The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of St. Anthony, Abbot, 17 January 2025 Hebrews 4:1-5, 11 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:1-12
Photo by author, sunset in Atok, Benguet, 27 January 2025.
God our Father, let us enter into your rest, let us go back to you in Jesus Christ and enter your rest like in Paradise before the Fall; spare us of your wrath like with the Israelites in Meribah and Massah when they challenged and provoked you and thus be prevented from entering your rest, the Promised Land.
Let us be on guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the Good News just as our ancestors did. But the word that they heard did not profit them, for they were not united in faith with those who listened. Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience (Hebrews 4:1-2, 11).
With Christ's coming, you have opened anew heaven to us, enabling us to enter your rest like what happened in the opening of the roof above him to lower a paralytic; in Jesus, that rest you have after creating everything in Genesis has become a reality with his gift of forgiveness and reconciliation to everyone as experienced by the paralytic in today's gospel; O dearest Lord Jesus, help me to rise again by picking up the pieces of my life made whole in you again filled with your breath, filled with your life, soundly at rest in your love and mercy. Amen.
Photo by author, sunset in Atok, Benguet, 27 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Week I in Ordinary Time, Year I, 16 January 2025 Hebrews 3:17-14 <*((((>< + ><))))*> Mark 1:40-45
Photo from Fatima Tribune, Red Wednesday at the Angel of Peace Chapel, Our Lady of Fatima University, 27 November 2024.
Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. We have become partners of Christ only if we hold the beginning of the reality firm until the end (Hebrews 3:13-14).
Let us not waste the present moment, the "today", Lord Jesus to be faithful and true to you always; may we not imitate the Israelites at Meribah and Massah where they tested God though they have seen his works; soften our hearts and open them to your truth, Jesus that we may not turn like the Jewish Christians to whom this letter was addressed because they could not accept you as the Christ, the Messiah.
In this time when your most holy name dear Jesus is being mocked and laughed at by those supposed to be learned and sophisticated, make us realize the fact there are so many things in this world and universe still so beyond our knowing nor understanding; instead of disregarding and ignoring you among us, may we acknowledge your presence in the many instances of grace and salvation in life; teach us to turn to you more often, Lord Jesus as your part-ners, that is, part of your very self because without you, we are incomplete; open our eyes so we may meet you especially when you go out of your way to find us in our alienation and sin as well as darkness and sufferings like that leper you have healed; make us ponder more deeply your realities and mystery, Jesus as we follow your instruction to be silent and to go to the temple to the church to pray more, to listen more to your instructions. Amen.
Photo by author, Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Week I in Ordinary Time, Year I, 15 January 2025 Hebrews 4:12-16 ><))))*> + ><))))*> + ><))))*> Mark 2:13-17
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.
therefore, he (Jesus) had to become like his brothers and sisters in every way, that he might be a merciful and faithful priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested (Hebrews 2:17-18).
How lovely are your words today, dearest Jesus! They are so true! While others are still wondering, asking "what if God is one of us", we have always believed and have experienced God truly one of us, among us, and within us in you, Jesus Christ.
How sad that many of us humans are more inclined to believe in things and persons bigger than than ourselves, not realizing our greatness in being small that even you, O Son of God, chose to be like us, little and vulnerable so that we can be like you, divine and eternal.
Teach us to see more of your person, of your being one of us, dearest Jesus, for us to experience your authority and power; like Simon and Andrew, teach us to have that intimacy with you Lord that, "immediately" they told you about Simon's mother-in-law being sick; most of all, let me be one with my own brothers and sisters like you, Jesus, "approaching them, grasping them, and helping them rise up when they are down" (Mark 1:31) Amen.
Jesus Heals Peter’s Mother-in-Law, a mosaic in the Cathedral of the Assumption, Monreale, Sicily, from christianiconography.info.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, First Week in Ordinary Time, Year II, 14 January 2025 Hebrews 2:5-12 <'[[[[>< + ><]]]]'> Mark 1:21-28
Photo by author, Sakura Park, Atok, Benguet, 27 December 2024.
