at least consoled to have a glimpse of God’s beauty.
If the priest is not that good looking but his homily is good complemented with his beautiful vestments, people are blessed as they feel God is indeed so good all the time.
If the priest is good looking, his homily is well prepared and prayed for with his matching beautiful vestments, people joyously sing “alleluia!” in their hearts as they are touched by God.
In 403 AD, St. Augustine wrote a catechism manual for his deacon named Deogratias called De Catechizandis Rudibus (On Catechizing Beginners) in preparing candidates for Baptism. Its most important lesson is found at the last part of the thick book when St. Augustine told Deogratias to always remember “the teacher/catechist is the lesson himself/herself.”
In the same manner, the priest is always the homily himself whatever he is doing and especially wearing, 24/7. There is no way of dissecting our being a priest from our being individuals and citizens; everything in us will always be seen and measured in Jesus Christ our eternal Priest and Master. That is why last Sunday in the parable of the wedding garment, Jesus taught us also of the need to be conformed in him, to be like him.
How can we priests demand people to dress properly in coming to the celebration of the Eucharist when we priests are the ones shabbily dressed?
What a shame when priests give as pretexts for not wearing the prescribed garbs because of the hot weather in the country or to be more attuned with the people we celebrate Mass with like the poor. Where is our sense of sacrifice? It is as if saying we are awaiting autumn and winter in the country before we could wear our cassocks and albs and vestments! And for those who insist on being one with the poor that they wear the simplistic white chasuble and stole, I say it is a disgrace because those who have less in life must have more of God. Mahirap na nga sila, titipirin pa natin sa magagandang gamit at damit natin?
How can we be vessels of God’s grace and blessings when we are untidy and dugyot at the altar and after the Mass?
Pinning and capping ceremony of our nursing students, Our Lady of Fatima University-Valenzuela City with our faculty members acting as Florence of Nightingale, 2022.
Another pretext many priests use for not wearing the proper clothes in their ministry is practicality which is essentially the capital sin called sloth. How could a priest bless a car or a store or a house no matter how small they may be with just a stole without an alb and still get stipend meant in part so he can be decently dressed? Where is our effort in serving the people if not in proper attire?
The worst case of priests along with their sacristan not dressed properly is in the celebration of the Mass for a wedding. It is so unfair and unjust when priests do not take time to consider polishing the minute details of the Mass for God’s sake as his signs and channels of grace for those embarking on a lifelong journey in Christ as husband and wife.
In my 25 years as a priest, I have always prayed for my family and friends to also love my priesthood. I think the same holds true for the people who need to embrace our priesthood, not us priests! If you love our priesthood, then, you will love our cassocks and albs and chasubles and clerical shirt too. Demand that inasmuch as we must prepare our homily, we must also prepare for our vestments. Inasmuch as you help us to be good, help us to look good too in representing Jesus Christ here on earth, reminding you of eternal life and bliss.
We live in so different a time than before where sentiments against the Church and her clergy are growing. This situation calls us priests to strive harder as witnesses and reminders of Jesus Christ. And that begins with the way we dress, the simplest and most basic sign of our identity.
Me during my conferral of the cassock, June 1991, Immaculate Conception Major Seminary in Guiguinto, Bulacan.
One of my unforgettable moments in my vocation history happened in 1991 when I returned to the seminary, nine years after being told to leave in 1982. That Sunday afternoon after being conferred with the white cassock, I felt something so different inside me as if telling God like the Prophet Isaiah, “Here I am, send me” (Is. 6:8).
The same prophet reminds us priests whenever we wear our priestly garments for the liturgy and ministry of that great song to God, “I will rejoice heartily in in the Lord, my being exults in my God; for he had clothed me garments of salvation, and wrapped me in a robe of justice, like a bridegroom adorned with a diadem, as a bride adorns herself with her jewels” (Is. 61:10). Let us sing that song rejoicingly, heartily! Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. Luke, Evangelist, 18 October 2023
2 Timothy 4:10-17 <*[[[[>< + ><]]]]*> Luke 10:1-9
Painting of “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464); photo from en.wikipedia.org.
Merciful Father,
thank you for sending us
St. Luke the Evangelist
whose feast we celebrate today:
a physician,
an artist,
and a disciple of your Son
Jesus Christ.
"The Lord appointed seventy-two disciples
whom he sent ahead of him in pairs
to every town and place
he intended to visit"
(Luke 10:1).
Regardless of our state
in life, we, too, like St. Luke
are called to preach
and write the gospel of
Jesus Christ with our
lives,
with our silent witnessing
of his glory and humility,
kindness and firmness,
art and humanity,
intimacy in prayer
and most especially,
special concern for
women and children
until now so abused in
in so many homes
and in every nation.
Help us, dear Jesus,
to be like St. Luke,
a physician
for this world so sick
with wars and other
inhumanity to one another
perhaps due to our lack of
genuine love and respect
for women; what a joy to
read and pray St. Luke's
gospel account teeming
from the very start with those
wondrous stories of Mary
and Elizabeth who brought
us into the New Testament
with their sons!
Help us imitate St. Luke
as a true physician
who accompanied
until the end his mentor
St. Paul the Apostle:
"Beloved: Demas, enamored
with the present world,
deserted me and went to Thessalonica,
Crescens to Galatia,
and Titus to Dalmatia.
Luke is the only one with me"
(2Timothy 4:10).
O God,
how painful to think
everybody is saying that
the world population has to be controlled
when so many among us everywhere
are suffering alone,
dying alone?
Let us realize like St. Luke
Jesus Christ's declaration that
"The harvest is abundant but the
laborers are few" (Lk. 10:2)
that we may go too to your abundant
harvest to heal and console,
comfort and assure the many people
in pain and suffering.
Amen.
St. Luke,
Pray for us!
Photo by author, La Trinidad, Benguet, 12 July 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-first Week of Ordinary Time, Year I, 30 August 2023
1 Thessalonians 3:7-13 <*((((>< + ><))))*> Matthew 24:42-51
Photo by author in Alfonso, Cavite, 2019.
Loving Father,
it is always good
to be affirmed,
to be praised,
to be accepted;
but, like St. Paul,
there is no greater joy
for me than to be your
servant and vessel
of grace!
Keep me simple
and humble,
to desire nothing
but to do your will
and bring people
closer to you,
not me.
And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received it not as a word of men, but as it truly is, the word of God, which is now at work in you who believe.
1 Thessalonians 2:13
Remind me always,
dear Lord, to share
only Jesus,
always Jesus;
let me learn to leave
the scene immediately
after I have accomplished
your will; most of all,
may the people I serve
forget me to only remember
you alone.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of St. John Marie Vianney, Patron of Priests, 04 August 2023
Leviticus 23:1, 4-11, 15-16, 27, 34-37 ><}}}*> + <*{{{>< Matthew 13:54-58
Photo by author, Manila Cathedral Sacristy, 07 July 2023.
Praise and glory to you,
God our Father for the gift of
St. John Marie Vianney,
our Patron Saint,
your priests!
Oh what a glorious day
is this day falling on a
First Friday,
a day special to the
Most Sacred Heart of Jesus,
our Eternal Priest.
Thank you,
thank you,
thank you, Lord.
From the very start
as we have heard from
the Book of Leviticus
in the first reading,
you have set special
days of celebrations
to remember you and
your saving works;
at its service are
your priests.
Always.
But, no...
We are not the center
of your festivals, Lord,
but your mere servants;
how sad that since then
in the wilderness
down to your Temple
up to our own time
in these beautiful churches
we celebrate the Holy Mass,
we your priests have
consciously or unconsciously
turned attention and focus
onto ourselves.
Mea culpa, mea culpa,
mea maxima culpa!
Forgive us your priests
for playing God,
O merciful Father.
Help us to keep coming back
to Nazareth like your Son Jesus;
let us get lost in the hiddenness
and silence of Nazareth;
let us be at home with you
in the obscurity and nothingness
of Nazareth;
let us welcome too the
rejections of Nazareth
like Jesus our Eternal Priest.