"Jesus came to Capernaum with his followers, and on the sabbath he entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority... All were amazed and asked one another, 'What is this? A new teaching with authority'" (Mark 1:21-22, 27).
When does a teaching sound new? When the teaching makes an impact on me. But how?
I have been wondering, Jesus, of being there with you in the synagogue that sabbath; what was so new with your teaching?
It was and still is the authority, and your authority comes not from your power nor position, Lord Jesus: your authority is so felt because you are one with us, you have always been with us.
What's new with your teaching, Jesus, is the authority that inversely makes us free, liberates us from fears and false presuppositions, never oppressive nor subjugating. A teaching is new when there is authority that does not impose but rather liberates others because it is the Truth (John 8:32) - Jesus himself who claimed "A am the way the truth and the life" (John 14:6).
More than words and power, teaching and authority are felt and become liberating in the real sense, ever new, so fresh that it is not subjugating because in the final analysis it is the person who loves and cares, wiling to sacrifice and suffer for another. Exactly like Jesus. This new year, O Lord, make me new a teaching so true as a person so loving and caring like you. Amen.
Photo by authoir, Northern Blossom, Atok, Benguet, 27 December 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Week I in Ordinary Time, Year I, 13 January 2025 Hebrews 1:1-6 <*((((>< + ><))))*> Mark 1:14-20
Photo by author, Mt. St. Paul Spirutality Center, Pico, La Trinidad, Benguet, 04 January 2025.
Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word (Hebrews 1:1-3).
O how lovely and so deep, dear God are your words on this first day of Ordinary Time; they are so touching and personal yet very ordinary, common, and typical.
That is how we take the word "ordinary" so often - lacking in special or distinctive features that we take for granted anything ordinary because it is... ordinary.
Maybe this is the reason why we find it so hard to really believe in you, Father; when you sent us your Son, Jesus Christ, the "refulgence" or reflection of your glory and "imprint" of your being, we find him so ordinary because we wanted someone more, someone bombastic, someone so different from us, not so like us because we feel so ordinary.
It is so funny and silly of us, God, that we cannot accept you in Jesus who became human like us, who chose to be ordinary, preferring to be poor than rich, simple than complicated yet so kind, so very much akin to us in everything except sin; instead of being honored and grateful in your choosing to be ordinary like us, we rejected him and us in the process.
Open our minds and our hearts to your coming to us in Jesus like the brothers Simon and Andrew, James and John who left everything behind to follow Jesus whom they have found to be extraordinarily ordinary; may we find meaning in life in Jesus your Son in whom the ordinary is actually the orderly order of things in life with you Father always above all. Amen.
Photo by author, sunrise at Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Baptism of the Lord, Cycle C, 12January 2025 Isaiah 40:1-5, 9-11 ><}}}*> Titus 2:11-14; 3:4-7 ><}}}*> Luke 3:15-16, 21-22
Photo by author, San Fernando, Pampanga, November 2021.
Today is your last chance to greet “Merry Christmas” the people you have forgotten as well as claim your gifts from Santa because this Sunday’s “Feast of the Lord’s Baptism” closes the Christmas Season.
The Lord’s Baptism shows us that Jesus did not remain an infant on the manger in Bethlehem nor a child in Nazareth. It is sad to note both the religious and secular emphasis on this child imagery of Christ have reinforced the notion among people that Christmas is for children and a time for adults to return to the innocence and joy of their childhood.
Jesus grew up and matured into an adult on a mission from the Father to save us that led to His Passion, Death and Resurrection at Easter. Through our baptism in becoming the children of God, Jesus invites us to continue His Christmas story by maturing in our faith, hope and love in Him by embracing His Cross that His Baptism anticipated.