In all these 25 years as a priest,
my prayer to you dear God
remains the same:
Lord, you have given me
with so much
and I have given you so little;
teach me to give more
of myself,
more of YOU.
In Jesus' name.
Amen.
The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle A, 02 July 2023
2 Kings 4:8-11, 14-16 ><}}}}*> Romans 6:3-4, 8-11 ><}}}}*> Matthew 10:37-42
Photo by author, Our Lady of Fatima University-Quezon City with the La Mesa Dam Forest Reserve at the back, 01 July 2023.
Jesus continues to instruct the Twelve with important lessons on discipleship as he sent them on their first mission the other week. Last Sunday he taught them – including us today – to face all fears not to be fearless of anything or anyone but to fear only God.
Today, Jesus cautions us not to be unduly influenced by people especially those closest to us in fulfilling our mission in him. Very often, intimidation and influence can be used to adversely affect our ministry that eventually veer us away from our Lord Jesus Christ in the process. Hence, his encouragement too for us to persevere through those influences as we follow him.
Jesus said to his apostles: “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”
Matthew 10:37-39
James J. Tissot, ‘The Exhortation to the Apostles’ (1886-94) from Getty Images.
Being a Christian is being possessed by Christ. That is why he told us last week to “be not afraid of those who kill the body but not the soul” so that we fear only him our Lord Jesus Christ in the sense that we lose all meaning in life without him.
To be possessed by Jesus Christ is to have a life centered in him, detached from undue influences including from our family and friends especially us priests and religious. When priests focus more with self and family or with other people instead of Jesus Christ, everything crumbles – pati sutana nalaglag na! That is when priesthood becomes a career and a means for social mobility and livelihood with money as the priest’s new “lord and master”.
Priesthood is Jesus Christ, the Caller, not the call as I have always insisted to seminarians I teach and direct. Problems happen when the Caller is dislodged from the top spot and focus shifts on the call or priesthood when priests literally and figuratively throw their weight around when we hear the notorious lines “matutulog ang pari, pagod and pari, unawain ang pari”.
Photo by Ka Ruben, National Shrine of Our Lady of Fatima, August 2022.
Discipleship in general of which the priesthood is just a part is indeed a very difficult life. Nobody said it would be easy as the opening instructions of Jesus to the Twelve clearly stated, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.”
Jesus is not asking us to disregard our family and friends. What Jesus is telling us is actually a warning against too much expectations that our family and friends would love and embrace him too inasmuch as we have given ourselves to him. Not true at all, sad to say.
There are times that those closest to us are the ones who could not accept Jesus Christ’s call of discipleship. There are times that the most difficult people to be catechized and evangelized are those dearest to us.
Many of us must have felt in many instances how our family or friends are the ones who reject the ways of Jesus, the values of Christ. In this highly competitive world so exaggerated by the social media when everyone feels so entitled and deserving for everything, people have become so impersonal in dealing with each other, forgetting the basic courtesies in life, especially respect and kindness. Many are blinded by fame and wealth forgetting God and the people around them.
Photo by Mr. Mon Macatangga, 12 May 2023.
This Sunday, Jesus is teaching us to always have him as the basis and foundation of our relationships. Remember the gospel two Sundays ago when upon seeing the crowds Jesus was “moved with pity because they were troubled and abandoned like sheep without a shepherd” that he taught us to pray for more workers in the harvest (Mt.9:36-37). The problems in the world can never be solved by money and any material thing but only by another person, by someone with the heart and face of Christ filled with his warmth and his loving presence, someone not afraid to love, not afraid to get hurt, not influenced by fads and trends or by what others say.
Everything in this life, in our ministry and in our discipleship has to be seen in the light of Jesus Christ. Things become cloudy or dull and shady when Jesus is absent that can greatly affect, for better or for worse, our relationships with one another. This we see in the first reading about the hospitality offered by that Shumenite woman to Elisha the prophet whom she recognized as a man of God. Elisha clearly saw the woman’s basis of hospitality – God – that he never abused it. In fact, we find a trace of humor when Elisha had to ask his servant what their graceful hostess most needed to reward her hospitality. Sometimes like Elisha in our being so focused in serving the Lord, we become so ignorant of the most obvious with those closest to us; imagine Elisha asking his servant what to reward the Shumenite woman, his seeming oblivious to the fact she and husband were childless! Eventually, Elisha would grant the couple the gift of a son whom he would later bring back to life.