This Sunday Feast of the Lord’s Baptism is a coming to full circle of last week’s Epiphany into a theophany. Yes, they sound Greek because both are from the Greek words “epiphanes” and “theophanes”.
Epiphany is Jesus manifesting Himself to all nations through the Magi as the King of kings last Sunday; today, it is God the Father who recognizes Jesus as His Christ, His Anointed One with the voice declaring as a theophany, “You are my beloved Son; with you I am well pleased” (Lk.3:22).
Every morning as we wake up is a theophany with God telling us “You are my beloved child; with you I am well pleased.” Three things I wish to share with you for us to hear God’s daily theophany and fulfill our mission as baptized children of the Father.
Photo by author, sunrise in Atok, Benguet, 27 December 2024.
First, let us recognize and affirm our being, identity, and existence. Many times, we are more of a “zombie” than a human person who can’t find life nor experience living at all, wasting precious time to be somebody else, living in the past or living in the future.
When Luke noted “The people were filled with expectation, and all were asking in their hearts whether John might be the Messiah”(Lk.3:15), he wished to inform us how the people at that time recognized and admitted they were sinners, that they were broken, that they were sick physically, emotionally and spiritually as they all affirmed their need for salvation. They accepted and owned the realities of their lives that they needed God, they needed the Christ whom they thought was John the Baptizer.
The Baptism of Christ by John the Baptist in the Jordan River. Detail of dome mosaic in the Battistero Neoniano (Orthodox Baptistery) in Ravenna, dating from 451-75. On lower right is a personification of the Jordan River as an old man rising from the water, holding a reed in one hand and offering a garment to Christ in the other. The right arm and dish of John the Baptist, the dove, and Christ’s head are 18th- and 19th-century restorations; the rest is original.
Even John the Baptizer is presented by Luke as also so sure of who he was as the precursor of the Messiah. Among the expectant people and John, we realize that indeed, growth happens the moment we accept who we are.
Examine the testimonies of many devotees of the Nazareno at Quiapo, of how they support each other in their woes and sufferings in life that we find a sort of theophanies by God, something like what we have heard from the first reading today, “Comfort, give comfort to my people, says your God”(Is.40:1). That comfort, that salvation, happened right there and then, in the now and not in a distant future.
Despite my “dislike” for their attitudes during the Traslacion, devotees of the Nazareno have always amazed me for daring to be truthful and honest with themselves, admitting their own sinfulness and weaknesses as they recognized too their need for help and most especially of their desire for God. This desire for God and admission of one’s sinfulness are very crucial to experience and hear God’s daily theophanies to us.
Photo by Mr. Jay Javier, 09 January 2019.
Second, for us to hear God’s theophany, we need to imitate Jesus Christ in taking the downward movement in life. His baptism at Jordan clearly illustrates this with His coming down to the Jordan valley through the mountains that evoked His own coming down from heaven to be born here on earth, in Bethlehem.
What is so beautiful with Jesus Christ’s downward movement is essentially a being with the sinful, the sick, the rejected, the marginalized, the poor, and those considered dirty. From being purely clean and sinless, Jesus took all our dirt to be cleansed like Him. Such is the kindness of God that Paul speaks today to Titus “so that we might become heirs in hope of eternal life”(Titus 3:7).
Our world today teaches us the opposite direction Jesus Christ had taken by climbing up the pinnacle of success, of good life, of supremacy, of power, of everything! They call it “upward mobility” that has prompted everyone even those in the Church to join the rat race for being rich and famous, of being somebody, putting on masks and taking more of the goods the world offers until we get lost in misery finding no meaning at all with one’s self because we thought life is “up there.”
Jesus Christ is not up there but down here, in our very selves, in our very hearts filled and battered with our many agonies and failures, hurts and pains, weaknesses and sins. Look down more into our very selves to find Jesus in our dirt and miseries which is the message of Jesus Nazareno.
Observe all those interviewed in Quiapo have only one prayer – well-being of a loved one. They never asked to be rich or have money. Just heal a sick child or parent was the most requested prayer of devotees. Our favorite Pope Benedict XVI explained this downward movement so well:
To accept the invitation to be baptized now means to go to the place of Jesus’ Baptism. It is to go where he identifies himself with us and to receive there our identification with him. The point where he anticipates death has now become the point where we anticipate rising again with him (Jesus of Nazareth, page 18).
Photo by author, sunset in Liputan Island, Meycauayan City, Bulacan 31 December 2022.
Last but not least for our reflection is something very peculiar with Luke alone: the theophany of Jesus happened not right after His baptism but while He was praying, “After all the people had been baptized and Jesus also had been baptized and was praying, heaven was opened and the Holy Spirit descended upon him in bodily form like a dove”(Lk.3:21-22).
In the Acts of the Apostles, Luke recorded the Pentecost happened while the Apostles with the Blessed Mother Mary were all praying when the Holy Spirit descended upon them like tongues of fires which is similar with what took place at Jesus’ Baptism. In all books of the whole Bible, divine revelation is always preceded with prayer. As we shall see this year when Luke guides us every Sunday with his gospel account, he is the one who portrayed Jesus most in prayer than any of the other evangelists.
Photo by author, Garden of Gethsemane, the Holy Land, May 2017.
If we want to hear God’s theophanies to us, let us handle life with prayer which is more of listening and being one with God. Begin and end each day with prayer. There is no other way to hear God’s voice, to hear Him affirming us, to know His plans for us until we are one with with Jesus in prayer.
In His baptism at Jordan, Jesus Christ as the Second Person in the Holy Trinity prayed not because He needed something from the Father but because He is one with Him in the Holy Spirit. That was when the Father affirmed Him as the Christ being sent on a mission.
Through the Sacrament of Baptism we have received, we are reminded today of God’s anointing of each of us as His beloved child. May we heed His voice and be one with Him for a more blessed 2025 ahead of us as we begin Ordinary Time tomorrow. Have a blessed week. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday After the Epiphany, 10 January 2025 1 John 5:5-13 ><))))*> + ><))))*> + ><))))*> Luke 5:12-16
Photo by author, Atok, Benguet, 27 December 2025.
(Hello my dear friends and relatives, especially followers: still, a blessed Merry Christmas to you all! I have gone to an extended vacation for much needed rest and recreation; haven’t been writing at all to truly enjoy the rare cold weather and new sites I have been to. See you soon and God bless you always!)
How fast time flies, Lord Jesus! It is again the new year and soon, January will be over; as I look back to 2024, You were always there with me, for me, as You never left me, Lord; like in our gospel today, many times You made ways to meet me head on, dear Jesus; how lovely to remember and to keep in mind and heart how You, dear Jesus, would echo my prayers, my silent wishes and desires.
It happened there was a man full of leprosy in one of the towns where Jesus was; and when he saw Jesus, he fell prostrate, pleaded to him, and said, “Lord, if you wish, you can make me clean.” Jesus stretched out his hand, touched him, and said, “I do will it. Be made clean.” And the leprosy left him immediately (Luke 5:12-13).
Many times, I meet You Jesus when I am most dirty, most embarrassing, most shameful, when I am like a leper - sick and lost, rejected by everyone, dejected in myself; still, You were there with your outstretched arms, touching me, embracing me.
Most of all, echoing my very words, my silent wishes, my cries.
When You echo my words, my thoughts and my feelings that many times I am afraid to speak out loudly, I feel so free and liberated from my own leprosy; when You echo my words, You assure me You always listen; when You echo my words, You answer my prayers, dear Jesus.
And so, I pray today Jesus that in my very self I may echo Your loving presence to those most in need, to those forgotten and taken for granted. Amen.
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.