At my 25th anniversary of ordination to the priesthood with friends from UST’s the Varsitarian, 18 April 2023.
To be possessed by Christ means to be “dead to sin and living for God in Christ Jesus” as St. Paul explained in our second reading today (Rom.6:11). For some it may sound foolish but that is the reality and mystery of life we have been reflecting since the resumption of Ordinary Time last month. It is what we call as Christian paradox when in our sharing in Christ’s paschal mystery of his suffering and death, that is also when we find and experience our resurrection and life.
Last Monday, a very dear friend died, Sr. Gina of the Religious of Good Shepherd. We met in 1984 when I joined UST’s the Varsitarian where she was an outgoing staff member. She was the one who proclaimed the first reading at my celebration of my 25th anniversary of ordination to the priesthood last April 18.
Photo by author, Chapel of the RGS Mother House in Quezon City, 29 June 2023.
When I first invited her to my anniversary, she declined due to a big retreat of priests at their spirituality center in Tagaytay; within a few hours, she texted me back and told me she would fix her schedule so she could come to my anniversary celebration. She later texted me twice to insist she had to be present at my silver anniversary.
Unknown to us all, her cancer had recurred and metastasized last November which we learned only June 28 when the RGS Sisters issued a health bulletin about her condition. Sr. Gina had decided to stop all medications to wait for the inevitable at their mother house in Quezon City two weeks earlier. June 29 she texted me to inform me of her condition. I was so happy to chat a few lines with her, asking her if I could visit her this week.
She never replied.
When I learned her condition the other Wednesday night, I cried as I realized the very reason why she insisted on coming to my anniversary in April: to remind me we are possessed by Jesus, only Jesus, always Jesus. Please pray for her beautiful soul. Thank you and God bless!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in Ordinary Time, Cycle A, 25 June 2023
Jeremiah 20:10-13 ><]]]]'> Romans 5:12-15 ><]]]]'> Matthew 10:26-33
The recent news this week of the implosion of the submersible “Titan” with the death of its five passengers trying to reach the Titanic wreckage at the bottom of the Atlantic Ocean had elicited a lot of different reactions from various people around the globe.
While I wonder what’s really behind this obsession by some whites with the Titanic, they made me imagine the kind of courage those five men have to dare journey into the bottom of the sea on board their craft despite its highly questionable worth in safety and reliability. At least as I prayed over this Sunday’s gospel, OceanGate’s “Titan” passengers made me examine and contemplate my courage and fears in life both as a person and as a priest.
How much am I willing to risk in pursuing God, in serving his flock? Will I be able to give my life wholly like those five passengers in trying to see the wreckage of the Titanic that sank in 1912?
Jesus said to the Twelve: “Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. So do not be afraid…
Matthew 10:26-28, 31
James J. Tissot, ‘The Exhortation to the Apostles’ (1886-94) from Getty Images.
Jesus chose his twelve Apostles last Sunday to proclaim his good news of salvation to “the lost house of Israel” after seeing them “tired and troubled, like sheep without a shepherd” (Mt.9:36).
As he sent them to their first mission, Jesus gave them some important instructions which the gospel tells us today and next Sunday. And leading the list of those instructions is the need to take courage when he told them to “fear no one” and twice to “do not be afraid”.
But first, let us clarify that courage is not the same with bravery that often refers to being able to do great feats like those extreme sports we see in social media. Most often, bravery is closely associated with skills like bungee jumping, sky diving, and skateboarding. Courage is different. It is from the Latin word cor or corazon in Spanish, the heart. To fear no one and be not afraid are expressions of courage, of drawing strength from one’s inner core – the heart – where God dwells. To draw strength from the heart which is the core of every person means to give one’s total self, more difficult than just risking a part of ourselves like an arm or a leg that is often the case with bravery.