The Lord Is My Chef Daily Recipe by Fr. Nicanor F. Lalog II Solemnity of Mary, Mother of God, 01 January 2025 Numbers 6:22-27 + Galatians 4:4-7 + Luke 2:16-21
Photo by author, sunrise in Atok, Benguet, 27 December 2024.
Still a blessed Merry Christmas to everyone! Please, do not dilute the blessedness of this first day of 2025 with the very secular and empty greeting of Happy New Year. Our first reading says it all how God wants us to be blessed not just happy throughout 2025.
It is still the Christmas season until January 12 when we close it with the Baptism of the Lord. Continue greeting one another with a Merry Christmas because it is also a prayerful wish of blessedness to everyone. Forget that happy new year greeting as well as that inclusive greeting of happy holidays because we are celebrating the birth of the Son of God Jesus Christ who became human like us so that we can be divine like Him.
The Lord said to Moses: “Speak to Aaron and his sons and tell them: This is how you shall bless the Israelite. Say to them: ‘The Lord bless you and keep you! The Lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!'” (Numbers 6:22-26)
Photo from Tetra Images/Getty Images, mosaic of Virgin Mary and Jesus in the Haghia Sophia, Istanbul, Turkey.
That is why on this eighth day since His birth (octave) that falls on January first, the Church celebrates the Solemnity of Mary, Mother of God not the start of a new year as most people wrongly believe.
We honor Mary on this eighth day of Christmas because she is the image of true blessedness. Recall how Elizabeth was the first to call her “blessed among all women” during the Visitation because “she believed the words spoken to her would be fulfilled.” Mary showed us that true blessedness is not found in money and material things or those of the world like fame and popularity. From the Annunciation to the Nativity until finally there on the Cross on Good Friday and later in the beginnings of the Church, Mary affirmed that true blessedness is having God in our hearts by believing in Him, trusting Him, loving Him, serving Him through one another by cooperating in His plans for us.
Photo by author, Angel of Peace Chapel, RISE Tower, Our Lady of Fatima University, 25 December 2024.
Mary was truly blessed of all women because she was chosen by God to be the Mother of the Christ not because of any special characteristics but because of His own goodness and immense love. This we find clearly in the first reading when God freely gave his blessings to all people to all time, instructing Moses and Aaron of how they should bless the people. St. Paul wrote it so well in the second reading, “When the fullness of time had come, God sent his Son, born of a woman” (Gal.4:4) to show that we need not do anything at all for we cannot earn – not even Mary the Mother of Jesus Christ – God’s blessings and favors.
As a gift freely given, God’s blessings of which Jesus is the greatest must always be received and appreciated by the recipients, us! In blessing us, we have become more like God as the “Lord let his face shine upon you, and be gracious to you!” (Nm.6:25).
What a beautiful prayer of blessing that God’s face may shine on us. Imagine Mary as the Mother of Jesus truly the first human on whom God’s face literally first shone as she was the first along with Joseph and then the shepherds to have seen the Son of God who became human. However, that blessing of God’s face shining on us can only happen if like Mary we also cooperate with His grace.
To let God’s face to shine on us means fulfillment, that is, eternal life which is to experience God and His presence even in our finite world. Right in our modern time, we can feel God’s blessings still being poured out especially as we remember Pope Benedict XVI’s death on December 31, 2022. Here is indeed a great human, like Mary who kept reflecting in her heart the word of God.
Photo by author, Angel of Peace Chapel, RISE Tower, Our Lady of Fatima University, 25 December 2024.
As he approached death, Pope Benedict still wrote and spoke so much about God and His importance and relevance to our modern times. In fact, he said “the face of God” is eternal life “where God is always new” because “with God there is perpetual, unending encounter, with new discoveries and new joy” as he explained to Peter Seewald in 2016.
Truly a holy and blessed man, Pope Benedict said this may sound very theological but on the human level, it is something we always experience as we approach old age when we look forward to meeting our own family and friends who have gone ahead of us.
That is when we truly experience peace within us when we look with gratitude to the past and with joyful expectation to the future, not seeking anymore anything for ourselves because we are contented. All we have in our hearts are joy and wonder because of Jesus so alive within us like Mary His Mother.
At the start of this new year, let us discard those pagan practice of lighting fireworks and firecrackers to drive away evil spirits long ago driven away by Christ. Let us imitate Mary by being silent in prayers, keeping everything in her heart, reflecting where God is leading us this 2025. Stay blessed this new year with Mary by having only Jesus, always Jesus in your heart. Amen. God bless you always!
Photo by author, sunset in Atok, Benguet, 27 December 2024.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of the Holy Family, Cycle C, 29 December 2024 1 Samuel 1:20-22, 24-28 ><)))*> 1 John 3:1-2, 21-24 ><)))*> Luke 2:41-52
Photo by author of a depiction of the Holy Family near the main door of St. Joseph the Worker Parish in Pacdal, Baguio City, 28 December 2024.
You must have heard of the classic song “A House Is Not A Home” composed by the great tandem of Burt Bacharach and Hal David recorded by Dionne Warwick in 1964 for a movie of the same title. It went back to charts in 1981 when the late Luther Vandross covered it in his first album.
It is a very lovely ballad of a love lost, teaching us that indeed, “a house is made of walls and beams while a home is made of love and dreams”.
A chair is still a chair Even when there's no one sitting there But a chair is not a house And a house is not a home When there's no one there to hold you tight And no one there you can kiss good night
A room is still a room Even when there's nothing there but gloom But a room is not a house And a house is not a home When the two of us are far apart And one of us has a broken heart
But, in the Hebrew language and Jewish thought, the word “house” in itself connotes relationships. There are no distinctions between a house and a home for them that is why we find Jesus claiming the temple as His Father’s house.
Pope Francis opening the Jubiliee Door at St. Peter’s in Rome to launch the start of the Jubilee Year of 2025. Photo by Maurix/Gamma-Rapho via Getty Images.
In fact, the first letter of the Hebrew word for God (Yahweh) is actually shaped as a door or a house. That is why there is the blessing of church doors in dioceses today worldwide following the blessing and opening of the Jubilee Door at St. Peter’s in the Vatican by Pope Francis last Christmas Eve to launch the Jubilee Year. The Jubilee Door signifies our passing through, an entering into a relationship with God.
In John’s gospel we find Jesus as an adult using the word “house” twice when He cleansed the temple, telling everyone to “stop making my Father’s house a marketplace” (Jn.2:16) and at their last supper when He assured the disciples, “In my Father’s house there are many dwelling places or rooms” (Jn.14:2).
The only other occasion Jesus used the word “house” to mean the same thing as John was when He was found by His parents in the temple as we heard today on this Feast of the Holy Family.
Each year Jesus’ parents went to Jerusalem for the feast of Passover, and when he was twelve years old, they went up according to festival custom. After they had completed its days, as they were returning, the boy Jesus remained behind in Jerusalem, but his parents did not know it. After three days they found him in the temple… When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety?” And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them (Luke 2:41-43, 46, 48-50).
“The Finding of the Savior at the Temple” painting by William Holman Hunt (1860) from en.wikipedia.org.
We find in the story of the finding of Child Jesus in the temple that even at a very young age, Jesus had always been clear with His oneness in God by always referring to the temple as His “Father’s house”.
As we have reflected in December 19 in Luke’s first Christmas story, the annunciation of John’s birth to his father Zechariah while incensing at the temple in Jerusalem during a major Jewish feast that Christmas begins in the church where we gather to praise and worship God as a community. See how this Sunday after Christmas our many empty pews in the church. How sad that many Catholics after Christmas have totally disregarded the Sunday Mass, going to all the vacation spots here and abroad with many of them having no qualms at all that this is the “day of the Lord”, a Sunday obligation.