Secondly, when Christ told his Apostles that included us today to fear no one and do not be afraid, he was not only instructing us to have courage but most of all showing us too the contrast of fear of human beings and the world with the fear of God.
Photo by author, Anvaya Cove, 19 May 2023.
What do I mean?
Courage is not everything. True courage is still having fears – of being afraid of God, of not being able to follow him, not being able to stand by him, of turning away from him in sin as St. Paul reminded us in the second reading. There will always be fears within us but with courage, we face all fears because we realize in our own weaknesses and shortcomings, there is the power and love of God who values us so much than sparrows and knows the number of our hair (vv.29-31).
Most beautiful example is the Prophet Jeremiah who revealed in his book his weaknesses like his being inadequate in himself due to his being timid and hypersensitive. Read the preceding verses before our first reading today to see how Jeremiah could not resist God who had duped/seduced him that he chose to remain faithful despite the great pains and sufferings he had to face as God’s prophet (Jer. 20:7ff). More than the fears of men who were actually his compatriots bent on hurting him, there was still that greater fear of turning away from God who gives him so much strength to overcome his trials in life. Here we find true courage in Jeremiah when amid his great fears for his life, his trust in God becomes a song of praise:
“O Lord of hosts, you who test the just, who probe mind and heart, let me witness the vengeance you take on them, for to you I have entrusted my cause. Sing to the Lord, praise the Lord, for he has rescued the life of the poor from the power of the wicked!”
Jeremiah 20:12-13
Photo by Dra. Mylene A. Santos, MD in San Antonio, Zambales, 05 June 2023.
What matters most in this life above all is God. Every pursuit we make, no matter how great are the dangers may be, may we have the courage to examine ourselves, our motives: is it for God or for myself? This is the essence of discipleship.
If what we pursue is for God, it would surely bring joy and fulfillment to people though it would entail sufferings and hardships, even death for us. By all means, go for it like Jeremiah and St. Paul and all the saints including the men and women of science and letters who toiled so hard amid great dangers and obstacles to serve God and people.
But, if our pursuit is for money or fame or position – for one’s self – it could bring only a little and fleeting joy, perhaps make a noise in the world or social media for a little while but we end up sorely losing everything, feeling disgusted and more fearful than ever in losing God.
May the Lord grant us the courage to be always true to him and his call. Amen. Have blessed week as you welcome July!
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eleventh Sunday in Ordinary Time, Cycle A, 18 June 2023
Exodus 19:2-6 ><}}}}*> Romans 5:6-11 ><}}}}*> Matthew 9:36-10:8
Photo by Ms. April Oliveros at Mt. Pulag, March 2023.
I recently had a long lunch that extended to a longer dinner recently with a good friend who was widowed last January. It was the first time we met again after the funeral of her husband who died three weeks after I had anointed him last Christmas Day.
She was still grieving and yes, angry with God why her husband had to go at an early age. She told me how during her daily prayers she would complain to God, and how she wanted her husband to be still alive, not minding at all of nursing him again.
Likewise, she was worried God might be fed up with her, even mad and angry with her negative feelings and attitudes even though she prays and celebrates Mass more often these days since her husband’s demise.
Photo by Ms. April Oliveros at Mt. Pulag, March 2023.
Does God get angry with us?
The psalmist says, “But you, Lord, are a merciful and gracious God, slow to anger, most loving and true” (Ps. 86:15). If God is slow to anger, does it mean he gets angry, even sometimes?
No. Never.
God does not get angry at all because God is love. God is perfect unlike us who easily get angry and could remain angry over a long period of time because we are imperfect. But God, who is also spirit, does not have emotions, neither gets angry nor irritated with us and yet, always one with us in our feelings especially when we are down in pain and sufferings.
In Christ Jesus who became human like us in everything except sin, God became more one with us to prove his love and oneness for us.
At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send our laborers for his harvest.”
Matthew 9:36-38
Photo by Mr. Raffy Tima, GMA-7 News, June 2020.
See how Matthew noted that “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.” So beautiful. So powerful.
That expression his “heart was moved with pity” is the literal meaning of the Latin word misericordia – mercy in English – that means “a heart moved strongly” like disturbed or thrown off perhaps. More than just a feeling, that virtue of mercy is expressed into compassion which is another Latin word that means “to suffer with” or cum patior. Matthew here is telling us it was more than a feeling for Jesus to have his heart moved with pity but a firm resolve to uplift the crowds because in the first place he has that oneness with them.
Until now in our own time, that heart of Jesus is moved with pity for us whenever he sees us troubled and abandoned, like sheep without a shepherd. Just like my friend grieving the loss of her husband. Or anyone who had lost a beloved, a leg or a part of the body, maybe a job or a career, a dream or a future.
For Jesus, it is always the person who matters that is why his proposal has always been to send us another person, another companion, a fellow to accompany us in our brokenness and darkness. There is his move of gathering us, calling us, and sending us forth to a mission.
Jesus never taught us to ask for more money nor food nor gadgets to solve the problems of the world. Recall his temptation in the desert when he rejected the devil’s challenge to change stones into bread because man does not live by bread alone but with every word from God.
For the world, everything is a problem to be solved, including mysteries of God and of the human person. As we have reflected the past two Sundays, mysteries are not problems and therefore not solvable at all. Mysteries are non-logical realities we must embrace or even allow ourselves to be wrapped with to discover the richness and meaning of this life like God and persons.
When people are down and lost in this life, feeling troubled and abandoned, where do we focus more, to their woes and problems or their very persons? Try thinking of the people you consider as “heaven sent” and helped you in your darkest moments. Are they not the ones who brought out our giftedness as a person, as a beloved child of God with Christ’s gospel?
Photo by author, December 2022 at the National Shrine of Our Lady of Fatima, Valenzuela City.
Problem these days, many people no longer believe in God totally, not giving a care at all with the value and meaning of justification and salvation, of reconciliation and communion in Christ through one another that St. Paul explained in the second reading.
Modern man has become so complacent that he would be saved by a loving and merciful God. It is a wrong kind of confidence because it is a confidence in one’s own powers than in God’s saving act through Jesus Christ as St. Paul preached.
Sad to say, such kind of confidence afflicts mostly the so-called religious and pious ones in the Church, especially us priests and bishops who lose sight of the flock and of Christ in the process. No synod nor meetings and documents would make the local even Philippine Church attuned with the present time unless we the clergy and other disciples must first have our confidence in God, not in ourselves.
How tragic that we are still a Church so steeped in being a hierarchy, lightyears away from being any of the other models of the Church proposed by the late Jesuit Cardinal Avery Dulles: sacrament, herald, communion, and servant. Despite our many denials, priesthood is power and prestige where ministry is more of an office and a privilege. We are more concerned with the call, the vocation of priesthood totally ignoring the Caller, Jesus Christ. Visit any parish and chances are, you find the priest throwing his weight around – literally and figuratively speaking so that the sheep remain without a shepherd.
In the Old Testament, the image of Israel as a lost sheep was the result of failures and even of sins of infidelity of their religious and political leaders. History has proven not only in Israel but everywhere especially the Philippines that when there are failures in leadership in both the political and religious spheres, it is always the common people who suffer most.
Photo by Mr. Mon Macatangga, 12 May 2023.
If we think about it, Jesus could have reacted negatively at the sight of the crowds and even with us today. He could have felt angry and irritated, even annoyed, frustrated and disappointed with how we are wasting all his gifts and grace, his call and his mission. But Jesus chose empathy and sympathy because he always looks into our hearts, into our total person than to our sins and failures, mistakes and errors.
Let us return to our “desert of Sinai” spoken of in the first reading, a reminder of our turning point in life and history when God called and sent us to be a “kingdom of priests, a holy nation” whose confidence is in him alone, not in our very selves nor our programs and structures to find again the many lost sheep of our flock. It is never too late to make a U-turn for God is full of mercy and compassion, slow to anger, loving and true. Amen.Have a blessed week ahead!
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