Again, here is Luke in his artistic narration of Christmas into Christ’s adolescence insisting on us the importance of communal worship and prayer. Not surprising that of the four evangelists, Luke is the one who presented Jesus always at prayer as an expression of His oneness or communion in the Father and he wants us hearers of his gospel account to cultivate that same communion with God in Jesus, with Jesus, and through Jesus.
Christmas is essentially Jesus Christ becoming human so that God may be “at home” with us humans as John beautifully wrote in his prologue we heard last Christmas Day, “And the Word became flesh and made his dwelling among us” (Jn.1:14).
But, are we at home with God in Jesus?
Photo by author, the small entrance door leading to the Church of the Nativity in Bethlehem where one needs to bow low literally and figuratively to enter Christ’s birthplace.
On this Feast of the Holy Family, our gospel reminds us this Sunday of how even Mary and Joseph had trouble with their adolescent son Jesus like most parents these days, a kind of family conflict so familiar with many people everywhere.
What a lovely scene today this Christmas season amid widespread reports of child kidnappings and so many children caught in the middle of many conflicts among adults like wars in many parts of the world and worst, right inside every family, right in their house, or homes where there are no relationships at all.
Luke was a physician who understood very well the anguish and sufferings of many people, especially parents during his time that continue to these days. In narrating to us this sad episode of his Christmas stories when Jesus was lost but eventually found in the temple, Luke is assuring us that despite all the darkness and troubles that engulf many families today, we have a very loving, personal God in Christ always with us.
Photo by author, picture taken from the inside of the Church of the Nativity in Bethlehem of its small entrance door.
Mary and Joseph did not understand what Jesus meant that He must be at His Father’s house but it did not deter them from exploring its meaning so that only Mary with John and two other women remained with Christ at the foot of the Cross on that Good Friday.
How lovely that Mary and those others at the foot of the Cross were the ones truly “at home” with the Lord, in the Lord! The same thing speaks so true with Joseph who in his silence was so “at home” with God in Jesus, whether awake or asleep. He kept that relationship with God alive through Mary and those others around him especially Jesus.
As an adult approaching His pasch, Jesus assured His disciples including us today of having a dwelling place or room in His Father’s house in heaven – that, despite our many sins, God would never cut off His ties with us in Jesus, with Jesus! That is how God loved us so much as the author of the Letter to the Hebrews reminds us “God is greater than our hearts and knows everything” (1Jn.3:20).
Like Hanna the mother of the child Samuel, let us start cultivating this relationship with God even while still very young. It does not really matter if we destroy and cut it so often; what matters is we keep on trying to let it grow anew for it is and would never ever get lost again. Thanks to Christmas!
That is why I personally insist in my homilies and writings that we keep greeting everyone with a Merry Christmas until January 12, the Feast of the Baptism of the Lord that closes the Christmas season. It is still Christmas after all!
Photo by author, Chapel of the Angel of Peace, RISE Tower, Our Lady of Fatma University, Valenzuela City, Christmas 2024.
Like Mary and Joseph, let us keep coming back to God symbolized by Jerusalem and its temple now replaced with our churches. Let us go back to prayer and to Sunday Masses to find Jesus again present in the signs and symbols of the liturgy and most of all, in everyone present celebrating His coming.
Let us continue the story of Christmas with our relationships with God through others, of our being at home with the Father in Jesus Christ who “advanced in wisdom and age and favor before God and man” (Lk.2:52) after this episode which closed Luke’s Christmas account.
Let us be at home with God and with one another in Jesus, with Jesus, and through Jesus. May you continue to have blessed Christmas Season. Amen.
The Quiet Storm by Fr. Nicanor F. Lalog II, 27 December 2024
Photo by author, DRT, Bulacan, 23 November 2024.
Many people these days claim that “budol is life” when nothing escapes hackers and scammers in stealing money from hard-working OFW’s to housewives, students and retirees including priests and religious called to always lend a hand to those in need.
One collateral damage more serious than scammers and hackers in this cashless transactions and e-wallet is the perversion of our cherished values of gift-giving especially at Christmas as well as our generosity in lending money to those struggling with their financial needs.
I am referring to the erroneous advertising efforts by the highly popular GCash that is creating a generation of people lacking in shame and respect for others. We say it so well in Filipino – kawalan ng kahihiyan or hindi na marunong mahiya.
Though I do not have a GCash without any plans of getting one, e-wallets like online banking by nature is good. It is very innovative, so helpful in providing a convenient, safe, and reliable exchange of money in a cashless manner. However, though the problem lies mostly on those who abuse its system, GCash is still guilty of perverting the values of Christmas and practically of the essence of gift-giving by promoting online or virtual pamamasko.
Photo by author, San Fernando, Pampanga, November 2021.
Like the online Mass, there is no such thing as virtual pamamasko that supposes an actual presence, a face-to-face meeting to greet anyone with a Merry Christmas.
Pamamasko is one Filipino tradition worth keeping wherein once a year we visit not only our godparents (Ninong and Ninang) but also our relatives and friends as well to personally greet and wish them a Merry Christmas. It is only on this joyous day when some people could really meet as relatives and friends next to funerals and wakes.
But, when the COVID-19 pandemic started in 2020 and limited our social interactions, some inaanak (godchildren) pushed the limits of GCash when they dared to greet their godparents with Merry Christmas via text messages that had their GCash account number included.
From Instagram, 26 December 2024.
It is a virtual hold-up in fact, the start of that dictum “budol is life”. Worst of all, it had spawned a generation of people who are bastos (rude) and kapal-muks (thick-faced)!
Sorry for the words but that’s the kind of people who use social media to get money from anyone except for purchase transactions. Christmas is about love and being together. Iyon lang!
As far as our generation is concerned (GenX and those before us), pamamasko is not about money but the spread of love and joy of Christmas. The money given was just a “consolation” that is why the amount never mattered at all. Salamat kung may bigay, okey lang kung wala because what really mattered was to be present with our elders to assure them they are loved and remembered.
Sad to say, GCash had normalized this kabastusan and kakapalan ng mukha with their ads on the internet about sending Christmas greetings with a reminder not to forget to send their QR Code. In normalizing this despicable manner of greeting Merry Christmas, GCash in effect showed its true color of being self-serving. And bastos and kapal-muks too!
We hope GCash will stop this kind of advertisement that is grossly erroneous and wrong. They are not teaching our young to be worthy people of dignity and respect, eroding our social fabric and made shamelessness as normal. Pera-pera na lang ba talaga tayo ngayon?
See how almost daily we find in social media of many friendships and relationships marred and destroyed with some people abusing GCash, borrowing money online especially by mere acquaintances. That is just a hairline difference between them and those scammers!
From Instagram, 26 December 2024.
Gift-giving even the borrowing or lending of money are things that remain on a person-to-person level. Forcing others especially the well-meaning and good ones into the virtual world as we have now witnessed spawn scams and corruption. Modern technology can only be good for as long as it remains confined to its intended application like convenience, safety and reliability of having cashless transactions. What GCash has promoted this season is actually budol – not only of a literal hold-up of Ninong and Ninang but almost of everyone when some callous people dare to borrow money on line with the tag, “i-GCash mo na lang.”
The budol now rampant in e-wallets in effect is a result of their own unconscious budol for more clients and customers.
Let us bring back our true sense of shame and delicadeza. GCash is for transactions, for things to buy and pay for. Not for friends and relatives because they are persons to be loved, not objects to be used or possessed via GCash.
Maybe “budol is life” indeed, but, beware more of scams that erode our values than steal our money. These last two weeks until the new year, visit your godparents because of love and concern, not for the gift they will give you because that is the true spirit of Christmas. God bless and Merry Christmas!
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